Examining the Scriptures Daily—2020

Title Page/​Publishers’ Page

Examining the Scriptures Daily​—2020

Yeartext “Go, therefore, and make disciples . . . , baptizing them.”​—Matthew 28:19.

This publication is not for sale. It is provided as part of a worldwide Bible educational work supported by voluntary donations.

To make a donation, please visit donate.jw.org.

Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.

July 2019 Printing

English (es20-E)

© 2019

WATCH TOWER BIBLE AND TRACT SOCIETY OF PENNSYLVANIA

^ (Matt. 28:19) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit,

Our Christian Life and Ministry Bible Reading Schedule for 2020

January

6 Genesis 1-2

13 Genesis 3-5

20 Genesis 6-8

27 Genesis 9-11

February

3 Genesis 12-14

10 Genesis 15-17

17 Genesis 18-19

24 Genesis 20-21

March

2 Genesis 22-23

9 Genesis 24

16 Genesis 25-26

23 Genesis 27-28

30 Genesis 29-30

April

6 Week of Memorial

13 Genesis 31

20 Genesis 32-33

27 Genesis 34-35

May

4 Genesis 36-37

11 Genesis 38-39

18 Genesis 40-41

25 Genesis 42-43

June

1 Genesis 44-45

8 Genesis 46-47

15 Genesis 48-50

22 Exodus 1-3

29 Exodus 4-5

July

6 Exodus 6-7

13 Exodus 8-9

20 Exodus 10-11

27 Exodus 12

August

3 Exodus 13-14

10 Exodus 15-16

17 Exodus 17-18

24 Exodus 19-20

31 Exodus 21-22

September

7 Exodus 23-24

14 Exodus 25-26

21 Exodus 27-28

28 Exodus 29-30

October

5 Exodus 31-32

12 Exodus 33-34

19 Exodus 35-36

26 Exodus 37-38

November

2 Exodus 39-40

9 Leviticus 1-3

16 Leviticus 4-5

23 Leviticus 6-7

30 Leviticus 8-9

December

7 Leviticus 10-11

14 Leviticus 12-13

21 Leviticus 14-15

28 Leviticus 16-17

How to Use This Booklet

On the following pages, you will find a scripture for each day and comments on that text. Although the text and comments may be read at any time, many find it advantageous to consider them in the morning. Then they can reflect on such thoughts throughout the day. Discussing the text as a family is most beneficial. Bethel families around the world do so at breakfast time.

The comments are taken from the Watchtower (w) issues of April 2018 through March 2019. Figures following the date of the Watchtower issue refer first to the page(s) in that issue and then to the paragraphs where the material is found. (See illustration below.) Additional information on the subject matter can be found in the article itself.

January

Wednesday, January 1

Moses was by far the meekest of all the men on the face of the earth.​—Num. 12:3.

When Moses was a member of the Egyptian royal family, he was not meek. In fact, he had been so quick-tempered that he killed a man who he judged was acting unfairly. Moses assumed that Jehovah would agree with his actions. Jehovah spent 40 years helping Moses to understand that he needed more than courage to lead the Israelites; he needed to be meek. And to be meek, he also needed to be humble, submissive, and mild. He learned that lesson well and became an excellent overseer. (Ex. 2:11, 12; Acts 7:21-30, 36) Today, family heads and elders do well to imitate Moses. When treated disrespectfully, do not become easily offended. Humbly acknowledge any faults you have. (Eccl. 7:9, 20) Submissively follow Jehovah’s direction on how to handle problems. And always answer mildly. (Prov. 15:1) Family heads and overseers who respond that way please Jehovah, promote peace, and set an example of how to be meek. w19.02 8 ¶1; 10 ¶9-10

^ (Num. 12:3) Now the man Moses was by far the meekest of all the men* on the face of the earth.

Or “was very humble (mild-tempered), more so than any other man.”

^ (Ex. 2:11, 12) Now in those days, after Moses had become an adult,* he went out to his brothers to look at the burdens they were bearing, and he caught sight of an Egyptian beating a Hebrew, one of his brothers. 12 So he looked this way and that, and seeing no one, he killed the Egyptian and hid him in the sand.

Or “as Moses was becoming strong.”

^ (Acts 7:21-30) But when he was abandoned,* the daughter of Pharʹaoh took him and brought him up as her own son. 22 So Moses was instructed in all the wisdom of the Egyptians. In fact, he was powerful in his words and deeds. 23 “Now when he reached the age of 40, it came into his heart to make a visit on* his brothers, the sons of Israel. 24 When he caught sight of one of them being unjustly treated, he defended him and avenged the one being abused by striking down the Egyptian. 25 He thought that his brothers would grasp that God was giving them salvation by his hand, but they did not grasp it. 26 The next day he appeared to them as they were fighting, and he tried to reconcile them in peace, saying: ‘Men, you are brothers. Why do you mistreat each other?’ 27 But the one who was mistreating his neighbor pushed him away, saying: ‘Who appointed you ruler and judge over us? 28 You do not want to do away with me the way you did away with the Egyptian yesterday, do you?’ 29 On hearing this, Moses fled and lived as a foreigner in the land of Midʹi·an, where he became the father of two sons. 30 “After 40 years had passed, an angel appeared to him in the wilderness of Mount Siʹnai in the flame of a burning thornbush.

Or “exposed.”

Or “to check the conditions of.”

^ (Acts 7:36) This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for 40 years.

^ (Eccl. 7:9) Do not be quick* to take offense, for the taking of offense lodges in the bosom of fools.*

Lit., “hurry in your spirit.”

Or possibly, “is the mark of a fool.”

^ (Eccl. 7:20) For there is no righteous man on earth who always does good and never sins.

^ (Prov. 15:1) A mild* answer turns away rage, But a harsh* word stirs up anger.

Or “gentle.”

Or “painful.”

Thursday, January 2

He was moved with pity for them.​—Mark 6:34.

Note the reason why Jesus felt pity, which can reflect fellow feeling. He observed that the people “were as sheep without a shepherd.” Maybe Jesus saw that some of them were poor and were working long hours to provide for their families. Perhaps others were dealing with the loss of a loved one. If so, Jesus could likely relate to their situation. He may have faced some of these problems himself. Jesus was concerned about others, and he felt moved to bring them a message of comfort. (Isa. 61:1, 2) What do we learn from Jesus’ example? Like Jesus, we are surrounded by people who are “as sheep without a shepherd.” They struggle with many problems. We have what they need​—the Kingdom message. (Rev. 14:6) So in imitation of our Master, we preach the good news because we “have pity on the lowly and the poor.” (Ps. 72:13) We feel for people, and we want to do something to help them. w19.03 21-22 ¶6-7

^ (Mark 6:34) Well, on getting out, he saw a large crowd, and he was moved with pity for them, because they were as sheep without a shepherd. And he started to teach them many things.

^ (Isa. 61:1, 2) The spirit of the Sovereign Lord Jehovah is upon me, Because Jehovah anointed me to declare good news to the meek. He sent me to bind up the brokenhearted, To proclaim liberty to the captives And the wide opening of the eyes to the prisoners,  2 To proclaim the year of Jehovah’s goodwill* And the day of vengeance of our God, To comfort all who mourn,

Or “favor.”

^ (Rev. 14:6) And I saw another angel flying in midheaven,* and he had everlasting good news to declare to those who dwell on the earth, to every nation and tribe and tongue* and people.

Or “in midair; overhead.”

Or “language.”

^ (Ps. 72:13) He will have pity on the lowly and the poor, And the lives* of the poor he will save.

Or “souls.”

Friday, January 3

May Jehovah be praised, who daily carries our load.​—Ps. 68:19.

We have many reasons to love Jehovah. Not only does he supply the good things we enjoy each day but he also teaches us the truth about himself and his purposes. (John 8:31, 32) He has given us the Christian congregation to guide and support us. He helps us carry our burdens now, and he offers us the hope of living forever in perfect conditions in the future. (Rev. 21:3, 4) When we meditate on how much Jehovah has already done to show that he loves us, we are drawn to love him. And when we love Jehovah, we gain a balanced view of fear. We fear hurting the One we have come to love so much. When you continue to recognize how much you benefit from Jehovah’s guidance, your love for him and his standards will grow. Then nothing Satan offers you will entice you away from serving Jehovah. Imagine yourself a thousand years from now. You will look back on your decision to get baptized as the best decision you ever made! w19.03 6 ¶14; 7 ¶19

^ (Ps. 68:19) May Jehovah be praised, who daily carries our load, The true God of our salvation. (Selah)

^ (John 8:31, 32) Then Jesus went on to say to the Jews who had believed him: “If you remain in my word, you are really my disciples, 32 and you will know the truth, and the truth will set you free.”

^ (Rev. 21:3, 4) With that I heard a loud voice from the throne say: “Look! The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. 4 And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.”

Saturday, January 4

Who can find a capable wife? Her value is far more than that of corals.​—Prov. 31:10.

The entire family benefits when each member expresses appreciation. The more marriage mates show gratitude to each other, the closer they become. They also find it easier to forgive each other’s mistakes. A husband who appreciates his wife not only notices the good things she says and does but also “rises up and praises her.” (Prov. 31:28) And a wise wife lets her husband know specifically what she appreciates about him. Parents, how can you teach your children to show appreciation? Remember that your children will imitate what you say and do. So set a good example by saying thank you when your children do things for you. In addition, teach your children to say thank you when people do things for them. Help your children understand that expressing gratitude comes from the heart and that their words can do much good. w19.02 17 ¶14-15

^ (Prov. 31:10) Who can find a capable* wife? Her value is far more than that of corals.*

Or “an excellent.”

See Glossary.

^ (Prov. 31:28) Her children rise up and declare her happy; Her husband rises up and praises her.

Sunday, January 5

Until I die, I will not renounce my integrity!​—Job 27:5.

That is a statement of vital importance. Job refused to give in to Satan’s assault, and we can do the same. Satan makes the same charges about each of us. How are you involved? In effect, he says that you do not really love Jehovah God, that you will stop serving him to save yourself, and that any integrity you have is false! (Job 2:4, 5; Rev. 12:10) How does that make you feel? It is hurtful, is it not? However, think about this: Jehovah trusts you enough to offer you a marvelous opportunity. Jehovah is allowing Satan to test your integrity. Jehovah is confident that you can keep your integrity and help to prove Satan a liar. And He promises to help you do that. (Heb. 13:6) What a privilege to be trusted by the Sovereign of the universe! Do you see why integrity is so important? It enables us to refute Satan’s lies and to uphold our Father’s good name and support his way of ruling. w19.02 5 ¶9-10

^ (Job 27:5) It is unthinkable for me to declare you men righteous! Until I die, I will not renounce* my integrity!

Or “I will not take away from myself; I will maintain.”

^ (Job 2:4, 5) But Satan answered Jehovah: “Skin for skin. A man will give everything that he has for his life.* 5 But, for a change, stretch out your hand and strike his bone and flesh, and he will surely curse you to your very face.”

Or “soul.”

^ (Rev. 12:10) I heard a loud voice in heaven say: “Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!

^ (Heb. 13:6) So that we may be of good courage and say: “Jehovah* is my helper; I will not be afraid. What can man do to me?”

See App. A5.

Monday, January 6

The hour is coming when everyone who kills you will think he has offered a sacred service to God.​—John 16:2.

Jesus told the apostles of the trials that lay ahead of them. Then, pointing to his own example, he urged them to “take courage!” (John 16:1-4a, 33) Many years later, Jesus’ disciples were still following his self-sacrificing course and displaying courage. At great cost to themselves, they supported one another in their various trials. (Heb. 10:33, 34) Likewise today, we follow Jesus’ example of showing courage. For instance, it takes courage to assist our brothers who are persecuted because of their faith. At times, our brothers may be unjustly imprisoned. When that happens, we must do all that we can for them, including speaking up in their behalf. (Phil. 1:14; Heb. 13:19) Another way we show courage is by continuing to preach “with boldness.” (Acts 14:3) Like Jesus, we are determined to preach the Kingdom message, even though people may oppose and persecute us. w19.01 22-23 ¶8-9

^ (John 16:2) Men will expel you from the synagogue. In fact, the hour is coming when everyone who kills you will think he has offered a sacred service to God.

^ (John 16:1-4) “I have said these things to you so that you may not be stumbled. 2 Men will expel you from the synagogue. In fact, the hour is coming when everyone who kills you will think he has offered a sacred service to God. 3 But they will do these things because they have not come to know either the Father or me. 4 Nevertheless, I have told you these things so that when the hour for them to happen arrives, you will remember that I told them to you. “I did not tell you these things at first, because I was with you.

^ (John 16:33) I have said these things to you so that by means of me you may have peace. In the world you will have tribulation, but take courage! I have conquered the world.”

^ (Heb. 10:33, 34) At times you were publicly exposed* both to reproaches and to tribulations, and at times you shared* with those who were having such an experience. 34 For you expressed sympathy for those in prison and you accepted joyfully the plundering of your belongings, knowing that you yourselves have a better and an enduring possession.

Lit., “were exposed as in a theater.”

Or “stood side by side.”

^ (Phil. 1:14) Now most of the brothers in the Lord have gained confidence because of my prison bonds, and they are showing all the more courage to speak the word of God fearlessly.

^ (Heb. 13:19) But I especially urge you to pray so that I may be restored to you the sooner.

^ (Acts 14:3) So they spent considerable time speaking with boldness by the authority of Jehovah, who bore witness to the word of his undeserved kindness by allowing signs and wonders to be performed through them.

Tuesday, January 7

Let us consider one another so as to incite to love and fine works, not forsaking our meeting together, as some have the custom, but encouraging one another.​—Heb. 10:24, 25.

What can help you to give encouraging comments at the meetings? Most important is that you prepare for each meeting. When you plan ahead and prepare well, you will feel more confident about commenting. (Prov. 21:5) What is involved in preparing well for the meeting? Begin each study session by asking Jehovah to give you holy spirit. (Luke 11:13; 1 John 5:14) Then take a few minutes to look over the lesson. Analyze the title, subheadings, illustrations, and teaching boxes. As you now study each paragraph, read as many of the cited scriptures as you can. Meditate on the information, giving special attention to points you wish to comment on. The better you prepare, the more you will benefit and the easier it may be for you to comment.​—2 Cor. 9:6. w19.01 9 ¶6; 11-12 ¶13-15

^ (Heb. 10:24, 25) And let us consider* one another so as to incite* to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

^ (Prov. 21:5) The plans of the diligent surely lead to success,* But all who are hasty surely head for poverty.

Or “advantage.”

^ (Luke 11:13) Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will the Father in heaven give holy spirit to those asking him!”

^ (1 John 5:14) And this is the confidence* that we have toward him, that no matter what we ask according to his will, he hears us.

Or “freeness of speech.”

^ (2 Cor. 9:6) But as to this, whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Wednesday, January 8

Write down the vision.​—Hab. 2:2.

By inspiring Habakkuk to write down his concerns, Jehovah provided us with an important object lesson: We must not be afraid to tell Him about our concerns or doubts. Indeed, he kindly invites us to pour out our heart to him in prayer. (Ps. 50:15; 62:8) Habakkuk took the initiative to draw close to Jehovah, his trusted Friend and Father. Habakkuk did not just fret over his situation, relying on his own understanding. Instead, he prayed about his feelings and worries, setting a good example for us. Moreover, Jehovah, the Hearer of prayer, invites us to show our trust by prayerfully sharing our concerns with him. (Ps. 65:2) Doing so will help us to experience Jehovah’s response​—his warm embrace by means of his kind guidance. (Ps. 73:23, 24) He will help us to know his thoughts no matter what afflicts us. Our heartfelt prayers are one of the deepest expressions of our trust in God. w18.11 13 ¶2; 14 ¶5-6

^ (Hab. 2:2) Jehovah then answered me: “Write down the vision, and inscribe it clearly on tablets, So that the one reading aloud from it may do so easily.*

Or “fluently.”

^ (Ps. 50:15) Call on me in the time of distress. I will rescue you, and you will glorify me.”

^ (Ps. 62:8) Trust in him at all times, O people. Pour out your hearts before him. God is a refuge for us. (Selah)

^ (Ps. 65:2) O Hearer of prayer, to you people of all sorts* will come.

Lit., “all flesh.”

^ (Ps. 73:23, 24) But now I am continually with you; You have taken hold of my right hand. 24 You guide me with your advice, And afterward you will lead me to glory.

Thursday, January 9

The holy ones in the earth, the majestic ones, bring me great delight.​—Ps. 16:3.

The psalmist David did not limit his circle of friends to just his peers. Can you recall the name of a “majestic” one who became his dear friend? His name was Jonathan. In fact, their friendship was one of the most beautiful recorded in the Scriptures. Did you know, however, that Jonathan was about 30 years older than David? What, then, was the basis for their friendship? Faith in God, mutual respect, and seeing each other’s courage as they fought God’s enemies. (1 Sam. 13:3; 14:13; 17:48-50; 18:1) Like David and Jonathan, we too find “great delight” in loving those who love Jehovah and who show their faith in him. Kiera, who has served God for years, says, “I’ve made friends with people from around the world, people of many different backgrounds and cultures.” When you broaden out in this way, you will see clear evidence of the uniting power of God’s Word and spirit. w18.12 26 ¶11-13

^ (Ps. 16:3) And the holy ones in the earth, The majestic ones, bring me great delight.”

^ (1 Sam. 13:3) Then Jonʹa·than struck down the garrison of the Phi·lisʹtines that was in Geʹba, and the Phi·lisʹtines heard about it. And Saul had the horn blown throughout all the land, saying: “Let the Hebrews hear!”

^ (1 Sam. 14:13) And Jonʹa·than climbed up on his hands and feet, and his armor-bearer was behind him; and the Phi·lisʹtines began to fall before Jonʹa·than, and his armor-bearer was putting them to death behind him.

^ (1 Sam. 17:48-50) Then the Phi·lisʹtine rose and drew steadily closer to meet David, but David ran quickly toward the battle line to meet the Phi·lisʹtine. 49 David thrust his hand into his bag and took a stone from there and slung it. He struck the Phi·lisʹtine in the forehead, and the stone sank into his forehead and he fell facedown on the ground. 50 So David prevailed over the Phi·lisʹtine with a sling and a stone; he struck down the Phi·lisʹtine and put him to death, though there was no sword in David’s hand.

^ (1 Sam. 18:1) As soon as David had finished speaking to Saul, Jonʹa·than and David became bound together in close friendship,* and Jonʹa·than began to love him as himself.*

Or “Jonathan’s soul became bound with David’s soul.”

Or “as his own soul.”

Friday, January 10

Whoever divorces his wife, except on the grounds of sexual immorality, and marries another commits adultery.​—Matt. 19:9.

The expression “sexual immorality” covers a range of sexual sins outside of marriage: adultery, prostitution, sex relations between unmarried individuals, homosexuality, and bestiality. If, for example, a married man engages in sexual immorality, his wife can decide whether to divorce him or not. Significantly, Jesus did not say that a mate’s immorality (por·neiʹa) must absolutely lead to divorce. For example, a wife might choose to maintain the marriage despite her husband’s having been immoral. She might still love him; she might be willing to forgive him and work with him to improve their marriage. Realistically, if she got a divorce but did not remarry, she would face challenges. What of her material and sexual needs? What about loneliness? Are there children to consider? (1 Cor. 7:14) Clearly, the divorced innocent one would face serious issues. w18.12 12 ¶10-11

^ (Matt. 19:9) I say to you that whoever divorces his wife, except on the grounds of sexual immorality, and marries another commits adultery.”

^ (1 Cor. 7:14) For the unbelieving husband is sanctified in relation to his wife, and the unbelieving wife is sanctified in relation to the brother; otherwise, your children would be unclean, but now they are holy.

Saturday, January 11

O you who love Jehovah, hate what is bad.​—Ps. 97:10.

Jehovah hates unrighteousness. (Isa. 61:8) While he knows that we have some wrong inclinations because of inherited imperfection, he exhorts us to cultivate similar hatred for unrighteousness. Meditating on why Jehovah detests badness will help us make his view our own, giving us added strength to resist wrongdoing. Cultivating Jehovah’s view of unrighteousness will also help us identify certain practices as wrong, even though they are not specifically mentioned in God’s Word. For example, lap dancing is a form of lewd conduct that is becoming more common in the world. Some might excuse such conduct, reasoning that it is not the same as outright sexual relations. But do such actions reflect the thinking of God, who abhors every kind of badness? Let us stay far from wrongdoing by cultivating self-control as well as an abhorrence for what Jehovah hates.​—Rom. 12:9. w18.11 25 ¶11-12

^ (Ps. 97:10) O you who love Jehovah, hate what is bad. He is guarding the lives* of his loyal ones; He rescues them from the hand* of the wicked.

Or “souls.”

Or “power.”

^ (Isa. 61:8) For I, Jehovah, love justice; I hate robbery and unrighteousness. I will faithfully give them their wages, And I will make an everlasting covenant with them.

^ (Rom. 12:9) Let your love be without hypocrisy. Abhor what is wicked; cling to what is good.

Sunday, January 12

The righteous one will live by his faithfulness.​—Hab. 2:4.

The apostle Paul saw Jehovah’s assurance as so significant that he quoted this verse three times! (Rom. 1:17; Gal. 3:11; Heb. 10:38) Whatever difficulties the righteous one may suffer, he will by his faith and trust live to see the fulfillment of God’s purposes. Jehovah tells us to look beyond the present. The book of Habakkuk provides a powerful lesson for all of us living in these last days. Jehovah extends his promise of life to any righteous person who displays faith and trust in Him. Let us continue to strengthen our faith and trust in God, no matter what distress and anxiety we face. Through Habakkuk, Jehovah assures us that He will support and deliver us. He kindly asks us to trust in him and to wait patiently for his appointed time when, under God’s Kingdom, the whole earth will be filled with his happy and mild-tempered worshippers.​—Matt. 5:5; Heb. 10:36-39. w18.11 16-17 ¶15-17

^ (Hab. 2:4) Look at the one who is proud;* He is not upright within himself. But the righteous one will live by his faithfulness.*

Or “Look! His soul is swelled up.”

Or possibly, “faith; belief.”

^ (Rom. 1:17) For in it God’s righteousness is being revealed by faith and for faith, just as it is written: “But the righteous one will live by reason of faith.”

^ (Gal. 3:11) Moreover, it is evident that by law no one is declared righteous with God, because “the righteous one will live by reason of faith.”

^ (Heb. 10:38) “But my righteous one will live by reason of faith,” and “if he shrinks back, I have* no pleasure in him.”

Or “my soul has.”

^ (Matt. 5:5) “Happy are the mild-tempered, since they will inherit the earth.

^ (Heb. 10:36-39) For you need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise. 37 For yet “a very little while,” and “the one who is coming will arrive and will not delay.” 38 “But my righteous one will live by reason of faith,” and “if he shrinks back, I have* no pleasure in him.” 39 Now we are not the sort who shrink back to destruction, but the sort who have faith for the preserving of our lives.*

Or “my soul has.”

Or “souls.”

Monday, January 13

Go on walking in the truth.​—3 John 4.

In the first century, some who initially responded favorably to the teachings of Jesus failed to continue walking in the truth. For example, after a large crowd had been fed in a miraculous way by Jesus, the crowd followed him to the other side of the Sea of Galilee. There, Jesus said something that startled them: “Unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves.” Instead of asking Jesus to explain, they were stumbled by his words and said: “This speech is shocking; who can listen to it?” As a result, “many of his disciples went off to the things behind and would no longer walk with him.” (John 6:53-66) Sadly, some today have failed to hold on to the truth. Some were stumbled by what a prominent brother said or did. Others were offended by Scriptural counsel they received, or they let go of the truth because of a personality clash with a fellow Christian. w18.11 9 ¶3-5

^ (3 John 4) No greater joy* do I have than this: that I should hear that my children go on walking in the truth.

Or possibly, “cause for thankfulness.”

Tuesday, January 14

Your Leader is one, the Christ.​—Matt. 23:10.

When we do not fully understand the reasons for some organizational changes, we do well to reflect on how Christ exercised his leadership in the past. Whether in Joshua’s day or in the first century, Christ has always provided wise direction to protect God’s people as a whole, to strengthen their faith, and to maintain unity among God’s servants. (Heb. 13:8) Jesus’ loving concern for our spiritual welfare is clearly reflected in the timely direction given by “the faithful and discreet slave.” (Matt. 24:45) When we discern Christ’s direction, we sense his keen interest in our spiritual advancement. In addition to caring for our spiritual needs, Christ helps us to keep our focus on the most important work being done on earth today​—our preaching activity.​—Mark 13:10. w18.10 25 ¶13-16

^ (Matt. 23:10) Neither be called leaders, for your Leader is one, the Christ.

^ (Heb. 13:8) Jesus Christ is the same yesterday and today, and forever.

^ (Matt. 24:45) “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time?

^ (Mark 13:10) Also, in all the nations, the good news has to be preached first.

Wednesday, January 15

Walk worthily of the calling with which you were called, with all humility.​—Eph. 4:1, 2.

A remarkable example of showing self-control when we are provoked can be found at 2 Samuel 16:5-13. David and his servants endured reproach and physical assault by Shimei, a relative of King Saul’s. David did so despite having the power to put an end to it. How did David muster up the strength to control his spirit? The superscription of Psalm 3 indicates that it was composed when David “was fleeing from his son Absalom.” Verses 1 and 2 fit events described in chapter 16 of Second Samuel. Then Psalm 3:4 highlights David’s confidence: “I will call aloud to Jehovah, and he will answer me.” We too can pray when under attack. In response, Jehovah provides his holy spirit, which can help us to endure. Can you think of a situation in which you need to exercise self-restraint or freely forgive unwarranted animosity? Are you confident that Jehovah can see your affliction and bestow a blessing? w18.09 6-7 ¶16-17

^ (Eph. 4:1, 2) Therefore I, the prisoner in the Lord, appeal to you to walk worthily of the calling with which you were called, 2 with all humility* and mildness, with patience, putting up with one another in love,

Or “lowliness of mind.”

^ (2 Sam. 16:5-13) When King David reached Ba·huʹrim, a man of the family of Saul’s house named Shimʹe·i, the son of Geʹra, came out shouting curses as he approached. 6 He was throwing stones at David and at all the servants of King David, as well as at all the people and the mighty men on his right and on his left. 7 Shimʹe·i said as he cursed: “Get out, get out, you bloodguilty man! You worthless man! 8 Jehovah has brought back on you all the bloodguilt for the house of Saul, in whose place you have ruled as king, but Jehovah gives the kingship into the hand of Abʹsa·lom your son. Now calamity has overtaken you because you are a bloodguilty man!” 9 Then A·bishʹai the son of Ze·ruʹiah said to the king: “Why should this dead dog curse my lord the king? Let me go over, please, and take off his head.” 10 But the king said: “What do I have to do with you, you sons of Ze·ruʹiah? Let him curse me, for Jehovah has said to him, ‘Curse David!’ So who should say, ‘Why are you doing this?’” 11 David then said to A·bishʹai and all his servants: “Here my own son, who came from my own body, is seeking my life,* and how much more now a Benʹja·min·ite! Leave him alone so that he may curse me, for Jehovah told him to! 12 Perhaps Jehovah will see my affliction, and Jehovah will restore goodness to me instead of the curses shouted at me this day.” 13 With that David and his men kept going down the road while Shimʹe·i was walking alongside the mountain abreast of him, shouting curses and throwing stones and a lot of dust.

Or “soul.”

^ (Ps. 3:0) A melody of David when he was fleeing from his son Abʹsa·lom.

^ (Ps. 3:1, 2) O Jehovah, why have my adversaries become so numerous? Why are so many rising up against me?  2 Many are saying about me:* “God will not save him.” (Selah)*

Or “my soul.”

See Glossary.

^ (Ps. 3:4) I will call aloud to Jehovah, And he will answer me from his holy mountain. (Selah)

Thursday, January 16

We are God’s fellow workers.​—1 Cor. 3:9.

When witnessing, we should always be considerate and respectful, which includes getting to know the local people well. Remember that when we go from door to door, we are uninvited guests. How important, then, that we call at a time when people might be more inclined to converse! (Matt. 7:12) For example, do people in your territory like to sleep longer on weekends? If so, you may be able to start your ministry by doing street work, public witnessing, or return visits on people you know will be up and about. Many people are very busy, so it may be appropriate to keep your visits brief, at least initially. (1 Cor. 9:20-23) When people see that we are aware of their circumstances or busy schedules, they may be more willing to have us call back. Clearly, the fruitage of God’s spirit should be reflected in our ministry. When it is, we truly become “God’s fellow workers”​—even a means by which Jehovah may draw someone to the truth.​—1 Cor. 3:6, 7. w18.09 32 ¶15-17

^ (1 Cor. 3:9) For we are God’s fellow workers. You are God’s field under cultivation, God’s building.

^ (Matt. 7:12) “All things, therefore, that you want men to do to you, you also must do to them. This, in fact, is what the Law and the Prophets mean.

^ (1 Cor. 9:20-23) To the Jews I became as a Jew in order to gain Jews; to those under law I became as under law, though I myself am not under law, in order to gain those under law. 21 To those without law I became as without law, although I am not without law toward God but under law toward Christ, in order to gain those without law. 22 To the weak I became weak, in order to gain the weak. I have become all things to people of all sorts, so that I might by all possible means save some. 23 But I do all things for the sake of the good news, in order to share it with others.

^ (1 Cor. 3:6, 7) I planted, A·polʹlos watered, but God kept making it grow, 7 so that neither is the one who plants anything nor is the one who waters, but God who makes it grow.

Friday, January 17

Happy are the mild-tempered, since they will inherit the earth.​—Matt. 5:5.

How can being mild-tempered contribute to happiness? After coming to an accurate knowledge of the truth, individuals change. At one time, they may have been harsh, quarrelsome, and aggressive. But now they have clothed themselves with “the new personality” and display “the tender affections of compassion, kindness, humility, mildness, and patience.” (Col. 3:9-12) As a result, they now enjoy a peaceful, loving, and happier life. Furthermore, God’s Word promises that such ones will “inherit the earth.” (Ps. 37:8-10, 29) In what sense do the mild-tempered “inherit the earth”? Jesus’ spirit-anointed disciples inherit the earth when they rule over it as kings and priests. (Rev. 20:6) Millions of others who do not have the heavenly calling, however, will inherit the earth in the sense that they will be allowed to live here forever in perfection, peace, and happiness. w18.09 19 ¶8-9

^ (Matt. 5:5) “Happy are the mild-tempered, since they will inherit the earth.

^ (Col. 3:9-12) Do not lie to one another. Strip off the old personality* with its practices, 10 and clothe yourselves with the new personality, which through accurate knowledge is being made new according to the image of the One who created it, 11 where there is neither Greek nor Jew, circumcision nor uncircumcision, foreigner, Scythʹi·an,* slave, or freeman; but Christ is all things and in all. 12 Accordingly, as God’s chosen ones, holy and loved, clothe yourselves with the tender affections of compassion, kindness, humility,* mildness, and patience.

Lit., “man.”

“Scythian” implied an uncivilized person.

Or “lowliness of mind.”

^ (Ps. 37:8-10) Let go of anger and abandon rage; Do not become upset and turn to doing evil.*  9 For evil men will be done away with, But those hoping in Jehovah will possess the earth. 10 Just a little while longer, and the wicked will be no more; You will look at where they were, And they will not be there.

Or possibly, “Do not become upset, for it can only lead to harm.”

^ (Ps. 37:29) The righteous will possess the earth, And they will live forever on it.

^ (Rev. 20:6) Happy and holy is anyone having part in the first resurrection; over these the second death has no authority, but they will be priests of God and of the Christ, and they will rule as kings with him for the 1,000 years.

Saturday, January 18

Everyone must be quick to listen.​—Jas. 1:19.

Jehovah himself sets the superlative example in this regard. (Gen. 18:32; Josh. 10:14) Consider what we can learn from the interchange recorded at Exodus 32:11-14. Although not needing Moses’ input, Jehovah gave Moses an opportunity to reveal how he felt. What human would listen at length to the reasoning of someone who has displayed faulty thinking and then act on that person’s word? Yet, Jehovah listens patiently to humans who call on him in faith. Each of us does well to ask: ‘If Jehovah can stoop down to deal with people and listen to them as he did with Abraham, Rachel, Moses, Joshua, Manoah, Elijah, and Hezekiah, should I not be better at honoring all my brothers, dignifying them, listening to their ideas, and even acting on their good ideas? Does someone in my congregation or in my family deserve my attention right now? What should I do about that? What will I do about that?’​—Gen. 30:6; Judg. 13:9; 1 Ki. 17:22; 2 Chron. 30:20. w18.09 6 ¶14-15

^ (Jas. 1:19) Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,

^ (Gen. 18:32) Finally he said: “Jehovah, please, do not become hot with anger, but let me speak just once more: Suppose only ten are found there.” He answered: “I will not destroy it for the sake of the ten.”

^ (Josh. 10:14) There has never been a day like that one, either before it or after it, when Jehovah listened to the voice of a man, for Jehovah was fighting for Israel.

^ (Ex. 32:11-14) Then Moses appealed to* Jehovah his God and said: “Why, O Jehovah, should you turn your burning anger against your people after bringing them out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘He had evil intentions when he led them out. He wanted to kill them in the mountains and exterminate them from the surface of the earth’? Turn from your burning anger and reconsider* your decision to bring this calamity on your people. 13 Remember your servants Abraham, Isaac, and Israel, to whom you swore by yourself and said: ‘I will multiply your offspring* like the stars of the heavens, and I will give all this land that I have designated to your offspring,* so that they may take it as a permanent possession.’” 14 So Jehovah began to reconsider* the calamity that he had spoken of bringing on his people.

Or “softened the face of.”

Or “feel regret over.”

Lit., “seed.”

Lit., “seed.”

Or “felt regret over.”

^ (Gen. 30:6) Then Rachel said: “God has acted as my judge and has also listened to my voice, so that he gave me a son.” That is why she named him Dan.*

Meaning “Judge.”

^ (Judg. 13:9) So the true God listened to Ma·noʹah, and the angel of the true God came again to the woman while she was sitting in the field; her husband Ma·noʹah was not with her.

^ (1 Ki. 17:22) Jehovah listened to E·liʹjah’s request, and the life* of the child came back into him, and he revived.*

Or “soul.”

Or “came to life.”

^ (2 Chron. 30:20) And Jehovah listened to Hez·e·kiʹah and pardoned* the people.

Lit., “healed.”

Sunday, January 19

The generous person will prosper, and whoever refreshes others will himself be refreshed.​—Prov. 11:25.

It can be a challenge to maintain a generous spirit when we are surrounded by people who put their own interests ahead of those of others. However, Jesus stated that the two greatest commandments are to love Jehovah with our whole heart, soul, mind, and strength and to love our neighbor as ourselves. (Mark 12:28-31) Those who love Jehovah imitate him. Jehovah gives to others, and so does Jesus. And they recommend that we do the same, for it will make us truly happy. If we strive to manifest this generous spirit in our dealings with both God and neighbor, we will bring honor to Jehovah and benefit ourselves and others. No doubt you are already striving to give of yourself to help others, especially fellow believers. (Gal. 6:10) If you continue to do so, you will surely be loved and appreciated, and you will be happy as a result. w18.08 22 ¶19-20

^ (Prov. 11:25) The generous person* will prosper,* And whoever refreshes* others will himself be refreshed.

Or “soul.”

Lit., “will be made fat.”

Lit., “freely waters.”

^ (Mark 12:28-31) One of the scribes who had come up and heard them disputing, knowing that he had answered them in a fine way, asked him: “Which commandment is first* of all?” 29 Jesus answered: “The first is, ‘Hear, O Israel, Jehovah our God is one Jehovah, 30 and you must love Jehovah your God with your whole heart and with your whole soul and with your whole mind and with your whole strength.’ 31 The second is this, ‘You must love your neighbor as yourself.’ There is no other commandment greater than these.”

Or “most important.”

^ (Gal. 6:10) So, then, as long as we have the opportunity,* let us work what is good toward all, but especially toward those related to us in the faith.

Lit., “appointed time.”

Monday, January 20

Stop judging by the outward appearance.​—John 7:24.

Jehovah places no significance on racial, ethnic, national, tribal, or linguistic differences. Any man or woman who fears God and does what is right is acceptable to him. (Gal. 3:26-28; Rev. 7:9, 10) No doubt, you acknowledge that this is true. But what if you have grown up in a land or in a home filled with prejudice? While you might see yourself as being impartial, deep inside, prejudice may linger. Even Peter, who had the privilege of revealing Jehovah’s impartiality, later manifested prejudice. (Gal. 2:11-14) How can we stop judging by the outward appearance? We need to examine ourselves carefully in the light of God’s Word to see if we are holding on to any prejudiced thoughts or feelings. (Ps. 119:105) We might also need loving help from others who may see prejudiced attitudes in us, even if we cannot see them in ourselves. (Gal. 2:11, 14) It could be that these attitudes are so ingrained in us that we are not conscious of them. w18.08 9 ¶5-6

^ (John 7:24) Stop judging by the outward appearance, but judge with righteous judgment.”

^ (Gal. 3:26-28) You are all, in fact, sons of God through your faith in Christ Jesus. 27 For all of you who were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female, for you are all one in union with Christ Jesus.

^ (Rev. 7:9, 10) After this I saw, and look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues,* standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands. 10 And they keep shouting with a loud voice, saying: “Salvation we owe to our God, who is seated on the throne, and to the Lamb.”

Or “languages.”

^ (Gal. 2:11-14) However, when Ceʹphas* came to Antioch, I resisted* him face-to-face, because he was clearly in the wrong.* 12 For before certain men from James arrived, he used to eat with people of the nations; but when they arrived, he stopped doing this and separated himself, fearing those of the circumcised class. 13 The rest of the Jews also joined him in putting on this pretense,* so that even Barʹna·bas was led along with them in their pretense.* 14 But when I saw that they were not walking in step with the truth of the good news, I said to Ceʹphas* before them all: “If you, though you are a Jew, live as the nations do and not as Jews do, how can you compel people of the nations to live according to Jewish practice?”

Also called Peter.

Or “confronted.”

Or “he stood condemned.”

Or “hypocrisy.”

Or “hypocrisy.”

Also called Peter.

^ (Ps. 119:105) Your word is a lamp to my foot, And a light for my path.

^ (Gal. 2:11) However, when Ceʹphas* came to Antioch, I resisted* him face-to-face, because he was clearly in the wrong.*

Also called Peter.

Or “confronted.”

Or “he stood condemned.”

^ (Gal. 2:14) But when I saw that they were not walking in step with the truth of the good news, I said to Ceʹphas* before them all: “If you, though you are a Jew, live as the nations do and not as Jews do, how can you compel people of the nations to live according to Jewish practice?”

Also called Peter.

Tuesday, January 21

Let your light shine before men.​—Matt. 5:16.

Ask yourself: ‘Is my complete allegiance to Jehovah evident to others? Do I look for opportunities to identify myself as one of Jehovah’s Witnesses?’ Jehovah would be deeply saddened if after he has selected us as his people, we were to hesitate to let others know that we belong to him. (Ps. 119:46; Mark 8:38) Sad to say, some individuals have blurred the distinction between their serving God and their not serving him by imitating “the spirit of the world.” (1 Cor. 2:12) That is a spirit that caters to ‘the desires of one’s flesh.’ (Eph. 2:3) For example, despite all the counsel that has been given on the subject, some still prefer styles of dress and grooming that are immodest. They wear tight-fitting and revealing clothing, even to Christian gatherings. Or they have adopted extreme haircuts and hairdos. (1 Tim. 2:9, 10) As a result, when they are in a crowd, it may be difficult to tell who belongs to Jehovah and who is “a friend of the world.”​—Jas. 4:4. w18.07 24-25 ¶11-12

^ (Matt. 5:16) Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father who is in the heavens.

^ (Ps. 119:46) I will speak about your reminders in front of kings, And I will not be ashamed.

^ (Mark 8:38) For whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

^ (1 Cor. 2:12) Now we received, not the spirit of the world, but the spirit that is from God, so that we might know the things that have been kindly given us by God.

^ (Eph. 2:3) Yes, among them we all at one time conducted ourselves in harmony with the desires of our flesh, carrying out the will of the flesh and of our thoughts, and we were naturally children of wrath just as the rest.

^ (1 Tim. 2:9, 10) Likewise, the women should adorn themselves in appropriate* dress, with modesty and soundness of mind,* not with styles of hair braiding and gold or pearls or very expensive clothing, 10 but in the way that is proper for women professing devotion to God, namely, through good works.

Or “respectable.”

Or “good judgment; sensibleness.”

^ (Jas. 4:4) Adulteresses,* do you not know that friendship with the world is enmity with God? Whoever, therefore, wants to be a friend of the world is making himself an enemy of God.

Or “You unfaithful ones.”

Wednesday, January 22

All of you are brothers.​—Matt. 23:8.

One sense in which we are “brothers” is that all of us have descended from Adam. (Acts 17:26) But there is more. Jesus explained that his disciples were brothers and sisters because they recognized Jehovah as their heavenly Father. (Matt. 12:50) In addition, they had become members of one large spiritual family, united by love and faith. Thus in their letters, the apostles often referred to fellow disciples as ‘brothers and sisters.’ (Rom. 1:13; 1 Pet. 2:17; 1 John 3:13) After making it clear that we should view one another as brothers and sisters, Jesus stressed the need for humility. (Matt. 23:11, 12) Undue pride among his apostles had led to some disunity. And pride of race could also have been a problem. Did the Jews have reason to be proud because they were descendants of Abraham? Many Jews had that deep-seated conviction. But John the Baptist told them: “God is able to raise up children for Abraham from these stones.”​—Luke 3:8. w18.06 9-10 ¶8-9

^ (Matt. 23:8) But you, do not you be called Rabbi, for one is your Teacher, and all of you are brothers.

^ (Acts 17:26) And he made out of one man every nation of men to dwell on the entire surface of the earth, and he decreed the appointed times and the set limits of where men would dwell,

^ (Matt. 12:50) For whoever does the will of my Father who is in heaven, that one is my brother and sister and mother.”

^ (Rom. 1:13) But I do not want you to be unaware, brothers, that many times I have intended to come to you—but I have been prevented until now—in order that I might acquire some fruitage also among you just as among the rest of the nations.

^ (1 Pet. 2:17) Honor men of all sorts, have love for the whole association of brothers,* be in fear of God, honor the king.

Lit., “the brotherhood.”

^ (1 John 3:13) Do not be surprised, brothers, that the world hates you.

^ (Matt. 23:11, 12) But the greatest one among you must be your minister. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

^ (Luke 3:8) Therefore, produce fruits that befit repentance. Do not start saying to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children for Abraham from these stones.

Thursday, January 23

A man of knowledge restrains his words.​—Prov. 17:27.

When faced with frustrating situations or recurring personality conflicts, do we control our lips and our temper? (Prov. 10:19; Matt. 5:22) When provoked by others, we need to learn to “yield place to the wrath.” Whose wrath? Jehovah’s wrath. (Rom. 12:17-21) If we keep looking to Jehovah, we will show him due respect by yielding to his wrath, patiently waiting for him to take action when he deems it necessary. To do otherwise and avenge ourselves in some way would be tantamount to disrespecting Jehovah. Do we faithfully follow the latest directions that Jehovah has given us? If so, we will not rely on always doing things the way we have done them in the past. Rather, we will be quick to follow any new direction that Jehovah provides through his organization. (Heb. 13:17) At the same time, we will be careful that we “do not go beyond the things that are written.” (1 Cor. 4:6) In so doing, we keep our eyes fixed on Jehovah. w18.07 15-16 ¶17-18

^ (Prov. 17:27) A man of knowledge restrains his words, And a discerning man will remain calm.*

Lit., “cool of spirit.”

^ (Prov. 10:19) When words are many, transgression cannot be avoided, But whoever controls his lips acts discreetly.

^ (Matt. 5:22) However, I say to you that everyone who continues wrathful with his brother will be accountable to the court of justice; and whoever addresses his brother with an unspeakable word of contempt will be accountable to the Supreme Court; whereas whoever says, ‘You despicable fool!’ will be liable to the fiery Ge·henʹna.

^ (Rom. 12:17-21) Return evil for evil to no one. Take into consideration what is fine from the viewpoint of all men. 18 If possible, as far as it depends on you, be peaceable with all men. 19 Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: “‘Vengeance is mine; I will repay,’ says Jehovah.” 20 But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this you will heap fiery coals on his head.” 21 Do not let yourself be conquered by the evil, but keep conquering the evil with the good.

^ (Heb. 13:17) Be obedient to those who are taking the lead among you and be submissive, for they are keeping watch over you* as those who will render an account, so that they may do this with joy and not with sighing, for this would be damaging to you.

Or “your souls.”

^ (1 Cor. 4:6) Now, brothers, these things I have applied* to myself and A·polʹlos for your good, that through us you may learn the rule: “Do not go beyond the things that are written,” so that you may not be puffed up with pride, favoring one against the other.

Or “transferred.”

Friday, January 24

Press on to maturity.​—Heb. 6:1.

As you advance toward Christian maturity, you will find that principles become more important to you. That is because laws may apply to a specific situation, whereas principles are far broader in application. For example, a young child does not understand the dangers of bad associations, so a discerning parent will set rules to protect him. (1 Cor. 15:33) But as the child matures, his thinking ability develops, and he is able to reason on Bible-based principles. Thus, he can increasingly make wise decisions in choosing his associates. (1 Cor. 13:11; 14:20) When we reason on godly principles, our conscience increasingly becomes a more reliable guide, attuned to God’s thinking. Do we have everything we need to make wise decisions that please Jehovah? Yes. By making skilled use of the laws and principles found in God’s Word, we will be “fully competent, completely equipped for every good work.”​—2 Tim. 3:16, 17. w18.06 19 ¶14; 20 ¶16-17

^ (Heb. 6:1) Therefore, now that we have moved beyond the primary doctrine about the Christ, let us press on to maturity, not laying a foundation again, namely, repentance from dead works and faith in God,

^ (1 Cor. 15:33) Do not be misled. Bad associations spoil useful habits.*

Or “corrupt good morals.”

^ (1 Cor. 13:11) When I was a child, I used to speak as a child, to think as a child, to reason as a child; but now that I have become a man, I have done away with the traits of a child.

^ (1 Cor. 14:20) Brothers, do not become young children in your understanding, but be young children as to badness; and become full-grown in your understanding.

^ (2 Tim. 3:16, 17) All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight,* for disciplining in righteousness, 17 so that the man of God may be fully competent, completely equipped for every good work.

Or “correcting.”

Saturday, January 25

Who really is my neighbor?​—Luke 10:29.

Jesus’ story showed that a Samaritan could teach the Jews the meaning of true neighborly love. (Luke 10:25-37) To fulfill their commission, Jesus’ disciples needed to conquer the pride and prejudice they had. Before ascending to heaven, he assigned them to bear witness to “all Judea and Samaria, and to the most distant part of the earth.” (Acts 1:8) Jesus had earlier prepared them for such an extensive assignment by drawing their attention to good qualities in foreigners. He praised a foreign army officer for his outstanding faith. (Matt. 8:5-10) In his hometown of Nazareth, Jesus spoke of how Jehovah had favored foreigners, such as the Phoenician widow from Zarephath and the Syrian leper Naaman. (Luke 4:25-27) And Jesus not only preached to a Samaritan woman but he spent two days in a Samaritan town because of the people’s interest in his message.​—John 4:21-24, 40. w18.06 10 ¶10-11

^ (Luke 10:29) But wanting to prove himself righteous, the man said to Jesus: “Who really is my neighbor?”

^ (Acts 1:8) But you will receive power when the holy spirit comes upon you, and you will be witnesses of me in Jerusalem, in all Ju·deʹa and Sa·marʹi·a, and to the most distant part of the earth.”

^ (Matt. 8:5-10) When he entered Ca·perʹna·um, an army officer came to him, pleading with him 6 and saying: “Sir, my servant is laid up in the house with paralysis, and he is suffering terribly.”* 7 He said to him: “When I get there, I will cure him.” 8 The army officer replied: “Sir, I am not worthy to have you come under my roof, but just say the word and my servant will be healed. 9 For I too am a man under authority, having soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10 When Jesus heard that, he was amazed and said to those following him: “I tell you the truth, with no one in Israel have I found so great a faith.

Or “is terribly afflicted.”

^ (Luke 4:25-27) For instance, I tell you in truth: There were many widows in Israel in the days of E·liʹjah when heaven was shut up for three years and six months, and a great famine came on all the land. 26 Yet E·liʹjah was sent to none of those women, but only to a widow in Zarʹe·phath in the land of Siʹdon. 27 Also, there were many lepers in Israel in the time of E·liʹsha the prophet; yet not one of them was cleansed, only Naʹa·man the Syrian.”

^ (John 4:21-24) Jesus said to her: “Believe me, woman, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, because salvation begins with the Jews. 23 Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him. 24 God is a Spirit, and those worshipping him must worship with spirit and truth.”

^ (John 4:40) So when the Sa·marʹi·tans came to him, they asked him to stay with them, and he stayed there two days.

Sunday, January 26

Put on the complete suit of armor from God so that you may be able to stand firm against the crafty acts of the Devil.​—Eph. 6:11.

The apostle Paul likened our life as Christians to that of soldiers engaged in hand-to-hand combat. Of course, the war we fight is spiritual, not literal. Even so, our enemies are real. Satan and the demons are skilled warriors with vast experience. At first glance, our prospects may seem bleak. Young Christians in particular may appear to be vulnerable. How can they hope to win against superhuman, wicked spirit forces? The fact is, young ones can win, and they are winning! Why? Because they “go on acquiring power in the Lord.” But they do more than draw on God’s power. They are dressed for battle. Like well-trained soldiers, they have “put on the complete suit of armor from God.” (Eph. 6:10-12) When developing his illustration, Paul perhaps had in mind the armor worn by Roman legionnaires.​—Acts 28:16. w18.05 27 ¶1-2

^ (Eph. 6:11) Put on the complete suit of armor from God so that you may be able to stand firm against the crafty acts* of the Devil;

Or “the schemes.”

^ (Eph. 6:10-12) Finally, go on acquiring power in the Lord and in the mightiness of his strength. 11 Put on the complete suit of armor from God so that you may be able to stand firm against the crafty acts* of the Devil; 12 because we have a struggle,* not against blood and flesh, but against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces in the heavenly places.

Or “the schemes.”

Lit., “wrestling.”

^ (Acts 28:16) When finally we entered Rome, Paul was permitted to stay by himself with the soldier guarding him.

Monday, January 27

Our Father in the heavens, let your name be sanctified.​—Matt. 6:9.

The foremost reason why we share in the preaching work is to glorify Jehovah and sanctify his name before mankind. (John 15:1, 8) Yet, we cannot make God’s name more sacred. It is already sacred, or holy, in the absolute sense. But note what the prophet Isaiah stated: “Jehovah of armies​—he is the One you should regard as holy.” (Isa. 8:13) We sanctify God’s name, among other ways, by regarding it as separate from all other names and by helping others to regard it as holy. For instance, by proclaiming the truth about Jehovah’s wonderful qualities and his unchangeable purpose for mankind, we defend God’s name against Satan’s lies and slander. (Gen. 3:1-5) Also, when we strive to help people in our territory to see that Jehovah is worthy “to receive the glory and the honor and the power,” we sanctify God’s name.​—Rev. 4:11. w18.05 18 ¶3-4

^ (Matt. 6:9) “You must pray, then, this way: “‘Our Father in the heavens, let your name be sanctified.

^ (John 15:1) “I am the true vine, and my Father is the cultivator.

^ (John 15:8) My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples.

^ (Isa. 8:13) Jehovah of armies—he is the One you should regard as holy, He is the One you should fear, And he is the One who should cause you to tremble.”

^ (Gen. 3:1-5) Now the serpent was the most cautious* of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”

Or “shrewdest; craftiest.”

^ (Rev. 4:11) “You are worthy, Jehovah* our God, to receive the glory and the honor and the power, because you created all things, and because of your will they came into existence and were created.”

See App. A5.

Tuesday, January 28

It is good to give thanks to Jehovah . . . For you have made me rejoice, O Jehovah, because of your deeds; because of the works of your hands I shout joyfully.​—Ps. 92:1, 4.

The primary reason for setting spiritual goals is to show Jehovah how grateful we are for his love and for what he has done for us. As a young person, think of all you owe to Jehovah. Your life, your faith, the Bible, the congregation, and your wonderful hope for the future. Giving priority to spiritual matters is a way of showing gratitude to God for these blessings, and that brings you closer to him. Once you start working toward spiritual goals, you begin building a record of good works in Jehovah’s eyes. This brings you even closer to him. The apostle Paul promised: “God is not unrighteous so as to forget your work and the love you showed for his name.” (Heb. 6:10) You are never too young to set goals. Why not consider which goals are important to you and then start working toward them?​—Phil. 1:10, 11. w18.04 26 ¶5-6

^ (Ps. 92:1) It is good to give thanks to Jehovah And to sing praises* to your name, O Most High,

Or “make music.”

^ (Ps. 92:4) For you have made me rejoice, O Jehovah, because of your deeds; Because of the works of your hands I shout joyfully.

^ (Heb. 6:10) For God is not unrighteous so as to forget your work and the love you showed for his name by ministering and continuing to minister to the holy ones.

^ (Phil. 1:10, 11) that you may make sure of the more important things, so that you may be flawless and not stumbling others up to the day of Christ; 11 and that you may be filled with righteous fruit, which is through Jesus Christ, to God’s glory and praise.

Wednesday, January 29

Where the spirit of Jehovah is, there is freedom.​—2 Cor. 3:17.

People of the Roman world, among whom the early Christians lived, prided themselves on being champions of law, justice, and freedom. Yet, much of the power and glory of the Roman Empire was built on the backs of slaves. At one point, some 30 percent of the population were slaves. Undoubtedly, slavery and freedom were topics on the minds of the common people, including Christians. The letters of the apostle Paul have much to say about freedom. However, the objective of his ministry was not social or political reform, the very thing people of that day were seeking. Rather than looking to any human ruler or agency for freedom, Paul and his fellow Christians worked hard to help others learn the good news of God’s Kingdom and the incomparable value of the ransom sacrifice of Christ Jesus. Paul directed his fellow believers to the Source of true freedom. w18.04 8 ¶1-2

^ (2 Cor. 3:17) Now Jehovah* is the Spirit, and where the spirit of Jehovah* is, there is freedom.

See App. A5.

See App. A5.

Thursday, January 30

Simon, Simon, look! Satan has demanded to have all of you to sift you as wheat. But I have made supplication for you that your faith may not give out; and you, once you have returned, strengthen your brothers.​—Luke 22:31, 32.

On the night before his death, Jesus told the apostle Peter the above. Peter proved to be a pillar in the early Christian congregation. (Gal. 2:9) He encouraged his brothers by his courageous example at Pentecost and thereafter. Toward the end of his long ministry, he wrote to fellow Christians. Explaining why, he stated: “I have written you in few words in order to encourage you and to give an earnest witness that this is the true undeserved kindness of God. Stand firm in it.” (1 Pet. 5:12) Peter’s inspired letters have continued to be a source of encouragement to Christians throughout the ages and up to this day. How we need this encouragement as we await the fulfillment of Jehovah’s promises!​—2 Pet. 3:13. w18.04 17 ¶12-13

^ (Luke 22:31, 32) “Simon, Simon, look! Satan has demanded to have all of you to sift you as wheat. 32 But I have made supplication for you that your faith may not give out; and you, once you have returned, strengthen your brothers.”

^ (Gal. 2:9) and when they recognized the undeserved kindness that was given me, James and Ceʹphas* and John, the ones who seemed to be pillars, gave Barʹna·bas and me the right hand of fellowship,* so that we should go to the nations but they to those who are circumcised.

Also called Peter.

Or “partnership.”

^ (1 Pet. 5:12) Through Sil·vaʹnus,* whom I regard as a faithful brother, I have written you in few words in order to encourage you and to give an earnest witness that this is the true undeserved kindness of God. Stand firm in it.

Also called Silas.

^ (2 Pet. 3:13) But there are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.

Friday, January 31

The one who peers into the perfect law that belongs to freedom and continues in it . . . will be happy in what he does.​—Jas. 1:25.

To be able to do what one wants to do or to live the way one wants to live seems to be much desired by people everywhere. How to satisfy those desires, however, is quite another matter. On the social or political level, many resort to protests, demonstrations, revolts, even revolutions. But do such confrontations achieve the desired results? On the contrary, they often lead to tragedies and loss of life. All of this once again testifies to the truthfulness of King Solomon’s inspired observation: “Man has dominated man to his harm.” (Eccl. 8:9) In today’s text, James pointed out the key to finding true happiness and satisfaction. Jehovah, who gave that perfect law, knows best the things humans need in order to be completely happy and satisfied. He gave the first human couple everything that they needed to be happy​—including true freedom. w18.04 3 ¶1-3

^ (Jas. 1:25) But the one who peers into the perfect law that belongs to freedom and continues in it has become, not a forgetful hearer, but a doer of the work; and he will be happy in what he does.

^ (Eccl. 8:9) All of this I have seen, and I applied my heart to every work that has been done under the sun, during the time that man has dominated man to his harm.*

Or “injury; detriment.”

February

Saturday, February 1

Fully accomplish your ministry.​—2 Tim. 4:5.

Jesus had tender feelings for others. People sensed his love for them and responded favorably to the Kingdom message. The more we develop similar tender feelings for people, the more effective we will be in accomplishing our ministry. What can help us show fellow feeling to those to whom we preach? We want to put ourselves in the place of those we meet in the ministry and treat them as we would like to be treated. (Matt. 7:12) Consider the needs of each individual. Do not try to use the same approach with everyone we meet in our ministry. Rather, take into consideration the specific circumstances and viewpoints of each individual. Draw the person out with tactful questions. (Prov. 20:5) When we draw others out, we in effect allow them to tell us why they need the good news. Once we know that, we can show fellow feeling for their specific needs and respond accordingly, just as Jesus did.​—Compare 1 Corinthians 9:19-23. w19.03 20 ¶2; 22 ¶8-9

^ (2 Tim. 4:5) You, though, keep your senses in all things, endure hardship, do the work of an evangelizer,* fully accomplish your ministry.

Or “keep preaching the good news.”

^ (Matt. 7:12) “All things, therefore, that you want men to do to you, you also must do to them. This, in fact, is what the Law and the Prophets mean.

^ (Prov. 20:5) The thoughts* of a man’s heart are like deep waters, But the discerning man draws them out.

Or “intentions.” Lit., “counsel.”

^ (1 Cor. 9:19-23) For though I am free from all people, I have made myself the slave to all, so that I may gain as many people as possible. 20 To the Jews I became as a Jew in order to gain Jews; to those under law I became as under law, though I myself am not under law, in order to gain those under law. 21 To those without law I became as without law, although I am not without law toward God but under law toward Christ, in order to gain those without law. 22 To the weak I became weak, in order to gain the weak. I have become all things to people of all sorts, so that I might by all possible means save some. 23 But I do all things for the sake of the good news, in order to share it with others.

Sunday, February 2

Commit to Jehovah whatever you do, and your plans will succeed.​—Prov. 16:3.

Adam and Eve displayed a callous lack of appreciation for all the good that Jehovah had done for them. We all have the opportunity to show just how much we disagree with the decision that they made. By getting baptized, we show Jehovah that we believe that he has the authority to set the standard of what is right and what is wrong for us. We prove that we love our Father and trust in him. The challenge we face after baptism is to live each day by Jehovah’s standards, not our own. Millions of people are living that way each year. You can be like them if you continue to deepen your understanding of God’s Word, the Bible; associate regularly with your brothers and sisters; and zealously share what you have learned about your loving Father. (Heb. 10:24, 25) When you make decisions, listen to the advice Jehovah gives you through his Word and his organization. (Isa. 30:21) Then all you do will be successful.​—Prov. 16:20. w19.03 7 ¶17-18

^ (Prov. 16:3) Commit to Jehovah whatever you do,* And your plans will succeed.

Lit., “Roll to Jehovah your works.”

^ (Heb. 10:24, 25) And let us consider* one another so as to incite* to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

^ (Isa. 30:21) And your own ears will hear a word behind you saying, “This is the way. Walk in it,” in case you should go to the right or in case you should go to the left.

^ (Prov. 16:20) The one who shows insight in a matter will find success,* And happy is the one trusting in Jehovah.

Lit., “good.”

Monday, February 3

Every good gift and every perfect present is from above, coming down from the Father of the celestial lights.​—Jas. 1:17.

Jehovah has given us an abundance of spiritual food. For example, we receive helpful instruction through our meetings, our magazines, and our websites. Have you ever heard a talk, read an article, or watched a broadcast and thought, ‘That is just what I needed’? How can we show our appreciation to Jehovah? (Col. 3:15) One way is by regularly thanking him in our prayers for these good gifts. We also express appreciation to Jehovah when we keep our place of worship clean and tidy. We share regularly in cleaning and maintaining our Kingdom Halls, and those who handle electronic equipment used by the congregation do so carefully. When we maintain our Kingdom Halls properly, they will last longer and will need fewer major repairs. That way, we make more money available to build and renovate other Kingdom Halls around the world. w19.02 18 ¶17-18

^ (Jas. 1:17) Every good gift and every perfect present is from above, coming down from the Father of the celestial lights, who does not vary or change like the shifting shadows.*

Or “with whom there is not a variation of the turning of the shadow.”

^ (Col. 3:15) Also, let the peace of the Christ rule in your hearts,* for you were called to that peace in one body. And show yourselves thankful.

Or “control your hearts.”

Tuesday, February 4

These are just the fringes of his ways; only a faint whisper has been heard of him!​—Job 26:14.

Job spent time contemplating the marvels of Jehovah’s creation. (Job 26:7, 8) He was awestruck when he thought about the earth, the sky, the clouds, and the thunder, yet he recognized that he knew very little about the vastness of creation. He also felt awe for Jehovah’s expressions. “I have treasured up his sayings,” Job said of God’s words. (Job 23:12) Job’s awe and respect for Jehovah moved him. He loved his Father and wanted to please him. Job’s determination to keep his integrity thus grew stronger. We need to do as Job did. We know far more about the marvels of creation than did people of Job’s time. And we have the entire inspired Bible to help us to know Jehovah as he really is. All that we learn can help to fill our heart with awe. Our awe and respect for Jehovah will, in turn, move us to love and obey him and to build up our deep desire to keep our integrity.​—Job 28:28. w19.02 5 ¶12

^ (Job 26:14) Look! These are just the fringes of his ways; Only a faint whisper has been heard of him! So who can understand his mighty thunder?”

^ (Job 26:7, 8) He stretches out the northern sky* over empty space,* Suspending the earth upon nothing;  8 He wraps up the waters in his clouds, So that the clouds do not burst under their weight;

Lit., “the north.”

Lit., “emptiness.”

^ (Job 23:12) I have not departed from the commandment of his lips. I have treasured up his sayings even more than what was required of me.*

Or “prescribed for me.”

^ (Job 28:28) And he said to man: ‘Look! The fear of Jehovah—that is wisdom, And to turn away from bad is understanding.’”

Wednesday, February 5

I will not be afraid. What can man do to me?​—Ps. 118:6.

Throughout history, human rulers have persecuted Jehovah’s people. They may charge us with various “crimes,” but the real issue is that we choose to “obey God as ruler rather than men.” (Acts 5:29) We might be ridiculed, imprisoned, or even physically mistreated. With Jehovah’s help, however, we will not retaliate but will remain mild throughout the test. Consider the example that three Hebrew exiles​—Hananiah, Mishael, and Azariah—​set for us. Mildly, they explained to the king why they would not worship the image he had made. They were willing to accept whatever outcome Jehovah would permit. (Dan. 3:1, 8-28) When our loyalty to God is tested, how can we imitate the three Hebrews? We humbly trust that Jehovah will care for us. (Ps. 118:7) We answer those who accuse us of wrongdoing in a mild, respectful manner. (1 Pet. 3:15) And we absolutely refuse to compromise our friendship with our loving Father. w19.02 10-11 ¶11-13

^ (Ps. 118:6) Jehovah is on my side; I will not be afraid. What can man do to me?

^ (Acts 5:29) In answer Peter and the other apostles said: “We must obey God as ruler rather than men.

^ (Dan. 3:1) Neb·u·chad·nezʹzar the king made an image* of gold that was 60 cubits* high and 6 cubits* wide. He set it up on the plain of Duʹra in the province* of Babylon.

Or “statue.”

About 27 m (88 ft). See App. B14.

About 2.7 m (8.8 ft). See App. B14.

Or “jurisdictional district.”

^ (Ps. 118:7) Jehovah is on my side as my helper;* I will look in triumph on those who hate me.

Or possibly, “along with those helping me.”

^ (1 Pet. 3:15) But sanctify the Christ as Lord in your hearts, always ready to make a defense before everyone who demands of you a reason for the hope you have, but doing so with a mild temper and deep respect.

Thursday, February 6

Take courage!​—John 16:33.

We can strengthen our courage by thinking about the hope that the ransom sacrifice of Christ makes possible for us. (John 3:16; Eph. 1:7) In the weeks leading up to the Memorial, we have a special opportunity to build our appreciation for the ransom. During that time, keep up with the Memorial Bible reading and prayerfully meditate on the events surrounding Jesus’ death. Then when we gather for the Lord’s Evening Meal, we will understand more fully the significance of the Memorial emblems and the matchless sacrifice that they represent. When we appreciate what Jesus and Jehovah have done for us and understand how it benefits us and our loved ones, our hope grows stronger, and we are motivated to endure courageously to the end. (Heb. 12:3) How grateful we can be that Jesus continues to display humility and courage as our heavenly High Priest, who pleads in our behalf! (Heb. 7:24, 25) To show our appreciation, we must loyally commemorate Jesus’ death, just as he commanded.​—Luke 22:19, 20. w19.01 22 ¶8; 23-24 ¶10-11

^ (John 16:33) I have said these things to you so that by means of me you may have peace. In the world you will have tribulation, but take courage! I have conquered the world.”

^ (John 3:16) “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.

^ (Eph. 1:7) By means of him we have the release by ransom through the blood of that one, yes, the forgiveness of our trespasses, according to the riches of his undeserved kindness.

^ (Heb. 12:3) Indeed, consider closely the one who has endured such hostile speech from sinners against their own interests, so that you may not get tired and give up.*

Or “give out in your souls.”

^ (Heb. 7:24, 25) but because he continues alive forever, his priesthood has no successors. 25 So he is able also to save completely those who are approaching God through him, because he is always alive to plead for them.

^ (Luke 22:19, 20) Also, he took a loaf, gave thanks, broke it, and gave it to them, saying: “This means my body, which is to be given in your behalf. Keep doing this in remembrance of me.” 20 Also, he did the same with the cup after they had the evening meal, saying: “This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.

Friday, February 7

Please take pleasure in my voluntary offerings of praise, O Jehovah.​—Ps. 119:108.

Jehovah has given all of us the privilege to praise him. Our comments at meetings are part of our “sacrifice of praise,” and no one can offer that sacrifice for us. (Heb. 13:15) Does Jehovah demand the same type of sacrifice, or comment, from each of us? No, he does not! View the congregation meetings like a meal shared with good friends. Imagine that some friends in the congregation planned a barbecue and asked you to prepare some small item of food. How would you respond? You might feel a little anxious, but you would likely do your best to bring something that everyone could enjoy. Jehovah, our Host, has provided a table full of good things for us at our meetings. (Ps. 23:5; Matt. 24:45) And he is pleased when we bring a simple gift, the best that we can give. So prepare well and participate as freely as you can. Then you will not only feed at Jehovah’s table but also bring a gift to share with the congregation. w19.01 8 ¶3; 13 ¶20

^ (Ps. 119:108) Please take pleasure in my voluntary offerings of praise,* O Jehovah, And teach me your judgments.

Lit., “the voluntary offerings of my mouth.”

^ (Heb. 13:15) Through him let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name.

^ (Ps. 23:5) You prepare a table for me before my enemies. You refresh* my head with oil; My cup is well-filled.

Or “grease.”

^ (Matt. 24:45) “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time?

Saturday, February 8

Those who pursue other gods multiply their sorrows.​—Ps. 16:4.

In Bible times, false worship often included gross sexual immorality. (Hos. 4:13, 14) To be sure, that form of worship appealed to the sinful flesh. But it did not bring lasting happiness. To the contrary! ‘Those who pursued other gods multiplied their sorrows,’ said David. They also brought untold suffering to countless children. (Isa. 57:5) Jehovah detested such cruelty! (Jer. 7:31) Today, too, false worship often condones sexual immorality, even homosexuality. But the end results of reveling in so-called moral freedom have not really changed since Bible times. (1 Cor. 6:18, 19) People “multiply their sorrows,” as you may have observed. So young ones, listen to your heavenly Father. Be fully convinced that obedience to him is in your best interests. Impress on your heart that the harm caused by wrongdoing far outweighs any temporary pleasure.​—Gal. 6:8. w18.12 27-28 ¶16-18

^ (Ps. 16:4) Those who pursue other gods multiply their sorrows. I will never pour out their drink offerings of blood, Nor will my lips mention their names.

^ (Hos. 4:13, 14) On the tops of the mountains they sacrifice, And on the hills they make sacrifices smoke, Under oak trees and storax trees and every big tree, Because their shade is good. That is why your daughters commit prostitution* And your daughters-in-law commit adultery. 14 I will not hold an accounting against your daughters because of their prostitution,* And against your daughters-in-law because of their adultery. For the men go off with the harlots And sacrifice with the temple prostitutes; Such a people without understanding will come to ruin.

Or “immorality; promiscuity.”

Or “immorality; promiscuity.”

^ (Isa. 57:5) Those who are inflamed with passion among big trees, Under every luxuriant tree, Who slaughter the children in the valleys,* Under the clefts of the crags?

Or “wadis.”

^ (Jer. 7:31) They have built the high places of Toʹpheth, which is in the Valley of the Son of Hinʹnom,* in order to burn their sons and their daughters in the fire, something that I had not commanded and that had never even come into my heart.’*

See Glossary, “Gehenna.”

Or “had never entered my thoughts.”

^ (1 Cor. 6:18, 19) Flee from sexual immorality!* Every other sin that a man may commit is outside his body, but whoever practices sexual immorality is sinning against his own body. 19 Do you not know that your body is the temple of the holy spirit within you, which you have from God? Also, you do not belong to yourselves,

Greek, por·neiʹa. See Glossary.

^ (Gal. 6:8) because the one sowing with a view to his flesh will reap corruption from his flesh, but the one sowing with a view to the spirit will reap everlasting life from the spirit.

Sunday, February 9

I will behave the same way toward you.​—Hos. 3:3.

If a Christian’s mate committed immorality, the innocent Christian would face a decision. Jesus said that the innocent one would have a basis for getting a divorce and then be free to remarry. (Matt. 19:9) On the other hand, the innocent mate could extend forgiveness. That would not be wrong. Hosea took back Gomer. Once Gomer was back with Hosea, she was not to have relations with any other man. Hosea did “not have relations” with Gomer for a while. (Hos. 3:1-3, ftn.) In time, though, Hosea must have resumed marital relations with her, thereby reflecting God’s willingness to accept his people back and resume his dealings with them. (Hos. 1:11; 3:4, 5) What bearing does that have on a marriage today? If an innocent mate decided to maintain the marriage, resuming marital relations would show forgiveness. (1 Cor. 7:3, 5) That course would cancel what had been grounds for divorce. Thereafter as a couple, they should work to reflect God’s view of marriage. w18.12 13 ¶13

^ (Hos. 3:3) Then I said to her: “You will remain mine for many days. You must not commit prostitution,* and you must not have relations with another man, and I will behave the same way toward you.”*

Or “engage in immorality (promiscuity).”

Or “I will not have relations with you.”

^ (Matt. 19:9) I say to you that whoever divorces his wife, except on the grounds of sexual immorality, and marries another commits adultery.”

^ (Hos. 3:1-3) Then Jehovah said to me: “Go once again, love the woman who is loved by another man and is committing adultery, just as Jehovah loves the people of Israel while they turn to other gods and love raisin cakes.”* 2 So I purchased her for myself for 15 silver pieces and a hoʹmer measure* and a half of barley. 3 Then I said to her: “You will remain mine for many days. You must not commit prostitution,* and you must not have relations with another man, and I will behave the same way toward you.”*

That is, those used in false worship.

A homer equaled 220 L (200 dry qt). See App. B14.

Or “engage in immorality (promiscuity).”

Or “I will not have relations with you.”

^ (Hos. 1:11) And the people of Judah and of Israel will be gathered together into unity and will choose for themselves one head and go up out of the land, for great will be the day of Jezʹre·el.

^ (Hos. 3:4, 5) It is because for a long time* the people of Israel will dwell without a king, without a prince, without a sacrifice, without a pillar, and without an ephʹod and teraphim statues.* 5 Afterward the people of Israel will come back and look for Jehovah their God and for David their king, and they will come trembling to Jehovah and to his goodness in the final part of the days.

Lit., “many days.”

Or “household gods; idols.”

^ (1 Cor. 7:3) Let the husband give to his wife her due, and let the wife also do likewise to her husband.

^ (1 Cor. 7:5) Do not deprive each other except by mutual consent for an appointed time, so that you may devote time to prayer and may come together again, in order that Satan may not keep tempting you for your lack of self-control.

Monday, February 10

The shrewd one sees the danger and conceals himself.​—Prov. 22:3.

When studying, we do well to consider what bearing Jehovah’s thoughts may have on situations we might face in the future. That way, should we be in a situation requiring an immediate decision, we will not be caught completely off guard. By immediately rejecting the attempted seductions of Potiphar’s wife, Joseph showed that he had given thought to Jehovah’s view of marital faithfulness. (Gen. 39:8, 9) Furthermore, his reply to Potiphar’s wife: “How could I commit this great badness and actually sin against God?” indicates that he had made God’s view his own. What about us? Suppose a coworker began manifesting flirtatious behavior. Or what if a sexually explicit message or image was sent to your mobile phone? It is far easier to take a stand if we have already sought out and adopted Jehovah’s view on such matters and have determined in advance what we will do. w18.11 25 ¶13-14

^ (Prov. 22:3) The shrewd one sees the danger and conceals himself, But the inexperienced keep right on going and suffer the consequences.*

Or “penalty.”

^ (Gen. 39:8, 9) But he refused and said to his master’s wife: “Here my master does not know what is with me in the house, and he has entrusted everything he has into my care. 9 There is no one greater in this house than I am, and he has not withheld from me anything at all except you, because you are his wife. So how could I commit this great badness and actually sin against God?”

Tuesday, February 11

I will exult in Jehovah.​—Hab. 3:18.

Some scholars think that this verse literally means “I will jump for joy in the Lord; I will spin round for delight in God.” What a powerful assurance for all of us! Not only has Jehovah given us wonderful promises but he has assured us that he is swiftly working out his great purpose. No doubt, the vital message of Habakkuk is to trust in Jehovah. (Hab. 2:4) We can acquire and maintain such trust if we strengthen our relationship with Jehovah by (1) persevering in prayer, telling Jehovah all about our anxieties and concerns; (2) paying careful attention to Jehovah’s Word and any direction we receive through his organization; and (3) faithfully and patiently waiting on Jehovah. That is what Habakkuk did. Though he began his book with grief, he ended with a confident and joyful exclamation. May we follow this inspiring example so that we too can feel Jehovah’s fatherly embrace! What greater comfort could we find in this darkening world? w18.11 17 ¶18-19

^ (Hab. 3:18) Yet, as for me, I will exult in Jehovah; I will be joyful in the God of my salvation.

^ (Hab. 2:4) Look at the one who is proud;* He is not upright within himself. But the righteous one will live by his faithfulness.*

Or “Look! His soul is swelled up.”

Or possibly, “faith; belief.”

Wednesday, February 12

[Christ] died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.​—2 Cor. 5:15.

True Christians also have this reason to be drawn to God’s love: He “loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) What love Jesus also showed in giving his life for us! And what a powerful motivation that love is for us! God’s Word promises that not even “tribulation or distress” can “separate us from the love of the Christ.” (Rom. 8:35, 38, 39) When we grapple with trials that are physically, emotionally, or spiritually draining, the compelling force of Christ’s love can give us the strength to endure. (2 Cor. 5:14) Jesus’ love has the power to sustain us and to motivate us not to give up, even in the face of such trials as disasters, persecution, personal disappointments, or gnawing anxiety. w18.09 14 ¶8-9

^ (2 Cor. 5:15) And he died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.

^ (John 3:16) “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.

^ (Rom. 8:35) Who will separate us from the love of the Christ? Will tribulation or distress or persecution or hunger or nakedness or danger or sword?

^ (Rom. 8:38, 39) For I am convinced that neither death nor life nor angels nor governments nor things now here nor things to come nor powers 39 nor height nor depth nor any other creation will be able to separate us from God’s love that is in Christ Jesus our Lord.

^ (2 Cor. 5:14) For the love the Christ has compels us, because this is what we have concluded, that one man died for all; so, then, all had died.

Thursday, February 13

I will walk in your truth.​—Ps. 86:11.

To walk in the truth, we must accept and obey all of Jehovah’s sayings. We must give the truth priority in our lives and live according to Bible principles. Like David, we must be firmly resolved to keep walking in God’s truth. If we are not, we could have second thoughts about what we paid for the truth and perhaps be tempted to begin taking back part of the payment. Rather, we carefully hold on to the complete truth. We recognize that we cannot pick which truths to accept and which to ignore. After all, we must walk in “all the truth.” (John 16:13) To avoid drifting away from the truth, we must make wise use of our time. If we are not careful, we might start to spend excessive amounts of time on recreation, hobbies, browsing the Internet, or watching television. Although these things are not wrong in themselves, the time we spend on them can begin to encroach on time previously spent in personal study and other spiritual activities. w18.11 10 ¶7-8

^ (Ps. 86:11) Instruct me, O Jehovah, about your way. I will walk in your truth. Unify my heart* to fear your name.

Or “Give me an undivided heart.”

^ (John 16:13) However, when that one comes, the spirit of the truth, he will guide you into all the truth, for he will not speak of his own initiative, but what he hears he will speak, and he will declare to you the things to come.

Friday, February 14

I have calmed and quieted my soul.​—Ps. 131:2.

When our life takes an unexpected turn, the changes that we have to face may cause us apprehension and emotional stress. (Prov. 12:25) We may even find it hard to accept those changes. In such circumstances, how can we ‘calm and quiet’ our soul? (Ps. 131:1-3) Despite adverse circumstances, we today can experience firsthand the soothing effect of “the peace of God” that guards our mental powers. (Phil. 4:6, 7) Thus, if we turn to Jehovah when we feel overwhelmed by anxiety, God’s peace can strengthen our determination to reach spiritual goals and guard us against any tendency to give up. In addition to calming us down, God’s spirit can draw our attention to key scriptures that will help us to keep our spiritual priorities.​—John 14:26, 27. w18.10 27 ¶2; 28 ¶5, 8

^ (Ps. 131:2) No, but I have calmed and quieted my soul* Like a weaned child with its mother; I am* contented like a weaned child.

Or “myself.” See Glossary.

Or “My soul is.”

^ (Prov. 12:25) Anxiety in a man’s heart weighs it down,* But a good word cheers it up.

Or “depresses him.”

^ (Ps. 131:1-3) O Jehovah, my heart is not haughty, Nor are my eyes lofty; Nor do I aspire to things too great, Or to things that are beyond me.  2 No, but I have calmed and quieted my soul* Like a weaned child with its mother; I am* contented like a weaned child.  3 Let Israel wait for Jehovah From now on and forever.

Or “myself.” See Glossary.

Or “My soul is.”

^ (Phil. 4:6, 7) Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God; 7 and the peace of God that surpasses all understanding will guard your hearts and your mental powers* by means of Christ Jesus.

Or “your minds; your thoughts.”

^ (John 14:26, 27) But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you. 27 I leave you peace; I give you my peace. I do not give it to you the way that the world gives it. Do not let your hearts be troubled nor let them shrink out of fear.

Saturday, February 15

Speak the truth with one another.​—Zech. 8:16.

What device has had the worst possible effect on humankind? The lie! That is, saying something that one knows is not true in order to deceive someone else. And who devised the first lie? Jesus Christ identified “the Devil” as “the father of the lie.” (John 8:44) When did he utter the first lie? It happened thousands of years ago in the garden of Eden. The first human couple, Adam and Eve, were enjoying life in the Paradise that their Creator had provided for them. Then, the Devil entered the scene. He knew that God had commanded the couple not to eat from “the tree of the knowledge of good and bad,” lest they die for their disobedience. Even so, through a serpent, Satan told Eve: “You certainly will not die [the first lie ever told]. For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”​—Gen. 2:15-17; 3:1-5. w18.10 6 ¶1-2

^ (Zech. 8:16) “‘These are the things you should do: Speak the truth with one another, and the judgments in your gates must promote truth and peace.

^ (John 8:44) You are from your father the Devil, and you wish to do the desires of your father. That one was a murderer when he began, and he did not stand fast in the truth, because truth is not in him. When he speaks the lie, he speaks according to his own disposition, because he is a liar and the father of the lie.

^ (Gen. 2:15-17) Jehovah God took the man and settled him in the garden of Eʹden to cultivate it and to take care of it. 16 Jehovah God also gave this command to the man: “From every tree of the garden you may eat to satisfaction. 17 But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.”

^ (Gen. 3:1-5) Now the serpent was the most cautious* of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”

Or “shrewdest; craftiest.”

Sunday, February 16

Happy are the pure in heart, since they will see God.​—Matt. 5:8.

To keep our hearts pure, we must be clean on the inside and nurture chaste affections and desires. We need to keep our thoughts clean so as to be spiritually untainted in our devotion to Jehovah. (2 Cor. 4:2; 1 Tim. 1:5) How, though, do the pure in heart “see God” when, in fact, “no man can see [God] and live”? (Ex. 33:20) The Greek word rendered “see” can carry the sense of “to see with the mind, to perceive, know.” Those who see God with ‘the eyes of the heart’ are those who have really come to know him, appreciating his qualities. (Eph. 1:18) In addition to getting to know God’s qualities, true worshippers can “see God” by observing the way he acts in their behalf. (Job 42:5) They also focus ‘their eyes of the heart’ on the wonderful blessings that God holds out for those who strive to remain pure and to serve him loyally. w18.09 20 ¶13, 15-16

^ (Matt. 5:8) “Happy are the pure in heart, since they will see God.

^ (2 Cor. 4:2) But we have renounced the shameful, underhanded things, not walking with cunning or adulterating the word of God; but by making the truth manifest, we recommend ourselves to every human conscience in the sight of God.

^ (1 Tim. 1:5) Really, the objective of this instruction* is love out of a clean heart and out of a good conscience and out of faith without hypocrisy.

Or “mandate; order.”

^ (Ex. 33:20) But he added: “You cannot see my face, for no man can see me and live.”

^ (Eph. 1:18) He has enlightened the eyes of your heart, so that you may know to what hope he called you, what glorious riches he holds as an inheritance for the holy ones,

^ (Job 42:5) My ears have heard about you, But now I do see you with my eyes.

Monday, February 17

Wisdom is the most important thing, so acquire wisdom.​—Prov. 4:7.

Doing what we know to be right brings rich blessings. Although wisdom is based on knowledge, it particularly has to do with the decisions we make rather than just the facts we understand. Even ants reveal wisdom. Ants demonstrate instinctive wisdom by preparing their food in the summer. (Prov. 30:24, 25) Christ, “the wisdom of God,” always does the things pleasing to the Father. (1 Cor. 1:24; John 8:29) God knows the difference between making the right choice and acting on that choice. And he rewards those who demonstrate humility with endurance and who practice what they know to be true. (Matt. 7:21-23) Therefore, work to preserve the spiritual environment in which genuine humility can flourish. Applying what we know to be true takes time and requires patience, but it is a mark of humility that leads to happiness now and forever. w18.09 7 ¶18

^ (Prov. 4:7) Wisdom is the most important* thing, so acquire wisdom, And with all you acquire, acquire understanding.

Or “the prime.”

^ (Prov. 30:24, 25) Four things on earth are among the smallest, But they are instinctively wise:* 25 The ants are not strong creatures,* Yet they prepare their food in the summer.

Or “exceedingly wise.”

Lit., “a people not strong.”

^ (1 Cor. 1:24) However, to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

^ (John 8:29) And the One who sent me is with me; he did not abandon me to myself, because I always do the things pleasing to him.”

^ (Matt. 7:21-23) “Not everyone saying to me, ‘Lord, Lord,’ will enter into the Kingdom of the heavens, but only the one doing the will of my Father who is in the heavens will. 22 Many will say to me in that day: ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works* in your name?’ 23 And then I will declare to them: ‘I never knew* you! Get away from me, you workers of lawlessness!’

Or “many miracles.”

Or “recognized.”

Tuesday, February 18

Let each one examine his own actions, . . . and not in comparison with the other person.​—Gal. 6:4.

The Creator envisioned that perfect humans would cooperate with him to accomplish his purposes. Despite mankind’s current imperfect state, faithful people can still work with Jehovah each day. For example, we become “God’s fellow workers” by preaching the good news of his Kingdom and making disciples. (1 Cor. 3:5-9) Just think what a privilege we have to be counted worthy of cooperating with the almighty Creator of the universe in a work that he considers important! Yet, preaching and making disciples are not the only ways that we work with Jehovah. Other ways we can do so are by assisting our family and fellow worshippers, by being hospitable, by volunteering for theocratic projects, and by expanding our sacred service. (Col. 3:23) However, do not compare what you can do for Jehovah with what others can do. Remember that age, health, circumstances, and abilities vary from one person to another. w18.08 23 ¶1-2

^ (Gal. 6:4) But let each one examine his own actions, and then he will have cause for rejoicing in regard to himself alone, and not in comparison with the other person.

^ (1 Cor. 3:5-9) What, then, is A·polʹlos? Yes, what is Paul? Ministers through whom you became believers, just as the Lord granted each one. 6 I planted, A·polʹlos watered, but God kept making it grow, 7 so that neither is the one who plants anything nor is the one who waters, but God who makes it grow. 8 Now the one who plants and the one who waters are one,* but each person will receive his own reward according to his own work. 9 For we are God’s fellow workers. You are God’s field under cultivation, God’s building.

Or “have one purpose.”

^ (Col. 3:23) Whatever you are doing, work at it whole-souled* as for Jehovah,* and not for men,

See Glossary, “Soul.”

See App. A5.

Wednesday, February 19

Keep in expectation of it! For it will without fail come true.​—Hab. 2:3.

Jehovah assured Habakkuk that he would receive answers to his sincere questions. Relief for all his worries would come before too long. God, in effect, told the prophet: “Be patient, trust in me. My answer will come despite the apparent delay!” Jehovah reminded him that He had an appointed time for fulfilling His promises. He counseled Habakkuk to wait for the accomplishment of His purposes. Ultimately, the prophet would not be disappointed. Patiently waiting on Jehovah and paying close attention to what he tells us will give us confidence and will help us to acquire a calm heart despite adversities and hardships. Jesus confirmed that we can trust in Jehovah as the Great Timekeeper, not focusing on “times or seasons” that God has not yet revealed. (Acts 1:7) Therefore, may we not give up but wait in humility, faith, and patience, making good use of the time we have to serve Jehovah to the best of our abilities.​—Mark 13:35-37; Gal. 6:9. w18.11 16 ¶13-14

^ (Hab. 2:3) For the vision is yet for its appointed time, And it is rushing toward its end,* and it will not lie. Even if it should delay,* keep in expectation of it!* For it will without fail come true. It will not be late!

Or “fulfillment.”

Or “if it seems to delay.”

Or “wait eagerly for it!”

^ (Acts 1:7) He said to them: “It does not belong to you to know the times or seasons that the Father has placed in his own jurisdiction.

^ (Mark 13:35-37) Keep on the watch, therefore, for you do not know when the master of the house is coming, whether late in the day or at midnight or before dawn or early in the morning, 36 in order that when he comes suddenly, he does not find you sleeping. 37 But what I say to you, I say to all: Keep on the watch.”

^ (Gal. 6:9) So let us not give up in doing what is fine, for in due time we will reap if we do not tire out.*

Or “give up.”

Thursday, February 20

God has shown me that I should call no man defiled or unclean.​—Acts 10:28.

Like other Jews of his time, Peter grew up believing that Gentiles were unclean. Yet, Peter had experienced events that caused him to reevaluate that position. For example, Peter had a miraculous vision. (Acts 10:9-16) Like Peter, we must examine ourselves carefully and be willing to receive help so that we can identify any remaining traces of prejudice in our hearts. What else can we do? If we open our heart wide, we will allow love to replace prejudice. (2 Cor. 6:11-13) Are you in the habit of having close association only with those of your own race, ethnicity, nationality, tribe, or language group? If so, widen out. Why not invite those of a different background to work with you in the field ministry or invite them to your home for a meal or a gathering? (Acts 16:14, 15) If you do so, you will fill your heart with so much love that there will be no room for prejudice. w18.08 9 ¶3, 6; 10 ¶7

^ (Acts 10:28) He said to them: “You well know how unlawful it is for a Jew to associate with or approach a man of another race, and yet God has shown me that I should call no man defiled or unclean.

^ (Acts 10:9-16) The next day as they were continuing on their journey and were approaching the city, Peter went up to the housetop about the sixth hour to pray. 10 But he became very hungry and wanted to eat. While they were preparing the meal, he fell into a trance 11 and saw heaven opened and something* descending like a great linen sheet being let down by its four corners on the earth; 12 and in it were all sorts of four-footed animals and reptiles* of the earth and birds of heaven. 13 Then a voice said to him: “Get up, Peter, slaughter* and eat!” 14 But Peter said: “Not at all, Lord, because I have never eaten anything defiled and unclean.” 15 And the voice spoke again to him, the second time: “Stop calling defiled the things God has cleansed.” 16 This happened a third time, and immediately it* was taken up into heaven.

Lit., “some sort of object (vessel).”

Or “creeping things.”

Or “sacrifice.”

Lit., “the object (vessel).”

^ (2 Cor. 6:11-13) We have opened our mouth to speak* to you, Corinthians, and we have opened wide our heart. 12 We are not restricted in* our affections for you, but you are restricted in your own tender affections for us. 13 So in response—I speak as to my children—you too open your hearts wide.*

Or “have spoken openly.”

Or “cramped for room in.”

Or “you too widen out.”

^ (Acts 16:14, 15) And a woman named Lydʹi·a, a seller of purple from the city of Thy·a·tiʹra and a worshipper of God, was listening, and Jehovah opened her heart wide to pay attention to the things Paul was saying. 15 Now when she and her household got baptized, she urged us: “If you have considered me to be faithful to Jehovah, come and stay at my house.” And she just made us come.

Friday, February 21

Keep from becoming causes for stumbling.​—1 Cor. 10:32.

Some Witnesses have not firmly rejected worldly conduct. Their dancing and actions at parties go beyond what is acceptable for Christians. They post on social media photos of themselves and comments that are unbecoming to spiritual people. Therefore, they can be a negative influence on their peers who are striving to maintain fine conduct among Jehovah’s people. (1 Pet. 2:11, 12) The world aggressively promotes “the desire of the flesh and the desire of the eyes and the showy display of one’s means of life.” (1 John 2:16) Yet, because we belong to Jehovah, we are admonished to “reject ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things.” (Titus 2:12) Our speech, our eating and drinking habits, our dress and grooming, our work ethic​—everything we do—​should tell onlookers that we are exclusively devoted to Jehovah. w18.07 25 ¶13-14

^ (1 Cor. 10:32) Keep from becoming causes for stumbling to Jews as well as Greeks and to the congregation of God,

^ (1 Pet. 2:11, 12) Beloved, I urge you as foreigners and temporary residents to keep abstaining from fleshly desires, which wage war against you.* 12 Maintain your conduct fine among the nations, so that when they accuse you of being wrongdoers, they may be eyewitnesses of your fine works and, as a result, glorify God in the day of his inspection.

Or “the soul.”

^ (1 John 2:16) because everything in the world—the desire of the flesh and the desire of the eyes and the showy display of one’s means of life*—does not originate with the Father, but originates with the world.

Or “the bragging about one’s possessions.”

^ (Titus 2:12) It trains us to reject ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things,*

Or “this present age.” See Glossary.

Saturday, February 22

Our eyes look to Jehovah our God until he shows us favor.​—Ps. 123:2.

If we keep our figurative eyes focused on Jehovah, we will not allow the actions of others to embitter us or damage our relationship with him. This is especially important if, like Moses, we have a measure of responsibility in God’s organization. While it is true that each of us needs to ‘keep working out his own salvation with fear and trembling,’ we must remember that Jehovah does not have one rigid, inflexible standard by which he judges us. (Phil. 2:12) Rather, the more responsibility we have, the greater our accountability. (Luke 12:48) But if we truly love Jehovah, nothing will stumble us or separate us from his love. (Ps. 119:165; Rom. 8:37-39) In these challenging times, may our eyes be raised continually to the One who is “enthroned in the heavens,” so that we can perceive his will. (Ps. 123:1) May we never allow our relationship with Jehovah to be negatively affected by the actions of others. w18.07 16 ¶19-20

^ (Ps. 123:2) As the eyes of servants look to the hand of their master, And the eyes of a servant girl to the hand of her mistress, So our eyes look to Jehovah our God Until he shows us favor.

^ (Phil. 2:12) Consequently, my beloved ones, just as you have always obeyed, not only during my presence but now much more readily during my absence, keep working out your own salvation with fear and trembling.

^ (Luke 12:48) But the one who did not understand and yet did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him, and the one who was put in charge of much will have more than usual demanded of him.

^ (Ps. 119:165) Abundant peace belongs to those who love your law; Nothing can make them stumble.*

Or “For them there is no stumbling block.”

^ (Rom. 8:37-39) On the contrary, in all these things we are coming off completely victorious through the one who loved us. 38 For I am convinced that neither death nor life nor angels nor governments nor things now here nor things to come nor powers 39 nor height nor depth nor any other creation will be able to separate us from God’s love that is in Christ Jesus our Lord.

^ (Ps. 123:1) To you I raise my eyes, You who are enthroned in the heavens.

Sunday, February 23

Let your light shine before men, so that they may . . . give glory to your Father.​—Matt. 5:16.

How thrilling it is to hear of increases that Jehovah’s people are experiencing! In 2017 we regularly conducted over 10,000,000 Bible studies. This certainly indicates that God’s servants are letting their light shine! And think of the millions of interested ones whom we welcomed at the Memorial. They could thus learn of the love that God expressed when he provided the ransom. (1 John 4:9) Worldwide, Jehovah’s people speak many different languages. However, this does not prevent us from offering united praise to our Father, Jehovah. (Rev. 7:9) No matter what our mother tongue is or where we live, we can shine “as illuminators in the world.” (Phil. 2:15) The increase we observe, the unity we enjoy, and the watchful attitude that we strive to maintain all contribute to our bringing glory to Jehovah. w18.06 21 ¶1-3

^ (Matt. 5:16) Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father who is in the heavens.

^ (1 John 4:9) By this the love of God was revealed in our case, that God sent his only-begotten Son into the world so that we might gain life through him.

^ (Rev. 7:9) After this I saw, and look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues,* standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands.

Or “languages.”

^ (Phil. 2:15) so that you may come to be blameless and innocent, children of God without a blemish in the midst of a crooked and twisted generation, among whom you are shining as illuminators in the world,

Monday, February 24

Rabbi, eat.​—John 4:31.

Jesus’ reply indicated that he was so absorbed in the spiritual discussion that his hunger could be ignored. Preaching​—even to a Samaritan woman—​was the will of his Father, and it was like food for him. (John 4:32-34) James and John did not grasp this lesson. When journeying with Jesus through Samaria, the disciples sought overnight lodging in a Samaritan village. The Samaritans refused to receive them, so James and John angrily suggested calling down fire from heaven to destroy the entire village. Jesus firmly rebuked them. (Luke 9:51-56) We may wonder if James and John would have reacted the same way if the inhospitable village had been in their home region of Galilee. It seems likely that prejudice had kindled their animosity. It could be that the apostle John felt embarrassed about his rash outburst when he later enjoyed a successful preaching campaign among the Samaritans.​—Acts 8:14, 25. w18.06 10-11 ¶12-13

^ (John 4:31) Meanwhile, the disciples were urging him: “Rabbi, eat.”

^ (John 4:32-34) But he said to them: “I have food to eat that you do not know about.” 33 So the disciples said to one another: “No one brought him anything to eat, did he?” 34 Jesus said to them: “My food is to do the will of him who sent me and to finish his work.

^ (Luke 9:51-56) As the days were drawing near* for him to be taken up, he resolutely set his face to go to Jerusalem. 52 So he sent messengers ahead of him. And they went and entered a village of Sa·marʹi·tans to make preparations for him. 53 But they did not receive him, because he was determined to go to Jerusalem. 54 When the disciples James and John saw this, they said: “Lord,* do you want us to call fire down from heaven and annihilate them?” 55 But he turned and rebuked them. 56 So they went to a different village.

Lit., “were coming to the full; were being fulfilled.”

Or “Master.”

^ (Acts 8:14) When the apostles in Jerusalem heard that Sa·marʹi·a had accepted the word of God, they sent Peter and John to them;

^ (Acts 8:25) Therefore, when they had given the witness thoroughly and had spoken the word of Jehovah, they started back toward Jerusalem, and they went declaring the good news to many villages of the Sa·marʹi·tans.

Tuesday, February 25

Stand firm . . . with the belt of truth fastened around your waist.​—Eph. 6:14.

When Bible truth is wrapped around us tightly, as it were, we will be moved to live in harmony with it and to speak the truth at all times. Why will we avoid telling lies? Because lies have been one of Satan’s most effective weapons. Lies damage both the one telling them and the one believing them. (John 8:44) So to the best of our imperfect ability, we avoid telling lies. (Eph. 4:25) But it can be a challenge. Eighteen-year-old Abigail says: “Speaking the truth may not always seem worth it, especially when telling a lie can get you out of a difficult situation.” Why, then, tell the truth? Victoria, 23, says: “When you tell the truth and stand up for your beliefs, you might get bullied. But you always get outstanding benefits: You gain confidence, you feel closer to Jehovah, and you earn the respect of those who love you.” Certainly, it is worth keeping “the belt of truth fastened around your waist” at all times. w18.05 28 ¶3, 5

^ (Eph. 6:14) Stand firm, therefore, with the belt of truth fastened around your waist, wearing the breastplate of righteousness,

^ (John 8:44) You are from your father the Devil, and you wish to do the desires of your father. That one was a murderer when he began, and he did not stand fast in the truth, because truth is not in him. When he speaks the lie, he speaks according to his own disposition, because he is a liar and the father of the lie.

^ (Eph. 4:25) Therefore, now that you have put away deceit, each one of you speak truth with his neighbor, because we are members belonging to one another.

Wednesday, February 26

Keep on the watch.​—Matt. 24:42.

As these critical times worsen, all of us need to keep on the watch. When Jehovah acts, it will be at the right time. (Matt. 24:42-44) Meanwhile, exercise patience, being ever watchful. Read God’s Word each day, and be vigilant with a view to prayers. (1 Pet. 4:7) Take note of sterling examples of brothers and sisters whose lives reflect their joy in keeping on the watch as well as letting their light shine. Fill your life with upbuilding activity and association. That will bring you great joy, and it will seem to you that time is passing quickly. (Eph. 5:16) It is faith-strengthening to know that our imperfection does not stop us from serving Jehovah acceptably. Consequently, appreciate Jehovah’s provision of “gifts in men,” congregation elders. (Eph. 4:8, 11, 12) The next time an elder visits you, take advantage of the opportunity to draw on his wisdom and benefit from his advice. w18.06 24-25 ¶15-18

^ (Matt. 24:42) Keep on the watch, therefore, because you do not know on what day your Lord is coming.

^ (Matt. 24:42-44) Keep on the watch, therefore, because you do not know on what day your Lord is coming. 43 “But know one thing: If the householder had known in what watch* the thief was coming, he would have kept awake and not allowed his house to be broken into. 44 On this account, you too prove yourselves ready, because the Son of man is coming at an hour that you do not think to be it.

Or “at what time of night.”

^ (1 Pet. 4:7) But the end of all things has drawn close. Therefore, be sound in mind, and be vigilant* with a view to prayers.

Or “alert; awake.”

^ (Eph. 5:16) making the best use of your time,* because the days are wicked.

Lit., “buying out the appointed time.”

^ (Eph. 4:8) For it says: “When he ascended on high he carried away captives; he gave gifts in men.”

^ (Eph. 4:11, 12) And he gave some as apostles, some as prophets, some as evangelizers,* some as shepherds and teachers, 12 with a view to the readjustment* of the holy ones, for ministerial work, to build up the body of the Christ,

Or “proclaimers of the good news.”

Or “training.”

Thursday, February 27

If you observe my commandments, you will remain in my love.​—John 15:10.

Jesus told his disciples not only to be in his love but to “remain in [his] love.” Why? Because living as a true disciple of Christ year after year calls for endurance. Jesus stressed the need for endurance by using forms of the word “remain” over and over in the brief passage recorded at John 15:4-10. How do we show that we want to remain in Christ’s love and keep his approval? By observing Jesus’ commandments. Simply put, Jesus tells us, ‘Be obedient to me.’ Yet, Jesus only asked us to do what he himself did, for he added: “Just as I have observed the commandments of the Father and remain in his love.” Jesus sets the example. (John 13:15) By carrying out Jesus’ command to go and preach, we too show our love for God because Jesus’ commandments reflect his Father’s thinking. (Matt. 17:5; John 8:28) In response to our expression of love, Jehovah and Jesus keep us in their love. w18.05 18 ¶5-7

^ (John 15:10) If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love.

^ (John 15:4-10) Remain in union with me, and I will remain in union with you. Just as the branch cannot bear fruit by itself unless it remains in the vine, neither can you unless you remain in union with me. 5 I am the vine; you are the branches. Whoever remains in union with me and I in union with him, this one bears much fruit; for apart from me you can do* nothing at all. 6 If anyone does not remain in union with me, he is thrown out like a branch and dries up. And men gather those branches and throw them into the fire, and they are burned. 7 If you remain in union with me and my sayings remain in you, ask whatever you wish and it will take place for you. 8 My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples. 9 Just as the Father has loved me, so I have loved you; remain in my love. 10 If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love.

Or “produce.”

^ (John 13:15) For I set the pattern for you, that just as I did to you, you should also do.

^ (Matt. 17:5) While he was still speaking, look! a bright cloud overshadowed them, and look! a voice out of the cloud said: “This is my Son, the beloved, whom I have approved. Listen to him.”

^ (John 8:28) Jesus then said: “After you have lifted up the Son of man, then you will know that I am he and that I do nothing of my own initiative; but just as the Father taught me, I speak these things.

Friday, February 28

The plans of the diligent surely lead to success.​—Prov. 21:5.

Adolescents have to make decisions about education, employment, and other matters. If you know what your goals are, making good decisions becomes easier. The earlier you make plans by setting good goals, the sooner you will have success. Thousands of young ones in congregations all over the world deserve warm praise. They commit themselves to Jehovah and focus their lives on theocratic goals. Such young people enjoy life to the full while at the same time learning to follow Jehovah’s guidance in all endeavors. This also includes family life. “Trust in Jehovah with all your heart,” wrote Solomon. “In all your ways take notice of him, and he will make your paths straight.” (Prov. 3:5, 6) Youths in the Christian congregation are precious in the eyes of Jehovah, who loves them dearly and gives them his protection, guidance, and blessing. w18.04 26 ¶7; 27 ¶9

^ (Prov. 21:5) The plans of the diligent surely lead to success,* But all who are hasty surely head for poverty.

Or “advantage.”

^ (Prov. 3:5, 6) Trust in Jehovah with all your heart, And do not rely* on your own understanding.  6 In all your ways take notice of him, And he will make your paths straight.

Lit., “lean.”

Saturday, February 29

Love one another; just as I have loved you, you also love one another.​—John 13:34.

The apostle John was a pillar in the early Christian congregation. His riveting Gospel account of Jesus’ ministry has been a source of encouragement to Christians throughout the centuries​—and still is. His Gospel alone preserves Jesus’ statement that love is the identifying mark of his true disciples. (John 13:35) John’s three letters contain further gems of truth. When we are weighed down with the burden of sin, are we not relieved to read that “the blood of Jesus . . . cleanses us from all sin”? (1 John 1:7) And if our heart continues to condemn us, do we not get a lump in our throat and tears of gratitude in our eyes when we read that “God is greater than our hearts”? (1 John 3:20) John alone wrote that “God is love.” (1 John 4:8, 16) His second and third letters commend Christians who continue “walking in the truth.”​—2 John 4; 3 John 3, 4. w18.04 18 ¶14-15

^ (John 13:34) I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another.

^ (John 13:35) By this all will know that you are my disciples—if you have love among yourselves.”

^ (1 John 1:7) However, if we are walking in the light as he himself is in the light, we do have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

^ (1 John 3:20) regarding whatever our hearts may condemn us in, because God is greater than our hearts and knows all things.

^ (1 John 4:8) Whoever does not love has not come to know God, because God is love.

^ (1 John 4:16) And we have come to know and believe the love that God has for us. God is love, and the one who remains in love remains in union with God and God remains in union with him.

^ (2 John 4) I rejoice very much because I have found some of your children walking in the truth, just as we received commandment from the Father.

^ (3 John 3, 4) For I rejoiced very much when brothers came and bore witness about the truth you hold, as you go on walking in the truth. 4 No greater joy* do I have than this: that I should hear that my children go on walking in the truth.

Or possibly, “cause for thankfulness.”

March

Sunday, March 1

You rule over everything.​—1 Chron. 29:12.

When reading the first two chapters of Genesis, we can easily see that Adam and Eve enjoyed the kind of freedom that people today can only hope for​—freedom from want, from fear, and from oppression. The first couple’s life was completely free from worries about food, work, sickness, and death. (Gen. 1:27-29; 2:8, 9, 15) When it comes to freedom, though, a key point for us to bear in mind is that Jehovah God alone has what can be called absolute and unlimited freedom. Why? Because he is the Creator of all things and the almighty Sovereign of the universe. (1 Tim. 1:17; Rev. 4:11) Accordingly, all creatures in heaven and on earth have freedom in only a relative sense. They must recognize that Jehovah God has the ultimate authority to impose what he determines to be just, necessary, and reasonable limits. That, in fact, was what Jehovah God did with his human creation right from the beginning. w18.04 4 ¶4, 6

^ (1 Chron. 29:12) The riches and the glory are from you, and you rule over everything, and in your hand there are power and mightiness, and your hand is able to make great and to give strength to all.

^ (Gen. 1:27-29) And God went on to create the man in his image, in God’s image he created him; male and female he created them. 28 Further, God blessed them, and God said to them: “Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth.” 29 Then God said: “Here I have given to you every seed-bearing plant that is on the entire earth and every tree with seed-bearing fruit. Let them serve as food for you.

^ (Gen. 2:8, 9) Further, Jehovah God planted a garden in Eʹden, toward the east; and there he put the man whom he had formed. 9 Thus Jehovah God made to grow out of the ground every tree that was pleasing to look at and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad.

^ (Gen. 2:15) Jehovah God took the man and settled him in the garden of Eʹden to cultivate it and to take care of it.

^ (1 Tim. 1:17) Now to the King of eternity, incorruptible, invisible, the only God, be honor and glory forever and ever. Amen.

^ (Rev. 4:11) “You are worthy, Jehovah* our God, to receive the glory and the honor and the power, because you created all things, and because of your will they came into existence and were created.”

See App. A5.

Monday, March 2

How beautiful . . . are the feet of the one bringing good news.​—Isa. 52:7.

In this present system, we endure only with Jehovah’s help. (2 Cor. 4:7, 8) But think of those who struggle to survive in this world without a close friendship with Jehovah. Like Jesus, we feel pity for them, and we are moved to bring them “good news of something better.” So be patient with those whom you teach. Remember, they may never have considered some of the Bible truths we know very well. And many have a strong emotional connection to their current beliefs. They may see their religious views as uniting them with their family, their culture, and their community. Before we ask people to give up their cherished “old” beliefs, we may first need to help them build a strong appreciation for “new” truths​—Bible teachings that at the outset are unfamiliar to them. Only then will they be ready to abandon their former viewpoint. It may take time to help people make such changes.​—Rom. 12:2. w19.03 23 ¶10, 12; 24 ¶13

^ (Isa. 52:7) How beautiful on the mountains are the feet of the one bringing good news, The one proclaiming peace, The one bringing good news of something better, The one proclaiming salvation, The one saying to Zion: “Your God has become King!”

^ (2 Cor. 4:7, 8) However, we have this treasure in earthen vessels,* so that the power beyond what is normal may be God’s and not from us. 8 We are hard-pressed in every way, but not cramped beyond movement; we are perplexed, but not absolutely with no way out;*

Or “in jars of clay.”

Or possibly, “not left in despair.”

^ (Rom. 12:2) And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.

Tuesday, March 3

I have approved you.​—Mark 1:11.

Jehovah’s example in expressing love and approval reminds us to look for opportunities to encourage others. (John 5:20) We blossom when someone we care about shows love to us and commends us for the good we do. Likewise, our brothers and sisters in the congregation and our family members need our love and encouragement. When we commend others, we strengthen their faith and help them to serve Jehovah loyally. Parents especially need to encourage their children. When parents commend their children sincerely and show them affection, they help their children to flourish. The words: “I have approved you” show that Jehovah was confident that Jesus would faithfully carry out his Father’s will. Jehovah has such confidence in his Son, so we can likewise be completely confident that Jesus will faithfully carry out all of Jehovah’s promises. (2 Cor. 1:20) When we consider Jesus’ example, we are even more determined to learn from him and to follow in his footsteps.​—1 Pet. 2:21. w19.03 8 ¶3; 9 ¶5-6

^ (Mark 1:11) And a voice came out of the heavens: “You are my Son, the beloved; I have approved you.”

^ (John 5:20) For the Father has affection for the Son and shows him all the things he himself does, and he will show him works greater than these, so that you may marvel.

^ (2 Cor. 1:20) For no matter how many the promises of God are, they have become “yes” by means of him. Therefore, also through him is the “Amen” said to God, which brings him glory through us.

^ (1 Pet. 2:21) In fact, to this course you were called, because even Christ suffered for you, leaving a model for you to follow his steps closely.

Wednesday, March 4

The law of the spirit that gives life in union with Christ Jesus has set you free from the law of sin and of death.​—Rom. 8:2.

When we realize the true value of a costly gift, we are moved to show our gratitude to the giver. The Israelites did not appreciate the freedom that Jehovah bestowed upon them when he delivered them from slavery in Egypt. Within a few months of their deliverance, they began to long for the food and drink they once had in Egypt and complained about Jehovah’s provisions, even wanting to return to Egypt. Just imagine, they put ‘fish, cucumbers, watermelons, leeks, onions, and garlic’ above their God-given freedom to worship the true God, Jehovah. Is it any wonder that Jehovah became very angry with his people? (Num. 11:5, 6, 10; 14:3, 4) What a lesson for us! The apostle Paul urged all Christians not to take for granted the freedom that Jehovah has kindly given us through his Son, Jesus Christ.​—2 Cor. 6:1. w18.04 9-10 ¶6-7

^ (Rom. 8:2) For the law of the spirit that gives life in union with Christ Jesus has set you free from the law of sin and of death.

^ (Num. 11:5, 6) How fondly we remember the fish that we used to eat without cost in Egypt, also the cucumbers, the watermelons, the leeks, the onions, and the garlic! 6 But now we* are withering away. We see nothing at all except this manna.”

Or “our souls.”

^ (Num. 11:10) Moses heard the people weeping, family after family, each man at the entrance of his tent. And Jehovah became very angry, and Moses was also very displeased.

^ (Num. 14:3, 4) Why is Jehovah bringing us to this land to fall by the sword? Our wives and children will become plunder. Is it not better for us to return to Egypt?” 4 They were even saying to one another: “Let us appoint a leader and return to Egypt!”

^ (2 Cor. 6:1) Working together with him, we also urge you not to accept the undeserved kindness of God and miss its purpose.

Thursday, March 5

He loves righteousness and justice. The earth is filled with Jehovah’s loyal love.​—Ps. 33:5.

All of us want to be loved. And all of us want to be treated fairly. If we are repeatedly denied love and justice, we may feel worthless and hopeless. Jehovah knows that we long for love and yearn for justice. (Ps. 33:5) We can be sure that our God loves us dearly and wants us to be treated fairly. This becomes evident when we look closely at the Law that Jehovah gave to the nation of Israel through Moses. As we study the Mosaic Law, we discover the warm feelings of our loving God, Jehovah. (Rom. 13:8-10) We can note that the Mosaic Law was built on love because love motivates all that Jehovah does. (1 John 4:8) Jehovah founded that entire code of laws on two basic commands​—love God, and love your neighbor. (Lev. 19:18; Deut. 6:5; Matt. 22:36-40) Each of the 600 and more commandments that make up the Law reveals a facet of Jehovah’s love. w19.02 20-21 ¶1-4

^ (Ps. 33:5) He loves righteousness and justice. The earth is filled with Jehovah’s loyal love.

^ (Ps. 33:5) He loves righteousness and justice. The earth is filled with Jehovah’s loyal love.

^ (Rom. 13:8-10) Do not owe anything to anyone except to love one another; for whoever loves his fellow man has fulfilled the law. 9 For the law code, “You must not commit adultery, you must not murder, you must not steal, you must not covet,” and whatever other commandment there is, is summed up in this saying: “You must love your neighbor as yourself.” 10 Love does not work evil to one’s neighbor; therefore, love is the law’s fulfillment.

^ (1 John 4:8) Whoever does not love has not come to know God, because God is love.

^ (Lev. 19:18) “‘You must not take vengeance nor hold a grudge against the sons of your people, and you must love your fellow man as yourself. I am Jehovah.

^ (Deut. 6:5) You must love Jehovah your God with all your heart and all your soul* and all your strength.*

See Glossary.

Or “vital force; resources.”

^ (Matt. 22:36-40) “Teacher, which is the greatest commandment in the Law?” 37 He said to him: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ 38 This is the greatest and first commandment. 39 The second, like it, is this: ‘You must love your neighbor as yourself.’ 40 On these two commandments the whole Law hangs, and the Prophets.”

Friday, March 6

Where your treasure is, there your heart will be also.​—Matt. 6:21.

Job was careful about his behavior with those of the opposite sex. (Job 31:1) He knew that it was improper to pay romantic attention to any woman other than his wife. Today, we live in a world that bombards us with sexual temptation. Like Job, will we refuse to pay improper attention to anyone to whom we are not married? Will we also refuse to look at lewd or pornographic images in any form? (Matt. 5:28) If we exert such self-control daily, we will strengthen ourselves to keep our integrity. Job also obeyed Jehovah in the way he viewed material things. Job saw that if he put his trust in his possessions, he would commit a grave error deserving of punishment. (Job 31:24, 25, 28) Today, we live in a very materialistic world. If we develop a balanced view of money and possessions, as the Bible admonishes us to do, we will strengthen our determination to keep our integrity.​—Prov. 30:8, 9; Matt. 6:19, 20. w19.02 6 ¶13-14

^ (Matt. 6:21) For where your treasure is, there your heart will be also.

^ (Job 31:1) “I have made a covenant with my eyes. So how could I show improper attention to a virgin?

^ (Matt. 5:28) But I say to you that everyone who keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.

^ (Job 31:24, 25) If I put my confidence in gold Or said to fine gold, ‘You are my security!’ 25 If I found my joy in my great wealth Because of the many possessions I acquired;

^ (Job 31:28) Then that would be an error deserving punishment by the judges, For I would have denied the true God above.

^ (Prov. 30:8, 9) Remove untruth and lies far from me. Give me neither poverty nor riches. Just let me consume my portion of food,  9 So that I do not become satisfied and deny you and say, “Who is Jehovah?” Nor let me become poor and steal and dishonor* the name of my God.

Or “assail.”

^ (Matt. 6:19, 20) “Stop storing up for yourselves treasures on the earth, where moth and rust consume and where thieves break in and steal. 20 Rather, store up for yourselves treasures in heaven, where neither moth nor rust consumes, and where thieves do not break in and steal.

Saturday, March 7

Just as the Father has loved me, so I have loved you.​—John 15:9.

Jesus perfectly reflected Jehovah’s intense love for us in everything that he did. (1 John 4:8-10) Above all, Jesus was moved from the heart to give his life in our behalf. Whether we are of the anointed or of the “other sheep,” we benefit from the love that Jehovah and his Son have shown to us by means of that sacrifice. (John 10:16; 1 John 2:2) Think, too, about the very nature of the Memorial meal; it reveals Jesus’ love and consideration for his disciples. How so? Jesus showed love for his spirit-begotten followers by instituting, not a complicated ritual, but a simple meal for them to observe. As time passed, those anointed disciples needed to observe the Memorial each year, doing so under various circumstances, including imprisonment. (Rev. 2:10) Were they able to obey Jesus? Yes, they were! Down to modern times, true Christians have sought to commemorate Jesus’ death. w19.01 24 ¶13-15

^ (John 15:9) Just as the Father has loved me, so I have loved you; remain in my love.

^ (1 John 4:8-10) Whoever does not love has not come to know God, because God is love. 9 By this the love of God was revealed in our case, that God sent his only-begotten Son into the world so that we might gain life through him. 10 The love is in this respect, not that we have loved God, but that he loved us and sent his Son as a propitiatory sacrifice* for our sins.

Or “an atoning sacrifice; a means of appeasement.”

^ (John 10:16) “And I have other sheep, which are not of this fold; those too I must bring in, and they will listen to my voice, and they will become one flock, one shepherd.

^ (1 John 2:2) And he is a propitiatory sacrifice* for our sins, yet not for ours only but also for the whole world’s.

Or “an atoning sacrifice; a means of appeasement.”

^ (Rev. 2:10) Do not be afraid of the things you are about to suffer. Look! The Devil will keep on throwing some of you into prison so that you may be fully put to the test, and you will have tribulation for ten days. Prove yourself faithful even to death, and I will give you the crown of life.

Sunday, March 8

You will know the truth, and the truth will set you free.​—John 8:32.

That freedom includes freedom from false religion, ignorance, and superstition. And it involves more. It will ultimately include “the glorious freedom of the children of God.” (Rom. 8:21) Taste that freedom even now by ‘remaining in Christ’s word,’ or teachings. (John 8:31) In this way, you will come to “know the truth” not just by learning about it but also by living it. In this old system, even a so-called good life is at best uncertain and short. We do not know what tomorrow will bring. (Jas. 4:13, 14) The wise course, then, is to stay on the path that leads to “the real life”​—everlasting life. (1 Tim. 6:19) Of course, God does not force us to walk that path. The choice is ours. Make Jehovah your “portion.” (Ps. 16:5) Cherish the many “good things” he has given you. (Ps. 103:5) And have faith that he can give you “abundant joy” and “happiness . . . forever.”​—Ps. 16:11. w18.12 28 ¶19, 21

^ (John 8:32) and you will know the truth, and the truth will set you free.”

^ (Rom. 8:21) that* the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God.

Or “because.”

^ (John 8:31) Then Jesus went on to say to the Jews who had believed him: “If you remain in my word, you are really my disciples,

^ (Jas. 4:13, 14) Come, now, you who say: “Today or tomorrow we will travel to this city and will spend a year there, and we will do business and make some profit,” 14 whereas you do not know what your life will be like tomorrow. For you are a mist that appears for a little while and then disappears.

^ (1 Tim. 6:19) safely treasuring up for themselves a fine foundation for the future, so that they may get a firm hold on the real life.

^ (Ps. 16:5) Jehovah is my portion, my allotted share, and my cup. You safeguard my inheritance.

^ (Ps. 103:5) He satisfies you with good things all your life, So that your youth is renewed like that of an eagle.

^ (Ps. 16:11) You make known to me the path of life. In your presence* is abundant joy; There is happiness* at your right hand forever.

Lit., “With your face.”

Or “pleasantness.”

Monday, March 9

A husband should not leave his wife.​—1 Cor. 7:11.

All Christians should strive to show regard for marriage, even as Jesus and Jehovah do. However, some may fail to do so, for humans are imperfect. (Rom. 7:18-23) Thus, it should not shock us that some Christians in the first century had troubled marriages. Paul wrote that “a wife should not separate from her husband”; yet, in some cases that did occur. (1 Cor. 7:10) Paul did not explain what led to such a separation. The problem was not, for example, that the husband had been immoral, giving the wife a basis for divorce and remarriage. Paul wrote that a wife who was separated from her husband should “remain unmarried or else be reconciled with her husband.” So the two were still united in God’s eyes. Paul advised that whatever the underlying problems, if sexual immorality is not involved, the goal should be reconciliation. The two could seek Bible-based help from congregation elders. w18.12 13 ¶14-15

^ (1 Cor. 7:11) But if she does separate, let her remain unmarried or else be reconciled with her husband; and a husband should not leave his wife.

^ (Rom. 7:18-23) For I know that in me, that is, in my flesh, there dwells nothing good; for I have the desire to do what is fine but not the ability to carry it out. 19 For I do not do the good that I wish, but the bad that I do not wish is what I practice. 20 If, then, I do what I do not wish, I am no longer the one carrying it out, but it is the sin dwelling in me. 21 I find, then, this law in my case: When I wish to do what is right, what is bad is present with me. 22 I really delight in the law of God according to the man I am within, 23 but I see in my body another law warring against the law of my mind and leading me captive to sin’s law that is in my body.

^ (1 Cor. 7:10) To the married people I give instructions, not I but the Lord, that a wife should not separate from her husband.

Tuesday, March 10

Keep on . . . seeking first the Kingdom and his righteousness.​—Matt. 6:33.

Today, God’s will for his people is to develop a friendship with him and have as full a share as possible in his work. (Matt. 28:19, 20; Jas. 4:8) Well-meaning people might try to sway us from that course. For example, what if your employer offered you a promotion with a substantial increase in salary but the position would interfere with your spiritual activities? Or if you are in school, suppose you were offered an opportunity to move away from home to receive additional education. At that moment, would you need to do prayerful research, consult with others, and then make a decision? Why not learn Jehovah’s thinking on such matters now and endeavor to make his thoughts your own? Then, if you are ever presented with such an offer, you may find that it hardly amounts to a temptation. Your spiritual goals are set, your heart is resolved, and all that remains for you is to carry out a decision that you have already made. w18.11 27 ¶18

^ (Matt. 6:33) “Keep on, then, seeking first the Kingdom and his righteousness, and all these other things will be added to you.

^ (Matt. 28:19, 20) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.”

^ (Jas. 4:8) Draw close to God, and he will draw close to you. Cleanse your hands, you sinners, and purify your hearts, you indecisive ones.

Wednesday, March 11

Above all the things that you guard, safeguard your heart.​—Prov. 4:23.

Solomon became king of Israel when he was just a young man. In the early part of his reign, Jehovah appeared to him in a dream and said: “Ask what you would like me to give you.” Solomon replied: “I am just a youth and I am inexperienced. . . . So grant your servant an obedient heart to judge your people.” (1 Ki. 3:5-10) “An obedient heart”​—what a modest request that was! No wonder Jehovah loved Solomon! (2 Sam. 12:24) Our God was so pleased with the young king’s answer that he gave Solomon “a wise and understanding heart.” (1 Ki. 3:12) As long as he was faithful, Solomon enjoyed many blessings. He had the honor of building a temple “for the name of Jehovah the God of Israel.” (1 Ki. 8:20) He became famous for his God-given wisdom. And the things he said when he was inspired by God are recorded in three books of the Bible. One of these is the book of Proverbs. w19.01 14 ¶1-2

^ (Prov. 4:23) Above all the things that you guard, safeguard your heart, For out of it are the sources of life.

^ (1 Ki. 3:5-10) In Gibʹe·on Jehovah appeared to Solʹo·mon in a dream by night, and God said: “Ask what you would like me to give you.” 6 At this Solʹo·mon said: “You have shown great loyal love toward your servant David my father as he walked before you in faithfulness and in righteousness and in uprightness of heart. You have continued to show him this great loyal love down to this day by giving him a son to sit on his throne. 7 And now, Jehovah my God, you have made your servant king in the place of David my father, though I am just a youth* and I am inexperienced.* 8 Your servant is among your people whom you have chosen, a people so vast that they cannot be numbered or counted. 9 So grant your servant an obedient heart to judge your people, to discern between good and bad, for who is able to judge this numerous* people of yours?” 10 It was pleasing to Jehovah that Solʹo·mon had requested this.

Or “little boy.”

Lit., “and I do not know going out and coming in.”

Or possibly, “difficult.” Lit., “heavy.”

^ (2 Sam. 12:24) Then David comforted his wife Bath-sheʹba. He went in to her and lay down with her. In time she bore a son, and he was named Solʹo·mon.* And Jehovah loved him,

From a Hebrew word meaning “Peace.”

^ (1 Ki. 3:12) I will do what you asked. I will give you a wise and understanding heart, so that just as there has never been anyone like you before, there will never be anyone like you again.

^ (1 Ki. 8:20) Jehovah has carried out the promise that he made, for I have succeeded my father David and I sit on the throne of Israel, just as Jehovah promised. I have also built the house for the name of Jehovah the God of Israel

Thursday, March 12

Stop being molded by this system of things.​—Rom. 12:2.

Some people resist the idea of having anyone mold or influence their thoughts. “I think for myself,” they say. They probably mean that they make their own decisions and that it is proper to do so. They do not wish to be controlled, nor do they want to surrender their individuality. We can be assured, however, that bringing our thinking into harmony with Jehovah’s does not mean giving up all individual thought or expression. As stated at 2 Corinthians 3:17, “where the spirit of Jehovah is, there is freedom.” We are free to develop our own distinct personalities. We can have our personal preferences and choose our fields of interest. Indeed, Jehovah designed us to do so. However, we cannot use our freedom without restraint. (1 Pet. 2:16) When it comes to issues of right and wrong, Jehovah wants us to be guided by his thinking as revealed in his Word. w18.11 19 ¶5-6

^ (Rom. 12:2) And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.

^ (2 Cor. 3:17) Now Jehovah* is the Spirit, and where the spirit of Jehovah* is, there is freedom.

See App. A5.

See App. A5.

^ (1 Pet. 2:16) Be as free people, using your freedom, not as a cover* for doing wrong, but as slaves of God.

Or “an excuse.”

Friday, March 13

Demas has forsaken me because he loved the present system of things.​—2 Tim. 4:10.

When we learned the truth, our interest in material things became secondary to our spiritual pursuits. We were happy to make material sacrifices in order to walk in the truth. Over time, however, we may see others buying the latest electronic devices or enjoying other material advantages. We could begin to feel that we are losing out. No longer content with the necessities, we might put spiritual pursuits aside in favor of accumulating material possessions. Such a course reminds us of Demas. His love for “the present system of things” led him to abandon a life of service with the apostle Paul. Why did Demas leave Paul? Whether he loved material things more than spiritual activities or he was no longer willing to make personal sacrifices in order to serve with Paul, the Bible does not say. We surely do not want to rekindle a desire for material things and let those attractions crowd out our love for the truth. w18.11 10 ¶9

^ (2 Tim. 4:10) For Deʹmas has forsaken me because he loved the present system of things,* and he has gone to Thes·sa·lo·niʹca, Cresʹcens to Ga·laʹti·a, Titus to Dal·maʹtia.

Or “present age.” See Glossary.

Saturday, March 14

You certainly will not die.​—Gen. 3:4.

Satan’s lie was malicious because he knew full well that if Eve believed him and ate the fruit, she would die. Eve and Adam both disobeyed Jehovah’s command and eventually died. (Gen. 3:6; 5:5) More than that, through such sin, “death spread to all men.” In fact, “death ruled as king . . . , even over those who had not sinned in the same way that Adam transgressed.” (Rom. 5:12, 14) Now, instead of being able to enjoy perfect, endless life as God had originally intended, humans are doing well if they live “70 years, or 80 if one is especially strong.” Even then, life is often “filled with trouble and sorrow.” (Ps. 90:10) How tragic​—all resulting from Satan’s lie! In explaining the Devil’s actions, Jesus stated: “He did not stand fast in the truth, because truth is not in him.” (John 8:44) Truth is still not in Satan, for he continues “misleading the entire inhabited earth” with his lies. (Rev. 12:9) We do not want to be misled by the Devil. w18.10 6-7 ¶1-4

^ (Gen. 3:4) At this the serpent said to the woman: “You certainly will not die.

^ (Gen. 3:6) Consequently, the woman saw that the tree was good for food and that it was something desirable to the eyes, yes, the tree was pleasing to look at. So she began taking of its fruit and eating it. Afterward, she also gave some to her husband when he was with her, and he began eating it.

^ (Gen. 5:5) So all the days of Adam’s life amounted to 930 years, and then he died.

^ (Rom. 5:12) That is why, just as through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned—.

^ (Rom. 5:14) Nevertheless, death ruled as king from Adam down to Moses, even over those who had not sinned in the same way that Adam transgressed, who bears a resemblance to the one who was to come.

^ (Ps. 90:10) The span of our life is 70 years, Or 80 if one is especially strong.* But they are filled with trouble and sorrow; They quickly pass by, and away we fly.

Or “because of special mightiness.”

^ (John 8:44) You are from your father the Devil, and you wish to do the desires of your father. That one was a murderer when he began, and he did not stand fast in the truth, because truth is not in him. When he speaks the lie, he speaks according to his own disposition, because he is a liar and the father of the lie.

^ (Rev. 12:9) So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him.

Sunday, March 15

Happy are the peacemakers, since they will be called sons of God.​—Matt. 5:9.

Those who take the initiative to make peace have good reason to be happy. The disciple James wrote: “The fruit of righteousness is sown in peaceful conditions for those who are making peace.” (Jas. 3:18) When we have a strained relationship with someone either in the congregation or in the family, we can plead for God’s help to be peacemakers. Thus, Jehovah’s holy spirit, righteous conduct, and happiness can predominate. Jesus emphasized the importance of taking the initiative to make peace when he said: “If, then, you are bringing your gift to the altar and there you remember that your brother has something against you, leave your gift there in front of the altar, and go away. First make your peace with your brother, and then come back and offer your gift.”​—Matt. 5:23, 24. w18.09 21 ¶17

^ (Matt. 5:9) “Happy are the peacemakers, since they will be called sons of God.

^ (Jas. 3:18) Moreover, the fruit of righteousness is sown in peaceful conditions for* those who are making peace.

Or possibly, “by.”

^ (Matt. 5:23, 24) “If, then, you are bringing your gift to the altar and there you remember that your brother has something against you, 24 leave your gift there in front of the altar, and go away. First make your peace with your brother, and then come back and offer your gift.

Monday, March 16

I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another.​—John 13:34.

On his final night with his disciples, Jesus mentioned love nearly 30 times. He specifically indicated that his disciples should “love one another.” (John 15:12, 17) Their love for one another would be so outstanding that it would clearly distinguish them as his true followers. (John 13:35) This love is not mere sentimentality. Jesus was referring to a most noble quality​—self-sacrificing love. He said: “No one has love greater than this, that someone should surrender his life in behalf of his friends. You are my friends if you do what I am commanding you.” (John 15:13, 14) The genuine, self-sacrificing love and unbreakable unity of Jehovah’s servants today identify them as God’s people. (1 John 3:10, 11) How grateful we are that Christlike love prevails among Jehovah’s servants regardless of their nationality, tribe, language, or background! w18.09 12 ¶1-2

^ (John 13:34) I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another.

^ (John 15:12) This is my commandment, that you love one another just as I have loved you.

^ (John 15:17) “These things I command you, that you love one another.

^ (John 13:35) By this all will know that you are my disciples—if you have love among yourselves.”

^ (John 15:13, 14) No one has love greater than this, that someone should surrender his life in behalf of his friends. 14 You are my friends if you do what I am commanding you.

^ (1 John 3:10, 11) The children of God and the children of the Devil are evident by this fact: Whoever does not practice righteousness does not originate with God, nor does the one who does not love his brother. 11 For this is the message that you have heard from the beginning, that we should love one another;

Tuesday, March 17

If anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith.​—1 Tim. 5:8.

Jehovah expects his servants to care for their families. For example, you may have to work to provide financially for your loved ones. Many mothers stay at home to look after their infants. And some adult children may have to care for infirm parents. These are necessary activities. If you have such responsibilities, you likely cannot set aside as much time for theocratic activities as you would like to. But take heart! Jehovah is pleased when you provide for your family. (1 Cor. 10:31) If you do not have pressing family responsibilities, could you assist fellow worshippers who are caregivers and those who are infirm, elderly, or otherwise in need? Why not look around in your congregation and take note of who needs help? In doing so, you might be working with Jehovah to answer a prayer.​—1 Cor. 10:24. w18.08 24 ¶3, 5

^ (1 Tim. 5:8) Certainly if anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith and is worse than a person without faith.

^ (1 Cor. 10:31) Therefore, whether you are eating or drinking or doing anything else, do all things for God’s glory.

^ (1 Cor. 10:24) Let each one keep seeking, not his own advantage, but that of the other person.

Wednesday, March 18

God was with him, and he rescued him out of all his tribulations.​—Acts 7:9, 10.

Joseph was about 17 years old when his own brothers out of jealousy sold him as a slave. Prior to this, Joseph had been his father’s favorite. (Gen. 37:2-4, 23-28) For about 13 years, Joseph had to endure slavery and imprisonment in Egypt, far away from his beloved father, Jacob. What helped Joseph not to give in to despair and bitterness? While suffering in prison, Joseph must have focused his mind on evidence of Jehovah’s blessing. (Gen. 39:21; Ps. 105:17-19) The prophetic dreams that Joseph had when he was younger would also have given him confidence that he had Jehovah’s favor. (Gen. 37:5-11) He likely poured out his anguish to Jehovah on more than one occasion. (Ps. 145:18) In response to Joseph’s heartfelt prayers, Jehovah gave him the inner conviction that He would be “with him” in all his trials. w18.10 28 ¶3-4

^ (Acts 7:9, 10) And the family heads became jealous of Joseph and sold him into Egypt. But God was with him, 10 and he rescued him out of all his tribulations and gave him favor and wisdom before Pharʹaoh king of Egypt. And he appointed him to govern Egypt and his whole house.

^ (Gen. 37:2-4) This is the history of Jacob. When Joseph was 17 years old, the young man was tending the flock with the sons of Bilʹhah and the sons of Zilʹpah, the wives of his father. And Joseph brought a bad report about them to their father. 3 Now Israel loved Joseph more than all his other sons because he was the son of his old age, and he had a special robe* made for him. 4 When his brothers saw that their father loved him more than all his brothers, they began to hate him, and they could not speak peaceably to him.

Or “a beautiful long garment.”

^ (Gen. 37:23-28) So as soon as Joseph came to his brothers, they stripped Joseph of his robe, the special robe that he wore, 24 and they took him and threw him into the waterpit. At the time the pit was empty; there was no water in it. 25 Then they sat down to eat. When they looked up, there was a caravan of Ishʹma·el·ites coming from Gilʹe·ad. Their camels were carrying labdanum gum, balsam, and resinous bark, and they were on their way down to Egypt. 26 At this Judah said to his brothers: “What profit would there be if we killed our brother and covered over his blood? 27 Come, now, let us sell him to the Ishʹma·el·ites, and do not let our hand be upon him. After all, he is our brother, our flesh.” So they listened to their brother. 28 And when the Midʹi·an·ite merchants were passing by, they lifted Joseph up out of the waterpit and sold him to the Ishʹma·el·ites for 20 pieces of silver. These men took Joseph into Egypt.

^ (Gen. 39:21) But Jehovah continued with Joseph and kept showing loyal love to him and granting him favor in the eyes of the chief officer of the prison.

^ (Ps. 105:17-19) He sent ahead of them a man Who was sold to be a slave, Joseph. 18 With fetters they bound* his feet, His neck was put in irons;* 19 Until the time that his word proved true, The saying of Jehovah is what refined him.

Lit., “afflicted.”

Or “His soul came into iron.”

^ (Gen. 37:5-11) Later Joseph had a dream and told it to his brothers, and they found further reason to hate him. 6 He said to them: “Please listen to this dream that I had. 7 There we were binding sheaves in the middle of the field when my sheaf got up and stood erect and your sheaves encircled and bowed down to my sheaf.” 8 His brothers said to him: “Are you really going to make yourself king over us and dominate us?” So they found another reason to hate him, because of his dreams and what he said. 9 After that he had still another dream, and he related it to his brothers: “I have had another dream. This time the sun and the moon and 11 stars were bowing down to me.” 10 Then he related it to his father as well as his brothers, and his father rebuked him and said to him: “What is the meaning of this dream of yours? Am I as well as your mother and your brothers really going to come and bow down to the earth to you?” 11 And his brothers grew jealous of him, but his father kept the saying in mind.

^ (Ps. 145:18) Jehovah is near to all those calling on him, To all who call on him in truth.*

Or “in sincerity.”

Thursday, March 19

The poor man is hated even by his neighbors, but many are the friends of the rich person.​—Prov. 14:20.

Material wealth is a factor that can affect our view of others. But how could a person’s wealth or his poverty affect the way we view him? Holy spirit moved Solomon to record a sad truth about imperfect humans as shown in today’s text. What does this proverb teach us? If we are not careful, we could desire the friendship of brothers who are wealthy while shunning brothers who are poor. Why is it so dangerous to measure the value of others solely on the basis of their material wealth? Because doing so could create class distinctions in the congregation. The disciple James warned that this problem was dividing some congregations in the first century. (Jas. 2:1-4) We must be on guard not to allow this thinking to affect our congregation today and make sure that we fight against making judgments that are based on the outward appearance. w18.08 10 ¶8-10

^ (Prov. 14:20) The poor man is hated even by his neighbors, But many are the friends of the rich person.

^ (Jas. 2:1-4) My brothers, you are not holding to the faith of our glorious Lord Jesus Christ while showing favoritism, are you? 2 For if a man with gold rings on his fingers and in splendid clothing comes into your meeting, but a poor man in filthy clothing also enters, 3 do you look with favor on the one wearing the splendid clothing and say, “You take this seat here in a fine place,” and do you say to the poor one, “You keep standing” or, “Take that seat there under my footstool”? 4 If so, do you not have class distinctions among yourselves, and have you not become judges rendering wicked decisions?

Friday, March 20

Have intense love for one another.​—1 Pet. 4:8.

Our appreciation for Jehovah’s special friendship is shown in how we treat fellow worshippers. They too belong to Jehovah. If we never lose sight of that fact, we will always treat our brothers and sisters with kindness and love. (1 Thess. 5:15) Jesus said to his followers: “By this all will know that you are my disciples​—if you have love among yourselves.” (John 13:35) Interestingly, Malachi depicted Jehovah as “paying attention and listening” as His people interact with one another. (Mal. 3:16) Jehovah indeed “knows those who belong to him.” (2 Tim. 2:19) He is keenly aware of every single thing we do and say. (Heb. 4:13) When we are less than kind to our fellow worshippers, Jehovah is “paying attention and listening.” When we are hospitable, generous, forgiving, and kind to one another, we can be sure that Jehovah takes notice of that as well.​—Heb. 13:16. w18.07 26 ¶15, 17

^ (1 Pet. 4:8) Above all things, have intense love for one another, because love covers a multitude of sins.

^ (1 Thess. 5:15) See that no one repays injury for injury to anyone, but always pursue what is good toward one another and to all others.

^ (John 13:35) By this all will know that you are my disciples—if you have love among yourselves.”

^ (Mal. 3:16) At that time those who fear Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance was written before him for those fearing Jehovah and for those meditating on* his name.

Or “thinking on.” Or possibly, “treasuring.”

^ (2 Tim. 2:19) Despite that, the solid foundation of God remains standing, having this seal, “Jehovah* knows those who belong to him,” and, “Let everyone calling on the name of Jehovah* renounce unrighteousness.”

See App. A5.

See App. A5.

^ (Heb. 4:13) And there is not a creation that is hidden from his sight, but all things are naked and openly exposed to the eyes of the one to whom we must give an account.

^ (Heb. 13:16) Moreover, do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices.

Saturday, March 21

To [Jehovah] you should cling.​—Deut. 10:20.

It makes sense to cling to Jehovah. No one is more powerful, wise, or loving than our God! Who of us would not want to be on his side? (Ps. 96:4-6) Still, some of God’s worshippers have wavered when a situation called for them to take sides with Jehovah. Consider the case of Cain. He did not profess to worship any other god but Jehovah. Cain’s worship, however, was not acceptable to God. There were seeds of wickedness growing deep within his heart. (1 John 3:12) Jehovah reached out to Cain and told him: “If you turn to doing good, will you not be restored to favor? But if you do not turn to doing good, sin is crouching at the door, and its craving is to dominate you; but will you get the mastery over it?” (Gen. 4:6, 7) Jehovah was, in effect, telling Cain, “If you repent and take a firm stand on my side, I will, in turn, be on your side.” But Cain did not listen to the counsel. w18.07 17 ¶1, 3; 18 ¶4

^ (Deut. 10:20) “Jehovah your God you should fear, him you should serve, to him you should cling, and by his name you should swear.

^ (Ps. 96:4-6) Jehovah is great and most worthy of praise. He is more awe-inspiring than all other gods.  5 All the gods of the peoples are worthless gods, But Jehovah is the one who made the heavens.  6 In his presence are majesty* and splendor; Strength and beauty are in his sanctuary.

Or “dignity.”

^ (1 John 3:12) not like Cain, who originated with the wicked one and slaughtered his brother. And for what reason did he slaughter him? Because his own works were wicked, but those of his brother were righteous.

^ (Gen. 4:6, 7) Then Jehovah said to Cain: “Why are you so angry and dejected? 7 If you turn to doing good, will you not be restored to favor?* But if you do not turn to doing good, sin is crouching at the door, and its craving is to dominate you; but will you get the mastery over it?”

Or “will there not be an exaltation?”

Sunday, March 22

Let your light shine before men.​—Matt. 5:16.

One way we let our light shine is by preaching the good news and making disciples. (Matt. 28:19, 20) In addition, we can glorify Jehovah by our Christian conduct. Householders and passersby observe our behavior. Our friendly smile and warm greeting say much about who we are and what kind of God we worship. “When you enter the house,” Jesus told his disciples, “greet the household.” (Matt. 10:12) In the area where Jesus and the apostles often preached, it was not unusual for people to invite strangers into their homes. Today, this is not the custom in many places. Still, your positive, friendly manner as you explain why you are there can often allay a householder’s concern or ease his irritation. A pleasant smile is often the best introduction. That has also proved true when brothers and sisters engage in public witnessing using a literature cart. You may find that people often react favorably to a pleasant smile and greeting. w18.06 22 ¶4-5

^ (Matt. 5:16) Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father who is in the heavens.

^ (Matt. 28:19, 20) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.”

^ (Matt. 10:12) When you enter the house, greet the household.

Monday, March 23

God is not partial.​—Acts 10:34.

The apostle Peter had a custom of associating only with Jews. But after God made it clear that Christians should not be partial, Peter preached to Cornelius, a Roman soldier. (Acts 10:28, 35) Thereafter, Peter enjoyed food and association with Gentile believers. Years later, though, Peter stopped eating with non-Jewish Christians in the city of Antioch. (Gal. 2:11-14) In that case, Paul gave Peter a fitting reproof, which he evidently accepted. When Peter wrote his first letter to Jewish and Gentile Christians in Asia Minor, he spoke warmly about the whole association of brothers. (1 Pet. 1:1; 2:17) Clearly, the apostles did learn from Jesus’ example to love “all sorts of men.” (John 12:32; 1 Tim. 4:10) Although it took time, they adjusted their way of thinking. Putting on “the new personality,” the early Christians came to view all people as equal in the sight of God.​—Col. 3:10, 11. w18.06 11 ¶15-16

^ (Acts 10:34) At this Peter began to speak, and he said: “Now I truly understand that God is not partial,

^ (Acts 10:28) He said to them: “You well know how unlawful it is for a Jew to associate with or approach a man of another race, and yet God has shown me that I should call no man defiled or unclean.

^ (Acts 10:35) but in every nation the man who fears him and does what is right is acceptable to him.

^ (Gal. 2:11-14) However, when Ceʹphas* came to Antioch, I resisted* him face-to-face, because he was clearly in the wrong.* 12 For before certain men from James arrived, he used to eat with people of the nations; but when they arrived, he stopped doing this and separated himself, fearing those of the circumcised class. 13 The rest of the Jews also joined him in putting on this pretense,* so that even Barʹna·bas was led along with them in their pretense.* 14 But when I saw that they were not walking in step with the truth of the good news, I said to Ceʹphas* before them all: “If you, though you are a Jew, live as the nations do and not as Jews do, how can you compel people of the nations to live according to Jewish practice?”

Also called Peter.

Or “confronted.”

Or “he stood condemned.”

Or “hypocrisy.”

Or “hypocrisy.”

Also called Peter.

^ (1 Pet. 1:1) Peter, an apostle of Jesus Christ, to the temporary residents scattered about in Ponʹtus, Ga·laʹti·a, Cap·pa·doʹci·a, Asia, and Bi·thynʹi·a, to those chosen

^ (1 Pet. 2:17) Honor men of all sorts, have love for the whole association of brothers,* be in fear of God, honor the king.

Lit., “the brotherhood.”

^ (John 12:32) And yet I, if I am lifted up from the earth, will draw all sorts of men to myself.”

^ (1 Tim. 4:10) This is why we are working hard and exerting ourselves, because we have rested our hope on a living God, who is a Savior of all sorts of men, especially of faithful ones.

^ (Col. 3:10, 11) and clothe yourselves with the new personality, which through accurate knowledge is being made new according to the image of the One who created it, 11 where there is neither Greek nor Jew, circumcision nor uncircumcision, foreigner, Scythʹi·an,* slave, or freeman; but Christ is all things and in all.

“Scythian” implied an uncivilized person.

Tuesday, March 24

Stand firm . . . wearing the breastplate of righteousness.​—Eph. 6:14.

One type of breastplate worn by a Roman soldier in the first century consisted of overlapping horizontal strips of iron. This type of garment required that he regularly check that the plates were firmly fixed in place in order to protect his heart and other vital organs. What an appropriate symbol of how Jehovah’s righteous standards can protect our figurative heart! (Prov. 4:23) Just as a soldier would not swap a breastplate of iron for one made of an inferior metal, we would never want to exchange Jehovah’s standards of what is right for our own. Our judgment is just too flawed to offer us the protection that we need. (Prov. 3:5, 6) Instead, we regularly check that the ‘iron plates’ Jehovah has given us are firmly fixed over our heart. And the more we love divine truths, the easier it is to carry our “breastplate,” that is, to live by God’s righteous standards.​—Ps. 111:7, 8; 1 John 5:3. w18.05 28 ¶3-4, 6-7

^ (Eph. 6:14) Stand firm, therefore, with the belt of truth fastened around your waist, wearing the breastplate of righteousness,

^ (Prov. 4:23) Above all the things that you guard, safeguard your heart, For out of it are the sources of life.

^ (Prov. 3:5, 6) Trust in Jehovah with all your heart, And do not rely* on your own understanding.  6 In all your ways take notice of him, And he will make your paths straight.

Lit., “lean.”

^ (Ps. 111:7, 8) The works of his hands are truth and justice; Trustworthy are all his orders.  8 They are always reliable,* now and forever; They are made in truth and righteousness.

Or “well-founded.”

^ (1 John 5:3) For this is what the love of God means, that we observe his commandments; and yet his commandments are not burdensome,

Wednesday, March 25

The people were quarreling with Moses.​—Num. 20:3.

Despite Moses’ long record of unselfish leadership, the people complained not only about the lack of water but also about Moses, as if it were his fault that they were thirsty. (Num. 20:1-5, 9-11) In the heat of anger, Moses lost his mild disposition. Rather than speak in faith to the rock, as Jehovah had commanded, Moses spoke in bitterness to the people and gave credit to himself. Then, he struck the rock twice and much water gushed out. Pride and anger caused him to make a painful mistake. (Ps. 106:32, 33) For his temporary lack of meekness, Moses was not allowed to enter the Promised Land. (Num. 20:12) From this incident, we learn valuable lessons. First, we must constantly work at maintaining our meek attitude. If we neglect it for a moment, pride may reassert itself and cause us to speak and act foolishly. Second, stress can weaken us, so we must strive to be meek, even when we are under pressure. w19.02 12-13 ¶19-21

^ (Num. 20:3) The people were quarreling with Moses, saying: “If only we had died when our brothers died before Jehovah!

^ (Num. 20:1-5) In the first month, the entire assembly of the Israelites came into the wilderness of Zin, and the people began dwelling in Kaʹdesh. It was there that Mirʹi·am died and was buried. 2 Now there was no water for the assembly, and they gathered together against Moses and Aaron. 3 The people were quarreling with Moses, saying: “If only we had died when our brothers died before Jehovah! 4 Why have you brought Jehovah’s congregation into this wilderness for us and our livestock to die here? 5 And why have you led us up out of Egypt to bring us into this evil place? It is no place for seed and figs and vines and pomegranates, and there is no water to drink.”

^ (Num. 20:9-11) So Moses took the rod from before Jehovah, just as He had commanded him. 10 Then Moses and Aaron called the congregation together before the crag, and he said to them: “Hear, now, you rebels! Must we bring out water for you from this crag?” 11 With that Moses lifted his hand up and struck the crag twice with his rod, and much water began to pour out, and the assembly and their livestock began to drink.

^ (Ps. 106:32, 33) They provoked Him at the waters of Merʹi·bah,* And it went badly for Moses because of them. 33 They embittered his spirit, And he spoke rashly with his lips.

Meaning “Quarreling.”

^ (Num. 20:12) Jehovah later said to Moses and Aaron: “Because you did not show faith in me and sanctify me before the eyes of the people of Israel, you will not bring this congregation into the land that I will give them.”

Thursday, March 26

This good news of the Kingdom will be preached in all the inhabited earth.​—Matt. 24:14.

Will obeying Jesus’ command to preach become burdensome? On the contrary. After relating his illustration of the vine, Jesus said that as Kingdom preachers, we will experience joy. (John 15:11) In fact, he assured us that his joy will become ours. How? Jesus compared himself to a vine and his disciples to branches. (John 15:5) A vine supports the branches. As long as the branches are attached to it, they receive water and nourishment that flows from the vine. Similarly, as long as we remain in union with Christ by closely following in his steps, we experience the same joy that he has in doing his Father’s will. (John 4:34; 17:13; 1 Pet. 2:21) Notes Hanne, a pioneer for over 40 years, “The joy I always feel after I have been in the ministry stimulates me to continue in Jehovah’s service.” Indeed, deep-seated joy gives us the strength to keep on preaching even in challenging territories.​—Matt. 5:10-12. w18.05 17 ¶2; 20 ¶14

^ (Matt. 24:14) And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.

^ (John 15:11) “These things I have spoken to you, so that my joy may be in you and your joy may be made full.

^ (John 15:5) I am the vine; you are the branches. Whoever remains in union with me and I in union with him, this one bears much fruit; for apart from me you can do* nothing at all.

Or “produce.”

^ (John 4:34) Jesus said to them: “My food is to do the will of him who sent me and to finish his work.

^ (John 17:13) But now I am coming to you, and I am saying these things in the world, so that they may have my joy made complete in themselves.

^ (1 Pet. 2:21) In fact, to this course you were called, because even Christ suffered for you, leaving a model for you to follow his steps closely.

^ (Matt. 5:10-12) “Happy are those who have been persecuted for righteousness’ sake, since the Kingdom of the heavens belongs to them. 11 “Happy are you when people reproach* you and persecute you and lyingly say every sort of wicked thing against you for my sake. 12 Rejoice and be overjoyed, since your reward is great in the heavens, for in that way they persecuted the prophets prior to you.

Or “insult.”

Friday, March 27

I was appointed . . . a teacher of nations in the matter of faith and truth.​—1 Tim. 2:7.

In the first century, perhaps the apostle who did the most to encourage his brothers was the apostle Paul. He was sent by the holy spirit to preach to the people of the nations of the Greco-Roman world, who worshipped many gods. (Gal. 2:7-9) Paul traveled far and wide in what is now Turkey, as well as in Greece and Italy, establishing Christian congregations among non-Jews. These newly converted Christians “suffered at the hands of [their] own countrymen” and needed encouragement. (1 Thess. 2:14) About the year 50 C.E., Paul wrote to the young congregation in Thessalonica: “We always thank God when we mention all of you in our prayers, for we continually remember your faithful work, your loving labor, and your endurance.” (1 Thess. 1:2, 3) He also exhorted them to strengthen one another, saying: “Keep encouraging one another and building one another up.”​—1 Thess. 5:11. w18.04 18-19 ¶16-17

^ (1 Tim. 2:7) For the purpose of this witness I was appointed a preacher and an apostle—I am telling the truth, I am not lying—a teacher of nations in the matter of faith and truth.

^ (Gal. 2:7-9) On the contrary, when they saw that I had been entrusted with the good news for those who are uncircumcised, just as Peter had been for those who are circumcised— 8 for the one who empowered Peter for an apostleship to those who are circumcised also empowered me for those who are of the nations— 9 and when they recognized the undeserved kindness that was given me, James and Ceʹphas* and John, the ones who seemed to be pillars, gave Barʹna·bas and me the right hand of fellowship,* so that we should go to the nations but they to those who are circumcised.

Also called Peter.

Or “partnership.”

^ (1 Thess. 2:14) For you, brothers, became imitators of the congregations of God in union with Christ Jesus that are in Ju·deʹa, because you suffered at the hands of your own countrymen the same things that they also are suffering at the hands of the Jews,

^ (1 Thess. 1:2, 3) We always thank God when we mention all of you in our prayers, 3 for we continually remember your faithful work, your loving labor, and your endurance because of your hope in our Lord Jesus Christ in the presence of our God and Father.

^ (1 Thess. 5:11) Therefore, keep encouraging* one another and building one another up, just as you are in fact doing.

Or “comforting.”

Saturday, March 28

The good news has to be preached first.​—Mark 13:10.

A young person who focuses his life on the desire to please Jehovah gives special attention to the ministry. Because the preaching work is so urgent, it should be high on our list of priorities. Could you set the goal of sharing in the ministry more often? Could you pioneer? But what if you find little joy in preaching? And how can you be more effective at giving a witness? Two basic steps will help: Prepare well, and do not give up sharing what you know with others. It might surprise you how much joy you will then find when preaching. You could start by working out an answer to a question commonly raised by schoolmates, such as “Why do you believe in God?” Our jw.org website contains articles designed to help young people work out for themselves how to answer that question. There you will find a worksheet entitled “Why Do I Believe in God?” The worksheet will guide you in preparing your own answer. w18.04 27 ¶10-11

^ (Mark 13:10) Also, in all the nations, the good news has to be preached first.

Sunday, March 29

Be fruitful and become many.​—Gen. 1:28.

Even though Adam and Eve initially enjoyed freedom in many ways, there were limits imposed on them. Some of them were instinctive, but they were limits nonetheless. For example, our first parents knew that to keep on living, they had to breathe, eat, sleep, and so on. Would they feel a loss of freedom for having to do these things? No, for Jehovah saw to it that even in doing such routine things, they could find enjoyment and contentment. (Ps. 104:14, 15; Eccl. 3:12, 13) Jehovah specifically commanded Adam and Eve to populate the earth and to take care of it. Did this command in some way deprive them of their freedom? Of course not! It was given to enable humans to participate in their Creator’s purpose​—to make the earth into a global paradise home for a race of perfect humans forever. (Ps. 127:3; Isa. 45:18) Enjoying their marriage and family for all eternity could have been Adam and Eve’s happy lot in life. w18.04 4-5 ¶7-8

^ (Gen. 1:28) Further, God blessed them, and God said to them: “Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth.”

^ (Ps. 104:14, 15) He is making grass grow for the cattle And vegetation for mankind’s use, To grow food from the land 15 And wine that makes man’s heart rejoice, Oil that makes the face shine, And bread that sustains the heart of mortal man.

^ (Eccl. 3:12, 13) I have concluded that there is nothing better for them than to rejoice and to do good during their life, 13 also that everyone should eat and drink and find enjoyment for all his hard work. It is the gift of God.

^ (Ps. 127:3) Look! Sons* are an inheritance from Jehovah; The fruit of the womb is a reward.

Or “Children.”

^ (Isa. 45:18) For this is what Jehovah says, The Creator of the heavens, the true God, The One who formed the earth, its Maker who firmly established it, Who did not create it simply for nothing,* but formed it to be inhabited: “I am Jehovah, and there is no one else.

Or possibly, “to be empty.”

Monday, March 30

All those who were rightly disposed for everlasting life became believers.​—Acts 13:48.

If we are patient with people in the ministry, we will not expect them to understand or accept Bible truth the first time they hear it. As an example, consider how we might reason with someone about the hope of everlasting life on a paradise earth. Many believe that death is the end of it all or that all good people go to heaven. One brother relates an approach that he finds effective. First, he reads Genesis 1:28. Then, he asks the householder where and in what conditions God wanted the human family to live. Most people answer, “On earth, in good conditions.” Next, the brother reads Isaiah 55:11 and asks whether God’s purpose has changed. Often, the householder will answer no. Finally, the brother reads Psalm 37:10, 11 and asks what mankind’s future will be like. Using this Scriptural reasoning, he has helped a number of people to understand that God still wants good people to live forever in Paradise on earth. w19.03 24 ¶14-15; 25 ¶19

^ (Acts 13:48) When those of the nations heard this, they began to rejoice and to glorify the word of Jehovah, and all those who were rightly disposed for everlasting life became believers.

^ (Gen. 1:28) Further, God blessed them, and God said to them: “Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth.”

^ (Isa. 55:11) So my word that goes out of my mouth will be.* It will not return to me without results, But it will certainly accomplish whatever is my delight,* And it will have sure success in what I send it to do.

Or “will prove to be.”

Or “my will.”

^ (Ps. 37:10, 11) Just a little while longer, and the wicked will be no more; You will look at where they were, And they will not be there. 11 But the meek will possess the earth, And they will find exquisite delight in the abundance of peace.

Tuesday, March 31

Listen to him.​—Matt. 17:5.

Jehovah made it clear that he wants us to listen to his Son’s words and obey them. Jesus lovingly taught his followers how to preach the good news, and he repeatedly reminded them to keep on the watch. (Matt. 24:42; 28:19, 20) He also urged them to exert themselves vigorously, and he encouraged them not to give up. (Luke 13:24) Jesus stressed the need for his followers to love one another, to remain united, and to observe his commandments. (John 15:10, 12, 13) That counsel is just as valid today as it was when Jesus gave it. Jesus said: “Everyone who is on the side of the truth listens to my voice.” (John 18:37) We show that we are listening to his voice when we “continue putting up with one another and forgiving one another freely.” (Col. 3:13; Luke 17:3, 4) We further show that we are listening to his voice by zealously preaching the good news “in favorable times and difficult times.”​—2 Tim. 4:2. w19.03 10 ¶9-10

^ (Matt. 17:5) While he was still speaking, look! a bright cloud overshadowed them, and look! a voice out of the cloud said: “This is my Son, the beloved, whom I have approved. Listen to him.”

^ (Matt. 24:42) Keep on the watch, therefore, because you do not know on what day your Lord is coming.

^ (Matt. 28:19, 20) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.”

^ (Luke 13:24) “Exert yourselves vigorously to get in through the narrow door, because many, I tell you, will seek to get in but will not be able.

^ (John 15:10) If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love.

^ (John 15:12, 13) This is my commandment, that you love one another just as I have loved you. 13 No one has love greater than this, that someone should surrender his life in behalf of his friends.

^ (John 18:37) So Pilate said to him: “Well, then, are you a king?” Jesus answered: “You yourself are saying that I am a king. For this I have been born, and for this I have come into the world, that I should bear witness to the truth. Everyone who is on the side of the truth listens to my voice.”

^ (Col. 3:13) Continue putting up with one another and forgiving one another freely even if anyone has a cause for complaint against another. Just as Jehovah* freely forgave you, you must also do the same.

See App. A5.

^ (Luke 17:3, 4) Pay attention to yourselves. If your brother commits a sin, rebuke him, and if he repents, forgive him. 4 Even if he sins seven times a day against you and he comes back to you seven times, saying, ‘I repent,’ you must forgive him.”

^ (2 Tim. 4:2) Preach the word; be at it urgently in favorable times and difficult times; reprove, reprimand, exhort, with all patience and art of teaching.

April

Wednesday, April 1

[Jesus] said to Peter: “Get behind me, Satan! . . . You think, not God’s thoughts, but those of men.”​—Matt. 16:23.

What about us? Do we think God’s thoughts or those of this world? Granted, we have likely conformed our conduct to God’s requirements. But what about our thinking? Are we bringing our thoughts and viewpoints into alignment with Jehovah’s? Doing so requires a deliberate effort. On the other hand, little or no effort is needed to absorb the world’s thinking. That is because the spirit of the world is all around us. (Eph. 2:2) Furthermore, because it often appeals to self-interest, the world’s way of thinking can be enticing. Yes, it is challenging to think like Jehovah but all too easy to think like the world. However, if we allow the world to mold our thinking, we will be inclined toward selfishness and a desire for moral independence. (Mark 7:21, 22) It is therefore vital that we cultivate “God’s thoughts,” not “those of men.” w18.11 18 ¶1; 19 ¶3-4

^ (Matt. 16:23) But turning his back,* he said to Peter: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”*

Or “turning around.”

Or “you have, not God’s mind, but that of humans.”

^ (Eph. 2:2) in which you at one time walked according to the system of things* of this world, according to the ruler of the authority of the air, the spirit that is now at work in the sons of disobedience.

Or “the course.”

^ (Mark 7:21, 22) For from inside, out of the heart of men, come injurious reasonings: sexual immorality, thefts, murders, 22 acts of adultery, greed, acts of wickedness, deceit, brazen conduct, an envious eye, blasphemy, haughtiness, and unreasonableness.

Thursday, April 2

This is my Son, the beloved, whom I have approved.​—Matt. 3:17.

How encouraged Jesus must have been when Jehovah acknowledged him on three separate occasions by speaking directly from heaven. Just after Jesus’ baptism in the Jordan River, Jehovah said the above. Evidently, John the Baptist was the only other person who heard those words. Then, about a year before Jesus’ death, three of his apostles heard Jehovah say about Jesus: “This is my Son, the beloved, whom I have approved. Listen to him.” (Matt. 17:5) Finally, just a few days before Jesus’ death, Jehovah again spoke to his Son from heaven. (John 12:28) Even though Jesus knew that he would experience a shameful death, falsely branded as a blasphemer, he prayed that Jehovah’s will be done and not his. (Matt. 26:39, 42) “He endured a torture stake, despising shame,” not seeking recognition from the world, but only from his Father.​—Heb. 12:2. w18.07 10-11 ¶15-16

Memorial Bible reading: (Events after sunset: Nisan 9) Mark 14:3-9

^ (Matt. 3:17) Look! Also, a voice from the heavens said: “This is my Son, the beloved, whom I have approved.”

^ (Matt. 17:5) While he was still speaking, look! a bright cloud overshadowed them, and look! a voice out of the cloud said: “This is my Son, the beloved, whom I have approved. Listen to him.”

^ (John 12:28) Father, glorify your name.” Then a voice came out of heaven: “I have glorified it and will glorify it again.”

^ (Matt. 26:39) And going a little way forward, he fell facedown, praying: “My Father, if it is possible, let this cup pass away from me. Yet, not as I will, but as you will.”

^ (Matt. 26:42) Again, a second time, he went off and prayed: “My Father, if it is not possible for this to pass away unless I drink it, let your will take place.”

^ (Heb. 12:2) as we look intently at the Chief Agent and Perfecter of our faith, Jesus. For the joy that was set before him he endured a torture stake,* despising shame, and has sat down at the right hand of the throne of God.

See Glossary.

^ (Mark 14:3-9) And while he was at Bethʹa·ny dining* in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, genuine nard, very expensive. She broke open the alabaster jar and began pouring it on his head. 4 At this some said to one another indignantly: “Why has this perfumed oil been wasted? 5 For this perfumed oil could have been sold for more than 300 de·narʹi·i and the money given to the poor!” And they were greatly annoyed with* her. 6 But Jesus said: “Let her alone. Why do you try to make trouble for her? She did a fine deed toward me. 7 For you always have the poor with you, and you can do them good whenever you want to, but you will not always have me. 8 She did what she could; she poured perfumed oil on my body beforehand, in view of the burial. 9 Truly I say to you, wherever the good news is preached in all the world, what this woman did will also be told in memory of her.”

Or “reclining at the table.”

Or “they spoke angrily to; they scolded.”

Friday, April 3

Father, if you want to, remove this cup from me.​—Luke 22:42.

Just after Jesus introduced the Lord’s Evening Meal, he demonstrated tremendous courage. How so? Jesus accepted his Father’s will for him, even though he knew that doing so meant that he would be executed for the shameful crime of blasphemy. (Matt. 26:65, 66) Jesus maintained perfect integrity so as to honor Jehovah’s name, uphold God’s sovereignty, and open the way to endless life for repentant humans. At the same time, Jesus prepared his followers for what they would soon face. Jesus also showed courage by setting aside any anxiety he may have had and by focusing attention on the needs of his faithful apostles. The simple meal, which he introduced after dismissing Judas, would remind those who would become his anointed followers of the benefits of Jesus’ shed blood and of sharing in the new covenant.​—1 Cor. 10:16, 17. w19.01 22 ¶7-8

Memorial Bible reading: (Daytime events: Nisan 9) Mark 11:1-11

^ (Luke 22:42) saying: “Father, if you want to, remove this cup from me. Nevertheless, let, not my will, but yours take place.”

^ (Matt. 26:65, 66) Then the high priest ripped his outer garments, saying: “He has blasphemed! What further need do we have of witnesses? See! Now you have heard the blasphemy. 66 What is your opinion?” They answered: “He deserves to die.”

^ (1 Cor. 10:16, 17) The cup of blessing that we bless, is it not a sharing in the blood of the Christ? The loaf that we break, is it not a sharing in the body of the Christ? 17 Because there is one loaf, we, although many, are one body, for we are all partaking of that one loaf.

Saturday, April 4

Father, glorify your name.​—John 12:28.

In response, Jesus’ Father spoke from heaven: “I have glorified it and will glorify it again.” Jesus was troubled because of the great responsibility he had to remain faithful to Jehovah. Jesus was aware that he was going to suffer a brutal scourging and a cruel death. (Matt. 26:38) More than all else, Jesus wanted to glorify his Father’s name. Jesus was charged with blasphemy, and he was concerned that his death would bring reproach on God. Like Jesus, we too may be concerned about reproach brought on Jehovah’s name. Perhaps like Jesus, we are victims of unjust treatment. Or we may be disturbed by false stories that opposers spread about us. We may think about the reproach these reports bring on Jehovah’s name. At such times, Jehovah’s words are of great comfort to us. Jehovah will never fail to glorify his name.​—Ps. 94:22, 23; Isa. 65:17. w19.03 11-12 ¶14-16

Memorial Bible reading: (Daytime events: Nisan 10) Mark 11:12-19

^ (John 12:28) Father, glorify your name.” Then a voice came out of heaven: “I have glorified it and will glorify it again.”

^ (Matt. 26:38) Then he said to them: “I am deeply grieved, even to death. Stay here and keep on the watch with me.”

^ (Ps. 94:22, 23) But Jehovah will become a secure refuge* for me, My God is my rock of refuge. 23 He will make their wicked deeds come back upon them. He will do away with* them by means of their own evil. Jehovah our God will do away with* them.

Or “secure height.”

Lit., “will silence.”

Lit., “will silence.”

^ (Isa. 65:17) For look! I am creating new heavens and a new earth; And the former things will not be called to mind,* Nor will they come up into the heart.

Or “be remembered.”

^ (Mark 11:12-19) The next day when they were leaving Bethʹa·ny, he felt hungry. 13 From a distance he caught sight of a fig tree that had leaves, and he went to see whether he could find something on it. But on coming to it, he found nothing but leaves, for it was not the season for figs. 14 So he said to it: “Let no one eat fruit from you ever again.” And his disciples were listening. 15 They now came to Jerusalem. There he entered the temple and started to throw out those selling and buying in the temple, and he overturned the tables of the money changers and the benches of those selling doves, 16 and he would not let anyone carry a utensil through the temple. 17 He was teaching and saying to them: “Is it not written, ‘My house will be called a house of prayer for all the nations’? But you have made it a cave of robbers.” 18 And the chief priests and the scribes heard it, and they began to seek how to kill him; for they were in fear of him, because all the crowd was astounded at his teaching. 19 When it became late in the day, they went out of the city.

Sunday, April 5

Jesus began explaining to his disciples that he must . . . suffer many things . . . and be killed.​—Matt. 16:21.

Jesus’ disciples could not believe what they were hearing. Jesus, the one they expected to restore Israel’s kingdom, said that he would soon suffer and die. It was the apostle Peter who spoke up. “Be kind to yourself, Lord,” he said. “You will not have this happen to you at all.” Jesus countered: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.” (Matt. 16:22, 23; Acts 1:6) With those words, Jesus made a distinction between thoughts that originate with God and thoughts that originate with this world under Satan’s control. (1 John 5:19) Peter echoed the self-sparing attitude of the world. But Jesus knew that his Father’s thinking was different. In his reply to Peter, Jesus clearly rejected the world’s thinking in favor of Jehovah’s. w18.11 18 ¶1-2

Memorial Bible reading: (Daytime events: Nisan 11) Mark 11:20–12:27, 41-44

^ (Matt. 16:21) From that time forward, Jesus began explaining to his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes and be killed, and on the third day be raised up.

^ (Matt. 16:22, 23) At this Peter took him aside and began to rebuke him, saying: “Be kind to yourself, Lord; you will not have this happen to you at all.” 23 But turning his back,* he said to Peter: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”*

Or “turning around.”

Or “you have, not God’s mind, but that of humans.”

^ (Acts 1:6) So when they had assembled, they asked him: “Lord, are you restoring the kingdom to Israel at this time?”

^ (1 John 5:19) We know that we originate with God, but the whole world is lying in the power of the wicked one.

^ (Mark 12:41-44) And he sat down with the treasury chests in view and began observing how the crowd was dropping money into the treasury chests, and many rich people were dropping in many coins. 42 Now a poor widow came and dropped in two small coins of very little value. 43 So he called his disciples to him and said to them: “Truly I say to you that this poor widow put in more than all the others who put money into the treasury chests. 44 For they all put in out of their surplus, but she, out of her want,* put in everything she had, all she had to live on.”

Or “poverty.”

Monday, April 6

Keep proclaiming the death of the Lord, until he comes.​—1 Cor. 11:26.

Imagine what Jehovah sees when millions around the world gather for the Lord’s Evening Meal. He looks at more than just the large number of people; he notices each individual who is present. For instance, he sees those who faithfully come every year. Among them may be individuals who come despite facing severe persecution. Others do not come regularly to other meetings, but they view attending the Memorial as a solemn duty. Jehovah also notices those who may be at the Memorial for the first time, perhaps out of curiosity. Certainly, Jehovah is pleased to see that so many attend the Memorial. (Luke 22:19) However, he is more interested in the reason for their coming; motive matters to Jehovah. Are we eager to be instructed by Jehovah and the organization that he is using?​—Isa. 30:20; John 6:45. w19.01 26 ¶1-3

Memorial Bible reading: (Daytime events: Nisan 12) Mark 14:1, 2, 10, 11; Matthew 26:1-5, 14-16

^ (1 Cor. 11:26) For whenever you eat this loaf and drink this cup, you keep proclaiming the death of the Lord, until he comes.

^ (Luke 22:19) Also, he took a loaf, gave thanks, broke it, and gave it to them, saying: “This means my body, which is to be given in your behalf. Keep doing this in remembrance of me.”

^ (Isa. 30:20) Though Jehovah will give you bread in the form of distress and water in the form of oppression, your Grand Instructor will no longer hide himself, and you will see your Grand Instructor with your own eyes.

^ (John 6:45) It is written in the Prophets: ‘They will all be taught* by Jehovah.’ Everyone who has listened to the Father and has learned comes to me.

Or “be those taught.”

^ (Mark 14:1, 2) Now the Passover and the Festival of Unleavened Bread was two days later. And the chief priests and the scribes were looking for a way to seize* him by cunning* and kill him; 2 for they were saying: “Not at the festival; perhaps there might be an uproar of the people.”

Or “arrest.”

Or “deceit; craftiness.”

^ (Mark 14:10, 11) And Judas Is·carʹi·ot, one of the Twelve, went off to the chief priests in order to betray him to them. 11 When they heard it, they were delighted and promised to give him silver money. So he began seeking an opportunity to betray him.

^ (Matt. 26:1-5) Now when Jesus had finished saying all these things, he said to his disciples: 2 “You know that two days from now the Passover takes place, and the Son of man will be handed over to be executed on the stake.” 3 Then the chief priests and the elders of the people gathered in the courtyard of the high priest, who was named Caʹia·phas, 4 and they conspired together to seize* Jesus by cunning* and to kill him. 5 However, they were saying: “Not at the festival, so that there may not be an uproar among the people.”

Or “arrest.”

Or “deceit; craftiness.”

^ (Matt. 26:14-16) Then one of the Twelve, the one called Judas Is·carʹi·ot, went to the chief priests 15 and said: “What will you give me to betray him to you?” They stipulated to him 30 silver pieces. 16 So from then on, he kept looking for a good opportunity to betray him.

Memorial Date
After Sundown
Tuesday, April 7

Christ died for us.​—Rom. 5:8.

Jesus was willing not only to die for his disciples but also to live each day in a way that put their interests ahead of his own. For instance, he met with his followers even when he was physically tired or emotionally distressed. (Luke 22:39-46) And he focused on what he could give to others, not on what he could get from them. (Matt. 20:28) We belong to the only true Christian brotherhood, and we enjoy spending as much time as possible inviting new ones to join us. However, we are particularly interested in helping those who are “related to us in the faith” but who have become inactive. (Gal. 6:10) We prove our love for them by encouraging them to attend our meetings, especially the Memorial. Like Jehovah and Jesus, we are deeply moved when an inactive one returns to Jehovah.​—Matt. 18:14. w19.01 29 ¶12, 14; 30 ¶15

Memorial Bible reading: (Daytime events: Nisan 13) Mark 14:12-16; Matthew 26:17-19 (Events after sunset: Nisan 14) Mark 14:17-72

^ (Rom. 5:8) But God recommends his own love to us* in that, while we were yet sinners, Christ died for us.

Or “demonstrates (shows) his own love for us.”

^ (Luke 22:39-46) On leaving, he went as was his custom to the Mount of Olives, and the disciples also followed him. 40 On arriving at the place, he said to them: “Carry on prayer so that you do not enter into temptation.” 41 And he withdrew from them about a stone’s throw away, and he bent his knees and began to pray, 42 saying: “Father, if you want to, remove this cup from me. Nevertheless, let, not my will, but yours take place.” 43 Then an angel from heaven appeared to him and strengthened him. 44 But he was in such agony that he kept praying more earnestly; and his sweat became as drops of blood falling to the ground. 45 When he rose from prayer and went to the disciples, he found them slumbering, exhausted from grief. 46 He said to them: “Why are you sleeping? Get up and keep praying, so that you do not enter into temptation.”

^ (Matt. 20:28) Just as the Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many.”

^ (Gal. 6:10) So, then, as long as we have the opportunity,* let us work what is good toward all, but especially toward those related to us in the faith.

Lit., “appointed time.”

^ (Matt. 18:14) Likewise, it is not a desirable thing to my Father who is in heaven for even one of these little ones to perish.

^ (Mark 14:12-16) Now on the first day of the Unleavened Bread, when they customarily offered up the Passover sacrifice, his disciples said to him: “Where do you want us to go and prepare for you to eat the Passover?” 13 With that he sent two of his disciples and said to them: “Go into the city, and a man carrying an earthenware water jar will meet you. Follow him, 14 and wherever he goes inside, say to the master of the house, ‘The Teacher says: “Where is the guest room where I may eat the Passover with my disciples?”’ 15 And he will show you a large upper room, furnished and ready. Prepare it for us there.” 16 So the disciples went out, and they entered the city and found it just as he said to them, and they prepared for the Passover.

^ (Matt. 26:17-19) On the first day of the Unleavened Bread, the disciples came to Jesus, saying: “Where do you want us to prepare for you to eat the Passover?” 18 He said: “Go into the city to So-and-so and say to him, ‘The Teacher says: “My appointed time is near; I will celebrate the Passover with my disciples at your home.”’” 19 So the disciples did as Jesus instructed them and prepared for the Passover.

Wednesday, April 8

This means my body. . . . This means my “blood of the covenant.”​—Matt. 26:26-28.

In introducing the Memorial of his death, Jesus used only the Passover bread and the wine that were already on hand. Jesus told his apostles that those two basic items symbolized his perfect body and blood, which he would soon offer up in their behalf. The apostles may not have been surprised at the simplicity of this important new meal. Why not? Months earlier, at the home of his close friends​—Lazarus, Martha, and Mary—​Jesus began teaching. Martha was present, but she was distracted with preparing a large meal for her honored guest. Observing this, Jesus kindly corrected Martha, helping her to see that an elaborate meal was not always necessary. (Luke 10:40-42) Later, with just hours remaining before his sacrificial death, Jesus applied his own counsel. He kept the Memorial meal simple. w19.01 20-21 ¶3-4

Memorial Bible reading: (Daytime events: Nisan 14) Mark 15:1-47

^ (Matt. 26:26-28) As they continued eating, Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: “Take, eat. This means my body.” 27 And taking a cup, he offered thanks and gave it to them, saying: “Drink out of it, all of you, 28 for this means my ‘blood of the covenant,’ which is to be poured out in behalf of many for forgiveness of sins.

^ (Luke 10:40-42) Martha, on the other hand, was distracted with attending to many duties. So she came to him and said: “Lord, does it not matter to you that my sister has left me alone to attend to things? Tell her to come and help me.” 41 In answer the Lord said to her: “Martha, Martha, you are anxious and disturbed about many things. 42 A few things, though, are needed, or just one. For her part, Mary chose the good portion, and it will not be taken away from her.”

Thursday, April 9

Father, glorify me at your side with the glory that I had.​—John 17:5.

Jehovah honored Jesus in an unexpected way by resurrecting him to “a superior position” and giving him what no one else had received up until that time​—immortal spirit life! (Phil. 2:9; 1 Tim. 6:16) What an outstanding acknowledgment of Jesus’ faithful course! What will help us to avoid seeking approval from this world? Keep close in mind that Jehovah always gives recognition to his faithful servants and that he often rewards them in unexpected ways. Who knows what unexpected blessings await us in the future? But for now, as we endure the hardships and trials of this wicked world, let us always remember that this world, is passing away. (1 John 2:17) Our loving Father, Jehovah, ‘is not unrighteous so as to forget our work and the love we show for his name.’​—Heb. 6:10. w18.07 11 ¶17-18

Memorial Bible reading: (Daytime events: Nisan 15) Matthew 27:62-66 (Events after sunset: Nisan 16) Mark 16:1

^ (John 17:5) So now, Father, glorify me at your side with the glory that I had alongside you before the world was.

^ (Phil. 2:9) For this very reason, God exalted him to a superior position and kindly gave him the name that is above every other name,

^ (1 Tim. 6:16) the one alone having immortality, who dwells in unapproachable light, whom no man has seen or can see. To him be honor and eternal might. Amen.

^ (1 John 2:17) Furthermore, the world is passing away and so is its desire, but the one who does the will of God remains forever.

^ (Heb. 6:10) For God is not unrighteous so as to forget your work and the love you showed for his name by ministering and continuing to minister to the holy ones.

^ (Matt. 27:62-66) The next day, which was after the Preparation, the chief priests and the Pharisees gathered together before Pilate, 63 saying: “Sir, we recall what that impostor said while he was still alive, ‘After three days I am to be raised up.’ 64 Therefore, command that the grave be made secure until the third day, so that his disciples may not come and steal him and say to the people, ‘He was raised up from the dead!’ Then this last deception will be worse than the first.” 65 Pilate said to them: “You may have a guard. Go make it as secure as you know how.” 66 So they went and made the grave secure by sealing the stone and posting a guard.

^ (Mark 16:1) So when the Sabbath was over, Mary Magʹda·lene, Mary the mother of James, and Sa·loʹme bought spices in order to come and apply them to his body.

Friday, April 10

I make request . . . that they may all be one.​—John 17:20, 21.

Jesus was concerned about unity during his final supper with his apostles. When praying with them, he spoke of his desire that all his disciples be one, just as he and his Father are one. Their unity would give a powerful witness, offering clear evidence that Jehovah had sent Jesus to the earth to do God’s will. Love would be a mark of Jesus’ true disciples that would contribute to their unity. (John 13:34, 35) Jesus’ emphasis on unity is understandable. He had noticed a lack of unity or harmony among the apostles, such as during his final meal with them. As had happened before, a dispute arose over “which one of them was considered to be the greatest.” (Luke 22:24-27; Mark 9:33, 34) Another time, James and John requested that Jesus give them prominent places alongside him in his Kingdom.​—Mark 10:35-40. w18.06 8 ¶1-2

Memorial Bible reading: (Daytime events: Nisan 16) Mark 16:2-8

^ (John 17:20, 21) “I make request, not concerning these only, but also concerning those putting faith in me through their word, 21 so that they may all be one, just as you, Father, are in union with me and I am in union with you, that they also may be in union with us, so that the world may believe that you sent me.

^ (John 13:34, 35) I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another. 35 By this all will know that you are my disciples—if you have love among yourselves.”

^ (Luke 22:24-27) However, there also arose a heated dispute among them over which one of them was considered to be the greatest. 25 But he said to them: “The kings of the nations lord it over them, and those having authority over them are called Benefactors. 26 You, though, are not to be that way. But let the one who is the greatest among you become as the youngest, and the one taking the lead as the one ministering. 27 For which one is greater, the one dining* or the one serving? Is it not the one dining?* But I am among you as the one serving.

Or “reclining at the table.”

Or “reclining at the table.”

^ (Mark 9:33, 34) And they came into Ca·perʹna·um. Now when he was inside the house, he put the question to them: “What were you arguing about on the road?” 34 They kept silent, for on the road they had been arguing among themselves about who is greater.

^ (Mark 10:35-40) James and John, the sons of Zebʹe·dee, approached him and said to him: “Teacher, we want you to do for us whatever we ask of you.” 36 He said to them: “What do you want me to do for you?” 37 They replied: “Grant us to sit down, one at your right hand and one at your left, in your glory.” 38 But Jesus said to them: “You do not know what you are asking for. Can you drink the cup that I am drinking or be baptized with the baptism with which I am being baptized?” 39 They said to him: “We can.” At that Jesus said to them: “The cup I am drinking, you will drink, and with the baptism with which I am being baptized, you will be baptized. 40 However, to sit down at my right hand or at my left is not mine to give, but it belongs to those for whom it has been prepared.”

^ (Mark 16:2-8) And very early on the first day of the week when the sun had risen, they came to the tomb. 3 They were saying to one another: “Who will roll the stone away from the entrance of the tomb for us?” 4 But when they looked up, they saw that the stone had been rolled away, although it was very large. 5 When they entered into the tomb, they saw a young man sitting on the right side, clothed in a white robe, and they were stunned. 6 He said to them: “Do not be stunned. You are looking for Jesus the Naz·a·reneʹ who was executed on the stake. He was raised up. He is not here. Look, here is the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galʹi·lee. You will see him there, just as he told you.’” 8 So when they came out, they fled from the tomb, trembling and overwhelmed with emotion. And they said nothing to anyone, for they were in fear.

Saturday, April 11

A man will leave his father and his mother and he will stick to his wife, and they will become one flesh.​—Gen. 2:24.

Jehovah wants married couples to develop a love so strong that it lasts for life. (Matt. 19:3-6) Adultery is one of the most unloving crimes a person can commit. With good reason, the seventh of the Ten Commandments prohibited adultery. (Deut. 5:18) It is a sin “against God” and a cruel blow to a marriage mate. (Gen. 39:7-9) A victim of adultery might feel the pain of betrayal for decades. Jehovah also cares deeply about the welfare of children. Jehovah commanded parents to provide not only for their children’s physical needs but also for their spiritual needs. Parents were to take every opportunity to help their children appreciate Jehovah’s Law and learn to love him. (Deut. 6:6-9; 7:13) Parents were to view their children, not as mere property that they could neglect or mistreat, but as an inheritance, a gift from Jehovah to be cherished.​—Ps. 127:3. w19.02 21 ¶5, 7

^ (Gen. 2:24) That is why a man will leave his father and his mother and he will stick to* his wife, and they will become one flesh.

Or “remain with.”

^ (Matt. 19:3-6) And Pharisees came to him intent on testing him, and they asked: “Is it lawful for a man to divorce his wife on every sort of grounds?” 4 In reply he said: “Have you not read that the one who created them from the beginning made them male and female 5 and said: ‘For this reason a man will leave his father and his mother and will stick to his wife, and the two will be one flesh’? 6 So that they are no longer two, but one flesh. Therefore, what God has yoked together, let no man put apart.”

^ (Deut. 5:18) “‘Neither must you commit adultery.

^ (Gen. 39:7-9) Now after these things, the wife of his master began to cast her eyes on Joseph and say: “Lie down with me.” 8 But he refused and said to his master’s wife: “Here my master does not know what is with me in the house, and he has entrusted everything he has into my care. 9 There is no one greater in this house than I am, and he has not withheld from me anything at all except you, because you are his wife. So how could I commit this great badness and actually sin against God?”

^ (Deut. 6:6-9) These words that I am commanding you today must be on your heart, 7 and you must inculcate them in* your sons and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up. 8 Tie them as a reminder on your hand, and they must be like a headband on your forehead.* 9 Write them on the doorposts of your house and on your gates.

Or “repeat them to; impress them upon.”

Lit., “between your eyes.”

^ (Deut. 7:13) He will love you and bless you and multiply you. Yes, he will bless you with many children* and with the produce of your soil, your grain, your new wine, your oil, the calves of your herds and the lambs of your flocks, in the land that he swore to your forefathers to give to you.

Lit., “bless the fruit of your womb.”

^ (Ps. 127:3) Look! Sons* are an inheritance from Jehovah; The fruit of the womb is a reward.

Or “Children.”

Sunday, April 12

God . . . will recognize my integrity.​—Job 31:6.

Job kept his integrity by focusing on the hope that God would reward him. He believed that God did care about his integrity. Despite his trials, Job was confident that Jehovah would finally reward him. This confidence surely helped him cling to his integrity. Jehovah was so delighted with Job’s integrity that He rewarded him richly while he was still an imperfect man! (Job 42:12-17; Jas. 5:11) And even greater rewards lie ahead for Job. Our God has not changed. (Mal. 3:6) If we remember that he values our integrity, we can keep our hope for a bright future alive in our heart. (1 Thess. 5:8, 9) At times, you may feel lonely in such a course, but you will never be alone. You will be among millions of faithful integrity-keepers around the world. You will also join the ranks of men and women of faith who kept their integrity in the past, even under the threat of death.​—Heb. 11:36-38; 12:1. w19.02 7 ¶15-16

^ (Job 31:6) Let God weigh me with accurate scales; Then he will recognize my integrity.

^ (Job 42:12-17) So Jehovah blessed the last part of Job’s life more than the beginning, and Job came to have 14,000 sheep, 6,000 camels, 1,000 pairs of cattle, and 1,000 female donkeys. 13 He also came to have seven more sons and three more daughters. 14 He named the first daughter Je·miʹmah, the second Ke·ziʹah, and the third Kerʹen-hapʹpuch. 15 No women in all the land were as beautiful as Job’s daughters, and their father gave them an inheritance along with their brothers. 16 After this Job lived for 140 years, and he saw his children and his grandchildren—four generations. 17 Finally Job died, after a long and satisfying life.*

Lit., “old and full of days.”

^ (Jas. 5:11) Look! We consider happy* those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah* gave, that Jehovah* is very tender in affection* and merciful.

Or “blessed.”

See App. A5.

See App. A5.

Or “very compassionate.”

^ (Mal. 3:6) “For I am Jehovah; I do not change.* And you are sons of Jacob; you have not yet come to your finish.

Or “I have not changed.”

^ (1 Thess. 5:8, 9) But as for us who belong to the day, let us keep our senses and put on the breastplate of faith and love and the hope of salvation as a helmet 9 because God assigned us, not to wrath, but to the acquiring of salvation through our Lord Jesus Christ.

^ (Heb. 11:36-38) Yes, others received their trial by mockings and scourgings, indeed, more than that, by chains and prisons. 37 They were stoned, they were tried, they were sawn in two,* they were slaughtered by the sword, they went about in sheepskins, in goatskins, while they were in need, in tribulation, mistreated; 38 and the world was not worthy of them. They wandered about in deserts and mountains and caves and dens of the earth.

Or “sawn apart.”

^ (Heb. 12:1) So, then, because we have such a great cloud of witnesses surrounding us, let us also throw off every weight and the sin that easily entangles us, and let us run with endurance the race that is set before us,

Monday, April 13

Have unity of mind, fellow feeling, brotherly affection, tender compassion, and humility.​—1 Pet. 3:8.

As the Memorial season passes, we do well to ask ourselves the following questions: ‘How can I imitate Jesus more closely in showing love? Do I think more about the needs of my fellow worshippers than about my own? Do I expect more from my brothers and sisters than they can give, or am I aware of their limitations?’ May we always imitate Jesus and show “fellow feeling.” The requirement to observe the Memorial of Christ’s death will not last much longer. When Jesus “comes” during the great tribulation, he will gather his remaining “chosen ones” to heaven, and the Memorial will cease to be commemorated. (1 Cor. 11:26; Matt. 24:31) Even after the Memorial meal is no longer observed, we can be sure that Jehovah’s people will fondly remember this simple meal as a symbol of the greatest humility, courage, and love ever shown by a human. w19.01 25 ¶17-19

^ (1 Pet. 3:8) Finally, all of you have unity of mind,* fellow feeling, brotherly affection, tender compassion, and humility.

Or “think in agreement.”

^ (1 Cor. 11:26) For whenever you eat this loaf and drink this cup, you keep proclaiming the death of the Lord, until he comes.

^ (Matt. 24:31) And he will send out his angels with a great trumpet sound, and they will gather his chosen ones together from the four winds, from one extremity of the heavens to their other extremity.

Tuesday, April 14

You find pleasure in truth in the inner person; teach my innermost self true wisdom.​—Ps. 51:6.

Consider how our physical health illustrates the importance of who we are on the inside. First, to keep ourselves in good condition on the inside, we must choose a healthy diet, and we need to exercise regularly. Likewise, to keep ourselves in good spiritual condition, we must choose a healthy diet of spiritual food and regularly exercise our faith in Jehovah. That form of exercise involves applying what we learn and speaking about our faith. (Rom. 10:8-10; Jas. 2:26) Second, based on outward appearance, we might think that we are healthy even though we are actually diseased on the inside. In a similar way, based on our theocratic routine, we may think that our faith is strong, but wrong desires could be growing in us. (1 Cor. 10:12; Jas. 1:14, 15) We must remember that Satan would like to infect us with his thinking. w19.01 15 ¶4-5

^ (Ps. 51:6) Look! You find pleasure in truth in the inner person; Teach my innermost self* true wisdom.

Or “my secret self.”

^ (Rom. 10:8-10) But what does it say? “The word is near you, in your own mouth and in your own heart”; that is, “the word” of faith, which we are preaching. 9 For if you publicly declare with your mouth that Jesus is Lord, and exercise faith in your heart that God raised him up from the dead, you will be saved. 10 For with the heart one exercises faith for righteousness, but with the mouth one makes public declaration for salvation.

^ (Jas. 2:26) Indeed, just as the body without spirit* is dead, so also faith without works is dead.

Or “breath.”

^ (1 Cor. 10:12) So let the one who thinks he is standing beware that he does not fall.

^ (Jas. 1:14, 15) But each one is tried by being drawn out and enticed* by his own desire. 15 Then the desire, when it has become fertile,* gives birth to sin; in turn sin, when it has been carried out, brings forth death.

Or “caught as by bait.”

Lit., “has conceived.”

Wednesday, April 15

Go and do the same yourself.​—Luke 10:37.

We might ask ourselves: ‘Am I doing the same? Am I doing what the compassionate Samaritan did?’ (Luke 10:30-35) ‘Could I more actively display mercy and engage in positive deeds of kindness toward those who are suffering? For instance, could I offer practical help to older fellow Christians, widows, and those who are spiritually fatherless children? Can I take the initiative to “speak consolingly to those who are depressed”?’ (1 Thess. 5:14; Jas. 1:27) When we display mercy toward others, we enjoy the happiness that results from giving. Moreover, we know that we are pleasing Jehovah. (Acts 20:35; Heb. 13:16) Regarding a person who shows consideration, King David said: “Jehovah will guard him and keep him alive. He will be pronounced happy in the earth.” (Ps. 41:1, 2) Giving expression to our feelings of compassion will also put us in line to receive Jehovah’s mercy, which in turn can result in our being eternally happy.​—Jas. 2:13. w18.09 19 ¶11-12

^ (Luke 10:37) He said: “The one who acted mercifully toward him.” Jesus then said to him: “Go and do the same yourself.”

^ (Luke 10:30-35) In reply Jesus said: “A man was going down from Jerusalem to Jerʹi·cho and fell victim to robbers, who stripped him, beat him, and went off, leaving him half-dead. 31 Now by coincidence a priest was going down on that road, but when he saw him, he passed by on the opposite side. 32 Likewise, a Levite, when he came to the place and saw him, passed by on the opposite side. 33 But a certain Sa·marʹi·tan traveling the road came upon him, and at seeing him, he was moved with pity. 34 So he approached him and bandaged his wounds, pouring oil and wine on them. Then he mounted him on his own animal and brought him to an inn and took care of him. 35 The next day he took out two de·narʹi·i, gave them to the innkeeper, and said: ‘Take care of him, and whatever you spend besides this, I will repay you when I return.’

^ (1 Thess. 5:14) On the other hand, we urge you, brothers, to warn* the disorderly, speak consolingly to those who are depressed,* support the weak, be patient toward all.

Or “admonish.”

Or “those who are discouraged.” Lit., “those of little soul.”

^ (Jas. 1:27) The form of worship* that is clean and undefiled from the standpoint of our God and Father is this: to look after orphans and widows in their tribulation, and to keep oneself without spot from the world.

Or “religion.”

^ (Acts 20:35) I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (Heb. 13:16) Moreover, do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices.

^ (Ps. 41:1, 2) Happy is anyone who shows consideration to the lowly one; Jehovah will rescue him in the day of calamity.  2 Jehovah will guard him and keep him alive. He will be pronounced happy in the earth; You will never turn him over to the will* of his enemies.

Or “desire; soul.” See Glossary.

^ (Jas. 2:13) For the one who does not practice mercy will have his judgment without mercy. Mercy triumphs over judgment.

Thursday, April 16

Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you.​—Isa. 41:10.

A faithful Christian sister named Yoshiko received bad news. Her doctor said that she had only a few months to live. How did she react? Yoshiko recalled a favorite Bible verse, today’s text. She then calmly told her doctor that she was not afraid, because Jehovah was grasping her hand. The comforting message found in that verse helped our dear sister to trust in Jehovah completely. That same verse can help us remain calm when dealing with severe trials. Initially, Jehovah had Isaiah record those words to comfort the Jews who would later be taken to Babylon as exiles. However, Jehovah had that message preserved for the benefit of not only the Jewish exiles but also all his people since that time. (Isa. 40:8; Rom. 15:4) Today, we live in “critical times hard to deal with,” and more than ever, we need the encouragement found in the book of Isaiah.​—2 Tim. 3:1. w19.01 2 ¶1-2

^ (Isa. 41:10) Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

^ (Isa. 40:8) The green grass dries up, The blossom withers, But the word of our God endures forever.”

^ (Rom. 15:4) For all the things that were written beforehand were written for our instruction, so that through our endurance and through the comfort from the Scriptures we might have hope.

^ (2 Tim. 3:1) But know this, that in the last days critical times hard to deal with will be here.

Friday, April 17

If the unbelieving one chooses to depart, let him depart.​—1 Cor. 7:15.

In such a separation, the two are still marriage mates and, even though living apart, would still face challenges. The apostle Paul gave this reason for staying united: “The unbelieving husband is sanctified in relation to his wife, and the unbelieving wife is sanctified in relation to the brother; otherwise, your children would be unclean, but now they are holy.” (1 Cor. 7:14) Many loyal Christians have remained with an unbelieving mate under very trying circumstances. They can testify that doing so was worthwhile in a special sense when their mate became a true worshipper. (1 Cor. 7:16; 1 Pet. 3:1, 2) Worldwide today, the Christian congregation abounds with successful marriages. You can likely find many happy couples in your local congregation. They are made up of loyal brothers who love their wife and devoted wives who prove to be loving mates, all showing that marriage can be honorable.​—Heb. 13:4. w18.12 14 ¶18-19

^ (1 Cor. 7:15) But if the unbelieving one chooses to depart,* let him depart; a brother or a sister is not bound under such circumstances, but God has called you to peace.

Or “separate.”

^ (1 Cor. 7:14) For the unbelieving husband is sanctified in relation to his wife, and the unbelieving wife is sanctified in relation to the brother; otherwise, your children would be unclean, but now they are holy.

^ (1 Cor. 7:16) For wife, how do you know whether you will save your husband? Or, husband, how do you know whether you will save your wife?

^ (1 Pet. 3:1, 2) In the same way, you wives, be in subjection to your husbands, so that if any are not obedient to the word, they may be won without a word through the conduct of their wives, 2 because of having been eyewitnesses of your chaste conduct together with deep respect.

^ (Heb. 13:4) Let marriage be honorable among all, and let the marriage bed be without defilement, for God will judge sexually immoral people* and adulterers.

See Glossary, “Sexual immorality.”

Saturday, April 18

Jehovah God planted a garden in Eden, . . . and there he put the man whom he had formed.​—Gen. 2:8.

Eden means “Pleasure,” and that garden was indeed pleasant. There was ample food, beautiful scenery, and delightful interaction with many animals. (Gen. 1:29-31) Pa·raʹdei·sos is the Greek term that translates the Hebrew word for “garden.” The Cyclopaedia by M’Clintock and Strong says about pa·raʹdei·sos: “A wide, open park, enclosed against injury, yet with its natural beauty unspoiled, with stately forest-trees, many of them bearing fruit, watered by clear streams, on whose banks roved large herds of antelopes or sheep​—this was the scenery which connected itself in the mind of the Greek traveller.” (Compare Genesis 2:15, 16.) God put Adam and Eve in such a paradise, but they disqualified themselves by disobeying God. Thus, Paradise was lost for them and their offspring. (Gen. 3:23, 24) Though without human occupants, that garden apparently remained until the Deluge of Noah’s day. w18.12 3-4 ¶3-5

^ (Gen. 2:8) Further, Jehovah God planted a garden in Eʹden, toward the east; and there he put the man whom he had formed.

^ (Gen. 1:29-31) Then God said: “Here I have given to you every seed-bearing plant that is on the entire earth and every tree with seed-bearing fruit. Let them serve as food for you. 30 And to every wild animal of the earth and to every flying creature of the heavens and to everything moving on the earth in which there is life,* I have given all green vegetation for food.” And it was so. 31 After that God saw everything he had made, and look! it was very good. And there was evening and there was morning, a sixth day.

Or “life as a soul; a living soul.”

^ (Gen. 2:15, 16) Jehovah God took the man and settled him in the garden of Eʹden to cultivate it and to take care of it. 16 Jehovah God also gave this command to the man: “From every tree of the garden you may eat to satisfaction.

^ (Gen. 3:23, 24) With that Jehovah God expelled him from the garden of Eʹden to cultivate the ground from which he had been taken. 24 So he drove the man out, and he posted at the east of the garden of Eʹden the cherubs and the flaming blade of a sword that was turning continuously to guard the way to the tree of life.

Sunday, April 19

I, Jehovah, am . . . the One teaching you to benefit yourself.​—Isa. 48:17.

Parents endeavor to instill in their children good values. If the children choose to live within the values that they learned from their parents, they will be more likely to make decisions that they will not later regret. As a result, they will be free from many self-induced troubles and anxieties. Like a good parent, Jehovah wants his children to have the most fulfilling life possible. (Isa. 48:18) He therefore provides basic principles for moral conduct and for behavior toward others. In such matters he invites us to cultivate his very way of thinking and to share his values. Far from constraining us, this enhances, elevates, and expands our thinking ability. (Ps. 92:5; Prov. 2:1-5; Isa. 55:9) It helps us make choices that lead to happiness while still allowing us to blossom as individuals. (Ps. 1:2, 3) Yes, thinking like Jehovah is beneficial and desirable! w18.11 19-20 ¶7-8

^ (Isa. 48:17) This is what Jehovah says, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, The One teaching you to benefit yourself,* The One guiding you in the way you should walk.

Or “for your own good.”

^ (Isa. 48:18) If only you would pay attention to my commandments! Then your peace would become just like a river And your righteousness like the waves of the sea.

^ (Ps. 92:5) How great your works are, O Jehovah! How very deep your thoughts are!

^ (Prov. 2:1-5) My son, if you accept my sayings And treasure up my commandments,  2 By making your ear attentive to wisdom And inclining your heart to discernment;  3 Moreover, if you call out for understanding And raise your voice for discernment;  4 If you keep seeking for it as for silver, And you keep searching for it as for hidden treasures;  5 Then you will understand the fear of Jehovah, And you will find the knowledge of God.

^ (Isa. 55:9) “For as the heavens are higher than the earth, So my ways are higher than your ways And my thoughts than your thoughts.

^ (Ps. 1:2, 3) But his delight is in the law of Jehovah, And he reads His law in an undertone* day and night.  3 He will be like a tree planted by streams of water, A tree that produces fruit in its season, The foliage of which does not wither. And everything he does will succeed.

Or “he meditates on His law.”

Monday, April 20

They speak abusively of you.​—1 Pet. 4:4.

To continue walking in the truth, we must not give in to pressure from others. When we started to walk in the truth, our relationship with non-Witness associates and family members changed. Some were tolerant; others became outright opposers. Family members, workmates, and schoolmates may try to get us to join them in their celebrations. How can we resist the pressure to conform to customs and holidays that do not honor Jehovah? We can do so by keeping Jehovah’s view of such practices clearly in mind. Reviewing discussions printed in our publications that show the origin of popular holidays can be helpful. When we remind ourselves of the Scriptural reasons for not participating in such holidays, we are convinced that we are walking in the way that “is acceptable to the Lord.” (Eph. 5:10) Trusting in Jehovah and his Word of truth will protect us from “trembling at men.”​—Prov. 29:25. w18.11 11 ¶10, 12

^ (1 Pet. 4:4) They are puzzled that you do not continue running with them in the same decadent course of debauchery, so they speak abusively of you.

^ (Eph. 5:10) Keep on making sure of what is acceptable to the Lord;

^ (Prov. 29:25) Trembling at* men is* a snare, But the one trusting in Jehovah will be protected.

Or “Fear of.”

Or “lays.”

Tuesday, April 21

Jehovah was with Joseph and Jehovah made whatever he did successful.​—Gen. 39:23.

When we are faced with sudden changes, we might easily let worries about the future paralyze our life. This could have happened to Joseph. Instead, he evidently decided to make the best of his situation, thus giving Jehovah something to bless. Although in prison, Joseph worked hard to fulfill any task given him by the chief officer, just as he had done when working for Potiphar. (Gen. 39:21, 22) Like Joseph, we may find ourselves in a situation over which we have little or no control. However, if we remain patient and work hard at making the best of our circumstances, we will give Jehovah something to bless. (Ps. 37:5) True, we may at times feel “perplexed,” but we will never, as the apostle Paul put it, be “left in despair.” (2 Cor. 4:8; ftn.) These words of Paul will come true in our case, especially if we stay focused on our ministry. w18.10 29 ¶11, 13

^ (Gen. 39:23) The chief officer of the prison was looking after absolutely nothing that was in Joseph’s care, for Jehovah was with Joseph and Jehovah made whatever he did successful.

^ (Gen. 39:21, 22) But Jehovah continued with Joseph and kept showing loyal love to him and granting him favor in the eyes of the chief officer of the prison. 22 So the chief officer of the prison put Joseph in charge of all the prisoners in the prison, and everything that they were doing there, he was the one having it done.

^ (Ps. 37:5) Commit your way to* Jehovah; Rely on him, and he will act in your behalf.

Lit., “Roll your way upon.”

^ (2 Cor. 4:8) We are hard-pressed in every way, but not cramped beyond movement; we are perplexed, but not absolutely with no way out;*

Or possibly, “not left in despair.”

Wednesday, April 22

God is not unrighteous so as to forget your work and the love you showed for his name.​—Heb. 6:10.

How do you feel when someone you know and respect forgets your name or, worse still, does not even recognize you? Such an experience can be very discouraging. Why? It is because each one of us has a natural desire to be accepted. The type of recognition we desire goes beyond being identified by others; we also want some acknowledgment of who we are and what we have accomplished. (Num. 11:16; ftn.; Job 31:6) Like many other natural desires, though, our desire to be appreciated can become unbalanced, distorted by our imperfections. It can make us crave inappropriate expressions of recognition. Satan’s world fuels a desire for fame and acknowledgment that distracts attention from the one who truly deserves to be recognized and worshipped, our heavenly Father, Jehovah God.​—Rev. 4:11. w18.07 7 ¶1-2

^ (Heb. 6:10) For God is not unrighteous so as to forget your work and the love you showed for his name by ministering and continuing to minister to the holy ones.

^ (Num. 11:16) Jehovah replied to Moses: “Gather for me 70 men from the elders of Israel, men whom you recognize as* elders and officials of the people, and take them to the tent of meeting, and have them stand there with you.

Or “who you know are; who are known to you as.”

^ (Job 31:6) Let God weigh me with accurate scales; Then he will recognize my integrity.

^ (Rev. 4:11) “You are worthy, Jehovah* our God, to receive the glory and the honor and the power, because you created all things, and because of your will they came into existence and were created.”

See App. A5.

Thursday, April 23

The whole world is lying in the power of the wicked one.​—1 John 5:19.

We are not surprised, then, that Satan and his demons would influence men in powerful positions to “speak lies.” (1 Tim. 4:1, 2) Religious leaders who lie are especially guilty because they endanger the future life prospects of those who believe their lies. If an individual accepts a false teaching and practices something that is actually condemned by God, it can cost that person his eternal life. (Hos. 4:9) Jesus knew that the religious leaders in his day were guilty of such deception. He told them to their face: “Woe to you, scribes and Pharisees, hypocrites! because you travel over sea and dry land to make one convert, and when he becomes one, you make him a subject for Gehenna [everlasting destruction] twice as much so as yourselves.” (Matt. 23:15; ftn.) Jesus condemned those false religious leaders in the strongest terms. They truly were ‘from their father the Devil, a murderer.’​—John 8:44. w18.10 7 ¶5-6

^ (1 John 5:19) We know that we originate with God, but the whole world is lying in the power of the wicked one.

^ (1 Tim. 4:1, 2) However, the inspired word* clearly says that in later times some will fall away from the faith, paying attention to misleading inspired statements* and teachings of demons, 2 by means of the hypocrisy of men who speak lies, whose conscience is seared as with a branding iron.

Lit., “the spirit.”

Lit., “misleading spirits.”

^ (Hos. 4:9) It will be the same for the people as for the priest; I will call them to account for their ways, And I will bring on them the consequences of their actions.

^ (Matt. 23:15) “Woe to you, scribes and Pharisees, hypocrites! because you travel over sea and dry land to make one proselyte, and when he becomes one, you make him a subject for Ge·henʹna twice as much so as yourselves.

^ (John 8:44) You are from your father the Devil, and you wish to do the desires of your father. That one was a murderer when he began, and he did not stand fast in the truth, because truth is not in him. When he speaks the lie, he speaks according to his own disposition, because he is a liar and the father of the lie.

Friday, April 24

Happy are you when people reproach you and persecute you . . . for my sake.​—Matt. 5:11.

What did Jesus mean? He went on to say: “Rejoice and be overjoyed, since your reward is great in the heavens, for in that way they persecuted the prophets prior to you.” (Matt. 5:12) When the apostles were beaten and commanded to stop preaching, “they went out from before the Sanhedrin, rejoicing.” Of course, they did not relish the pain of being whipped. Yet, they rejoiced “because they had been counted worthy to be dishonored in behalf of [Jesus’] name.” (Acts 5:41) In our time, Jehovah’s people also endure with joy when they suffer in behalf of Jesus’ name or when they face difficult trials. (Jas. 1:2-4) Like the apostles, we do not take delight in any kind of suffering. But if we maintain our integrity to God during trials, Jehovah can help us to endure with fortitude. When we have the smile of approval of “the happy God,” we can be happy despite religious persecution or opposition at home.​—1 Tim. 1:11. w18.09 21 ¶18-20

^ (Matt. 5:11) “Happy are you when people reproach* you and persecute you and lyingly say every sort of wicked thing against you for my sake.

Or “insult.”

^ (Matt. 5:12) Rejoice and be overjoyed, since your reward is great in the heavens, for in that way they persecuted the prophets prior to you.

^ (Acts 5:41) So they went out from before the Sanʹhe·drin, rejoicing because they had been counted worthy to be dishonored in behalf of his name.

^ (Jas. 1:2-4) Consider it all joy, my brothers, when you meet with various trials, 3 knowing as you do that this tested quality of your faith produces endurance. 4 But let endurance complete its work, so that you may be complete and sound in all respects, not lacking in anything.

^ (1 Tim. 1:11) according to the glorious good news of the happy God, with which I was entrusted.

Saturday, April 25

They are filled with trouble and sorrow.​—Ps. 90:10.

Because many in these “critical times” suffer from various degrees of emotional distress, countless individuals feel like just giving up. (2 Tim. 3:1-5) Estimates suggest that more than 800,000 people die every year from suicide​—about one death every 40 seconds. Sad to say, even some Christians have succumbed to such pressures and have taken their own life. Even if our brothers and sisters do not necessarily feel like giving up, many today deal with stressful situations and need to be built up in love. Some endure persecution and ridicule. Others are the victims of criticism or backbiting at their workplace. Or they are exhausted because of working overtime or having to meet relentless deadlines. Still others deal with strength-sapping domestic problems, perhaps being the target of criticism by an unbelieving mate. As a result of these and other pressures, many in the congregation feel physically and emotionally drained. w18.09 13 ¶3, 5

^ (Ps. 90:10) The span of our life is 70 years, Or 80 if one is especially strong.* But they are filled with trouble and sorrow; They quickly pass by, and away we fly.

Or “because of special mightiness.”

^ (2 Tim. 3:1-5) But know this, that in the last days critical times hard to deal with will be here. 2 For men will be lovers of themselves, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, disloyal, 3 having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness, 4 betrayers, headstrong, puffed up with pride, lovers of pleasures rather than lovers of God, 5 having an appearance of godliness but proving false to its power; and from these turn away.

Sunday, April 26

No greater joy do I have than this: that I should hear that my children go on walking in the truth.​—3 John 4.

Christian parents cooperate with Jehovah when they set theocratic goals before their children. Many who have done so have later seen their sons and daughters take up full-time service assignments far from home. Some are missionaries; others pioneer where the need for publishers is greater; still others serve at Bethel. Distance might mean that families cannot get together as often as they would like to. Nevertheless, the self-sacrificing parents encourage their children to persevere in their assignments. Why? They find great joy and satisfaction in knowing that their children are putting Kingdom interests first. Perhaps many of these parents feel like Hannah, who said that she “lent” her son Samuel to Jehovah. These parents rightly view such cooperation as a precious privilege. They would not want things any other way.​—1 Sam. 1:28. w18.08 24 ¶4

^ (3 John 4) No greater joy* do I have than this: that I should hear that my children go on walking in the truth.

Or possibly, “cause for thankfulness.”

^ (1 Sam. 1:28) I, in turn, now lend him to Jehovah. For all his days, he is lent to Jehovah.” And he* bowed down there to Jehovah.

Evidently referring to Elkanah.

Monday, April 27

It will be difficult for a rich man to enter the Kingdom of the heavens.​—Matt. 19:23.

Jesus did not say that it would be impossible. He also said: “Happy are you who are poor, for yours is the Kingdom of God.” (Luke 6:20) Yet, this did not mean that all poor people were specially blessed and responded to the teaching of Jesus. Many poor people did not respond. The point is, We simply cannot judge a person’s relationship with Jehovah by his material possessions. We are blessed to have many brothers and sisters, rich and poor, who love and serve Jehovah with a complete heart. The Scriptures instruct those who are rich “to place their hope, not on uncertain riches, but on God.” (1 Tim. 6:17-19) At the same time, God’s Word admonishes all of God’s people, rich and poor, to be careful not to love money. (1 Tim. 6:9, 10) Indeed, when we open our eyes and see our brothers as Jehovah sees them, we will not be tempted to judge them solely on what they have or do not have materially. w18.08 10-11 ¶11-12

^ (Matt. 19:23) Then Jesus said to his disciples: “Truly I say to you that it will be difficult for a rich man to enter the Kingdom of the heavens.

^ (Luke 6:20) And he looked up at his disciples and began to say: “Happy are you who are poor, for yours is the Kingdom of God.

^ (1 Tim. 6:17-19) Instruct* those who are rich in the present system of things* not to be arrogant,* and to place their hope, not on uncertain riches, but on God, who richly provides us with all the things we enjoy. 18 Tell them to work at good, to be rich in fine works, to be generous,* ready to share, 19 safely treasuring up for themselves a fine foundation for the future, so that they may get a firm hold on the real life.

Or “Order.”

Or “present age.” See Glossary.

Or “high-minded.”

Or “liberal.”

^ (1 Tim. 6:9, 10) But those who are determined to be rich fall into temptation and a snare and many senseless and harmful desires that plunge men into destruction and ruin. 10 For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.

Tuesday, April 28

Subject yourselves to God.​—Jas. 4:7.

Surely we are eager to show our appreciation to Jehovah for the honor of being his people. We see the wisdom in acknowledging his ownership of us by voluntarily dedicating ourselves to him. We take a firm stand against badness. And we love and respect our fellow worshippers, recognizing that they too belong to Jehovah. (Rom. 12:10) The Bible promises: “Jehovah will not forsake his people.” (Ps. 94:14) This ironclad guarantee is binding despite any calamity that might befall us. Even death cannot stand in the way of Jehovah’s love for us. (Rom. 8:38, 39) “Both if we live and if we die, we belong to Jehovah.” (Rom. 14:8) We eagerly look forward to the day when Jehovah will bring to life all his loyal friends who have died. (Matt. 22:32) Even now we enjoy many blessings. As the Bible says, “happy is the nation whose God is Jehovah, the people he has chosen as his own possession.”​—Ps. 33:12. w18.07 26 ¶18-19

^ (Jas. 4:7) Therefore, subject yourselves to God; but oppose the Devil, and he will flee from you.

^ (Rom. 12:10) In brotherly love have tender affection for one another. In showing honor to one another, take the lead.

^ (Ps. 94:14) For Jehovah will not forsake his people, Nor will he abandon his inheritance.

^ (Rom. 8:38, 39) For I am convinced that neither death nor life nor angels nor governments nor things now here nor things to come nor powers 39 nor height nor depth nor any other creation will be able to separate us from God’s love that is in Christ Jesus our Lord.

^ (Rom. 14:8) For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah.

^ (Matt. 22:32) ‘I am the God of Abraham and the God of Isaac and the God of Jacob’? He is the God, not of the dead, but of the living.”

^ (Ps. 33:12) Happy is the nation whose God is Jehovah, The people he has chosen as his own possession.

Wednesday, April 29

All things are lawful, but not all things are advantageous. All things are lawful, but not all things build up.​—1 Cor. 10:23.

Some individuals may feel that since some choices in life, such as education, employment, or career, are personal, they should have the freedom to choose what they please as long as their conscience permits it. Perhaps they have in mind Paul’s words to the Corinthian Christians about food: “Why should my freedom be judged by another person’s conscience?” (1 Cor. 10:29) While it is true that we have the freedom to make these personal choices, we need to remember that our freedom is relative and that all decisions we make have consequences. For that reason, Paul prefaced his statement with the words of today’s text. That certainly helps us to see that there are far more important factors to consider than our own preferences when it comes to exercising personal freedom in all aspects of our life. w18.04 10 ¶10

^ (1 Cor. 10:23) All things are lawful,* but not all things are advantageous. All things are lawful, but not all things build up.

Or “permissible.”

^ (1 Cor. 10:29) I do not mean your own conscience, but that of the other person. For why should my freedom be judged by another person’s conscience?

Thursday, April 30

Return to me, and I will return to you.​—Mal. 3:7.

A Christian today could be following the wrong path even while professing to worship Jehovah. (Jude 11) For instance, one could nurture immoral fantasies, greedy thoughts, or hateful feelings toward a fellow Christian. (1 John 2:15-17; 3:15) This thinking can lead to sinful actions. All the while, one could be active in the ministry and regular at congregation meetings. Other humans may not be aware of our thoughts and conduct, but Jehovah sees all things and knows if we are not wholeheartedly on his side. (Jer. 17:9, 10) Even so, Jehovah is not quick to give up on us. When a person’s steps lead him away from God, Jehovah urges him: “Return to me.” Especially when we struggle with weaknesses, Jehovah wants us to take a stand against badness. (Isa. 55:7) If we do, he will in turn prove to be on our side by giving us the spiritual, emotional, and physical strength needed to “get the mastery over” our sinful inclinations.​—Gen. 4:7. w18.07 18 ¶5-6

^ (Mal. 3:7) From the days of your forefathers you have turned aside from my regulations and have not kept them. Return to me, and I will return to you,” says Jehovah of armies. But you say: “How are we supposed to return?”

^ (Jude 11) Too bad for them, for they have followed the path of Cain and have rushed into the erroneous course of Baʹlaam for reward, and they have perished in the rebellious talk of Korʹah!

^ (1 John 2:15-17) Do not love either the world or the things in the world. If anyone loves the world, the love of the Father is not in him; 16 because everything in the world—the desire of the flesh and the desire of the eyes and the showy display of one’s means of life*—does not originate with the Father, but originates with the world. 17 Furthermore, the world is passing away and so is its desire, but the one who does the will of God remains forever.

Or “the bragging about one’s possessions.”

^ (1 John 3:15) Everyone who hates his brother is a murderer,* and you know that no murderer has everlasting life remaining in him.

Or “manslayer.”

^ (Jer. 17:9, 10) The heart is more treacherous* than anything else and is desperate.* Who can know it? 10 I, Jehovah, am searching the heart, Examining the innermost thoughts,* To give to each one according to his ways, According to the fruitage of his works.

Or “deceitful.”

Or possibly, “incurable.”

Or “deepest emotions.” Lit., “kidneys.”

^ (Isa. 55:7) Let the wicked man leave his way And the evil man his thoughts; Let him return to Jehovah, who will have mercy on him, To our God, for he will forgive in a large way.*

Or “will freely forgive.”

^ (Gen. 4:7) If you turn to doing good, will you not be restored to favor?* But if you do not turn to doing good, sin is crouching at the door, and its craving is to dominate you; but will you get the mastery over it?”

Or “will there not be an exaltation?”

May

Friday, May 1

Love the foreign resident.​—Deut. 10:19.

In recent years, many countries have experienced an influx of refugees. Why not learn a greeting in the languages commonly spoken by newcomers in your area? Additionally, why not learn a few phrases that may capture their interest? You might then be able to direct them to jw.org and show them the variety of videos and publications available in their language. Jehovah lovingly provides the Life and Ministry Meeting so that we can become more effective in the field ministry. The practical instruction we receive at this meeting helps many of us feel more confident about making return visits and conducting Bible studies. Parents, help your children to let their light shine by teaching them to comment in their own words. Their simple, heartfelt expressions have sometimes prompted newly interested ones to recognize the ring of truth.​—1 Cor. 14:25. w18.06 22-23 ¶7-9

^ (Deut. 10:19) You too must love the foreign resident, for you became foreign residents in the land of Egypt.

^ (1 Cor. 14:25) The secrets of his heart then become evident, so that he will fall facedown and worship God, declaring: “God is really among you.”

Saturday, May 2

Welcome one another, just as the Christ also welcomed you.​—Rom. 15:7.

It is good to remember that at one time we were all “strangers,” or foreigners, not close to God. (Eph. 2:12) But Jehovah drew us to him “with the cords of love.” (Hos. 11:4; John 6:44) And Christ welcomed us. He opened the door, as it were, so that we could become part of God’s family. Since Jesus has kindly accepted us, as imperfect as we are, it should be unthinkable for us to reject anyone else! Divisions, prejudice, and hostility will doubtless increase in the world as we approach the end of this wicked system. (Gal. 5:19-21; 2 Tim. 3:13) As servants of Jehovah, though, we seek the wisdom from above, which is impartial and promotes peace. (Jas. 3:17, 18) We rejoice as we forge friendships with people from other lands, accepting cultural differences and possibly even learning the languages of others. When we do this, peace flows just like a river, and justice like the waves of the sea.​—Isa. 48:17, 18. w18.06 12 ¶18-19

^ (Rom. 15:7) So welcome one another, just as the Christ also welcomed you, with glory to God in view.

^ (Eph. 2:12) At that time you were without Christ, alienated from the state of Israel, strangers to the covenants of the promise; you had no hope and were without God in the world.

^ (Hos. 11:4) With the ropes of men* I kept drawing them, with the cords of love; And I was to them like one lifting a yoke from their jaws, And I gently brought food to each one.

Or “the ropes of kindness,” like those of a parent.

^ (John 6:44) No man can come to me unless the Father, who sent me, draws him, and I will resurrect him on the last day.

^ (Gal. 5:19-21) Now the works of the flesh are plainly seen, and they are sexual immorality,* uncleanness, brazen conduct,* 20 idolatry, spiritism,* hostility, strife, jealousy, fits of anger, dissensions, divisions, sects, 21 envy, drunkenness, wild parties,* and things like these. I am forewarning you about these things, the same way I already warned you, that those who practice such things will not inherit God’s Kingdom.

Greek, por·neiʹa. See Glossary.

Or “shameless conduct.” Greek, a·selʹgei·a. See Glossary.

Or “sorcery; druggery.”

Or “revelries.”

^ (2 Tim. 3:13) But wicked men and impostors will advance from bad to worse, misleading and being misled.

^ (Jas. 3:17, 18) But the wisdom from above is first of all pure, then peaceable, reasonable, ready to obey, full of mercy and good fruits, impartial, not hypocritical. 18 Moreover, the fruit of righteousness is sown in peaceful conditions for* those who are making peace.

Or possibly, “by.”

^ (Isa. 48:17, 18) This is what Jehovah says, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, The One teaching you to benefit yourself,* The One guiding you in the way you should walk. 18 If only you would pay attention to my commandments! Then your peace would become just like a river And your righteousness like the waves of the sea.

Or “for your own good.”

Sunday, May 3

[Have] your feet shod in readiness to declare the good news of peace.​—Eph. 6:15.

A Roman soldier who was not wearing his boots was not ready to march into battle. His sandallike boots were made of three layers of leather fastened together that gave him an excellent foothold. The design made the footwear both durable and comfortable. While the literal boots worn by Roman soldiers carried them into war, the symbolic footwear worn by Christians helps them deliver a message of peace. (Isa. 52:7; Rom. 10:15) Even so, it takes courage to speak up when the opportunity arises. “I was afraid to witness to my classmates,” says 20-year-old Bo. “I think I was embarrassed. Looking back, I don’t know why I should have been. Now I’m happy to witness to my peers.” Many young ones have found that if they are well-prepared to declare the good news, they feel more comfortable doing it. w18.05 29 ¶9-11

^ (Eph. 6:15) and having your feet shod in readiness to declare the good news of peace.

^ (Isa. 52:7) How beautiful on the mountains are the feet of the one bringing good news, The one proclaiming peace, The one bringing good news of something better, The one proclaiming salvation, The one saying to Zion: “Your God has become King!”

^ (Rom. 10:15) How, in turn, will they preach unless they have been sent out? Just as it is written: “How beautiful are the feet of those who declare good news of good things!”

Monday, May 4

Keep bearing much fruit.​—John 15:8.

Jesus told his apostles: “I give you my peace.” (John 14:27) How does that gift​—his peace—​help us to bear fruit? As we endure, we experience in our heart a lasting feeling of peace that results from knowing that we have Jehovah’s and Jesus’ approval. (Ps. 149:4; Rom. 5:3, 4; Col. 3:15) After Jesus stated his desire that the joy experienced by the apostles might “be made full,” he explained to them the importance of showing self-sacrificing love. (John 15:11-13) Next, he said: “I have called you friends.” What a precious gift to receive​—friendship with Jesus! What did the apostles have to do to remain his friends? They had to “go and keep bearing fruit.” (John 15:14-16) Some two years earlier, Jesus had instructed his apostles: “As you go, preach, saying: ‘The Kingdom of the heavens has drawn near.’” (Matt. 10:7) So on the last evening before his death, he encouraged them to endure in the work they had started.​—Matt. 24:13; Mark 3:14. w18.05 20-21 ¶15-16

^ (John 15:8) My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples.

^ (John 14:27) I leave you peace; I give you my peace. I do not give it to you the way that the world gives it. Do not let your hearts be troubled nor let them shrink out of fear.

^ (Ps. 149:4) For Jehovah takes pleasure in his people. He adorns the meek with salvation.

^ (Rom. 5:3, 4) Not only that, but let us rejoice while in tribulations, since we know that tribulation produces endurance; 4 endurance, in turn, an approved condition; the approved condition, in turn, hope,

^ (Col. 3:15) Also, let the peace of the Christ rule in your hearts,* for you were called to that peace in one body. And show yourselves thankful.

Or “control your hearts.”

^ (John 15:11-13) “These things I have spoken to you, so that my joy may be in you and your joy may be made full. 12 This is my commandment, that you love one another just as I have loved you. 13 No one has love greater than this, that someone should surrender his life in behalf of his friends.

^ (John 15:14-16) You are my friends if you do what I am commanding you. 15 I no longer call you slaves, because a slave does not know what his master does. But I have called you friends, because I have made known to you all the things I have heard from my Father. 16 You did not choose me, but I chose you, and I appointed you to go and keep bearing fruit and that your fruit should remain, so that no matter what you ask the Father in my name, he may give it to you.

^ (Matt. 10:7) As you go, preach, saying: ‘The Kingdom of the heavens has drawn near.’

^ (Matt. 24:13) But the one who has endured to the end will be saved.

^ (Mark 3:14) And he formed* a group of 12, whom he also named apostles, those who were to accompany him and whom he would send out to preach

Or “appointed.”

Tuesday, May 5

Whatever a person is sowing, this he will also reap.​—Gal. 6:7.

Youths, make up your mind to focus your life on your desire to serve Jehovah. This means centering your life on spiritual goals. Other youths of your age probably center their lives on having a good time, and they will likely invite you to join them. Sooner or later you will need to show how determined you are to stick to the choices you have made. Do not be distracted by peer pressure. There are a number of ways to combat peer pressure. For instance, avoid situations that are known to be tempting. (Prov. 22:3) And remind yourself of the painful consequences of joining others in bad behavior. A further help is to admit your own need for advice. Humility will allow you to be open to suggestions from your parents and spiritually mature ones in the congregation. (1 Pet. 5:5, 6) Are you humble enough to accept sound advice? w18.04 28-29 ¶14-16

^ (Gal. 6:7) Do not be misled: God is not one to be mocked. For whatever a person is sowing, this he will also reap;

^ (Prov. 22:3) The shrewd one sees the danger and conceals himself, But the inexperienced keep right on going and suffer the consequences.*

Or “penalty.”

^ (1 Pet. 5:5, 6) In the same way, you younger men, be in subjection to the older men.* But all of you clothe* yourselves with humility* toward one another, because God opposes the haughty ones, but he gives undeserved kindness to the humble ones. 6 Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time,

Or “the elders.”

Or “gird.”

Or “lowliness of mind.”

Wednesday, May 6

Hold fast to what you have until I come. And to the one who conquers and observes my deeds down to the end, I will give authority over the nations.​—Rev. 2:25, 26.

In his messages to certain congregations of Asia Minor, Jesus expressed appreciation for the work his followers did. For example, he began his message to the congregation in Thyatira by saying: “I know your deeds, and your love and faith and ministry and endurance, and that your deeds of late are more than those you did at first.” (Rev. 2:19) Jesus not only mentioned their increased activity but also commended them for the qualities that motivated their good deeds. Although Jesus needed to counsel some in Thyatira, he still began and ended his message with encouragement. (Rev. 2:27, 28) Think of the authority Jesus has as head of all the congregations. He does not have to thank us for the work we do for him. Even so, he makes a point of expressing appreciation. What an excellent example he sets for elders! w19.02 16 ¶10

^ (Rev. 2:25, 26) Just the same, hold fast to what you have until I come. 26 And to the one who conquers and observes my deeds down to the end, I will give authority over the nations,

^ (Rev. 2:19) ‘I know your deeds, and your love and faith and ministry and endurance, and that your deeds of late are more than those you did at first.

^ (Rev. 2:27, 28) and he will shepherd the people with an iron rod so that they will be broken to pieces like clay vessels, just as I have received from my Father. 28 And I will give him the morning star.

Thursday, May 7

Judas and Silas . . . encouraged the brothers with many talks and strengthened them.​—Acts 15:32.

The first-century governing body proved to be a source of encouragement both to those taking the lead and to Christians in general. They sent two of their number, Peter and John, to pray for the new believers to receive holy spirit. (Acts 8:5, 14-17) How Philip himself as well as those he had converted must have been encouraged by this support from the governing body! Today, the Governing Body of Jehovah’s Witnesses gives encouragement to Bethel family members, to special full-time field workers, and indeed, to the entire international brotherhood of true Christians. And the result is the same as in the first century​—rejoicing over the encouragement! In addition, in 2015 the Governing Body published the brochure Return to Jehovah, which has proved to be a rich source of encouragement to many throughout the world. w18.04 19 ¶18-20

^ (Acts 15:32) And Judas and Silas, since they were also prophets, encouraged the brothers with many talks and strengthened them.

^ (Acts 8:5) Now Philip went down to the city of Sa·marʹi·a and began to preach the Christ to them.

^ (Acts 8:14-17) When the apostles in Jerusalem heard that Sa·marʹi·a had accepted the word of God, they sent Peter and John to them; 15 and these went down and prayed for them to get holy spirit. 16 For it had not yet come upon any one of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them, and they began to receive holy spirit.

Friday, May 8

You will know the truth, and the truth will set you free.​—John 8:32.

People may think that the more freedom they have, the better off they will be, but the reality is that having unbounded freedom is a two-edged sword. We shudder to imagine what the world would be like if there were no restraints at all. For this reason, The World Book Encyclopedia states: “The laws of every organized society form a complicated pattern of balanced freedoms and restrictions.” “Complicated” is surely the right word. Just think of the volumes and volumes of laws written by man, let alone the armies of lawyers and judges needed to interpret and administer them. Jesus’ direction for gaining true freedom involves two requirements: First, accept the truth that he taught, and second, become his disciple. Doing so will lead to true freedom. But freedom from what? Jesus went on to explain: “Every doer of sin is a slave of sin. . . . If the Son sets you free, you will be truly free.”​—John 8:34, 36. w18.04 6-7 ¶13-14

^ (John 8:32) and you will know the truth, and the truth will set you free.”

^ (John 8:34) Jesus answered them: “Most truly I say to you, every doer of sin is a slave of sin.

^ (John 8:36) So if the Son sets you free, you will be truly free.

Saturday, May 9

All of you have . . . fellow feeling.​—1 Pet. 3:8.

We enjoy being around people who care about our feelings and welfare. They try to put themselves in our place, to discern what we are thinking and feeling. They anticipate our needs and offer help​—sometimes even before we ask for it. We appreciate people who show that they have “fellow feeling” for us. As Christians, we all want to show empathy, or fellow feeling. Realistically, though, we may need to work at it. Why? For one thing, we are imperfect. (Rom. 3:23) So we must fight the inborn tendency to think mainly of ourselves. Also, some of us may struggle to show empathy because of our upbringing or past circumstances. Finally, we could be influenced by the attitude of people around us. In these last days, many do not consider the feelings of others. Rather, they are “lovers of themselves.” (2 Tim. 3:1, 2) However, we can improve in showing fellow feeling by imitating Jehovah God and his Son, Jesus Christ. w19.03 14 ¶1-3

^ (1 Pet. 3:8) Finally, all of you have unity of mind,* fellow feeling, brotherly affection, tender compassion, and humility.

Or “think in agreement.”

^ (Rom. 3:23) For all have sinned and fall short of the glory of God,

^ (2 Tim. 3:1, 2) But know this, that in the last days critical times hard to deal with will be here. 2 For men will be lovers of themselves, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, disloyal,

Sunday, May 10

Safeguard your heart.​—Prov. 4:23.

The last of the Ten Commandments prohibited coveting, or developing a wrong desire for what belongs to another. (Deut. 5:21; Rom. 7:7) Jehovah gave this law to teach a valuable lesson​—his people must guard their heart, that is, their thoughts, feelings, and reasonings. He knows that wicked acts begin as wicked thoughts and feelings. King David, for example, fell into that trap. Normally, he was a good man. But on one occasion, he coveted another man’s wife. His desire led to sin. (Jas. 1:14, 15) David committed adultery, tried to deceive the woman’s husband, and then had him killed. (2 Sam. 11:2-4; 12:7-11) Jehovah sees beyond a person’s outward appearance. He sees what we really are inside, in our heart. (1 Sam. 16:7) No thought, no feeling, no action can be kept secret from him. He looks for and encourages the good in us. But he wants us to identify and control wrong thoughts before they become wrong actions.​—2 Chron. 16:9; Matt. 5:27-30. w19.02 21 ¶9; 22 ¶11

^ (Prov. 4:23) Above all the things that you guard, safeguard your heart, For out of it are the sources of life.

^ (Deut. 5:21) “‘Neither must you desire your fellow man’s wife. Neither must you selfishly desire your fellow man’s house nor his field nor his slave man nor his slave girl nor his bull nor his donkey nor anything that belongs to your fellow man.’

^ (Rom. 7:7) What, then, are we to say? Is the Law sin? Certainly not! Really, I would not have come to know sin had it not been for the Law. For example, I would not have known covetousness if the Law had not said: “You must not covet.”

^ (Jas. 1:14, 15) But each one is tried by being drawn out and enticed* by his own desire. 15 Then the desire, when it has become fertile,* gives birth to sin; in turn sin, when it has been carried out, brings forth death.

Or “caught as by bait.”

Lit., “has conceived.”

^ (2 Sam. 11:2-4) One evening* David got up from his bed and walked around on the rooftop of the king’s house.* From the rooftop he saw a woman bathing, and the woman was very beautiful. 3 David sent someone to inquire about the woman, and he reported: “Is this not Bath-sheʹba the daughter of E·liʹam and the wife of U·riʹah the Hitʹtite?” 4 Then David sent messengers to bring her. So she came in to him, and he lay down with her. (This happened while she was purifying herself from her uncleanness.*) Afterward, she returned to her house.

Or “Late one afternoon.”

Or “palace.”

Possibly her menstrual uncleanness.

^ (2 Sam. 12:7-11) Then Nathan said to David: “You are the man! This is what Jehovah the God of Israel says: ‘I myself anointed you as king over Israel, and I rescued you from the hand of Saul. 8 I was willing to give you your master’s house and put your master’s wives in your arms, and I gave you the house of Israel and of Judah. And as if that were not enough, I was willing to do much more for you. 9 Why did you despise the word of Jehovah by doing what is bad in his eyes? You struck down U·riʹah the Hitʹtite with the sword! Then you took his wife as your wife after you killed him by the sword of the Amʹmon·ites. 10 Now a sword will never depart from your own house, because you despised me by taking the wife of U·riʹah the Hitʹtite as your wife.’ 11 This is what Jehovah says: ‘Here I am bringing against you calamity from within your own house; and before your own eyes, I will take your wives and give them to another man,* and he will lie down with your wives in broad daylight.*

Or “to your fellow man.”

Lit., “to the eyes of this sun.”

^ (1 Sam. 16:7) But Jehovah said to Samuel: “Do not pay attention to his appearance and how tall he is, for I have rejected him. For the way man sees is not the way God sees, because mere man sees what appears to the eyes, but Jehovah sees into the heart.”

^ (2 Chron. 16:9) For the eyes of Jehovah are roving about through all the earth to show his strength* in behalf of those whose heart is complete toward* him. You have acted foolishly in this matter; from now on there will be wars against you.”

Or “support.”

Or “completely devoted to.”

^ (Matt. 5:27-30) “You heard that it was said: ‘You must not commit adultery.’ 28 But I say to you that everyone who keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart. 29 If, now, your right eye is making you stumble, tear it out and throw it away from you. For it is better for you to lose one of your members than for your whole body to be pitched into Ge·henʹna. 30 Also, if your right hand is making you stumble, cut it off and throw it away from you. For it is better for you to lose one of your members than for your whole body to land in Ge·henʹna.

Monday, May 11

Seek Jehovah, all you meek ones of the earth . . . Seek meekness.​—Zeph. 2:3.

The Bible describes Moses as being “by far the meekest of all the men on the face of the earth.” (Num. 12:3) Does this mean that he was weak, indecisive, and afraid of confrontations? That is how some might describe a meek person. But such an idea is far from the truth. Moses was a strong, decisive, and courageous servant of God. With Jehovah’s help, he confronted the mighty ruler of Egypt, led perhaps 3,000,000 people through a desert, and helped the nation of Israel conquer their enemies. We do not face the challenges that Moses overcame, but each day we must deal with people or situations that make it difficult to be meek. However, we have a powerful incentive to develop this quality. Jehovah promises that “the meek will possess the earth.” (Ps. 37:11) Would you describe yourself as being meek? Would others describe you that way? w19.02 8 ¶1-2

^ (Zeph. 2:3) Seek Jehovah, all you meek ones* of the earth, Who observe his righteous decrees.* Seek righteousness, seek meekness.* Probably* you will be concealed on the day of Jehovah’s anger.

Or “humble ones.”

Lit., “his judgment.”

Or “humility.”

Or “It may be that.”

^ (Num. 12:3) Now the man Moses was by far the meekest of all the men* on the face of the earth.

Or “was very humble (mild-tempered), more so than any other man.”

^ (Ps. 37:11) But the meek will possess the earth, And they will find exquisite delight in the abundance of peace.

Tuesday, May 12

Woe to those who say that . . . bad is good.​—Isa. 5:20.

Humans have had a conscience ever since man has been on the earth. After Adam and Eve broke Jehovah’s law, they hid themselves. This indicates that their conscience was bothering them. Those with a poorly trained conscience can be likened to a ship that is navigating with a defective compass. Setting off on a journey without an accurate compass can be treacherous. The winds and currents of the ocean can easily throw a ship off course. A properly calibrated compass can help the captain to keep the ship on course. Our conscience can be likened to a moral compass. It is an inner sense of right or wrong that can guide us in the right direction. But in order for our conscience to be an effective guide, it must be properly adjusted, or calibrated. When a person’s conscience is not properly trained, it does not act as a restraint from wrongdoing. (1 Tim. 4:1, 2) Such a conscience might even convince us that “bad is good.” w18.06 16 ¶1-3

^ (Isa. 5:20) Woe to those who say that good is bad and bad is good, Those who substitute darkness for light and light for darkness, Those who put bitter for sweet and sweet for bitter!

^ (1 Tim. 4:1, 2) However, the inspired word* clearly says that in later times some will fall away from the faith, paying attention to misleading inspired statements* and teachings of demons, 2 by means of the hypocrisy of men who speak lies, whose conscience is seared as with a branding iron.

Lit., “the spirit.”

Lit., “misleading spirits.”

Wednesday, May 13

Stop being molded by this system of things.​—Rom. 12:2.

We do well to recognize and reject worldly thinking when it is presented in less obvious ways. For example, a news report might be angled in such a way so as to favor certain political opinions. A human interest story might advance the world’s view of human goals and achievements. Some movies and books promote the “me first” and “family first” philosophies, making them seem reasonable, appealing, even right. Such viewpoints overlook the Scriptural view that our families and self-worth thrive when we love Jehovah above all. (Matt. 22:36-39) This does not mean that it is wrong to enjoy wholesome entertainment. Still, we do well to ask ourselves these questions: ‘Do we recognize the world’s teachings even when they are promoted indirectly? Do we limit our children’s exposure​—and even our own—​to certain programs or reading material? Do we counteract worldly ideas heard or seen by our children with Jehovah’s view of matters?’ w18.11 22 ¶18-19

^ (Rom. 12:2) And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.

^ (Matt. 22:36-39) “Teacher, which is the greatest commandment in the Law?” 37 He said to him: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’ 38 This is the greatest and first commandment. 39 The second, like it, is this: ‘You must love your neighbor as yourself.’

Thursday, May 14

Do not be afraid, for I am with you.​—Isa. 41:10.

Jehovah shows that he is with us by giving us his full attention and his warm affection. Note how he expresses his tender and deep feelings for us. “You became precious in my eyes,” says Jehovah. “You were honored, and I have loved you.” (Isa. 43:4) No force in the universe can make Jehovah abandon his love for those who serve him; his loyalty to us is unshakable. (Isa. 54:10) Jehovah does not promise to remove the challenges that make life difficult, but he will not allow “the rivers” of problems to drown us or “the flame” of trials to do us any permanent damage. He guarantees that he will be with us, helping us to “pass through” those challenges. What will Jehovah do? He will help quiet our fears so that we can maintain our integrity to him, even if we face death. (Isa. 41:13; 43:2) When we trust in God’s promise “I will be with you,” we too will be courageous and strong as we endure trials. w19.01 3 ¶4-6

^ (Isa. 41:10) Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

^ (Isa. 43:4) For you became precious in my eyes, You were honored, and I have loved you. So I will give people in place of you And nations in exchange for your life.*

Or “soul.”

^ (Isa. 54:10) For the mountains may be removed And the hills may be shaken, But my loyal love will not be removed from you, Nor will my covenant of peace be shaken,” says Jehovah, the One having mercy on you.

^ (Isa. 41:13) For I, Jehovah your God, am grasping your right hand, The One saying to you, ‘Do not be afraid. I will help you.’

^ (Isa. 43:2) When you pass through the waters, I will be with you, And through the rivers, they will not flood over you. When you walk through the fire, you will not be scorched, Nor will the flame singe you.

Friday, May 15

Many are the plans in a man’s heart, but the counsel of Jehovah is what will prevail.​—Prov. 19:21.

If you are a young person, you may have been encouraged by teachers, guidance counselors, or others to pursue higher education and a lucrative career. Jehovah, however, advises you to take a different course. To be sure, he wants you to work hard while you are at school so that you are able to earn a living after you graduate. (Col. 3:23) But when you are deciding on your priorities in life, he encourages you to be guided by sound principles that take into account his purpose and his will for us during this time of the end. (Matt. 24:14) Jehovah knows what lies ahead for the present world, and he knows how soon its end will come. (Isa. 46:10; Matt. 24:3, 36) He also knows us​—what gives us true satisfaction and happiness as well as what leads us to disappointment and unhappiness. So no matter how reasonable human advice may seem, if it does not take God’s Word into account, it is not wisdom at all. w18.12 19 ¶1-2

^ (Prov. 19:21) Many are the plans in a man’s heart, But the counsel* of Jehovah is what will prevail.

Or “purpose.”

^ (Col. 3:23) Whatever you are doing, work at it whole-souled* as for Jehovah,* and not for men,

See Glossary, “Soul.”

See App. A5.

^ (Matt. 24:14) And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.

^ (Isa. 46:10) From the beginning I foretell the outcome, And from long ago the things that have not yet been done. I say, ‘My decision* will stand, And I will do whatever I please.’

Or “purpose; counsel.”

^ (Matt. 24:3) While he was sitting on the Mount of Olives, the disciples approached him privately, saying: “Tell us, when will these things be, and what will be the sign of your presence and of the conclusion of the system of things?”

^ (Matt. 24:36) “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.

Saturday, May 16

The wicked will be no more.​—Ps. 37:10.

Instead, “the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” David was also inspired to predict: “The righteous will possess the earth, and they will live forever on it.” (Ps. 37:11, 29; 2 Sam. 23:2) What effect do you think those assurances had on people who wanted to do God’s will? They would have a basis for expecting that if only righteous people were living on earth, in time a paradise like the garden of Eden would be restored. Over time, most Israelites claiming to serve Jehovah turned their backs on him and on true worship. So God let the Babylonians conquer his people, ruin their land, and carry many of them into exile. (2 Chron. 36:15-21; Jer. 4:22-27) Still, God’s prophets foretold that after 70 years, his people would return to their homeland. Those prophecies were fulfilled. But they also have meaning for us​—a coming paradise on earth. w18.12 4 ¶9-10

^ (Ps. 37:10) Just a little while longer, and the wicked will be no more; You will look at where they were, And they will not be there.

^ (Ps. 37:11) But the meek will possess the earth, And they will find exquisite delight in the abundance of peace.

^ (Ps. 37:29) The righteous will possess the earth, And they will live forever on it.

^ (2 Sam. 23:2) The spirit of Jehovah spoke through me; His word was on my tongue.

^ (2 Chron. 36:15-21) Jehovah the God of their forefathers kept warning them by means of his messengers, warning them again and again, because he felt compassion for his people and for his dwelling place. 16 But they kept ridiculing the messengers of the true God, and they despised his words and mocked his prophets, until the rage of Jehovah came up against his people, until they were beyond healing. 17 So he brought against them the king of the Chal·deʹans, who killed their young men with the sword in the house of their sanctuary; he felt no compassion for young man or virgin, old or infirm. God gave everything into his hand. 18 All the utensils of the house of the true God, great and small, as well as the treasures of the house of Jehovah and the treasures of the king and his princes, everything he brought to Babylon. 19 He burned down the house of the true God, tore down the wall of Jerusalem, burned all its fortified towers with fire, and destroyed everything of value. 20 He carried off captive to Babylon those who escaped the sword, and they became servants to him and his sons until the kingdom* of Persia began to reign, 21 to fulfill Jehovah’s word spoken by Jeremiah, until the land had paid off its sabbaths. All the days it lay desolate it kept sabbath, to fulfill 70 years.

Or “royalty.”

^ (Jer. 4:22-27) “For my people are foolish; They take no note of me. They are stupid sons, with no understanding. They are clever* enough when it comes to doing bad, But they do not know how to do good.” 23 I saw the land, and look! it was empty and desolate. I looked at the heavens, and their light was no more. 24 I saw the mountains, and look! they were quaking, And the hills were shaking. 25 I saw, and look! there was no man, And the birds of the heavens had all fled. 26 I saw, and look! the orchard had become a wilderness, And its cities had all been torn down. It was because of Jehovah, Because of his burning anger. 27 For this is what Jehovah says: “The whole land will become desolate, But I will not carry out a complete extermination.

Or “wise.”

Sunday, May 17

As the heavens are higher than the earth, so my ways are higher than your ways and my thoughts than your thoughts.​—Isa. 55:9.

Much worldly advice is in conflict with the Scriptures. Still, might some of it be more suited to our times? “Wisdom is proved righteous by its works,” said Jesus. (Matt. 11:19) The world has made considerable advancement in technology; however, it has been unable to solve the major problems that stand in the way of happiness, such as war, racism, and crime. And what of its lenient view of morality? Many people acknowledge that this is, not solving, but contributing to family breakdown, illness, and other troubles. On the other hand, Christians who adopt God’s viewpoint are enjoying improved family relationships, the healthful benefits of moral cleanness, and peace among fellow believers on a worldwide scale. (Isa. 2:4; Acts 10:34, 35; 1 Cor. 6:9-11) Does this not show that Jehovah’s thinking is superior to that of the world? w18.11 20 ¶8-10

^ (Isa. 55:9) “For as the heavens are higher than the earth, So my ways are higher than your ways And my thoughts than your thoughts.

^ (Matt. 11:19) The Son of man did come eating and drinking, but people say, ‘Look! A man who is a glutton and is given to drinking wine, a friend of tax collectors and sinners.’ All the same, wisdom is proved righteous* by its works.”*

Or “is vindicated.”

Or “by its results.”

^ (Isa. 2:4) He will render judgment among the nations And set matters straight* respecting many peoples. They will beat their swords into plowshares And their spears into pruning shears. Nation will not lift up sword against nation, Nor will they learn war anymore.

Or “correct matters.”

^ (Acts 10:34, 35) At this Peter began to speak, and he said: “Now I truly understand that God is not partial, 35 but in every nation the man who fears him and does what is right is acceptable to him.

^ (1 Cor. 6:9-11) Or do you not know that unrighteous people will not inherit God’s Kingdom? Do not be misled.* Those who are sexually immoral,* idolaters, adulterers, men who submit to homosexual acts, men who practice homosexuality,* 10 thieves, greedy people, drunkards, revilers,* and extortioners will not inherit God’s Kingdom. 11 And yet that is what some of you were. But you have been washed clean; you have been sanctified; you have been declared righteous in the name of the Lord Jesus Christ and with the spirit of our God.

Or “deceived.”

See Glossary, “Sexual immorality.”

Or “men who have sex with men.” Lit., “men who lie with men.”

Or “the verbally abusive.”

Monday, May 18

Bad associations spoil useful habits.​—1 Cor. 15:33.

Although we endeavor to have good relations with family members and treat them kindly, we must be careful not to compromise the truth to please them. While we will continue to try to get along well with family members, we will have close friendships only with those who love Jehovah. All who walk in the truth must be holy. (Isa. 35:8; 1 Pet. 1:14-16) When coming into the truth, all of us had to make adjustments to conform to the Bible’s righteous standards. Some had to undergo major changes. Whichever the case, we must never trade our pure, holy condition for the immoral filth of this world. How can we avoid succumbing to immoral conduct? Reflect on the high price that Jehovah paid in order for us to be holy​—the precious blood of his Son, Jesus Christ. (1 Pet. 1:18, 19) To maintain our clean standing before Jehovah, we need to keep the value of Jesus’ ransom sacrifice foremost in our mind and heart. w18.11 11 ¶10-11

^ (1 Cor. 15:33) Do not be misled. Bad associations spoil useful habits.*

Or “corrupt good morals.”

^ (Isa. 35:8) And a highway will be there, Yes, a way called the Way of Holiness. The unclean one will not travel on it. It is reserved for the one walking on the way; No one foolish will stray onto it.

^ (1 Pet. 1:14-16) As obedient children, stop being molded by* the desires you formerly had in your ignorance, 15 but like the Holy One who called you, become holy yourselves in all your conduct, 16 for it is written: “You must be holy, because I am holy.”

Or “fashioned after.”

^ (1 Pet. 1:18, 19) For you know that it was not with corruptible things, with silver or gold, that you were set free* from your futile way of life handed down to you by your forefathers.* 19 But it was with precious blood, like that of an unblemished and spotless lamb, that of Christ.

Lit., “you were ransomed; you were redeemed.”

Or “by tradition.”

Tuesday, May 19

I will show a waiting attitude for the God of my salvation. My God will hear me.​—Mic. 7:7.

Many full-time servants can testify that focusing on the ministry helped them to maintain their balance despite changing circumstances. As their examples show, if we make the best of our circumstances and wait confidently on Jehovah, we will maintain our inner peace. We may even realize that we have derived much spiritual benefit from adjusting to a new set of circumstances. If life takes an unexpected turn​—whether as a result of a change in our theocratic assignments, health problems, or new family responsibilities—​be assured that Jehovah cares for you and will help you at the right time. (Heb. 4:16; 1 Pet. 5:6, 7) In the meantime, try to make the best of your situation. Draw close to your heavenly Father through prayer, and learn to leave yourself in his caring hands. In this way, you too will maintain inner peace despite changing circumstances. w18.10 30 ¶17; 31 ¶19, 22

^ (Mic. 7:7) But as for me, I will keep on the lookout for Jehovah. I will show a waiting attitude* for the God of my salvation. My God will hear me.

Or “I will wait patiently.”

^ (Heb. 4:16) Let us, then, approach the throne of undeserved kindness with freeness of speech, so that we may receive mercy and find undeserved kindness to help us at the right time.

^ (1 Pet. 5:6, 7) Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time, 7 while you throw all your anxiety* on him, because he cares for you.

Or “cares; worries.”

Wednesday, May 20

[Jehovah] well knows how we are formed, remembering that we are dust.​—Ps. 103:14.

The Bible provides many examples of the considerate way in which Jehovah deals with his servants. For instance, note the thoughtful way that God helped young Samuel to deliver a judgment message to High Priest Eli as recorded at 1 Samuel 3:1-18. Jehovah’s Law commanded children to respect the aged, especially a chieftain. (Ex. 22:28; Lev. 19:32) Can you imagine Samuel going up to Eli in the morning and boldly telling him God’s stinging judgment message? Of course not! Indeed, the account tells us that Samuel “was afraid to tell Eli of the vision.” However, God made clear to Eli that He was calling Samuel. As a result, Eli took charge of the situation and told Samuel to speak and not to hide “a single word.” Samuel obediently “told him everything,” and his words harmonized with an earlier message. (1 Sam. 2:27-36) The account involving Samuel and Eli shows us how considerate and wise Jehovah is. w18.09 23 ¶2; 24 ¶4-5

^ (Ps. 103:14) For he well knows how we are formed, Remembering that we are dust.

^ (Ex. 22:28) “You must not curse* God nor curse a chieftain* among your people.

Or “revile.”

Or “ruler.”

^ (Lev. 19:32) “‘Before gray hair you should rise up, and you must show honor to an older man, and you must be in fear of your God. I am Jehovah.

^ (1 Sam. 2:27-36) A man of God came to Eʹli and said to him: “This is what Jehovah says: ‘Did I not plainly reveal myself to your father’s house while they were in Egypt as slaves to the house of Pharʹaoh? 28 And he was chosen out of all the tribes of Israel to serve as my priest and to go up on my altar to make sacrifices, to offer incense,* and to bear an ephʹod before me; and I gave to the house of your forefather all the offerings made by fire of the Israelites.* 29 Why do you men scorn* my sacrifice and my offering that I have commanded in my place of dwelling? Why do you keep honoring your sons more than me by fattening yourselves from the best portions of every offering of my people Israel? 30 “‘That is why the word of Jehovah the God of Israel is: “I did indeed say that your house and the house of your forefather would always walk before me.” But now Jehovah declares: “It is unthinkable, on my part, because those honoring me I will honor, but those despising me will be treated with contempt.” 31 Look! Days are coming when I will cut off your strength* and that of your father’s house, so that no man in your house will live to old age. 32 And you will look upon a rival in my dwelling amid all the good that is done to Israel, and never again will there be an old man in your house. 33 The man of yours whom I do not cut off from serving at my altar will cause your eyes to fail and will bring you grief,* but the greater number of your house will die by the sword of men. 34 And what happens to your two sons, Hophʹni and Phinʹe·has, will be the sign for you: On one day both of them will die. 35 Then I will raise up for myself a faithful priest. He will act in harmony with what is my heart’s desire;* and I will build for him a lasting house, and he will walk before my anointed one always. 36 Anyone who remains in your house will come and bow down to him for the payment of money and a loaf of bread, and will say: “Assign me, please, to one of the priestly offices to eat a piece of bread.”’”

Or possibly, “to make sacrificial smoke billow up.”

Lit., “sons of Israel.”

Lit., “kick at.”

Lit., “arm.”

Or “will cause your soul to pine away.”

Or “is in my heart and in my soul.”

Thursday, May 21

O Jehovah, who may be a guest in your tent? . . . The one who is . . . speaking the truth in his heart.​—Ps. 15:1, 2.

Spreading lies has become commonplace in today’s society. As stated in the article “Why We Lie” by Y. Bhattacharjee, “lying has come to be recognized as a deeply ingrained human trait.” People often resort to lying either to protect themselves or to promote themselves. They lie to cover up their mistakes and misdeeds or to gain economic and personal advantages. As the article states, there are people who “lie with ease, in ways big and small, to strangers, co-workers, friends, and loved ones.” What is the result of all this lying? Trust is lost and relationships can be ruined. The psalmist David prayed to Jehovah: “You find pleasure in truth in the inner person.” (Ps. 51:6) David knew that our being truthful comes from the inside, from our heart. In every aspect of life, true Christians “speak the truth with one another.”​—Zech. 8:16. w18.10 7 ¶4; 8 ¶9-10; 10 ¶19

^ (Ps. 15:1, 2) O Jehovah, who may be a guest in your tent? Who may reside in your holy mountain?  2 The one who is walking faultlessly,* Practicing what is right And speaking the truth in his heart.

Or “with integrity.”

^ (Ps. 51:6) Look! You find pleasure in truth in the inner person; Teach my innermost self* true wisdom.

Or “my secret self.”

^ (Zech. 8:16) “‘These are the things you should do: Speak the truth with one another, and the judgments in your gates must promote truth and peace.

Friday, May 22

He led them in security, and they felt no fear.​—Ps. 78:53.

When the Israelites left Egypt in 1513 B.C.E., they may have numbered more than three million. Spanning three or even four generations, there were children, elderly ones, and no doubt some who were infirm or disabled. To lead such a vast crowd out of Egypt certainly called for an understanding and thoughtful Leader. Jehovah, by means of Moses, proved to be such. As a result, the Israelites felt safe as they left the only home they had ever known. (Ps. 78:52) How did Jehovah make his people feel safe and secure? For one thing, he led them out of Egypt in well-organized “battle formation.” (Ex. 13:18) Such organization surely reassured the Israelites that their God was in control. Also, Jehovah made his presence visibly manifest by means of “a cloud by day and . . . the light of a fire” at night. (Ps. 78:14) In effect, Jehovah was saying: “Do not be afraid. I am with you to guide and protect you.” w18.09 26 ¶11-12

^ (Ps. 78:53) He led them in security, And they felt no fear; The sea covered their enemies.

^ (Ps. 78:52) Then he brought his people out like a flock And guided them like a drove in the wilderness.

^ (Ex. 13:18) So God made the people go around by the way of the wilderness of the Red Sea. But it was in battle formation that the Israelites went up out of the land of Egypt.

^ (Ps. 78:14) He led them with a cloud by day And the whole night with the light of a fire.

Saturday, May 23

O that in the Grave you would conceal me, . . . that you would set a time limit for me and remember me.​—Job 14:13.

Back in Bible times, some of God’s faithful servants were so overwhelmed by their circumstances that they felt that they wanted to die. For example, pain-ridden Job lamented: “I loathe my life; I do not want to go on living.” (Job 7:16) Jonah was so disappointed with the way things had turned out in his assignment that he said: “Now, O Jehovah, please take away my life, for it is better for me to die than to live.” (Jonah 4:3) Also, at one point the faithful prophet Elijah felt so affected by his situation that he asked that he might die. He said: “It is enough! Now, O Jehovah, take my life away.” (1 Ki. 19:4) However, Jehovah valued those devoted servants and wanted them to live. Instead of condemning how they felt, he helped them to overcome their desire to die and built them up in love so that they could continue serving him faithfully. w18.09 13 ¶4

^ (Job 14:13) O that in the Grave* you would conceal me, That you would hide me until your anger passes by, That you would set a time limit for me and remember me!

Or “Sheol,” that is, the common grave of mankind. See Glossary.

^ (Job 7:16) I loathe my life; I do not want to go on living. Leave me alone, for my days are like a breath.

^ (Jonah 4:3) Now, O Jehovah, please take away my life,* for it is better for me to die than to live.”

Or “soul.”

^ (1 Ki. 19:4) He went a day’s journey into the wilderness and came and sat down under a broom tree, and he asked that he* might die. He said: “It is enough! Now, O Jehovah, take my life* away, for I am no better than my forefathers.”

Or “his soul.”

Or “soul.”

Sunday, May 24

We are God’s fellow workers.​—1 Cor. 3:9.

God’s fellow workers are noted for practicing hospitality. In the Christian Greek Scriptures, the term translated “hospitality” means “kindness to strangers.” (Heb. 13:2; ftn.) God’s Word recounts events that teach us to show such love. (Gen. 18:1-5) We can and should seize opportunities to help others regularly, whether they are “related to us in the faith” or not. (Gal. 6:10) Can you work with God by showing hospitality to visiting full-time servants? (3 John 5, 8) Such occasions often provide an opportunity for “an interchange of encouragement.” (Rom. 1:11, 12) God’s Word encourages men in the congregation to work with Jehovah by reaching out for privileges of service and oversight. (1 Tim. 3:1, 8, 9; 1 Pet. 5:2, 3) Those who do so want to assist others in both practical and spiritual matters. (Acts 6:1-4) And those who care for necessary congregation duties will tell you that it is most enjoyable to assist others. w18.08 24 ¶6-7; 25 ¶10

^ (1 Cor. 3:9) For we are God’s fellow workers. You are God’s field under cultivation, God’s building.

^ (Heb. 13:2) Do not forget hospitality,* for through it some unknowingly entertained angels.

Or “kindness to strangers.”

^ (Gen. 18:1-5) Afterward, Jehovah appeared to him among the big trees of Mamʹre while he was sitting at the entrance of the tent during the hottest part of the day. 2 He looked up and saw three men standing some distance from him. When he saw them, he ran from the entrance of the tent to meet them, and he bowed down to the ground. 3 Then he said: “Jehovah, if I have found favor in your eyes, please do not pass by your servant. 4 Please, let a little water be brought and have your feet washed; then recline under the tree. 5 Seeing that you have come here to your servant, let me bring a piece of bread so that you may refresh yourselves.* Then you may go on your way.” At this they said: “All right. You may do as you have spoken.”

Lit., “strengthen your heart.”

^ (Gal. 6:10) So, then, as long as we have the opportunity,* let us work what is good toward all, but especially toward those related to us in the faith.

Lit., “appointed time.”

^ (3 John 5) Beloved one, you show your faithfulness in what you do for the brothers, even though they are strangers to you.

^ (3 John 8) So we are under obligation to show hospitality to such ones, so that we may become fellow workers in the truth.

^ (Rom. 1:11, 12) For I am longing to see you, that I may impart some spiritual gift to you for you to be made firm; 12 or, rather, that we may have an interchange of encouragement by one another’s faith, both yours and mine.

^ (1 Tim. 3:1) This statement is trustworthy: If a man is reaching out to be an overseer, he is desirous of a fine work.

^ (1 Tim. 3:8, 9) Ministerial servants should likewise be serious, not double-tongued,* not indulging in a lot of wine, not greedy of dishonest gain, 9 holding the sacred secret of the faith with a clean conscience.

Or “not deceitful in speech.”

^ (1 Pet. 5:2, 3) Shepherd the flock of God under your care, serving as overseers,* not under compulsion, but willingly before God; not for love of dishonest gain, but eagerly; 3 not lording it over those who are God’s inheritance, but becoming examples to the flock.

Or “carefully watching over it.”

^ (Acts 6:1-4) Now in those days when the disciples were increasing, the Greek-speaking Jews began complaining against the Hebrew-speaking Jews, because their widows were being overlooked in the daily distribution. 2 So the Twelve called the multitude of the disciples together and said: “It is not right for us to leave the word of God to distribute food to tables. 3 So, brothers, select for yourselves seven reputable men from among you, full of spirit and wisdom, that we may appoint them over this necessary matter; 4 but we will devote ourselves to prayer and to the ministry of the word.”

Monday, May 25

Do not severely criticize an older man. On the contrary, appeal to him as a father.​—1 Tim. 5:1.

Although Timothy had a measure of authority over such older brothers, he was to treat them with compassion and respect. However, how far would we take that principle? For example, should we feel obligated to defer to someone older if he is willfully sinning or is advocating something displeasing to Jehovah? Jehovah will not judge by the outward appearance and will not excuse a willful sinner simply because he is older. Note the principle found at Isaiah 65:20: “The sinner will be cursed, even though he is a hundred years of age.” A similar principle is demonstrated in Ezekiel’s vision. (Ezek. 9:5-7) Thus, our main concern must always be to show respect for the Ancient of Days, Jehovah God. (Dan. 7:9, 10, 13, 14) If we do so, we will not be afraid to correct a person needing counsel, regardless of his age.​—Gal. 6:1. w18.08 11 ¶13-14

^ (1 Tim. 5:1) Do not severely criticize an older man. On the contrary, appeal to him as a father, to younger men as brothers,

^ (Isa. 65:20) “No more will there be an infant from that place who lives but a few days, Nor an old man who fails to live out his days. For anyone who dies at a hundred will be considered a mere boy, And the sinner will be cursed, even though he is a hundred years of age.*

Or possibly, “And the one who falls short of a hundred will be considered cursed.”

^ (Ezek. 9:5-7) And to the others he said in my hearing: “Go through the city after him and strike. Do not let your eye feel sorry, and do not feel any compassion. 6 Old man, young man, virgin, little child, and women you should kill off completely. But do not go near to any man on whom there is the mark. You should start from my sanctuary.” So they started with the elders who were in front of the house. 7 Then he said to them: “Defile the house and fill the courtyards with the slain. Go!” So they went out and struck down people in the city.

^ (Dan. 7:9, 10) “I kept watching until thrones were set in place and the Ancient of Days sat down. His clothing was white like snow, and the hair of his head was like clean wool. His throne was flames of fire; its wheels were a burning fire. 10 A stream of fire was flowing and going out from before him. A thousand thousands kept ministering to him, and ten thousand times ten thousand stood before him. The Court took its seat, and books were opened.

^ (Dan. 7:13, 14) “I kept watching in the visions of the night, and look! with the clouds of the heavens, someone like a son of man was coming; and he gained access to the Ancient of Days, and they brought him up close before that One. 14 And to him there were given rulership, honor, and a kingdom, that the peoples, nations, and language groups should all serve him. His rulership is an everlasting rulership that will not pass away, and his kingdom will not be destroyed.

^ (Gal. 6:1) Brothers, even if a man takes a false step before he is aware of it, you who have spiritual qualifications try to readjust such a man in a spirit of mildness. But keep an eye on yourself, for fear you too may be tempted.

Tuesday, May 26

The naive person believes every word, but the shrewd one ponders each step.​—Prov. 14:15.

As true Christians, we need to develop the ability to evaluate information and reach accurate conclusions. (Prov. 3:21-23; 8:4, 5) If we do not cultivate this ability, we will be far more vulnerable to the efforts of Satan and his world to distort our thinking. (Eph. 5:6; Col. 2:8) Of course, only if we have the facts can we reach right conclusions. Today, people are bombarded with information. Internet websites, television, and other mass media present a seemingly unending array of ideas. Many people are also flooded with e-mails, text messages, and reports from well-meaning friends and acquaintances. Since the deliberate spreading of wrong information and the distorting of facts are common, we have good reason to be cautious and to evaluate carefully what we hear. w18.08 3 ¶1, 3

^ (Prov. 14:15) The naive* person believes every word, But the shrewd one ponders each step.

Or “inexperienced.”

^ (Prov. 3:21-23) My son, do not lose sight of them.* Safeguard practical wisdom and thinking ability; 22 They will give you* life And be an adornment for your neck; 23 Then you will walk on your way in safety, And your foot will never stumble.*

Evidently referring to God’s qualities mentioned in the previous verses.

Or “your soul.”

Or “strike against anything.”

^ (Prov. 8:4, 5) “To you, O people, I am calling; I raise my voice to everyone.*  5 You inexperienced ones, learn shrewdness; You stupid ones, acquire an understanding heart.*

Lit., “to the sons of men.”

Lit., “understand heart.”

^ (Eph. 5:6) Let no man deceive you with empty words, for because of such things the wrath of God is coming upon the sons of disobedience.

^ (Col. 2:8) Look out that no one takes you captive* by means of the philosophy and empty deception according to human tradition, according to the elementary things of the world and not according to Christ;

Or “carries you off as his prey.”

Wednesday, May 27

You have found favor with God.​—Luke 1:30.

When it came time for God’s Son to be born as a human, Jehovah selected a humble virgin girl, Mary, to be the mother of this special child. Mary lived in the insignificant city of Nazareth, far from Jerusalem and its magnificent temple. (Luke 1:26-33) Mary revealed her deep spirituality when she later spoke to her relative Elizabeth. (Luke 1:46-55) Yes, Jehovah had been observing Mary, and he granted her this unexpected privilege because of her faithfulness. When Mary eventually gave birth to Jesus, Jehovah did not honor any of the prominent officials or rulers in Jerusalem and Bethlehem by letting them know what had happened. Angels appeared to lowly shepherds who were caring for sheep in the fields outside Bethlehem. (Luke 2:8-14) These shepherds then visited the newborn baby. (Luke 2:15-17) How pleasantly surprised Mary and Joseph must have been to see Jesus honored in such a manner! w18.07 9-10 ¶11-12

^ (Luke 1:30) So the angel said to her: “Do not be afraid, Mary, for you have found favor with God.

^ (Luke 1:26-33) In her sixth month, the angel Gaʹbri·el was sent from God to a city of Galʹi·lee named Nazʹa·reth, 27 to a virgin promised in marriage to a man named Joseph of David’s house, and the name of the virgin was Mary. 28 And coming in, the angel said to her: “Greetings, you highly favored one, Jehovah is with you.” 29 But she was deeply disturbed at his words and tried to understand what kind of greeting this might be. 30 So the angel said to her: “Do not be afraid, Mary, for you have found favor with God. 31 And look! you will become pregnant* and give birth to a son, and you are to name him Jesus. 32 This one will be great and will be called Son of the Most High, and Jehovah God will give him the throne of David his father, 33 and he will rule as King over the house of Jacob forever, and there will be no end to his Kingdom.”

Or “will conceive in your womb.”

^ (Luke 1:46-55) And Mary said: “My soul magnifies Jehovah, 47 and my spirit cannot keep from being overjoyed at God my Savior, 48 because he has looked upon the low position of his slave girl. For look! from now on all generations will declare me happy, 49 because the powerful One has done great deeds for me, and holy is his name, 50 and for generation after generation his mercy is upon those who fear him. 51 He has acted mightily with his arm; he has scattered those who are haughty in the intention of their hearts. 52 He has brought down powerful men from thrones and has exalted lowly ones; 53 he has fully satisfied hungry ones with good things and has sent away empty-handed those who had wealth. 54 He has come to the aid of Israel his servant, remembering his mercy, 55 just as he spoke to our forefathers, to Abraham and to his offspring,* forever.”

Lit., “seed.”

^ (Luke 2:8-14) There were also in the same region shepherds living out of doors and keeping watch in the night over their flocks. 9 Suddenly Jehovah’s angel stood before them, and Jehovah’s glory gleamed around them, and they became very fearful. 10 But the angel said to them: “Do not be afraid, for look! I am declaring to you good news of a great joy that all the people will have. 11 For today there was born to you in David’s city a savior, who is Christ the Lord. 12 And this is a sign for you: You will find an infant wrapped in strips of cloth and lying in a manger.” 13 Suddenly there was with the angel a multitude of the heavenly army,* praising God and saying: 14 “Glory in the heights above to God, and on earth peace among men of goodwill.”

Or “host.”

^ (Luke 2:15-17) So when the angels had departed from them into heaven, the shepherds began saying to one another: “Let us by all means go over to Bethʹle·hem and see what has taken place, which Jehovah has made known to us.” 16 And they went quickly and found Mary as well as Joseph, and the infant lying in the manger. 17 When they saw this, they made known the message that they had been told concerning this young child.

Thursday, May 28

Jehovah became furious at Solomon.​—1 Ki. 11:9.

Why was Jehovah’s anger raised against Solomon? The Bible reports: “Because his heart had inclined away from Jehovah . . . , who had appeared to him twice and had warned him about this very thing, that he should not go after other gods. But he did not obey what Jehovah had commanded.” As a result, God withdrew his approval and support. Solomon’s heirs lost the unified kingdom of Israel and suffered many calamities for generations to come. (1 Ki. 11:9-13) As in Solomon’s case, one of the greatest threats to spirituality is friendship with those who do not understand or respect Jehovah’s standards. Some may be associated with the congregation but may be spiritually weak. Others could be relatives, neighbors, coworkers, or schoolmates who are not worshippers of Jehovah. In any case, if our close associates do not show a high regard for Jehovah’s standards, they can in time destroy our good standing with God. w18.07 19 ¶9-10

^ (1 Ki. 11:9) Jehovah became furious at Solʹo·mon, because his heart had inclined away from Jehovah the God of Israel, who had appeared to him twice

^ (1 Ki. 11:9-13) Jehovah became furious at Solʹo·mon, because his heart had inclined away from Jehovah the God of Israel, who had appeared to him twice 10 and had warned him about this very thing, that he should not go after other gods. But he did not obey what Jehovah had commanded. 11 Jehovah now said to Solʹo·mon: “Because you have done this and you have not kept my covenant and my statutes as I commanded you, I will surely rip the kingdom away from you, and I will give it to one of your servants. 12 However, for the sake of your father David, I will not do it in your lifetime. I will rip it out of the hand of your son, 13 but I will not rip away the entire kingdom. One tribe I will give to your son, for the sake of David my servant and for the sake of Jerusalem, which I have chosen.”

Friday, May 29

The whole world is lying in the power of the wicked one.​—1 John 5:19.

Satan uses movies and television shows to spread his way of thinking. He understands that storytelling does much more than entertain us; it teaches us how to think, feel, and act. Jesus made good use of this method of teaching. Take, for example, his parables of the neighborly Samaritan and of the son who left home and wasted his inheritance. (Matt. 13:34; Luke 10:29-37; 15:11-32) However, those who are infected with Satan’s thinking can use storytelling to corrupt us. We need to be balanced. Movies and TV shows can entertain and educate us without contaminating our thinking. But we must be cautious. When choosing entertainment, we do well to ask ourselves, ‘Is this movie or TV show teaching me that it is all right to give in to my fleshly desires?’ (Gal. 5:19-21; Eph. 2:1-3) What should you do if you detect that a program is promoting satanic thinking? Avoid it as you would a contagious disease! w19.01 15-16 ¶6-7

^ (1 John 5:19) We know that we originate with God, but the whole world is lying in the power of the wicked one.

^ (Matt. 13:34) All these things Jesus spoke to the crowds by illustrations. Indeed, without an illustration he would not speak to them,

^ (Luke 10:29-37) But wanting to prove himself righteous, the man said to Jesus: “Who really is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jerʹi·cho and fell victim to robbers, who stripped him, beat him, and went off, leaving him half-dead. 31 Now by coincidence a priest was going down on that road, but when he saw him, he passed by on the opposite side. 32 Likewise, a Levite, when he came to the place and saw him, passed by on the opposite side. 33 But a certain Sa·marʹi·tan traveling the road came upon him, and at seeing him, he was moved with pity. 34 So he approached him and bandaged his wounds, pouring oil and wine on them. Then he mounted him on his own animal and brought him to an inn and took care of him. 35 The next day he took out two de·narʹi·i, gave them to the innkeeper, and said: ‘Take care of him, and whatever you spend besides this, I will repay you when I return.’ 36 Who of these three seems to you to have made himself neighbor to the man who fell victim to the robbers?” 37 He said: “The one who acted mercifully toward him.” Jesus then said to him: “Go and do the same yourself.”

^ (Gal. 5:19-21) Now the works of the flesh are plainly seen, and they are sexual immorality,* uncleanness, brazen conduct,* 20 idolatry, spiritism,* hostility, strife, jealousy, fits of anger, dissensions, divisions, sects, 21 envy, drunkenness, wild parties,* and things like these. I am forewarning you about these things, the same way I already warned you, that those who practice such things will not inherit God’s Kingdom.

Greek, por·neiʹa. See Glossary.

Or “shameless conduct.” Greek, a·selʹgei·a. See Glossary.

Or “sorcery; druggery.”

Or “revelries.”

^ (Eph. 2:1-3) Furthermore, God made you alive, though you were dead in your trespasses and sins, 2 in which you at one time walked according to the system of things* of this world, according to the ruler of the authority of the air, the spirit that is now at work in the sons of disobedience. 3 Yes, among them we all at one time conducted ourselves in harmony with the desires of our flesh, carrying out the will of the flesh and of our thoughts, and we were naturally children of wrath just as the rest.

Or “the course.”

Saturday, May 30

Accept the helmet of salvation.​—Eph. 6:17.

Just as a helmet protects a soldier’s brain, our “hope of salvation” protects our mind, our thinking ability. (1 Thess. 5:8; Prov. 3:21) How could Satan induce us to remove our helmet? Consider the way he dealt with Jesus. Satan surely knew that Jesus had the hope of eventually ruling mankind. But Jesus would have to wait until Jehovah’s appointed time. And before then, he would have to suffer and die. So Satan offered Jesus the chance to fulfill his hope sooner. Satan suggested that if Jesus would do one act of worship, he could have it all and have it right then. (Luke 4:5-7) Similarly, Satan knows that Jehovah offers us material benefits in the new system. But we have to wait, and we might have to suffer hardships in the meantime. So Satan offers us tempting opportunities to enjoy such a life now. He wants us to seek material benefits first​—to have it all and have it now. Satan urges us to seek the Kingdom second.​—Matt. 6:31-33. w18.05 30-31 ¶15-17

^ (Eph. 6:17) Also, accept the helmet of salvation, and the sword of the spirit, that is, God’s word,

^ (1 Thess. 5:8) But as for us who belong to the day, let us keep our senses and put on the breastplate of faith and love and the hope of salvation as a helmet

^ (Prov. 3:21) My son, do not lose sight of them.* Safeguard practical wisdom and thinking ability;

Evidently referring to God’s qualities mentioned in the previous verses.

^ (Luke 4:5-7) So he brought him up and showed him all the kingdoms of the inhabited earth in an instant of time. 6 Then the Devil said to him: “I will give you all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish. 7 If you, therefore, do an act of worship before me, it will all be yours.”

^ (Matt. 6:31-33) So never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to wear?’ 32 For all these are the things the nations are eagerly pursuing. Your heavenly Father knows that you need all these things. 33 “Keep on, then, seeking first the Kingdom and his righteousness, and all these other things will be added to you.

Sunday, May 31

Let your heart be glad in the days of your youth.​—Eccl. 11:9.

Yes, Jehovah wants you as a young person to have a joyful heart. Keep yourself focused on theocratic goals, including Jehovah in all your plans. The earlier you start to do this, the sooner you will sense Jehovah’s guidance, protection, and blessing. Think of all the sound counsel you find in God’s Word, and take to heart the advice: “Remember, then, your Grand Creator in the days of your youth.” (Eccl. 12:1) Young people in the congregation deserve warm commendation for being determined to focus their lives on serving Jehovah. Youths do this by reaching out for spiritual goals and by giving the preaching work high priority. Moreover, they make up their mind not to be distracted by this world. Adolescents can be sure that their hard work is not in vain. They have the loving support of their brothers and sisters, and when they commit themselves to Jehovah, their plans in life will succeed. w18.04 29 ¶17, 19

^ (Eccl. 11:9) Rejoice, young man, while you are young, and let your heart be glad in the days of your youth. Follow the ways of your heart and go where your eyes lead you; but know that the true God will bring you into judgment* for all these things.

Or “call you to account.”

^ (Eccl. 12:1) Remember, then, your Grand Creator in the days of your youth, before the days of distress* come and the years arrive when you will say: “I have no pleasure in them”;

Or “the calamitous days.”

June

Monday, June 1

No matter what you ask the Father in my name, he [will] give it to you.​—John 15:16.

How strengthening this promise must have been for the apostles! Though they did not clearly grasp it, their Leader’s life on earth would soon end, but they would not be left without support. Jehovah was ready to answer their prayers for any help they needed to carry out the command to preach the Kingdom message. And indeed, shortly thereafter, they experienced how Jehovah answered their prayers for help. (Acts 4:29, 31) The same is true today. As we endure in bearing fruit, we enjoy Jesus’ friendship. Furthermore, we can be sure that Jehovah is ready to answer our prayers for help in overcoming obstacles that we may encounter as we preach the Kingdom good news. (Phil. 4:13) How grateful we are to be blessed with answered prayers and friendship with Jesus! These gifts from Jehovah strengthen us to keep on bearing fruit.​—Jas. 1:17. w18.05 21 ¶17-18

^ (John 15:16) You did not choose me, but I chose you, and I appointed you to go and keep bearing fruit and that your fruit should remain, so that no matter what you ask the Father in my name, he may give it to you.

^ (Acts 4:29) And now, Jehovah, give attention to their threats, and grant to your slaves to keep speaking your word with all boldness,

^ (Acts 4:31) And when they had made supplication, the place where they were gathered together was shaken, and they were one and all filled with the holy spirit and were speaking the word of God with boldness.

^ (Phil. 4:13) For all things I have the strength through the one who gives me power.

^ (Jas. 1:17) Every good gift and every perfect present is from above, coming down from the Father of the celestial lights, who does not vary or change like the shifting shadows.*

Or “with whom there is not a variation of the turning of the shadow.”

Tuesday, June 2

Let us [encourage] one another, and all the more so as you see the day drawing near.​—Heb. 10:24, 25.

Within just five years, Jewish Christians living in Jerusalem would see a “day of Jehovah” approaching and recognize the sign Jesus had given them to flee for their lives from that city. (Acts 2:19, 20; Luke 21:20-22) That day of Jehovah arrived in 70 C.E. when the Romans executed Jehovah’s judgment on Jerusalem. Today, we have every reason to believe that the “great and very awe-inspiring” day of Jehovah is near. (Joel 2:11) The prophet Zephaniah said: “The great day of Jehovah is near! It is near and it is approaching very quickly!” (Zeph. 1:14) That prophetic warning also applies to our time. In view of the proximity of Jehovah’s day, Paul tells us to “be concerned about one another so as to incite to love and fine works.” (Heb. 10:24, ftn.) We should, therefore, be increasingly interested in our brothers, so that we can encourage them whenever needed. w18.04 20 ¶1-2

^ (Heb. 10:24, 25) And let us consider* one another so as to incite* to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

^ (Acts 2:19, 20) And I will give wonders in heaven above and signs on earth below—blood and fire and clouds of smoke. 20 The sun will be turned into darkness and the moon into blood before the great and illustrious day of Jehovah comes.

^ (Luke 21:20-22) “However, when you see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. 21 Then let those in Ju·deʹa begin fleeing to the mountains, let those in the midst of her leave, and let those in the countryside not enter into her, 22 because these are days for meting out justice in order that all the things written may be fulfilled.

^ (Joel 2:11) Jehovah will raise his voice before his army, for his camp is very numerous. For the one carrying out His word is mighty; For the day of Jehovah is great and very awe-inspiring. Who can endure it?”

^ (Zeph. 1:14) The great day of Jehovah is near! It is near and it is approaching very quickly!* The sound of the day of Jehovah is bitter. There a warrior cries out.

Or “hurrying rapidly!”

^ (Heb. 10:24) And let us consider* one another so as to incite* to love and fine works,

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

Wednesday, June 3

Be courageous and strong. Do not be struck with terror or fear, for Jehovah your God is with you wherever you go.​—Josh. 1:9.

What reassuring encouragement Jehovah gave Joshua before settling His people in the Promised Land! Not only did Jehovah encourage individuals but he also gave words of encouragement to his people as a group. In prophetic terms this would prove to be of comfort to the Jews held captive in Babylon, Jehovah stated: “Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.” (Isa. 41:10) The early Christians had the same assurance, and so do God’s people today. (2 Cor. 1:3, 4) Jesus himself received encouragement from his Father. At his baptism, Jesus heard a voice from heaven say: “This is my Son, the beloved, whom I have approved.” (Matt. 3:17) How those words must have strengthened Jesus throughout his earthly ministry! w18.04 16 ¶3-5

^ (Josh. 1:9) Have I not commanded you? Be courageous and strong. Do not be struck with terror or fear, for Jehovah your God is with you wherever you go.”

^ (Isa. 41:10) Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

^ (2 Cor. 1:3, 4) Praised be the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort, 4 who comforts* us in all our trials* so that we may be able to comfort others in any sort of trial* with the comfort that we receive from God.

Or “encourages.”

Or “tribulation.”

Or “tribulation.”

^ (Matt. 3:17) Look! Also, a voice from the heavens said: “This is my Son, the beloved, whom I have approved.”

Thursday, June 4

As for the tree of the knowledge of good and bad, you must not eat from it.​—Gen. 2:17.

Upon reading Jehovah’s command to Adam, many today would say that Adam was denied the freedom to do what he wanted. In saying so, they are confusing the exercise of one’s free will with the right to decide what is good and what is bad. Adam and Eve did have the freedom to choose whether they would obey God or not. However, only Jehovah has the right to decide in the absolute sense what is good and what is bad, as symbolized by “the tree of the knowledge of good and bad” in the garden of Eden. (Gen. 2:9) By means of his command, Jehovah lovingly taught Adam and Eve the way to exercise true freedom. As it turned out, our first parents chose to disobey. Did Adam and Eve’s choice eventually enhance their freedom in any way? Sadly, it did not. In striving for self-determination, they lost the true freedom they had been given. w18.04 5-6 ¶9-12

^ (Gen. 2:17) But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.”

^ (Gen. 2:9) Thus Jehovah God made to grow out of the ground every tree that was pleasing to look at and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad.

Friday, June 5

During all their distress it was distressing to him.​—Isa. 63:9.

Jehovah does more than just feel compassion for his servants who suffer. He takes action to help them. For example, when the Israelites were suffering as slaves in Egypt, Jehovah understood their pain and felt moved to relieve it. Jehovah said to Moses: “I have certainly seen the affliction of my people . . . , and I have heard their outcry . . . I well know the pains they suffer. I will go down to rescue them out of the hand of the Egyptians.” (Ex. 3:7, 8) Because Jehovah felt compassion for his people, he freed them from slavery. Centuries later, in the Promised Land, the Israelites faced enemy attacks. How did Jehovah respond? He “was moved to pity over their groaning caused by those who oppressed them and those who were treating them abusively.” Again, empathy moved Jehovah to help his people. He sent judges to save the Israelites from their enemies.​—Judg. 2:16, 18. w19.03 15 ¶4-5

^ (Isa. 63:9) During all their distress it was distressing to him. And his own personal messenger* saved them. In his love and compassion he repurchased them, And he lifted them up and carried them all the days of old.

Or “the angel of his presence.”

^ (Ex. 3:7, 8) Jehovah added: “I have certainly seen the affliction of my people who are in Egypt, and I have heard their outcry because of those who force them to work; I well know the pains they suffer. 8 I will go down to rescue them out of the hand of the Egyptians and to bring them up out of that land to a land good and spacious, a land flowing with milk and honey, the territory of the Caʹnaan·ites, the Hitʹtites, the Amʹor·ites, the Perʹiz·zites, the Hiʹvites, and the Jebʹu·sites.

^ (Judg. 2:16) So Jehovah would raise up judges who would save them from the hand of their plunderers.

^ (Judg. 2:18) Whenever Jehovah did raise up judges for them, Jehovah would be with the judge and save them from the hand of their enemies all the days of the judge; for Jehovah was moved to pity* over their groaning caused by those who oppressed them and those who were treating them abusively.

Or “felt regret.”

Saturday, June 6

Can a woman forget her nursing child or have no compassion for the son of her womb? Even if these women forget, I would never forget you.​—Isa. 49:15.

The first two of the Ten Commandments required that the Israelites devote themselves exclusively to Jehovah and warned against the worship of idols. (Ex. 20:3-6) Those commandments were not for Jehovah’s benefit. Rather, they were for the benefit of his people. When they worshipped the gods of other nations, they suffered. By contrast, Jehovah blessed his people when they were loyal to him and treated one another justly. (1 Ki. 10:4-9) Jehovah is not to blame when those who claim to serve him ignore his standards and harm his people. However, Jehovah loves us and knows when we suffer injustice. He feels our pain more keenly than a mother feels the suffering of her baby. Although he may not intervene immediately, in due time he will hold unrepentant wrongdoers to account for the way they have treated others. w19.02 22 ¶13-15

^ (Isa. 49:15) Can a woman forget her nursing child Or have no compassion for the son of her womb? Even if these women forget, I would never forget you.

^ (Ex. 20:3-6) You must not have any other gods besides me.* 4 “You must not make for yourself a carved image or a form* like anything that is in the heavens above or on the earth below or in the waters under the earth. 5 You must not bow down to them nor be enticed to serve them, for I, Jehovah your God, am a God who requires exclusive devotion, bringing punishment for the error of fathers upon sons, upon the third generation and upon the fourth generation of those who hate me, 6 but showing loyal love to the thousandth generation of those who love me and keep my commandments.

Or “in defiance of me.” Lit., “against my face.”

Or “representation.”

^ (1 Ki. 10:4-9) When the queen of Sheʹba had seen all the wisdom of Solʹo·mon, the house that he built, 5 the food of his table, the seating of his servants, the table service of his waiters and their attire, his cupbearers, and his burnt sacrifices that he regularly offered up at the house of Jehovah, she was left completely breathless.* 6 So she said to the king: “The report that I heard in my own land about your achievements* and about your wisdom was true. 7 But I did not put faith in the reports until I had come and had seen it with my own eyes. And look! I had not been told the half. You have far surpassed in wisdom and prosperity the report that I heard. 8 Happy are your men, and happy are your servants who stand before you constantly, listening to your wisdom! 9 May Jehovah your God be praised, who has taken pleasure in you by putting you on the throne of Israel. Because of Jehovah’s everlasting love for Israel, he appointed you as king to administer justice and righteousness.”

Lit., “there was no more spirit in her.”

Or “words.”

Sunday, June 7

Let, not my will, but yours take place.​—Luke 22:42.

In the weeks leading up to the Memorial, our meetings often focus on the example of Jesus and the humility he showed in giving his life as a ransom. We are moved to imitate his humble attitude and to do Jehovah’s will, even when it is difficult for us. We think about the courage he showed on the days before his death. He was fully aware that his enemies would soon humiliate, beat, and execute him. (Matt. 20:17-19) Still, he willingly faced death. When the time came, he said to his faithful apostles, who were with him in Gethsemane: “Get up, let us go. Look! My betrayer has drawn near.” (Matt. 26:36, 46) And when the armed mob came to arrest him, he stepped forward, identified himself, and ordered the soldiers to let his apostles go. (John 18:3-8) What outstanding courage Jesus displayed! Today, anointed Christians and those of the other sheep strive to imitate Jesus in showing courage. w19.01 27-28 ¶7-8

^ (Luke 22:42) saying: “Father, if you want to, remove this cup from me. Nevertheless, let, not my will, but yours take place.”

^ (Matt. 20:17-19) While going up to Jerusalem, Jesus took the 12 disciples aside privately and said to them on the road: 18 “Look! We are going up to Jerusalem, and the Son of man will be handed over to the chief priests and the scribes. They will condemn him to death 19 and hand him over to men of the nations to be mocked and scourged and executed on a stake; and on the third day he will be raised up.”

^ (Matt. 26:36) Then Jesus came with them to the spot called Geth·semʹa·ne, and he said to the disciples: “Sit down here while I go over there and pray.”

^ (Matt. 26:46) Get up, let us go. Look! My betrayer has drawn near.”

^ (John 18:3-8) So Judas brought the detachment of soldiers and officers of the chief priests and of the Pharisees and came there with torches and lamps and weapons. 4 Then Jesus, knowing all the things that were going to happen to him, stepped forward and said to them: “Whom are you looking for?” 5 They answered him: “Jesus the Naz·a·reneʹ.” He said to them: “I am he.” Now Judas, his betrayer, was also standing with them. 6 However, when Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again: “Whom are you looking for?” They said: “Jesus the Naz·a·reneʹ.” 8 Jesus answered: “I told you that I am he. So if you are looking for me, let these men go.”

Monday, June 8

Seek meekness.​—Zeph. 2:3.

Just as an artist combines a number of appealing colors to produce a painting, we must combine a number of appealing qualities to be meek. Prominent among those qualities are humility, submissiveness, mildness, and inner strength. Only humble people will submit to God’s will. Part of God’s will is that we be mild. (Matt. 5:5; Gal. 5:23) When we do God’s will, we make Satan furious. So even though we are humble and mild, many people who are part of Satan’s world hate us. (John 15:18, 19) As a result, we need inner strength to resist Satan. The opposite of a meek person is someone who is haughty, shows uncontrolled anger, and does not obey Jehovah. That describes Satan perfectly. No wonder he hates meek people! They expose the flaws in his personality. And even worse for Satan, they prove that he is a liar. Why? Because no matter what he says or does, he cannot stop meek people from serving Jehovah!​—Job 2:3-5. w19.02 8-9 ¶3-5

^ (Zeph. 2:3) Seek Jehovah, all you meek ones* of the earth, Who observe his righteous decrees.* Seek righteousness, seek meekness.* Probably* you will be concealed on the day of Jehovah’s anger.

Or “humble ones.”

Lit., “his judgment.”

Or “humility.”

Or “It may be that.”

^ (Matt. 5:5) “Happy are the mild-tempered, since they will inherit the earth.

^ (Gal. 5:23) mildness, self-control. Against such things there is no law.

^ (John 15:18, 19) If the world hates you, you know that it has hated me before it hated you. 19 If you were part of the world, the world would be fond of what is its own. Now because you are no part of the world, but I have chosen you out of the world, for this reason the world hates you.

^ (Job 2:3-5) And Jehovah said to Satan: “Have you taken note of* my servant Job? There is no one like him on the earth. He is an upright man of integrity,* fearing God and shunning what is bad. He is still holding firmly to his integrity, even though you try to incite me against him to destroy* him for no reason.” 4 But Satan answered Jehovah: “Skin for skin. A man will give everything that he has for his life.* 5 But, for a change, stretch out your hand and strike his bone and flesh, and he will surely curse you to your very face.”

Lit., “set your heart upon.”

Or “a blameless and upright man.”

Lit., “swallow.”

Or “soul.”

Tuesday, June 9

Do not be anxious, for I am your God.​—Isa. 41:10.

Jehovah knew that the inhabitants of Babylon would become afraid. Babylon would be attacked by the mighty armies of Medo-Persia. Jehovah would use this army to free his people from captivity to Babylon. (Isa. 41:2-4) When the Babylonians and people of other nations knew that their enemy was approaching, they tried to maintain their courage by saying to one another: “Be strong.” They also made more idol gods, hoping that these would protect them. (Isa. 41:5-7) Meanwhile, Jehovah calmed the hearts of the Jewish exiles by saying: “You, O Israel, [unlike your neighbors] are my servant . . . Do not be anxious, for I am your God.” (Isa. 41:8-10) Note that Jehovah said: “I am your God.” With those words, Jehovah reassured his loyal worshippers that he had not forgotten them and that they were still his people. He told them: “I will carry you . . . and rescue you.” Those reassuring words no doubt strengthened the Jewish exiles.​—Isa. 46:3, 4. w19.01 4 ¶8

^ (Isa. 41:10) Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

^ (Isa. 41:2-4) Who has raised up someone from the sunrise,* Calling him in righteousness to His feet,* To hand over nations to him And to make him subdue kings? Who reduces them to dust before his sword, Like windblown stubble before his bow?  3 He pursues them, passing along unhindered Over paths that his feet have not traveled.  4 Who has acted and done this, Summoning the generations from the beginning? I, Jehovah, am the First One; And with the last ones I am the same.”

Or “from the east.”

That is, to serve Him.

^ (Isa. 41:5-7) The islands have seen it and have become afraid. The ends of the earth began to tremble. They draw near and come forward.  6 Each one helps his companion And says to his brother: “Be strong.”  7 So the craftsman strengthens the metalworker; The one who flattens with the forge hammer Strengthens the one hammering at the anvil. He says about the soldering: “It is good.” Then it is fastened with nails so that it will not topple over.

^ (Isa. 41:8-10) “But you, O Israel, are my servant, You, O Jacob, whom I have chosen, The offspring* of Abraham my friend,  9 You, whom I took from the ends of the earth, And you, whom I called from its most distant parts. I said to you, ‘You are my servant; I have chosen you; I have not rejected you. 10 Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

Lit., “seed.”

^ (Isa. 46:3, 4) “Listen to me, O house of Jacob, and all you who remain of the house of Israel, You whom I have supported from birth and carried from the womb.  4 Until you grow old I will be the same; Until your hair is gray I will keep bearing you. As I have done, I will carry you and bear you and rescue you.

Wednesday, June 10

A voice came out of the heavens: “You are my Son, the beloved; I have approved you.”​—Mark 1:11.

Mark 1:9-11 records the first of three occasions when Jehovah spoke from heaven. Jehovah said: “You are my Son, the beloved; I have approved you.” How it must have touched Jesus’ heart to hear his Father’s voice expressing love and reassurance to him! Jehovah’s words confirmed three important facts about Jesus. First, Jesus is his Son. Second, Jehovah loves his Son. And third, Jehovah has approved his Son. By saying “You are my Son,” Jehovah indicated that his beloved Son, Jesus, had entered into a new relationship with Him. While Jesus was in heaven, he was a spirit son of God. However, at his baptism, he was anointed by holy spirit. At that time, God indicated that Jesus as His anointed Son now had the hope of returning to heaven to become God’s appointed King and High Priest. (Luke 1:31-33; Heb. 1:8, 9; 2:17) So at Jesus’ baptism, his Father had good reason to say: “You are my Son.”​—Luke 3:22. w19.03 8 ¶3-4

^ (Mark 1:11) And a voice came out of the heavens: “You are my Son, the beloved; I have approved you.”

^ (Mark 1:9-11) In the course of those days, Jesus came from Nazʹa·reth of Galʹi·lee and was baptized in the Jordan by John. 10 And immediately on coming up out of the water, he saw the heavens being parted and, like a dove, the spirit coming down upon him. 11 And a voice came out of the heavens: “You are my Son, the beloved; I have approved you.”

^ (Luke 1:31-33) And look! you will become pregnant* and give birth to a son, and you are to name him Jesus. 32 This one will be great and will be called Son of the Most High, and Jehovah God will give him the throne of David his father, 33 and he will rule as King over the house of Jacob forever, and there will be no end to his Kingdom.”

Or “will conceive in your womb.”

^ (Heb. 1:8, 9) But about the Son, he says: “God is your throne forever and ever, and the scepter of your Kingdom is the scepter of uprightness.* 9 You loved righteousness, and you hated lawlessness. That is why God, your God, anointed you with the oil of exultation more than your companions.”

Or “justice.”

^ (Heb. 2:17) Consequently, he had to become like his “brothers” in all respects, so that he could become a merciful and faithful high priest in things relating to God, in order to offer a propitiatory sacrifice* for the sins of the people.

Or “to offer an atoning sacrifice; to make atonement.”

^ (Luke 3:22) and the holy spirit in bodily form like a dove came down upon him, and a voice came out of heaven: “You are my Son, the beloved; I have approved you.”

Thursday, June 11

There is no wisdom . . . in opposition to Jehovah.​—Prov. 21:30.

Bad advice has its roots very early in human history when Satan entered the scene. A presumptuous, self-appointed adviser, he told Eve that she and her husband would be happier if they chose their own course in life. (Gen. 3:1-6) Satan’s motives were selfish. He wanted Adam and Eve​—and their future offspring—​to submit to and worship him rather than worship Jehovah. But it was Jehovah who had given them everything they had​—each other, their beautiful garden home, and their perfect bodies with the potential of living forever. Sadly, Adam and Eve disobeyed God, cutting themselves off from him. The results, as you know, were tragic. Like flowers cut from a plant, they slowly began to wither and die. Their children also suffered from the curse of sin. (Rom. 5:12) Even so, most people still choose not to submit to God. They want to live life their own way. (Eph. 2:1-3) The results clearly show the truthfulness of today’s text. w18.12 20 ¶3-4

^ (Prov. 21:30) There is no wisdom, nor discernment, nor counsel in opposition to Jehovah.

^ (Gen. 3:1-6) Now the serpent was the most cautious* of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.” 6 Consequently, the woman saw that the tree was good for food and that it was something desirable to the eyes, yes, the tree was pleasing to look at. So she began taking of its fruit and eating it. Afterward, she also gave some to her husband when he was with her, and he began eating it.

Or “shrewdest; craftiest.”

^ (Rom. 5:12) That is why, just as through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned—.

^ (Eph. 2:1-3) Furthermore, God made you alive, though you were dead in your trespasses and sins, 2 in which you at one time walked according to the system of things* of this world, according to the ruler of the authority of the air, the spirit that is now at work in the sons of disobedience. 3 Yes, among them we all at one time conducted ourselves in harmony with the desires of our flesh, carrying out the will of the flesh and of our thoughts, and we were naturally children of wrath just as the rest.

Or “the course.”

Friday, June 12

We . . . speak, not with words taught by human wisdom, but with those taught by the spirit, as we explain spiritual matters with spiritual words.​—1 Cor. 2:13.

The apostle Paul was an intelligent and learned man, knowing at least two languages. (Acts 5:34; 21:37, 39; 22:2, 3) Yet, when it came to matters of principle, he rejected worldly wisdom. Instead, he based his reasoning on the Scriptures. (Acts 17:2; 1 Cor. 2:6, 7) As a result, Paul enjoyed a successful ministry and anticipated an eternal reward. (2 Tim. 4:8) Certainly, God’s thinking is superior to that of today’s world. Living by his thoughts will bring us the greatest happiness and success. But Jehovah will not force his thinking on us. “The faithful and discreet slave” does not exercise control over the thoughts of individuals, and neither do the elders. (Matt. 24:45; 2 Cor. 1:24) Rather, each Christian has the personal responsibility to bring his or her thinking into harmony with God’s. w18.11 20-21 ¶12-13

^ (1 Cor. 2:13) These things we also speak, not with words taught by human wisdom, but with those taught by the spirit, as we explain* spiritual matters with spiritual words.

Or “combine.”

^ (Acts 5:34) But a Pharisee named Ga·maʹli·el rose in the Sanʹhe·drin; he was a Law teacher esteemed by all the people, and he gave the command to put the men outside for a little while.

^ (Acts 21:37) As he was about to be led into the soldiers’ quarters, Paul said to the military commander: “Am I allowed to say something to you?” He said: “Can you speak Greek?

^ (Acts 21:39) Then Paul said: “I am, in fact, a Jew, of Tarsus in Ci·liʹcia, a citizen of no obscure city. So I beg you, permit me to speak to the people.”

^ (Acts 22:2, 3) Well, when they heard that he was addressing them in the Hebrew language, they kept all the more silent, and he said: 3 “I am a Jew, born in Tarsus of Ci·liʹcia, but educated in this city at the feet of Ga·maʹli·el, instructed according to the strictness of the ancestral Law, and zealous for God just as all of you are this day.

^ (Acts 17:2) So according to Paul’s custom he went inside to them, and for three sabbaths he reasoned with them from the Scriptures,

^ (1 Cor. 2:6, 7) Now we speak wisdom among those who are mature, but not the wisdom of this system of things* nor that of the rulers of this system of things, who are to come to nothing. 7 But we speak God’s wisdom in a sacred secret, the hidden wisdom, which God foreordained before the systems of things for our glory.

Or “this age.” See Glossary.

^ (2 Tim. 4:8) From this time on, there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me as a reward in that day, yet not to me only, but also to all those who have loved his manifestation.

^ (Matt. 24:45) “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time?

^ (2 Cor. 1:24) Not that we are the masters over your faith, but we are fellow workers for your joy, for it is by your faith that you are standing.

Saturday, June 13

Grief and sighing will flee away.​—Isa. 35:10.

God foretold through Isaiah that after His people returned to their homeland, they would not have to struggle against harsh, dangerous elements; nor would they need to fear attacks from animals or beastlike men. Young and old would be safe. (Isa. 11:6-9; 35:5-10; 51:3) Isaiah also said that the whole earth​—not just the nation of Israel—​would “be filled with the knowledge of Jehovah as the waters cover the sea.” Isaiah further emphasized that the returnees would not be threatened by animals or humans. Their land would produce abundant fruit, made possible by an ample supply of water, even as the garden of Eden was well-watered. (Gen. 2:10-14; Jer. 31:12) Would that be the only fulfillment? There is no evidence that those returning from exile were miraculously cured. For example, the blind did not regain their sight. So God was indicating that literal healings would yet occur. w18.12 5 ¶11-12

^ (Isa. 35:10) Those redeemed by Jehovah will return and come to Zion with a joyful cry. Unending joy will crown their heads. Exultation and rejoicing will be theirs, And grief and sighing will flee away.

^ (Isa. 11:6-9) The wolf will reside for a while with the lamb, And with the young goat the leopard will lie down, And the calf and the lion* and the fattened animal will all be together;* And a little boy will lead them.  7 The cow and the bear will feed together, And their young will lie down together. The lion will eat straw like the bull.  8 The nursing child will play over the lair of a cobra, And a weaned child will put his hand over the den of a poisonous snake.  9 They will not cause any harm Or any ruin in all my holy mountain, Because the earth will certainly be filled with the knowledge of Jehovah As the waters cover the sea.

Or “the maned young lion.”

Or possibly, “And the calf and the lion will feed together.”

^ (Isa. 35:5-10) At that time the eyes of the blind will be opened, And the ears of the deaf will be unstopped.  6 At that time the lame will leap like the deer, And the tongue of the speechless will shout for joy. For waters will burst forth in the wilderness, And streams in the desert plain.  7 The heat-parched ground will become a reedy pool, And the thirsty ground springs of water. In the lairs where jackals rested, There will be green grass and reeds and papyrus.  8 And a highway will be there, Yes, a way called the Way of Holiness. The unclean one will not travel on it. It is reserved for the one walking on the way; No one foolish will stray onto it.  9 No lion will be there, And no vicious wild beasts will come on it. They will not be found there; Only the repurchased ones will walk there. 10 Those redeemed by Jehovah will return and come to Zion with a joyful cry. Unending joy will crown their heads. Exultation and rejoicing will be theirs, And grief and sighing will flee away.

^ (Isa. 51:3) For Jehovah will comfort Zion. He will bring comfort to all her ruins, And he will make her wilderness like Eʹden And her desert plain like the garden of Jehovah. Exultation and rejoicing will be found in her, Thanksgiving and melodious song.

^ (Gen. 2:10-14) Now there was a river flowing out of Eʹden to water the garden, and from there it divided into four rivers.* 11 The name of the first is Piʹshon; it is the one encircling the entire land of Havʹi·lah, where there is gold. 12 The gold of that land is good. Bdellium gum and onyx stone are also there. 13 The name of the second river is Giʹhon; it is the one encircling the entire land of Cush. 14 The name of the third river is Hidʹde·kel;* it is the one going to the east of As·syrʹi·a. And the fourth river is the Eu·phraʹtes.

Lit., “it became four heads.”

Or “Tigris.”

^ (Jer. 31:12) They will come and shout joyfully on the height of Zion And become radiant over the goodness of* Jehovah, Over the grain and the new wine and the oil, And over the young of the flock and the herd. They* will become like a well-watered garden, And they will never languish again.”

Or “the good things from.”

Or “Their soul.”

Sunday, June 14

Go on walking in the truth.​—3 John 3.

Walking in the truth is an ongoing process, a path that we hope to follow throughout eternity. How can we strengthen our determination to go on walking in the truth? Continue to study the precious truths of God’s Word and meditate on them. Yes, buy truth by regularly setting aside time to feed on the precious truths of God’s Word. You will thus deepen your appreciation for the truth and strengthen your resolve never to sell it. In addition to buying truth, Proverbs 23:23 says that we should also buy “wisdom and discipline and understanding.” Knowledge alone is not enough. We must put the truth to work in our lives. With understanding, we discern the harmony of all of Jehovah’s sayings. Wisdom moves us to act on what we know. At times, the truth disciplines us, showing us where we need to make changes. May we always be responsive to such guidance. Its value is far more than silver.​—Prov. 8:10. w18.11 9 ¶3; 11 ¶13-14

^ (3 John 3) For I rejoiced very much when brothers came and bore witness about the truth you hold, as you go on walking in the truth.

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

^ (Prov. 8:10) Take my discipline instead of silver, And knowledge rather than the finest gold,

Monday, June 15

Buy truth and never sell it.​—Prov. 23:23.

What is your most precious possession? Would you be willing to exchange it for something of lesser value? For Jehovah’s dedicated worshippers, the answers to these questions are simple. Our most precious possession is our relationship with Jehovah, and we would not trade it for anything. We also treasure Bible truth, which made cultivating that bond with our heavenly Father possible. (Col. 1:9, 10) Just think of all that our Grand Instructor teaches us in his Word, the Bible! He reveals the truth about his meaningful name and his appealing qualities. He informs us about the outstanding provision of the ransom, which he lovingly provided for us by means of his Son, Jesus. Jehovah also informs us about the Messianic Kingdom and the hope of the earthly Paradise. He teaches us how we should conduct ourselves. We treasure these truths because they enable us to draw close to our Creator. They give meaning to our life. w18.11 3 ¶1-2

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

^ (Col. 1:9, 10) That is also why from the day we heard of it, we have never stopped praying for you and asking that you may be filled with the accurate knowledge of his will in all wisdom and spiritual comprehension, 10 so as to walk worthily of Jehovah* in order to please him fully as you go on bearing fruit in every good work and increasing in the accurate knowledge of God;

See App. A5.

Tuesday, June 16

Do not lie to one another.​—Col. 3:9.

Deceitful people cannot keep anything secret from Jehovah, for “all things are naked and openly exposed” to him. (Heb. 4:13) As an example, Ananias and Sapphira schemed in their hearts to deceive the apostles. They sold some property but brought only part of the proceeds of the sale to the apostles. The couple wanted to make themselves look good in the congregation, appearing to be more generous with their donation than they really were. Yet, Jehovah could see what they had done, and he punished them accordingly. (Acts 5:1-10) How does Jehovah feel about lying? Satan as well as all unrepentant, malicious liars who imitate him are heading for “the lake of fire.” (Rev. 20:10; 21:8; Ps. 5:6) We know that Jehovah “is not a mere man who tells lies.” In fact, “it is impossible for God to lie.” (Num. 23:19; Heb. 6:18) “Jehovah hates . . . a lying tongue.” (Prov. 6:16, 17) To have his approval, we must live by his standard of truthfulness. w18.10 8 ¶10-13

^ (Col. 3:9) Do not lie to one another. Strip off the old personality* with its practices,

Lit., “man.”

^ (Heb. 4:13) And there is not a creation that is hidden from his sight, but all things are naked and openly exposed to the eyes of the one to whom we must give an account.

^ (Acts 5:1-10) However, a man named An·a·niʹas, together with his wife Sap·phiʹra, sold some property. 2 But he secretly held back some of the price, with his wife’s knowledge, and he brought just a part of it and deposited it at the feet of the apostles. 3 But Peter said: “An·a·niʹas, why has Satan emboldened you to lie to the holy spirit and secretly hold back some of the price of the field? 4 As long as it remained with you, did it not remain yours? And after it was sold, was it not in your control? Why have you thought up such a deed as this in your heart? You have lied, not to men, but to God.” 5 On hearing these words, An·a·niʹas collapsed and died. And great fear came over all those who heard about it. 6 Then the younger men rose, wrapped him in cloths, carried him out, and buried him. 7 Now after an interval of about three hours his wife came in, not knowing what had happened. 8 Peter said to her: “Tell me, did you two sell the field for so much?” She said: “Yes, for that amount.” 9 So Peter said to her: “Why did you two agree to make a test of the spirit of Jehovah? Look! The feet of those who buried your husband are at the door, and they will carry you out.” 10 Instantly she collapsed at his feet and died. When the young men came in, they found her dead and they carried her out and buried her alongside her husband.

^ (Rev. 20:10) And the Devil who was misleading them was hurled into the lake of fire and sulfur, where both the wild beast and the false prophet already were; and they will be tormented* day and night forever and ever.

Or “restrained; imprisoned.”

^ (Rev. 21:8) But as for the cowards and those without faith and those who are disgusting in their filth and murderers and the sexually immoral* and those practicing spiritism and idolaters and all the liars, their portion will be in the lake that burns with fire and sulfur. This means the second death.”

See Glossary, “Sexual immorality.”

^ (Ps. 5:6) You will destroy those who speak lies. Jehovah detests violent and deceptive people.*

Or “a man of bloodshed and deception.”

^ (Num. 23:19) God is not a mere man who tells lies, Nor a son of man who changes his mind.* When he says something, will he not do it? When he speaks, will he not carry it out?

Or “who feels regret.”

^ (Heb. 6:18) in order that through two unchangeable things in which it is impossible for God to lie, we who have fled to the refuge may have strong encouragement to take firm hold of the hope set before us.

^ (Prov. 6:16, 17) There are six things that Jehovah hates; Yes, seven things that he* detests: 17 Haughty eyes, a lying tongue, and hands that shed innocent blood,

Or “his soul.”

Wednesday, June 17

Ponder over these things.​—1 Tim. 4:15.

Suppose your employer asked you to contribute funds for an upcoming celebration connected with false religion. What would you do? Rather than wait for these situations to arise, why not give thought now to Jehovah’s thinking on such matters? Then, should any of these situations occur, you will find it easier to do and say the right thing. Giving advance thought to the need to remain loyal can also prove helpful in the event of a medical emergency. While we are firmly resolved to avoid the transfusion of whole blood or any of its four major components, some procedures involving blood require making a personal decision based on Bible principles that indicate Jehovah’s thinking. (Acts 15:28, 29) Surely the best time to weigh such matters is not in a hospital, possibly when we are in pain and under pressure to make a quick decision. Now would be the time to do research, complete a legal medical document indicating your wishes, and speak with your doctor. w18.11 24 ¶5; 26 ¶15-16

^ (1 Tim. 4:15) Ponder over* these things; be absorbed in them, so that your advancement may be plainly seen by all people.

Or “Meditate on.”

^ (Acts 15:28, 29) For the holy spirit and we ourselves have favored adding no further burden to you except these necessary things: 29 to keep abstaining from things sacrificed to idols, from blood, from what is strangled, and from sexual immorality. If you carefully keep yourselves from these things, you will prosper. Good health to you!”

Thursday, June 18

The one listening to me will dwell in security.​—Prov. 1:33.

Jehovah is a loving shepherd who tenderly embraces his people, protecting them from their enemies. How reassuring these truths are to us as we face the end of the present system of things! Jehovah will continue to care for his people during the fast-approaching great tribulation. (Rev. 7:9, 10) Hence, whether young or old, sound in body or disabled, God’s people will not panic or cower in fear during the tribulation. In fact, they will do the very opposite! They will bear in mind these words of Jesus Christ: “Stand up straight and lift up your heads, because your deliverance is getting near.” (Luke 21:28) They will maintain that confidence even in the face of the attack by Gog​—a coalition of powerful nations. (Ezek. 38:2, 14-16) Why will God’s people remain confident? They know that Jehovah does not change. He will always prove to be a caring and considerate Savior.​—Isa. 26:20. w18.09 26 ¶15-16

^ (Prov. 1:33) But the one listening to me will dwell in security And be undisturbed by the dread of calamity.”

^ (Rev. 7:9, 10) After this I saw, and look! a great crowd, which no man was able to number, out of all nations and tribes and peoples and tongues,* standing before the throne and before the Lamb, dressed in white robes; and there were palm branches in their hands. 10 And they keep shouting with a loud voice, saying: “Salvation we owe to our God, who is seated on the throne, and to the Lamb.”

Or “languages.”

^ (Luke 21:28) But as these things start to occur, stand up straight and lift up your heads, because your deliverance is getting near.”

^ (Ezek. 38:2) “Son of man, set your face against Gog of the land of Maʹgog, the head chieftain* of Meʹshech and Tuʹbal, and prophesy against him.

Or “chief prince.”

^ (Ezek. 38:14-16) “So prophesy, son of man, and say to Gog, ‘This is what the Sovereign Lord Jehovah says: “On that day when my people Israel are dwelling in security, will you not know it? 15 You will come from your place, from the remotest parts of the north, you and many peoples with you, all of them riding on horses, a great assembly, a vast army. 16 Like clouds covering the land, you will come against my people Israel. In the final part of the days I will bring you against my land so that the nations may know me when I sanctify myself through you before their eyes, O Gog.”’

^ (Isa. 26:20) Go, my people, enter your inner rooms, And shut your doors behind you. Hide yourself for a brief moment Until the wrath* has passed by.

Or “denunciation.”

Friday, June 19

You became precious in my eyes, . . . and I have loved you.​—Isa. 43:4.

How encouraging it must have been for faithful Israelites to hear Jehovah’s words above. As one of Jehovah’s servants, you too can be sure that Jehovah loves you most tenderly. God’s Word promises concerning those pursuing pure worship: “As a mighty One, he will save. He will exult over you with great joy.” (Zeph. 3:16, 17) No matter what trials his people may face, Jehovah promises to sustain and comfort them. “You will nurse and be carried on the hip, and you will be bounced on the knees. As a mother comforts her son, so I will keep comforting you.” (Isa. 66:12, 13) What a heartwarming scene​—a loving mother carrying a baby on her hip or bouncing him on her knees! In this way Jehovah touchingly illustrates the intensity and tenderness of his love for true worshippers. Never doubt that you are personally very precious and dear to Jehovah.​—Jer. 31:3. w18.09 13 ¶6-7

^ (Isa. 43:4) For you became precious in my eyes, You were honored, and I have loved you. So I will give people in place of you And nations in exchange for your life.*

Or “soul.”

^ (Zeph. 3:16, 17) On that day it will be said to Jerusalem: “Do not be afraid, O Zion. Do not let your hands drop down. 17 Jehovah your God is in your midst. As a mighty One, he will save. He will exult over you with great joy. He will become silent* in his love. He will rejoice over you with shouts of joy.

Or “quiet; at ease; satisfied.”

^ (Isa. 66:12, 13) For this is what Jehovah says: “Here I am extending to her peace just like a river And the glory of nations like a flooding torrent. You will nurse and be carried on the hip, And you will be bounced on the knees. 13 As a mother comforts her son, So I will keep comforting you; And over Jerusalem you will be comforted.

^ (Jer. 31:3) From far away Jehovah appeared to me and said: “I have loved you with an everlasting love. That is why I have drawn you to me with loyal love.*

Or “have continued to show loyal love to you.”

Saturday, June 20

Who volunteers to come forward today with a gift in hand for Jehovah?​—1 Chron. 29:5.

On various occasions in the history of ancient Israel, volunteers were needed. (Ex. 36:2; Neh. 11:2) Today, you also have many opportunities to volunteer your time, resources, and skills to help your brothers and sisters. And you will feel great joy and receive many blessings from making yourself available. Those who volunteer for theocratic projects often make new friends. Consider the example of Margie, a sister who has worked on Kingdom Hall construction projects for 18 years. Over the years, she has taken several younger sisters under her wing to give them training. She has found the experience to be an excellent way of encouraging one another spiritually. (Rom. 1:12) During trying periods of her life, Margie has received encouragement from those whose friendships she forged on construction projects. Have you ever volunteered for such a construction project? w18.08 25 ¶9, 11

^ (1 Chron. 29:5) the gold for the goldwork and the silver for the silverwork, and for all the work to be done by the craftsmen. Now who volunteers to come forward today with a gift in hand for Jehovah?”

^ (Ex. 36:2) Moses then called Bezʹal·el and O·hoʹli·ab and every skilled man into whose heart Jehovah had put wisdom, everyone whose heart impelled him to volunteer to do the work.

^ (Neh. 11:2) Moreover, the people blessed all the men who volunteered to live in Jerusalem.

^ (Rom. 1:12) or, rather, that we may have an interchange of encouragement by one another’s faith, both yours and mine.

Sunday, June 21

Never let anyone look down on your youth. Instead, become an example to the faithful ones in speaking, in conduct, in love, in faith, in chasteness.​—1 Tim. 4:12.

At the time that Paul wrote these words, Timothy may have been in his early 30’s. Yet, Paul had assigned him to care for weighty responsibilities. Regardless of the underlying reason for this counsel, the point is clear. We must not judge younger brothers simply based on their age. We do well to remember that even our Lord Jesus carried out his entire earthly ministry while he was in his early 30’s. We may be part of a culture that tends to look down on younger men. If so, elders in the congregation may hesitate to recommend qualified young brothers to serve as ministerial servants or elders. All elders do well to remember that the Scriptures do not give a minimum age for a man to be recommended as a ministerial servant or an elder.​—1 Tim. 3:1-10, 12, 13; Titus 1:5-9. w18.08 11-12 ¶15-16

^ (1 Tim. 4:12) Never let anyone look down on your youth. Instead, become an example to the faithful ones in speaking, in conduct, in love, in faith, in chasteness.*

Or “purity.”

^ (1 Tim. 3:1-10) This statement is trustworthy: If a man is reaching out to be an overseer, he is desirous of a fine work. 2 The overseer should therefore be irreprehensible, a husband of one wife, moderate in habits, sound in mind,* orderly, hospitable, qualified to teach, 3 not a drunkard, not violent,* but reasonable, not quarrelsome, not a lover of money, 4 a man presiding over* his own household in a fine manner, having his children in subjection with all seriousness 5 (for if any man does not know how to preside over* his own household, how will he care for the congregation of God?), 6 not a newly converted man, for fear that he might get puffed up with pride and fall into the judgment passed on the Devil. 7 Moreover, he should also have a fine testimony* from outsiders so that he does not fall into reproach* and a snare of the Devil. 8 Ministerial servants should likewise be serious, not double-tongued,* not indulging in a lot of wine, not greedy of dishonest gain, 9 holding the sacred secret of the faith with a clean conscience. 10 Also, let these be tested as to fitness* first; then let them serve as ministers, as they are free from accusation.

Or “have good judgment; be sensible.”

Or “a smiter.”

Or “managing.”

Or “manage.”

Or “a good reputation.”

Or “disgrace.”

Or “not deceitful in speech.”

Or “tested as to whether they qualify.”

^ (1 Tim. 3:12, 13) Let ministerial servants be husbands of one wife, presiding in a fine manner over their children and their own households. 13 For the men who minister in a fine manner are acquiring for themselves a fine standing and great freeness of speech in the faith that is in Christ Jesus.

^ (Titus 1:5-9) I left you in Crete so that you would correct the things that were defective* and make appointments of elders in city after city, as I instructed you: 6 if there is any man free from accusation, a husband of one wife, having believing children who are not accused of debauchery* or rebelliousness. 7 For as God’s steward, an overseer must be free from accusation, not self-willed, not quick-tempered, not a drunkard, not violent,* not greedy of dishonest gain, 8 but hospitable, a lover of goodness, sound in mind,* righteous, loyal, self-controlled, 9 holding firmly to the faithful word* as respects his art of teaching, so that he may be able both to encourage* by the teaching that is wholesome* and to reprove those who contradict.

Or “deficient.”

Or “wildness.”

Or “a smiter.”

Or “having good judgment; sensible.”

Or “the trustworthy message.”

Or “exhort.”

Or “healthful; beneficial.”

Monday, June 22

[Turn] away from . . . the falsely called “knowledge.”​—1 Tim. 6:20.

To make good decisions, we need solid facts. Therefore, we need to be highly selective and to choose carefully what information we will read. (Phil. 4:8, 9) We should not waste our time viewing questionable Internet news sites or reading unsubstantiated reports circulated via e-mail. It is especially important to avoid websites promoted by apostates. Their whole purpose is to tear down God’s people and to distort the truth. Poor quality information will lead to poor decisions. Never underestimate the powerful effect that misleading information can have on your mind and heart. Consider what happened in Moses’ time when 10 of the 12 spies who were sent to explore the Promised Land brought back a bad report. (Num. 13:25-33) Their exaggerated and outrageous account completely disheartened Jehovah’s people. (Num. 14:1-4, 6-10) Instead of getting the facts and showing confidence in Jehovah, they chose to believe the bad report. w18.08 4 ¶4-5

^ (1 Tim. 6:20) Timothy, guard what has been entrusted to you, turning away from the empty speeches that violate what is holy and from the contradictions of the falsely called “knowledge.”

^ (Phil. 4:8, 9) Finally, brothers, whatever things are true, whatever things are of serious concern, whatever things are righteous, whatever things are chaste,* whatever things are lovable, whatever things are well-spoken-of, whatever things are virtuous, and whatever things are praiseworthy, continue considering* these things. 9 The things that you learned as well as accepted and heard and saw in connection with me, practice these, and the God of peace will be with you.

Or “pure.”

Or “thinking about; meditating on.”

^ (Num. 13:25-33) At the end of 40 days, they returned from spying out the land. 26 So they came back to Moses and Aaron and all the assembly of the Israelites in the wilderness of Paʹran, at Kaʹdesh. They brought back a report to all the assembly and showed them the fruitage of the land. 27 This is what they reported to Moses: “We entered the land into which you sent us, and it is indeed flowing with milk and honey, and this is its fruitage. 28 Nevertheless, the people who dwell in the land are strong, and the fortified cities are very great. We also saw the Anʹa·kim there. 29 The A·malʹek·ites are dwelling in the land of the Negʹeb, and the Hitʹtites, the Jebʹu·sites, and the Amʹor·ites are dwelling in the mountainous region, and the Caʹnaan·ites are dwelling by the sea and along the Jordan.” 30 Then Caʹleb tried to calm the people as they stood before Moses by saying: “Let us go up immediately, and we are sure to take possession of it, because we can surely conquer it.” 31 But the men who went up with him said: “We are not able to go up against the people, because they are stronger than we are.” 32 And they kept on giving the Israelites a bad report about the land that they had spied out, saying: “The land that we passed through to spy out is a land that devours its inhabitants, and all the people whom we saw in it are men of extraordinary size. 33 And there we saw the Nephʹi·lim, the sons of Aʹnak, who are from* the Nephʹi·lim, and in comparison we seemed like grasshoppers, both to us and to them.”

Or “descendants of.”

^ (Num. 14:1-4) Then all the assembly raised their voice, and the people continued crying out and weeping all through that night. 2 All the Israelites began to murmur against Moses and Aaron, and the whole assembly spoke against them, saying: “If only we had died in the land of Egypt, or if only we had died in this wilderness! 3 Why is Jehovah bringing us to this land to fall by the sword? Our wives and children will become plunder. Is it not better for us to return to Egypt?” 4 They were even saying to one another: “Let us appoint a leader and return to Egypt!”

^ (Num. 14:6-10) Joshua the son of Nun and Caʹleb the son of Je·phunʹneh, who were among those who spied out the land, ripped their garments apart, 7 and they said this to all the assembly of the Israelites: “The land that we passed through to spy out is a very, very good land. 8 If Jehovah is pleased with us, he will certainly bring us into this land and give it to us, a land that is flowing with milk and honey. 9 But you must not rebel against Jehovah, and you must not fear the people of the land, for we will devour them.* Their protection has been removed from them, and Jehovah is with us. Do not fear them.” 10 However, all the assembly talked of stoning them. But Jehovah’s glory appeared on the tent of meeting to all the people of Israel.

Lit., “for they are bread to us.”

Tuesday, June 23

Do not be misled. Bad associations spoil useful habits.​—1 Cor. 15:33.

Most people have some good qualities, and many outside the congregation do not engage in blatant misconduct. If that is true of your acquaintances, can you assume that they are good associations? Ask yourself what effect their companionship will have on your relationship with Jehovah. Will they improve it? What is in their heart? For example, are their conversations almost exclusively about fashion, money, gadgets, entertainment, or other material pursuits? Does their speech often include disparaging comments about others or obscene jesting? Jesus aptly warned: “Out of the abundance of the heart the mouth speaks.” (Matt. 12:34) If you realize that your associates pose a threat to your good standing with Jehovah, act decisively by limiting and if necessary ending such friendships.​—Prov. 13:20. w18.07 19 ¶11

^ (1 Cor. 15:33) Do not be misled. Bad associations spoil useful habits.*

Or “corrupt good morals.”

^ (Matt. 12:34) Offspring of vipers, how can you speak good things when you are wicked? For out of the abundance of the heart the mouth speaks.

^ (Prov. 13:20) The one walking with the wise will become wise, But the one who has dealings with the stupid will fare badly.

Wednesday, June 24

Moses was by far the meekest of all the men.​—Num. 12:3.

When Moses was 80 years old, Jehovah assigned him to deliver Israel from bondage in Egypt. (Ex. 3:10) Several times, Moses tried to excuse himself. But Jehovah remained patient and even empowered Moses to perform miracles. (Ex. 4:2-9, 21) He could have frightened Moses into speedy submission. Instead, Jehovah was patient and kind, making an effort to reassure his modest and humble servant. Did this considerate approach work? Absolutely! Moses became an outstanding leader who tried to deal with others in the same mild and considerate way that Jehovah dealt with him. If you have a measure of authority, how important it is that you imitate Jehovah by being considerate, kind, and patient when dealing with those under your care! (Col. 3:19-21; 1 Pet. 5:1-3) When you strive to imitate Jehovah and the Greater Moses, Jesus Christ, you will be both approachable and refreshing to others.​—Matt. 11:28, 29. w18.09 24-25 ¶7-10

^ (Num. 12:3) Now the man Moses was by far the meekest of all the men* on the face of the earth.

Or “was very humble (mild-tempered), more so than any other man.”

^ (Ex. 3:10) Now come, I will send you to Pharʹaoh, and you will bring my people the Israelites out of Egypt.”

^ (Ex. 4:2-9) Then Jehovah said to him: “What is that in your hand?” He answered: “A rod.” 3 He said: “Throw it on the ground.” So he threw it on the ground, and it became a serpent; and Moses fled from it. 4 Jehovah now said to Moses: “Reach out your hand and seize it by the tail.” So he reached out and seized it, and it became a rod in his hand. 5 God then said: “This is so that they may believe that Jehovah the God of their forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Jehovah said to him once more: “Put your hand, please, into the upper fold of your garment.” So he put his hand into the fold of his garment. When he drew it out, why, his hand was stricken with leprosy like snow! 7 Then he said: “Return your hand into the upper fold of your garment.” So he returned his hand into his garment. When he drew it out of the garment, it was restored like the rest of his flesh! 8 He said: “If they will not believe you or pay attention to the first sign, then they will certainly heed the next sign. 9 Still, even if they will not believe these two signs and refuse to listen to your voice, you will take some water from the Nile River and pour it out on the dry land, and the water that you take from the Nile will become blood on the dry land.”

^ (Ex. 4:21) Then Jehovah said to Moses: “After you have returned to Egypt, see that you perform before Pharʹaoh all the miracles that I have empowered you to do. But I will allow his heart to become obstinate, and he will not send the people away.

^ (Col. 3:19-21) You husbands, keep on loving your wives and do not be bitterly angry* with them. 20 You children, be obedient to your parents in everything, for this is well-pleasing to the Lord. 21 You fathers, do not be exasperating* your children, so that they do not become downhearted.*

Or “be harsh.”

Or “provoking; irritating.”

Or “discouraged.”

^ (1 Pet. 5:1-3) Therefore, as a fellow elder, a witness of the sufferings of the Christ and a sharer of the glory that is to be revealed, I make this appeal* to the elders among you: 2 Shepherd the flock of God under your care, serving as overseers,* not under compulsion, but willingly before God; not for love of dishonest gain, but eagerly; 3 not lording it over those who are God’s inheritance, but becoming examples to the flock.

Or “exhortation.”

Or “carefully watching over it.”

^ (Matt. 11:28, 29) Come to me, all you who are toiling* and loaded down, and I will refresh you. 29 Take my yoke upon you and learn from me,* for I am mild-tempered and lowly in heart, and you will find refreshment for yourselves.

Or “struggling hard.” Or possibly, “weary; tired.”

Or “become my disciples (learners).”

Thursday, June 25

How good and how pleasant it is for brothers to dwell together in unity!​—Ps. 133:1.

Why not be resolved to have a positive influence, promoting unity among your brothers and sisters? If you are already doing so, that is commendable. Could you “widen out,” that is, do it to a greater extent and more consistently? (2 Cor. 6:11-13, ftn.) What about increasing your efforts to let the light of Bible truth shine in your neighborhood? Your kind words and deeds may well attract a neighbor to the truth. Ask yourself: ‘How do my neighbors view me? Do I keep my home and property tidy, thus reflecting well on the neighborhood? Do I take the initiative to be helpful to others?’ When you are in conversation with other Witnesses, why not draw them out on how their kindness and good conduct have affected relatives, neighbors, workmates, or schoolmates? It is quite likely that you will hear positive experiences.​—Eph. 5:9. w18.06 24 ¶13-14

^ (Ps. 133:1) Look! How good and how pleasant it is For brothers to dwell together in unity!

^ (2 Cor. 6:11-13) We have opened our mouth to speak* to you, Corinthians, and we have opened wide our heart. 12 We are not restricted in* our affections for you, but you are restricted in your own tender affections for us. 13 So in response—I speak as to my children—you too open your hearts wide.*

Or “have spoken openly.”

Or “cramped for room in.”

Or “you too widen out.”

^ (Eph. 5:9) for the fruitage of the light consists of every sort of goodness and righteousness and truth.

Friday, June 26

The hour is coming when everyone who kills you will think he has offered a sacred service to God.​—John 16:2.

That warning was true of those who murdered the disciple Stephen, and it has been true of others like them. (Acts 6:8, 12; 7:54-60) How ironic that in committing such evil crimes as murder, religious fanatics violate the very laws of the One whom they claim to worship! (Ex. 20:13) Clearly, their consciences are treacherous guides! How can we prevent our conscience from becoming ineffective? The laws and principles contained in God’s Word are “beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness.” (2 Tim. 3:16) Therefore, by diligently studying the Bible, meditating on what it says, and applying it in our lives, we can train our conscience to be more sensitive to God’s thinking, and it can thus serve as a reliable guide. w18.06 16-17 ¶3-4

^ (John 16:2) Men will expel you from the synagogue. In fact, the hour is coming when everyone who kills you will think he has offered a sacred service to God.

^ (Acts 6:8) Now Stephen, full of divine favor and power, was performing great wonders and signs among the people.

^ (Acts 6:12) And they stirred up the people, the elders, and the scribes, and coming upon him suddenly, they forcibly seized him and led him to the Sanʹhe·drin.

^ (Acts 7:54-60) Well, at hearing these things, they were infuriated in their hearts and began to grind their teeth at him. 55 But he, being full of holy spirit, gazed into heaven and caught sight of God’s glory and of Jesus standing at God’s right hand, 56 and he said: “Look! I see the heavens opened up and the Son of man standing at God’s right hand.” 57 At this they cried out at the top of their voices and put their hands over their ears and rushed at him all together. 58 After throwing him outside the city, they began stoning him. The witnesses laid down their outer garments at the feet of a young man called Saul. 59 As they were stoning Stephen, he made this appeal: “Lord Jesus, receive my spirit.” 60 Then, kneeling down, he cried out with a strong voice: “Jehovah, do not charge this sin against them.” And after saying this, he fell asleep in death.

^ (Ex. 20:13) “You must not murder.

^ (2 Tim. 3:16) All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight,* for disciplining in righteousness,

Or “correcting.”

Saturday, June 27

Accept . . . the sword of the spirit, that is, God’s word.​—Eph. 6:17.

The sword used by Roman infantrymen at the time Paul wrote his letter was about 20 inches (50 cm) long and was designed for hand-to-hand combat. One reason that Roman soldiers were so effective is that they practiced with their weapons every day. Paul likens God’s Word to a sword that Jehovah has given us. But we must learn to use it skillfully when defending our beliefs​—or when adjusting our own thinking. (2 Cor. 10:4, 5; 2 Tim. 2:15) There is no need to feel intimidated by Satan and the demons. They are formidable but not unbeatable. And they are mortal. Soon, during the Thousand Year Reign of Christ, they will be confined to a state of complete inactivity, after which they will be destroyed. (Rev. 20:1-3, 7-10) We know our enemy, his tactics, and his intentions. With Jehovah’s help, we can stand firm against him! w18.05 30 ¶15; 31 ¶19-21

^ (Eph. 6:17) Also, accept the helmet of salvation, and the sword of the spirit, that is, God’s word,

^ (2 Cor. 10:4, 5) For the weapons of our warfare are not fleshly, but powerful by God for overturning strongly entrenched things. 5 For we are overturning reasonings and every lofty thing raised up against the knowledge of God, and we are bringing every thought into captivity to make it obedient to the Christ;

^ (2 Tim. 2:15) Do your utmost to present yourself approved to God, a workman with nothing to be ashamed of, handling the word of the truth aright.

^ (Rev. 20:1-3) And I saw an angel coming down out of heaven with the key of the abyss and a great chain in his hand. 2 He seized the dragon, the original serpent, who is the Devil and Satan, and bound him for 1,000 years. 3 And he hurled him into the abyss and shut it and sealed it over him, so that he would not mislead the nations anymore until the 1,000 years were ended. After this he must be released for a little while.

^ (Rev. 20:7-10) Now as soon as the 1,000 years have ended, Satan will be released from his prison, 8 and he will go out to mislead those nations in the four corners of the earth, Gog and Maʹgog, to gather them together for the war. The number of these is as the sand of the sea. 9 And they advanced over the whole earth and encircled the camp of the holy ones and the beloved city. But fire came down out of heaven and consumed them. 10 And the Devil who was misleading them was hurled into the lake of fire and sulfur, where both the wild beast and the false prophet already were; and they will be tormented* day and night forever and ever.

Or “restrained; imprisoned.”

Sunday, June 28

The serpent said to the woman: “You certainly will not die.”​—Gen. 3:4.

Adam no doubt knew that serpents cannot talk. So he may have surmised that a spirit creature had spoken with Eve through the serpent. (Gen. 3:1-6) Adam and Eve knew virtually nothing about this spirit. Even so, Adam made a conscious choice to turn his back on his loving heavenly Father and join this stranger in resisting God’s will. (1 Tim. 2:14) Immediately, Jehovah began to reveal information about this enemy who had corrupted Adam and Eve, promising that this wicked one would eventually be destroyed. But Jehovah also warned that for a time, the spirit creature who spoke through the serpent would have the power to oppose those who love God. (Gen. 3:15) In his wisdom, Jehovah has never told us the personal name of the angelic son who rebelled against him. And God chose not to reveal even the descriptive name of that enemy until some 2,500 years after the initial rebellion.​—Job 1:6. w18.05 22 ¶1-2

^ (Gen. 3:4) At this the serpent said to the woman: “You certainly will not die.

^ (Gen. 3:1-6) Now the serpent was the most cautious* of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.” 6 Consequently, the woman saw that the tree was good for food and that it was something desirable to the eyes, yes, the tree was pleasing to look at. So she began taking of its fruit and eating it. Afterward, she also gave some to her husband when he was with her, and he began eating it.

Or “shrewdest; craftiest.”

^ (1 Tim. 2:14) Also, Adam was not deceived, but the woman was thoroughly deceived and became a transgressor.

^ (Gen. 3:15) And I will put enmity* between you and the woman and between your offspring* and her offspring.* He will crush* your head, and you will strike* him in the heel.”

Or “hostility.”

Lit., “seed.”

Lit., “seed.”

Or “bruise; strike.”

Or “bruise; crush.”

^ (Job 1:6) Now the day came when the sons of the true God* entered to take their station before Jehovah, and Satan also entered among them.

A Hebrew idiom that refers to angelic sons of God.

Monday, June 29

These are the ones who . . . bear fruit with endurance.​—Luke 8:15.

If you have ever felt discouraged when preaching in less responsive territories, you will relate to the apostle Paul. During his approximately 30-year-long ministry, he helped numerous individuals to become disciples of Christ. (Acts 14:21; 2 Cor. 3:2, 3) Still, he did not succeed in moving many Jews to become true worshippers. On the contrary, most rebuffed Paul, and some even persecuted him. (Acts 14:19; 17:1, 4, 5, 13) How did that adverse reaction from the Jews affect Paul? He freely admitted: “I am telling the truth in Christ . . . I have great grief and unceasing pain in my heart.” (Rom. 9:1-3) Why did Paul experience such feelings? His heart was in the preaching work. He preached to the Jews out of deep concern for them. So it pained Paul to see them reject God’s mercy. Like Paul, we preach to people out of heartfelt concern.​—Matt. 22:39; 1 Cor. 11:1. w18.05 13 ¶4-5

^ (Luke 8:15) As for that on the fine soil, these are the ones who, after hearing the word with a fine and good heart, retain it and bear fruit with endurance.

^ (Acts 14:21) After declaring the good news to that city and making quite a few disciples, they returned to Lysʹtra, I·coʹni·um, and Antioch.

^ (2 Cor. 3:2, 3) You yourselves are our letter, inscribed on our hearts and known and being read by all mankind. 3 For you are shown to be a letter of Christ written by us as ministers, inscribed not with ink but with the spirit of a living God, not on stone tablets but on fleshly tablets, on hearts.

^ (Acts 14:19) But Jews arrived from Antioch and I·coʹni·um and persuaded the crowds, and they stoned Paul and dragged him outside the city, imagining that he was dead.

^ (Acts 17:1) They now traveled through Am·phipʹo·lis and Ap·ol·loʹni·a and came to Thes·sa·lo·niʹca, where there was a synagogue of the Jews.

^ (Acts 17:4, 5) As a result, some of them became believers and associated themselves with Paul and Silas, and so did a great multitude of the Greeks who worshipped God, along with quite a few of the principal women. 5 But the Jews, getting jealous, gathered together some wicked men who were loitering at the marketplace and formed a mob and proceeded to throw the city into an uproar. They assaulted the house of Jaʹson and were seeking to have Paul and Silas brought out to the mob.

^ (Acts 17:13) But when the Jews from Thes·sa·lo·niʹca learned that the word of God was also being proclaimed by Paul in Be·roeʹa, they came there to incite and agitate the crowds.

^ (Rom. 9:1-3) I am telling the truth in Christ; I am not lying, as my conscience bears witness with me in holy spirit, 2 that I have great grief and unceasing pain in my heart. 3 For I could wish that I myself were separated from the Christ as the cursed one for the sake of my brothers, my relatives according to the flesh,

^ (Matt. 22:39) The second, like it, is this: ‘You must love your neighbor as yourself.’

^ (1 Cor. 11:1) Become imitators of me, just as I am of Christ.

Tuesday, June 30

Anxiety in a man’s heart weighs it down, but a good word cheers it up.​—Prov. 12:25.

Paul showed that even one who has the responsibility of encouraging others needs to be built up himself. To Christians living in Rome, he wrote: “I am longing to see you, that I may impart some spiritual gift to you for you to be made firm; or, rather, that we may have an interchange of encouragement by one another’s faith, both yours and mine.” (Rom. 1:11, 12) Yes, Paul, who gave outstanding encouragement to others, at times needed to be built up himself. (Rom. 15:30-32) Those who live a life of self-sacrifice should be commended. Brothers and sisters who remain single because they want to obey the admonition to marry “only in the Lord” make up another group that merits encouragement. (1 Cor. 7:39) Also, Christians who remain faithful through persecution or illness need to hear encouragement.​—2 Thess. 1:3-5. w18.04 21 ¶3-5

^ (Prov. 12:25) Anxiety in a man’s heart weighs it down,* But a good word cheers it up.

Or “depresses him.”

^ (Rom. 1:11, 12) For I am longing to see you, that I may impart some spiritual gift to you for you to be made firm; 12 or, rather, that we may have an interchange of encouragement by one another’s faith, both yours and mine.

^ (Rom. 15:30-32) Now I urge you, brothers, through our Lord Jesus Christ and through the love of the spirit, that you exert yourselves with me in prayers to God for me, 31 that I may be rescued from the unbelievers in Ju·deʹa and that my ministry in behalf of Jerusalem may prove to be acceptable to the holy ones, 32 so that by God’s will I will come to you with joy and be refreshed together with you.

^ (1 Cor. 7:39) A wife is bound as long as her husband is alive. But if her husband should fall asleep in death, she is free to be married to whomever she wants, only in the Lord.

^ (2 Thess. 1:3-5) We are obligated always to give thanks to God for you, brothers. This is fitting, because your faith is growing exceedingly and the love of each and every one of you is increasing toward one another. 4 As a result we ourselves take pride in you among the congregations of God because of your endurance and faith in all your persecutions and the hardships* that you are suffering.* 5 This is a proof of the righteous judgment of God, leading to your being counted worthy of the Kingdom of God, for which you are indeed suffering.

Or “tribulations.”

Or “enduring.”

July

Wednesday, July 1

Keep perceiving what the will of Jehovah is.​—Eph. 5:17.

We are living in “critical times” that are “hard to deal with,” and life is going to become even more difficult before a new day dawns and true peace is restored to this earth. (2 Tim. 3:1) So we do well to ask ourselves, ‘Where am I looking for help and direction?’ Centuries ago, a psalmist acknowledged the need for us to raise our eyes to Jehovah for help in times of need. (Ps. 123:1-4) He compared our looking to Jehovah with the way a servant looks to his master. What did the psalmist mean by that? Well, not only does a servant look to his master for food and protection but the servant needs constantly to watch his master to discern his wishes and then to carry them out. In a similar way, we daily need to search God’s Word to ascertain what Jehovah’s will is for us personally and then to follow that direction. Only then can we be sure that Jehovah will show us favor in our time of need. w18.07 12 ¶1-2

^ (Eph. 5:17) On this account stop being unreasonable, but keep perceiving what the will of Jehovah* is.

See App. A5.

^ (2 Tim. 3:1) But know this, that in the last days critical times hard to deal with will be here.

^ (Ps. 123:1-4) To you I raise my eyes, You who are enthroned in the heavens.  2 As the eyes of servants look to the hand of their master, And the eyes of a servant girl to the hand of her mistress, So our eyes look to Jehovah our God Until he shows us favor.  3 Show us favor, O Jehovah, show us favor, For we have had our full share of contempt.  4 We have had our full share of* ridicule from the self-assured And the contempt of the arrogant.

Or “Our soul has had more than enough.”

Thursday, July 2

If the Son sets you free, you will be truly free.​—John 8:36.

Jesus was talking about liberation from the greatest bondage and oppression that humankind has ever experienced​—being “a slave of sin.” (John 8:34) Not only can sin lead us to doing what is bad but it can also prevent us from doing what we know is right or from living up to what we know we are capable of. In that sense we are slaves of sin, and the outcome is frustration, pain, suffering, and finally death. (Rom. 6:23) It is only when the shackles of sin are thrown off that we can hope to have the true freedom that our first human parents once enjoyed. Jesus’ statement “if you remain in my word” implies that there are certain requirements or boundaries for being set free by him. (John 8:31) As dedicated Christians, we have disowned ourselves and have chosen to live within the bounds of Christ’s teachings as his disciples. (Matt. 16:24) Just as Jesus promised, we will be truly free when the benefits of his ransom sacrifice are fully applied to us. w18.04 7 ¶14-16

^ (John 8:36) So if the Son sets you free, you will be truly free.

^ (John 8:34) Jesus answered them: “Most truly I say to you, every doer of sin is a slave of sin.

^ (Rom. 6:23) For the wages sin pays is death, but the gift God gives is everlasting life by Christ Jesus our Lord.

^ (John 8:31) Then Jesus went on to say to the Jews who had believed him: “If you remain in my word, you are really my disciples,

^ (Matt. 16:24) Then Jesus said to his disciples: “If anyone wants to come after me, let him disown himself and pick up his torture stake and keep following me.

Friday, July 3

You alone truly know the human heart.​—2 Chron. 6:30.

Jehovah shows consideration for the feelings of his people​—even when their thinking is not always sound. Consider the case of Jonah. God sent this prophet to proclaim a message of judgment against the Ninevites. When they repented, God chose to spare them. However, Jonah was not happy about this outcome. He “became hot with anger” because his prophecy of doom did not come true. But Jehovah was patient with Jonah and helped him to adjust his thinking. (Jonah 3:10–4:11) In time, Jonah got the point, and he was even used by Jehovah to record this account for our benefit. (Rom. 15:4) Jehovah’s dealings with his people assure us that he has empathy for his servants. He is aware of the pain and suffering of each one of us. He understands our intimate thoughts, our deepest emotions, and our limitations. And “he will not let [us] be tempted beyond what [we] can bear.” (1 Cor. 10:13) How comforting that assurance is! w19.03 16 ¶6-7

^ (2 Chron. 6:30) then may you hear from the heavens, your dwelling place, and may you forgive; and reward each one according to all his ways, for you know his heart (you alone truly know the human heart),

^ (Rom. 15:4) For all the things that were written beforehand were written for our instruction, so that through our endurance and through the comfort from the Scriptures we might have hope.

^ (1 Cor. 10:13) No temptation has come upon you except what is common to men. But God is faithful, and he will not let you be tempted beyond what you can bear, but along with the temptation he will also make the way out so that you may be able to endure it.

Saturday, July 4

All things are naked and openly exposed to the eyes of the one to whom we must give an account.​—Heb. 4:13.

Under the Mosaic Law, appointed older men were responsible for handling not only spiritual matters but also civil and criminal cases. Consider a few examples. If an Israelite killed someone, he was not arbitrarily executed. The elders of his city would investigate the circumstances before deciding if the death penalty was appropriate. (Deut. 19:2-7, 11-13) The elders also judged numerous aspects of daily life​—from resolving public controversies over property to settling private marital disputes. (Ex. 21:35; Deut. 22:13-19) When the elders were fair and the Israelites obeyed the Law, everyone benefited, and the nation brought honor to Jehovah. (Lev. 20:7, 8; Isa. 48:17, 18) From this we see that every aspect of our life is important to Jehovah. He wants us to be just and loving when dealing with others. And he takes notice of what we say and do, even in the privacy of our home. w19.02 23 ¶16-18

^ (Heb. 4:13) And there is not a creation that is hidden from his sight, but all things are naked and openly exposed to the eyes of the one to whom we must give an account.

^ (Deut. 19:2-7) you should set apart three cities in the midst of your land that Jehovah your God is giving you to possess. 3 You should divide the territory of the land that Jehovah your God has given you to possess into three parts, and prepare the roads so that any manslayer can flee to one of those cities. 4 “Now this is what should take place regarding the manslayer who may flee there in order to live: When he strikes his fellow man unintentionally and he did not previously hate him; 5 as when he goes with his fellow man into the forest to gather wood and he raises his hand to cut the tree with the ax, but the axhead flies off the handle and hits his fellow man and he dies, the manslayer should flee to one of these cities to live. 6 Otherwise, in the heat of anger,* the avenger of blood may chase after the manslayer, overtake him, and kill him, because the distance to the city was too far. However, he did not deserve to die, since he did not previously hate his fellow man. 7 That is why I am commanding you: ‘Set three cities apart.’

Lit., “because his heart is hot.”

^ (Deut. 19:11-13) “But if a man hated his fellow man and he was waiting to attack him and he fatally wounded him* and he died, and the man has fled to one of these cities, 12 the elders of his city should then summon him from there and deliver him into the hand of the avenger of blood, and he must die. 13 You* should not feel sorry for him, and you must remove the guilt of innocent blood out of Israel, so that it may go well for you.

Or “his soul.”

Lit., “Your eye.”

^ (Ex. 21:35) If a man’s bull hurts another’s bull and it dies, then they must sell the live bull and divide the price paid for it; they should also divide the dead animal.

^ (Deut. 22:13-19) “If a man takes a wife and has relations with her but then comes to hate her* 14 and he accuses her of misconduct and gives her a bad name by saying: ‘I have taken this woman, but when I had relations with her, I did not find evidence that she was a virgin,’ 15 the father and mother of the girl should produce the evidence of the girl’s virginity for the elders at the gate of the city. 16 The girl’s father must say to the elders, ‘I gave my daughter to this man as a wife, but he hates* her 17 and is accusing her of misconduct by saying: “I have found out that your daughter does not have evidence of virginity.” Now this is the evidence of my daughter’s virginity.’ They will then spread out the cloth before the elders of the city. 18 The city elders will take the man and discipline him. 19 They will fine him 100 silver shekels* and give them to the girl’s father, because the man defamed a virgin of Israel, and she will continue to be his wife. He will not be allowed to divorce her as long as he lives.

Or “then rejects her.”

Or “rejects.”

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

^ (Lev. 20:7, 8) “‘You must sanctify yourselves and become holy, because I am Jehovah your God. 8 And you must keep my statutes and carry them out. I am Jehovah, who is sanctifying you.

^ (Isa. 48:17, 18) This is what Jehovah says, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, The One teaching you to benefit yourself,* The One guiding you in the way you should walk. 18 If only you would pay attention to my commandments! Then your peace would become just like a river And your righteousness like the waves of the sea.

Or “for your own good.”

Sunday, July 5

He let himself be afflicted, but he would not open his mouth.​—Isa. 53:7.

When we are under stress, it is difficult to be meek. Our words may become harsh and our tone cold. If you have ever felt stressed, consider the example of Jesus. During the final months of his life on earth, Jesus was under intense stress. He knew that he would be executed and that he would suffer terribly. (John 3:14, 15; Gal. 3:13) Some months before his death, he said that he was distressed. (Luke 12:50) And just days before his death, Jesus said: “I am troubled.” We can sense his humility and his submissiveness to God as he poured out his feelings in prayer. (John 12:27, 28) When the time came, Jesus courageously handed himself over to God’s enemies, who executed him in the most agonizing and humiliating way possible. Despite the stress, despite the suffering, Jesus meekly did God’s will. Without a doubt, we can say that Jesus is the most outstanding example of someone showing meekness under stress!​—Isa. 53:10. w19.02 11 ¶14-15

^ (Isa. 53:7) He was oppressed and he let himself be afflicted, But he would not open his mouth. He was brought like a sheep to the slaughter, Like a ewe that is silent before its shearers, And he would not open his mouth.

^ (John 3:14, 15) And just as Moses lifted up the serpent in the wilderness, so the Son of man must be lifted up, 15 so that everyone believing in him may have everlasting life.

^ (Gal. 3:13) Christ purchased us, releasing us from the curse of the Law by becoming a curse instead of us, because it is written: “Accursed is every man hung upon a stake.”

^ (Luke 12:50) Indeed, I have a baptism with which to be baptized, and how I am distressed until it is finished!

^ (John 12:27, 28) Now I am troubled, and what should I say? Father, save me out of this hour. Nevertheless, this is why I have come to this hour. 28 Father, glorify your name.” Then a voice came out of heaven: “I have glorified it and will glorify it again.”

^ (Isa. 53:10) But it was Jehovah’s will* to crush him, and he let him become sick. If you will present his life* as a guilt offering, He will see his offspring,* he will prolong his days, And through him the delight* of Jehovah will have success.

Or “But Jehovah took delight.”

Or “soul.”

Lit., “seed.”

Or “will; good pleasure.”

Monday, July 6

Let us consider one another so as to incite to love and fine works.​—Heb. 10:24.

To attend meetings regularly, we may need to demonstrate courage in the face of difficult circumstances. Some of our brothers and sisters attend meetings despite being burdened by grief, discouragement, or health problems. Others courageously attend meetings despite strong opposition from family members or governmental authorities. Think for a moment about how our example affects our brothers who are imprisoned for their faith. (Heb. 13:3) When they hear that we keep serving Jehovah in spite of our trials, they are strengthened to maintain their faith, courage, and integrity. When Paul was in prison in Rome, he rejoiced whenever he heard that his brothers were serving God faithfully. (Phil. 1:3-5, 12-14) Shortly before or just after his release, Paul wrote his letter to the Hebrews. In that letter he urged those faithful Christians to never forsake meeting together.​—Heb. 10:25. w19.01 28 ¶9

^ (Heb. 10:24) And let us consider* one another so as to incite* to love and fine works,

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

^ (Heb. 13:3) Keep in mind those in prison,* as though you were imprisoned with them, and those being mistreated, since you yourselves also are in the body.*

Lit., “the bound ones; those in bonds.”

Or possibly, “as if you were suffering with them.”

^ (Phil. 1:3-5) I thank my God always when I remember you 4 in every supplication of mine for all of you. I offer each supplication with joy, 5 because of the contribution you have made to* the good news from the first day until this moment.

Or “because of your participation in furthering.”

^ (Phil. 1:12-14) Now I want you to know, brothers, that my situation has actually turned out for the advancement of the good news, 13 so that my prison bonds for the sake of Christ have become public knowledge among all the Prae·toʹri·an Guard and all the rest. 14 Now most of the brothers in the Lord have gained confidence because of my prison bonds, and they are showing all the more courage to speak the word of God fearlessly.

^ (Heb. 10:25) not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.

Tuesday, July 7

The whole world is lying in the power of the wicked one.​—1 John 5:19.

Satan wants us to become like him​—a rebel who ignores Jehovah’s standards and is motivated by selfishness. He surrounds us with people who are already corrupted by him and hopes that they will “spoil” or “corrupt” the way we think and act. (1 Cor. 15:33; ftn.) Satan also tries to infect our heart by getting us to trust human wisdom rather than Jehovah’s thinking. (Col. 2:8) Consider just one idea promoted by Satan​—that getting rich should be a primary goal in life. Those who think this way might become wealthy, or they might not. Either way, they are in danger. Why? Because they may become so focused on making money that they will sacrifice their health, their family relationships, and even their friendship with God just to reach their goal. (1 Tim. 6:10) We can be grateful that our wise heavenly Father helps us to have a balanced view of money.​—Eccl. 7:12; Luke 12:15. w19.01 15 ¶6; 17 ¶9

^ (1 John 5:19) We know that we originate with God, but the whole world is lying in the power of the wicked one.

^ (1 Cor. 15:33) Do not be misled. Bad associations spoil useful habits.*

Or “corrupt good morals.”

^ (Col. 2:8) Look out that no one takes you captive* by means of the philosophy and empty deception according to human tradition, according to the elementary things of the world and not according to Christ;

Or “carries you off as his prey.”

^ (1 Tim. 6:10) For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.

^ (Eccl. 7:12) For wisdom is a protection just as money is a protection, but the advantage of knowledge is this: Wisdom preserves the life of its owner.

^ (Luke 12:15) Then he said to them: “Keep your eyes open and guard against every sort of greed, because even when a person has an abundance, his life does not result from the things he possesses.”

Wednesday, July 8

Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.​—Matt. 25:21.

Even before Jehovah’s Son came to earth and set a perfect example of how to impart encouragement, faithful servants of Jehovah were conscious of the need to be encouraging. When threatened by the Assyrians, Hezekiah assembled the military chiefs and the people of Judah to encourage them. “And the people were strengthened by [his] words.” (2 Chron. 32:6-8) Although in need of consolation himself, Job gave his three “troublesome comforters” a lesson in giving encouragement. He told them that if he had been in their place, he ‘would have strengthened them with the words of his mouth, and the consolation of his lips would have brought them relief.’ (Job 16:1-5) Finally, Job received encouragement from Elihu and from Jehovah himself.​—Job 33:24, 25; 36:1, 11; 42:7, 10. w18.04 16 ¶6; 17 ¶8-9

^ (Matt. 25:21) His master said to him: ‘Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.’*

Or “Rejoice with your master; Come and share your master’s happiness.”

^ (2 Chron. 32:6-8) He then appointed military chiefs over the people and assembled them at the public square of the city gate and encouraged them,* saying: 7 “Be courageous and strong. Do not be afraid or be terrified because of the king of As·syrʹi·a and all the multitude with him, for there are more with us than there are with him. 8 With him is an arm of flesh,* but with us is Jehovah our God to help us and to fight our battles.” And the people were strengthened by the words of King Hez·e·kiʹah of Judah.

Lit., “spoke to their heart.”

Or “is human strength.”

^ (Job 16:1-5) Job said in reply:  2 “I have heard many things like these before. All of you are troublesome comforters!  3 Is there an end to empty* words? What provokes you to answer this way?  4 I could also speak as you do. If you were in my place,* I could make persuasive speeches against you And shake my head at you.  5 Instead, though, I would strengthen you with the words of my mouth, And the consolation of my lips would bring relief.

Or “blustery.”

Or “If your soul were in place of my soul.”

^ (Job 33:24, 25) Then God shows him favor and says, ‘Spare him from going down into the pit!* I have found a ransom! 25 Let his flesh become fresher* than in youth; Let him return to the days of his youthful vigor.’

Or “grave.”

Or “healthier.”

^ (Job 36:1) E·liʹhu continued:

^ (Job 36:11) If they obey and serve him, They will live out their days in prosperity, And their years will be pleasant.

^ (Job 42:7) After Jehovah had spoken these words to Job, Jehovah said to Elʹi·phaz the Teʹman·ite: “My anger burns against you and your two companions, for you have not spoken the truth about me as my servant Job has.

^ (Job 42:10) After Job had prayed for his companions, Jehovah removed Job’s tribulation and restored his prosperity.* Jehovah gave him double what he had before.

Lit., “Jehovah turned back the captivity of Job.”

Thursday, July 9

I will fortify you, yes, I will help you.​—Isa. 41:10.

Isaiah had already described how Jehovah would fortify, or strengthen, his people, saying: “Jehovah will come with power, and his arm will rule for him.” (Isa. 40:10) The Bible often uses the word “arm” symbolically to signify power. So the statement that Jehovah’s “arm will rule” reminds us that Jehovah is a powerful King. He used his unbeatable strength to support and defend his servants in the past, and he continues to strengthen and protect those who trust in him today. (Deut. 1:30, 31; Isa. 43:10, ftn.) Especially when enemies persecute us, Jehovah keeps his promise: “I will fortify you.” In some parts of the world today, our enemies are trying hard to stop our preaching work or ban our organization. Even so, we are not overly anxious about such attacks. Jehovah has given us a guarantee that fills us with strength and confidence. He promises us: “No weapon formed against you will have any success.”​—Isa. 54:17. w19.01 5-6 ¶12-13

^ (Isa. 41:10) Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

^ (Isa. 40:10) Look! The Sovereign Lord Jehovah will come with power, And his arm will rule for him. Look! His reward is with him, And the wage he pays is before him.

^ (Deut. 1:30, 31) Jehovah your God will go before you and will fight for you, just as he did in Egypt before your very eyes. 31 And you saw in the wilderness how Jehovah your God carried you just as a man carries his son, everywhere you went until you came to this place.’

^ (Isa. 43:10) “You are my witnesses,” declares Jehovah, “Yes, my servant whom I have chosen, So that you may know and have faith in me* And understand that I am the same One. Before me no God was formed, And after me there has been none.

Or “and trust me.”

^ (Isa. 54:17) No weapon formed against you will have any success, And you will condemn any tongue that rises up against you in the judgment. This is the heritage* of the servants of Jehovah, And their righteousness is from me,” declares Jehovah.

Or “inheritance.”

Friday, July 10

Happy are those conscious of their spiritual need.​—Matt. 5:3.

Unlike the animals, you have a spiritual need, which only your Creator can satisfy. (Matt. 4:4) When you listen appreciatively to him, you gain insight, wisdom, and happiness. God satisfies your spiritual need by means of his Word and the abundance of spiritual food that he provides through “the faithful and discreet slave.” (Matt. 24:45) And how varied and rich that food is! (Isa. 65:13, 14) The spiritual food that God provides will give you wisdom and thinking ability, which can protect you in many ways. (Prov. 2:10-14) For example, these qualities open your eyes to false teachings, such as the view that there is no Creator. They protect you against the lie that money and possessions are the key to happiness. And they help you to recognize and resist wrong desires and self-destructive behavior. So continue to search for godly wisdom and thinking ability, viewing them as treasures! w18.12 20 ¶6-7

^ (Matt. 5:3) “Happy are those conscious of their spiritual need, since the Kingdom of the heavens belongs to them.

^ (Matt. 4:4) But he answered: “It is written: ‘Man must live, not on bread alone, but on every word that comes from Jehovah’s mouth.’”

^ (Matt. 24:45) “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time?

^ (Isa. 65:13, 14) Therefore this is what the Sovereign Lord Jehovah says: “Look! My servants will eat, but you will go hungry. Look! My servants will drink, but you will go thirsty. Look! My servants will rejoice, but you will suffer shame. 14 Look! My servants will shout joyfully because of the good condition of the heart, But you will cry out because of the pain of heart And you will wail because of a broken spirit.

^ (Prov. 2:10-14) When wisdom enters your heart And knowledge becomes pleasant to your soul,* 11 Thinking ability will keep watch over you, And discernment will safeguard you, 12 To save you from the bad course, From the man speaking perverse things, 13 From those leaving the upright paths To walk in the ways of darkness, 14 From those who rejoice in wrongdoing, Who find joy in the perverseness of evil,

See Glossary.

Saturday, July 11

The days of my people will be like the days of a tree.​—Isa. 65:22.

Will the time come when our days “will be like the days of a tree”? Some trees live thousands of years. Humans would have to be healthy in order to have lifespans of such length. If they could live in the conditions that Isaiah foretold, it would be a dream come true, a paradise! And that prophecy will be fulfilled! Reflect on how the promises point to a future paradise: People of the whole earth will be blessed by God. No one will face danger from animals or beastlike humans. The blind, deaf, and lame will be cured. People will be able to build their own homes and enjoy growing wholesome food. They will live longer than trees. Yes, we find indications in the Bible that such a future is ahead. Still, some might claim that we are reading more into those prophecies than is justified. What solid reason do you have to look forward to a real paradise on earth? The greatest man who ever lived provided a solid reason.​—Luke 23:43. w18.12 5 ¶13-15

^ (Isa. 65:22) They will not build for someone else to inhabit, Nor will they plant for others to eat. For the days of my people will be like the days of a tree, And the work of their hands my chosen ones will enjoy to the full.

^ (Luke 23:43) And he said to him: “Truly I tell you today, you will be with me in Paradise.”

Sunday, July 12

Be transformed by making your mind over.​—Rom. 12:2.

The mind is flexible and can keep changing. To a large extent, any such changes will be determined by what we allow into our mind and what we choose to dwell on. By dwelling or meditating on Jehovah’s way of thinking, we can prove to ourselves that his viewpoints are right. It will then be our natural desire to bring our thoughts into alignment with his. Note, however, that in order to make our mind over to Jehovah’s way of thinking, we need to “stop being molded by this system.” We must stop taking into our minds ideas or viewpoints that are in opposition to God’s. The importance of this preliminary step can be illustrated with food. A person might seek to improve his health by eating food that is nutritious. But of what value would that be if he is also ingesting regular doses of contaminated food? Similarly, feeding on Jehovah’s thoughts will be of limited value if we are corrupting our mind with worldly ideas. w18.11 21 ¶14-15

^ (Rom. 12:2) And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.

Monday, July 13

Stand firm . . . with the belt of truth fastened around your waist.​—Eph. 6:14.

We must be firmly resolved to live in harmony with the truth day by day. Wear the belt of truth around your waist. In Bible times, the belt of a soldier supported and protected his waist and his internal organs. For his belt to provide protection, however, it had to be tight. A loose belt gave little support. How does our spiritual belt of truth protect us? If we keep it wrapped tightly around us like a belt, the truth will guard us from faulty reasoning and will help us to make sound decisions. When we are tempted or under trial, Bible truth will strengthen our resolve to do what is right. Just as a soldier would never have thought of going into battle without his belt, we must be determined never to loosen or remove our belt of truth. Rather, we do all we can to keep it tight around our body by living in harmony with the truth. w18.11 12 ¶15

^ (Eph. 6:14) Stand firm, therefore, with the belt of truth fastened around your waist, wearing the breastplate of righteousness,

Tuesday, July 14

Buy truth and never sell it.​—Prov. 23:23.

We do not find the truth in God’s Word without effort. We must be willing to make whatever sacrifices are needed to obtain it. As the wise writer of Proverbs notes, once we “buy,” or acquire, “truth,” we must be careful not to “sell,” or lose, it. Even something that is free may come at a cost. The Hebrew word translated “buy” at Proverbs 23:23 can also mean “acquire.” Both words imply making an effort or exchanging something for an item of value. We might illustrate the idea of buying truth this way. Let us say that a market advertises “Free Bananas.” Will those bananas miraculously appear on our table? No. We have to make the effort to go to the market to pick them up. Are the bananas free? Yes, but we must expend the effort and take the time to go to the market. Similarly, we do not need money to buy truth. However, we must make an effort to obtain it. w18.11 4 ¶4-5

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

Wednesday, July 15

His face shone as the sun, and his outer garments became brilliant.​—Matt. 17:2.

Jesus had invited Peter, James, and John to accompany him up into a high mountain. While there, they saw a remarkable vision. Jesus’ face shone brightly and his clothes glistened. Two figures, representing Moses and Elijah, began talking to Jesus about his coming death and resurrection. (Luke 9:29-32) Next, a bright cloud covered them, and they heard a voice from the cloud​—God’s voice! The vision gave a preview of Jesus’ future glory and power as King of God’s Kingdom. No doubt, Christ was encouraged and fortified for the sufferings and painful death he would endure. The vision also built up the disciples’ faith and strengthened them for the tests of integrity and years of hard work that lay ahead. Some 30 years later, the apostle Peter referred to the vision of the transfiguration, showing that the vision was still vivid in his mind.​—2 Pet. 1:16-18. w19.03 10 ¶7-8

^ (Matt. 17:2) And he was transfigured before them; his face shone as the sun, and his outer garments became brilliant* as the light.

Or “white.”

^ (Luke 9:29-32) And as he was praying, the appearance of his face changed and his clothing became glitteringly white.* 30 And look! two men were conversing with him; they were Moses and E·liʹjah. 31 These appeared with glory and began talking about his departure, which he was about to fulfill at Jerusalem. 32 Now Peter and those with him were weighed down with sleep, but when they became fully awake, they saw his glory and the two men standing with him.

Or “as bright as a flash of lightning.”

^ (2 Pet. 1:16-18) No, it was not by following artfully contrived false stories that we made known to you the power and presence of our Lord Jesus Christ, but rather, we were eyewitnesses of his magnificence. 17 For he received from God the Father honor and glory when words such as these* were conveyed to him by the magnificent glory: “This is my Son, my beloved, whom I myself have approved.” 18 Yes, these words we heard coming from heaven while we were with him in the holy mountain.

Lit., “such a voice.”

Thursday, July 16

We recommend ourselves as God’s ministers, . . . by truthful speech.​—2 Cor. 6:4, 7.

What is one way that true Christians distinguish themselves from members of false religions? We “speak the truth.” (Zech. 8:16, 17) We will tell the truth in ways big and small​—to strangers, coworkers, friends, and loved ones. What if you are a young person who wants to fit in with your peers? Make sure that you never lead a double life, appearing to be chaste when around family and the congregation but acting entirely different when around worldly youths and on social media. That is living a lie, playing false to your parents, to fellow worshippers, and to God. (Ps. 26:4, 5) Jehovah knows when we are only ‘honoring him with our lips, but our heart is far removed from him.’ (Mark 7:6) How much better it is to do as the proverb says: “Let your heart not envy sinners, but be in the fear of Jehovah all day long.”​—Prov. 23:17. w18.10 9 ¶14-15

^ (2 Cor. 6:4) but in every way we recommend ourselves as God’s ministers, by the endurance of much, by tribulations, by times of need, by difficulties,

^ (2 Cor. 6:7) by truthful speech, by God’s power; through the weapons of righteousness in the right hand* and in the left,*

Perhaps for offense.

Perhaps for defense.

^ (Zech. 8:16, 17) “‘These are the things you should do: Speak the truth with one another, and the judgments in your gates must promote truth and peace. 17 Do not scheme calamity against one another in your hearts, and do not love any false oath; for these are all things that I hate,’ declares Jehovah.”

^ (Ps. 26:4, 5) I do not associate* with deceitful men, And I avoid those who hide what they are.*  5 I hate the company of evil men, And I refuse to associate* with the wicked.

Lit., “sit.”

Or “I do not mingle with hypocrites.”

Lit., “sit.”

^ (Mark 7:6) He said to them: “Isaiah aptly prophesied about you hypocrites, as it is written, ‘This people honor me with their lips, but their hearts are far removed from me.

^ (Prov. 23:17) Let your heart not envy sinners, But be in the fear of Jehovah all day long,

Friday, July 17

God is love, and the one who remains in love remains in union with God and God remains in union with him.​—1 John 4:16.

God’s people are a spiritual family​—one marked by love. (1 John 4:21) That love is usually reflected, not in rare heroic acts, but in countless smaller ways, such as by thoughtful words and kind deeds. When we treat others kindly and considerately, we “become imitators of God, as beloved children.” (Eph. 5:1) Jesus perfectly imitated his Father. “Come to me, all you who are toiling and loaded down,” said Jesus, “and I will refresh you . . . , for I am mild-tempered and lowly in heart.” (Matt. 11:28, 29) When we imitate Christ’s example by “[showing] consideration to the lowly one,” we receive our heavenly Father’s favor and find great happiness. (Ps. 41:1) So, let us manifest our love by continuing to show consideration for others in the family, in the congregation, and in the field ministry. w18.09 28 ¶1-2

^ (1 John 4:16) And we have come to know and believe the love that God has for us. God is love, and the one who remains in love remains in union with God and God remains in union with him.

^ (1 John 4:21) And we have this commandment from him, that whoever loves God must also love his brother.

^ (Eph. 5:1) Therefore, become imitators of God, as beloved children,

^ (Matt. 11:28, 29) Come to me, all you who are toiling* and loaded down, and I will refresh you. 29 Take my yoke upon you and learn from me,* for I am mild-tempered and lowly in heart, and you will find refreshment for yourselves.

Or “struggling hard.” Or possibly, “weary; tired.”

Or “become my disciples (learners).”

^ (Ps. 41:1) Happy is anyone who shows consideration to the lowly one; Jehovah will rescue him in the day of calamity.

Saturday, July 18

We are God’s fellow workers.​—1 Cor. 3:9.

When disasters strike, God’s people have opportunities to work with God by helping their brothers in practical ways. For example, they give financial support to those affected. (John 13:34, 35; Acts 11:27-30) Another practical way is by assisting with cleaning or reconstruction. Gabriela, a sister from Poland whose home was virtually destroyed by a flood, cheered up when brothers from nearby congregations came to her aid. “I don’t want to talk about what I lost​—those are just material things,” she relates. “Rather, I want to tell you how much I gained. This experience reassured me that being a part of the Christian congregation is a unique privilege as well as a source of joy and happiness.” Many who receive help after a disaster say that they feel richer from the experience. And those who work with Jehovah to provide such help enjoy great satisfaction themselves.​—Acts 20:35; 2 Cor. 9:6, 7. w18.08 26 ¶12

^ (1 Cor. 3:9) For we are God’s fellow workers. You are God’s field under cultivation, God’s building.

^ (John 13:34, 35) I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another. 35 By this all will know that you are my disciples—if you have love among yourselves.”

^ (Acts 11:27-30) In those days prophets came down from Jerusalem to Antioch. 28 One of them named Agʹa·bus stood up and foretold through the spirit that a great famine was about to come on the entire inhabited earth, which, in fact, did take place in the time of Claudius. 29 So the disciples determined, each according to what he could afford, to send relief to the brothers living in Ju·deʹa; 30 and this they did, sending it to the elders by the hand of Barʹna·bas and Saul.

^ (Acts 20:35) I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (2 Cor. 9:6, 7) But as to this, whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Let each one do just as he has resolved in his heart, not grudgingly* or under compulsion, for God loves a cheerful giver.

Or “reluctantly.”

Sunday, July 19

Safeguard your heart.​—Prov. 4:23.

If we are to succeed in safeguarding our heart, we must be able to identify dangers and react quickly to protect ourselves. The word translated “safeguard” reminds us of the work done by a watchman. In King Solomon’s day, watchmen stood guard on the walls of a city and sounded an alarm if they saw danger approaching. That mental picture helps us understand what we must do to stop Satan from corrupting our thinking. In ancient times, watchmen worked closely with city gatekeepers. (2 Sam. 18:24-26) Together, they helped protect the city by making sure that the gates were closed whenever an enemy came near. (Neh. 7:1-3) Our Bible-trained conscience can act as our watchman and warn us when Satan tries to invade our heart​—in other words, when he tries to influence our thoughts, feelings, motives, or desires. Whenever our conscience sounds the alarm, we need to listen and shut the gate, so to speak. w19.01 17 ¶10-11

^ (Prov. 4:23) Above all the things that you guard, safeguard your heart, For out of it are the sources of life.

^ (2 Sam. 18:24-26) Now David was sitting between the two city gates, and the watchman went up to the roof of the gate by the wall. He looked up and saw a man running by himself. 25 So the watchman called out and told the king. The king said: “If he is by himself, he has news to tell.” As he came steadily nearer, 26 the watchman saw another man running. The watchman then called to the gatekeeper: “Look! Another man running by himself!” The king said: “This one is also bringing news.”

^ (Neh. 7:1-3) As soon as the wall had been rebuilt I set up the doors; then the gatekeepers, the singers, and the Levites were appointed. 2 I then put my brother Ha·naʹni in charge of Jerusalem, along with Han·a·niʹah the chief of the Fortress, for he was a most trustworthy man and feared the true God more than many others. 3 So I said to them: “The gates of Jerusalem should not be opened until the heat of the day, and while they are standing guard, they should shut the doors and bolt them. And assign the inhabitants of Jerusalem as guards, each to his assigned guardpost and each in front of his own house.”

Monday, July 20

Let them serve as ministers, as they are free from accusation.​—1 Tim. 3:10.

Younger men must be evaluated, not by personal or cultural viewpoints, but by the measuring stick of God’s Word. (2 Tim. 3:16, 17) Unscriptural cultural views can hold back qualified brothers. In one country, a well-qualified ministerial servant was entrusted with weighty responsibilities. Although the elders in his congregation agreed that the young brother met the Scriptural qualifications of an elder to a reasonable degree, he was not recommended for appointment. A few older elders insisted that the brother looked too young to be viewed as an elder. Sadly, the brother was held back from appointment simply because of the way he looked. Reports indicate that this way of thinking affects many in various parts of the world. How important it is that we rely on the Scriptures rather than on our own viewpoints! That is the only way to obey Jesus and stop judging by the outward appearance.​—John 7:24. w18.08 12 ¶16-17

^ (1 Tim. 3:10) Also, let these be tested as to fitness* first; then let them serve as ministers, as they are free from accusation.

Or “tested as to whether they qualify.”

^ (2 Tim. 3:16, 17) All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight,* for disciplining in righteousness, 17 so that the man of God may be fully competent, completely equipped for every good work.

Or “correcting.”

^ (John 7:24) Stop judging by the outward appearance, but judge with righteous judgment.”

Tuesday, July 21

When anyone replies to a matter before he hears the facts, it is foolish and humiliating.​—Prov. 18:13.

There is danger in quickly forwarding e-mails and text messages. In some lands, our work is under restriction or outright ban. Our opposers in such lands may purposely circulate reports designed to instill fear or to cause us to distrust one another. Consider what happened in the former Soviet Union. The secret police, known as the KGB, spread rumors that various prominent brothers had betrayed Jehovah’s people. Many put confidence in such false reports, and as a result, they separated themselves from Jehovah’s organization. How sad! Thankfully, many later returned, but some never did. Their faith was shipwrecked. (1 Tim. 1:19) How can we avoid such a disastrous outcome? Refuse to circulate negative or unsubstantiated reports. Do not be naive, or gullible. Be sure you have the facts. w18.08 4 ¶8

^ (Prov. 18:13) When anyone replies to a matter before he hears the facts, It is foolish and humiliating.

^ (1 Tim. 1:19) holding faith and a good conscience, which some have thrust aside, resulting in the shipwreck of their faith.

Wednesday, July 22

Truly I tell you today, you will be with me in Paradise.​—Luke 23:43.

In the earliest available Greek manuscripts, punctuation was not consistently used. Thus, the question arises: Was Jesus saying, “I tell you, today you will be with me in Paradise”? Or was he saying, “I tell you today, you will be with me in Paradise”? Recall that Jesus had earlier told his followers: “The Son of man will be in the heart of the earth for three days and three nights.” (Matt. 12:40; 16:21; 17:22, 23; Mark 10:34; Acts 10:39, 40) So Jesus did not go to any Paradise on the day he and that criminal died. Jesus was “in the Grave [or “Hades”]” for days, until God resurrected him. (Acts 2:31, 32; ftn.) That dying criminal did not know that Jesus had made a covenant with his faithful apostles to be with him in the heavenly Kingdom. (Luke 22:29) Furthermore, that criminal had not even been baptized. (John 3:3-6, 12) Thus, what Jesus promised must be an earthly paradise that was to be fulfilled later. w18.12 6 ¶17-18, 20-21

^ (Luke 23:43) And he said to him: “Truly I tell you today, you will be with me in Paradise.”

^ (Matt. 12:40) For just as Joʹnah was in the belly of the huge fish for three days and three nights, so the Son of man will be in the heart of the earth for three days and three nights.

^ (Matt. 16:21) From that time forward, Jesus began explaining to his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes and be killed, and on the third day be raised up.

^ (Matt. 17:22, 23) It was while they were gathered together in Galʹi·lee that Jesus said to them: “The Son of man is going to be betrayed into men’s hands, 23 and they will kill him, and on the third day he will be raised up.” And they were very much grieved.

^ (Mark 10:34) and these will mock him and spit on him and scourge him and kill him, but three days later he will rise.”

^ (Acts 10:39, 40) And we are witnesses of all the things he did both in the country of the Jews and in Jerusalem; but they did away with him by hanging him on a stake. 40 God raised this one up on the third day and allowed him to become manifest,*

Or “to become visible; to be seen.”

^ (Acts 2:31, 32) he foresaw and spoke about the resurrection of the Christ, that neither was he forsaken in the Grave nor did his flesh see corruption. 32 God resurrected this Jesus, and of this we are all witnesses.

^ (Luke 22:29) and I make a covenant with you, just as my Father has made a covenant with me, for a kingdom,

^ (John 3:3-6) In response Jesus said to him: “Most truly I say to you, unless anyone is born again, he cannot see the Kingdom of God.” 4 Nic·o·deʹmus said to him: “How can a man be born when he is old? He cannot enter into the womb of his mother a second time and be born, can he?” 5 Jesus answered: “Most truly I say to you, unless anyone is born from water and spirit, he cannot enter into the Kingdom of God. 6 What has been born from the flesh is flesh, and what has been born from the spirit is spirit.

^ (John 3:12) If I have told you earthly things and you still do not believe, how will you believe if I tell you heavenly things?

Thursday, July 23

Make for us a god who will go ahead of us, because we do not know what has happened to this Moses.​—Ex. 32:1.

Soon the Israelites were worshipping a golden calf! Despite this obvious act of disobedience, the Israelites somehow fooled themselves into thinking that they were still on Jehovah’s side. Why, Aaron even called their calf worship “a festival to Jehovah”! How did Jehovah react? He felt betrayed. Jehovah told Moses that the people had “corrupted themselves” and had “deviated from the way [He] commanded them to go.” In his “burning anger,” Jehovah even considered wiping out the newly formed nation of Israel. (Ex. 32:5-10) However, Jehovah decided not to eliminate the Israelites. (Ex. 32:14) Although initially involved in setting up the idol, Aaron repented and joined the rest of the Levites who declared themselves to be on Jehovah’s side. While thousands lost their lives because of their idolatry, those who were on Jehovah’s side were promised a blessing.​—Ex. 32:26-29. w18.07 20 ¶13-16

^ (Ex. 32:1) Meanwhile, the people saw that Moses was taking a long time coming down from the mountain. So the people gathered around Aaron and said to him: “Get up, make for us a god who will go ahead of us, because we do not know what has happened to this Moses, the man who led us up out of the land of Egypt.”

^ (Ex. 32:5-10) When Aaron saw this, he built an altar before it. Then Aaron called out: “There is a festival to Jehovah tomorrow.” 6 So they got up early on the next day and began offering up burnt offerings and presenting communion sacrifices. After that the people sat down to eat and drink. Then they got up to have a good time. 7 Jehovah now said to Moses: “Go, descend, because your people, whom you led up out of the land of Egypt, have corrupted themselves. 8 They have quickly deviated from the way I commanded them to go. They have made for themselves a statue* of a calf, and they keep bowing down to it and sacrificing to it and saying, ‘This is your God, O Israel, who led you up out of the land of Egypt.’” 9 Jehovah went on to say to Moses: “I have seen that this is an obstinate* people. 10 So now let me be, and I will exterminate them in my burning anger, and let me make a great nation from you instead.”

Or “molten statue.”

Lit., “stiff-necked.”

^ (Ex. 32:14) So Jehovah began to reconsider* the calamity that he had spoken of bringing on his people.

Or “felt regret over.”

^ (Ex. 32:26-29) Then Moses took his position in the gate of the camp and said: “Who is on Jehovah’s side? Come to me!” And all the Levites gathered around him. 27 He now said to them: “This is what Jehovah the God of Israel has said, ‘Each of you must fasten on his sword and pass through all the camp from gate to gate, killing his brother, his neighbor, and his close companion.’” 28 The Levites did what Moses said. So about 3,000 men were killed on that day. 29 Then Moses said: “Set yourselves apart* for Jehovah today, for each of you has gone against his own son and his own brother; today he will give you a blessing.”

Lit., “Fill your hand.”

Friday, July 24

Beware of the scribes . . . who love greetings in the marketplaces . . . and the most prominent places at evening meals.​—Luke 20:46.

What is the greatest form of recognition that we can strive for? It is not the kind of attention that people seek in the academic, business, and entertainment fields of this world. Rather, it is the kind that Paul described for us in these words: “Now that you have come to know God or, rather, have come to be known by God, how is it that you are turning back again to the weak and beggarly elementary things and want to slave for them over again?” (Gal. 4:9) What a wonderful privilege it is to “come to be known by God,” the Supreme Ruler of the universe! He is willing to have an intimate relationship with us. As one scholar stated, we “become objects of his favourable attention.” When Jehovah acknowledges us as his friends, we achieve the very reason for our existence.​—Eccl. 12:13, 14. w18.07 8 ¶3-4

^ (Luke 20:46) “Beware of the scribes who like to walk around in robes and who love greetings in the marketplaces and front seats in the synagogues and the most prominent places at evening meals,

^ (Gal. 4:9) But now that you have come to know God or, rather, have come to be known by God, how is it that you are turning back again to the weak and beggarly elementary things and want to slave for them over again?

^ (Eccl. 12:13, 14) The conclusion of the matter, everything having been heard, is: Fear the true God and keep his commandments, for this is the whole obligation of man. 14 For the true God will judge every deed, including every hidden thing, as to whether it is good or bad.

Saturday, July 25

I ponder over your reminders.​—Ps. 119:99.

In order to benefit from God’s laws, we must grow to love and respect them. (Amos 5:15) But how do we actually do that? A key is to learn to view things the way Jehovah views them. To illustrate: Imagine that you are having difficulty sleeping well. Your doctor prescribes a program involving diet, exercise, and lifestyle changes. After trying the program, you find that it works! You probably would greatly appreciate your doctor for helping you to improve the quality of your life. In like manner, our Creator has given us laws that can protect us from the damaging effects of sin and thus improve our life. Think about how we benefit from following the Bible’s laws about lying, scheming, stealing, sexual immorality, violence, and spiritism. (Prov. 6:16-19; Rev. 21:8) When we experience the rich rewards that come from doing things Jehovah’s way, our heart naturally grows in love and appreciation for both Jehovah and his laws. w18.06 17 ¶5-6

^ (Ps. 119:99) I have more insight than all my teachers, Because I ponder over* your reminders.

Or “study.”

^ (Amos 5:15) Hate what is bad, and love what is good, Let justice prevail in the city gate. It may be that Jehovah the God of armies Will show favor to the remaining ones of Joseph.’

^ (Prov. 6:16-19) There are six things that Jehovah hates; Yes, seven things that he* detests: 17 Haughty eyes, a lying tongue, and hands that shed innocent blood, 18 A heart plotting wicked schemes, and feet that run quickly to evil, 19 A false witness who lies with every breath, And anyone sowing contentions among brothers.

Or “his soul.”

^ (Rev. 21:8) But as for the cowards and those without faith and those who are disgusting in their filth and murderers and the sexually immoral* and those practicing spiritism and idolaters and all the liars, their portion will be in the lake that burns with fire and sulfur. This means the second death.”

See Glossary, “Sexual immorality.”

Sunday, July 26

Are you the King of the Jews?​—John 18:33.

Perhaps the governor feared that Jesus could cause political unrest, a principal concern throughout Pilate’s rule. Jesus answered: “My Kingdom is no part of this world.” (John 18:36) He would not get involved in politics, for his Kingdom was to be a heavenly one. He told Pilate that his work on earth was to “bear witness to the truth.” (John 18:37) When we understand our assignment as clearly as Jesus understood his, we will avoid even lending tacit, or unspoken, support for political independence movements. This may not be easy. “People in our area are becoming more and more radical,” notes one traveling overseer. “A nationalistic spirit has taken over, and many take for granted that political independence will improve their lives. Thankfully, the brothers have safeguarded their Christian unity by concentrating on preaching the good news of the Kingdom. They look to God to solve injustice and the other problems we face.” w18.06 4-5 ¶6-7

^ (John 18:33) So Pilate entered the governor’s residence again and called Jesus and said to him: “Are you the King of the Jews?”

^ (John 18:36) Jesus answered: “My Kingdom is no part of this world. If my Kingdom were part of this world, my attendants would have fought that I should not be handed over to the Jews. But as it is, my Kingdom is not from this source.”

^ (John 18:37) So Pilate said to him: “Well, then, are you a king?” Jesus answered: “You yourself are saying that I am a king. For this I have been born, and for this I have come into the world, that I should bear witness to the truth. Everyone who is on the side of the truth listens to my voice.”

Monday, July 27

Oppose the Devil, and he will flee from you.​—Jas. 4:7.

Only three books of the Hebrew Scriptures, 1 Chronicles, Job, and Zechariah, mention Satan, which means “Resister.” Why was little said about our enemy prior to the arrival of the Messiah? Apparently, Jehovah did not want to give Satan undue prominence by devoting large portions of the Hebrew Scriptures to discussing him and his activity. Jehovah’s primary purpose for inspiring that section of the Scriptures was to identify the Messiah and lead God’s people to him. (Luke 24:44; Gal. 3:24) When that was accomplished and the Messiah arrived, Jehovah used him and his disciples to reveal much of what we know about Satan and the angels who joined him. That is fitting, since it is Jesus and his anointed corulers whom Jehovah will use to crush Satan and his followers. (Rom. 16:20; Rev. 17:14; 20:10) Remember, the Devil’s power is limited. We are backed by Jehovah, Jesus, and the faithful angels. With their help, we can resist our enemy. w18.05 22-23 ¶2-4

^ (Jas. 4:7) Therefore, subject yourselves to God; but oppose the Devil, and he will flee from you.

^ (Luke 24:44) He then said to them: “These are my words that I spoke to you while I was yet with you, that all the things written about me in the Law of Moses and in the Prophets and Psalms must be fulfilled.”

^ (Gal. 3:24) So the Law became our guardian* leading to Christ, so that we might be declared righteous through faith.

Or “tutor.”

^ (Rom. 16:20) For his part, the God who gives peace will crush Satan under your feet shortly. May the undeserved kindness of our Lord Jesus be with you.

^ (Rev. 17:14) These will battle with the Lamb, but because he is Lord of lords and King of kings, the Lamb will conquer them. Also, those with him who are called and chosen and faithful will do so.”

^ (Rev. 20:10) And the Devil who was misleading them was hurled into the lake of fire and sulfur, where both the wild beast and the false prophet already were; and they will be tormented* day and night forever and ever.

Or “restrained; imprisoned.”

Tuesday, July 28

He takes away every branch in me not bearing fruit.​—John 15:2.

Jehovah views us as his servants only if we bear fruit. (Matt. 13:23; 21:43) Hence, in the illustration found at John 15:1-5, the fruitage that each Christian must bear cannot refer to new disciples whom we may be privileged to make. (Matt. 28:19) Otherwise, faithful Witnesses who do not succeed in making disciples because of preaching in an unresponsive territory would be like the barren branches in Jesus’ illustration. However, such a conclusion is unthinkable! Why? Because we cannot force people to become disciples. It would go against Jehovah’s loving ways to disqualify his servants for failing to do something that is beyond their reach. Whatever Jehovah asks of us is always reachable. (Deut. 30:11-14) What, then, is the fruit we must bear? Clearly, the fruit must refer to an activity that each of us is able to carry out. What activity? The preaching of the good news of God’s Kingdom.​—Matt. 24:14. w18.05 14 ¶8-9

^ (John 15:2) He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit.

^ (Matt. 13:23) As for the one sown upon the fine soil, this is the one hearing the word and getting the sense of it, who really does bear fruit and produces, this one 100 times more, that one 60, the other 30.”

^ (Matt. 21:43) This is why I say to you, the Kingdom of God will be taken from you and be given to a nation producing its fruits.

^ (John 15:1-5) “I am the true vine, and my Father is the cultivator. 2 He takes away every branch in me not bearing fruit, and he cleans every one bearing fruit, so that it may bear more fruit. 3 You are already clean because of the word that I have spoken to you. 4 Remain in union with me, and I will remain in union with you. Just as the branch cannot bear fruit by itself unless it remains in the vine, neither can you unless you remain in union with me. 5 I am the vine; you are the branches. Whoever remains in union with me and I in union with him, this one bears much fruit; for apart from me you can do* nothing at all.

Or “produce.”

^ (Matt. 28:19) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit,

^ (Deut. 30:11-14) “Now this commandment that I am commanding you today is not too difficult for you, nor is it beyond your reach.* 12 It is not in the heavens, so that you have to say, ‘Who will ascend to the heavens and get it for us, so that we may hear it and observe it?’ 13 Nor is it on the other side of the sea, so that you have to say, ‘Who will cross over to the other side of the sea and get it for us, so that we may hear it and observe it?’ 14 For the word is very near you, in your own mouth and in your own heart, so that you may do it.

Lit., “nor is it far away.”

^ (Matt. 24:14) And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.

Wednesday, July 29

You are from your father the Devil, . . . a liar and the father of the lie.​—John 8:44.

Whether called pastors, priests, rabbis, swamis, or by some other title, religious leaders abound in the world today. Like their first-century counterparts, they are “suppressing the truth” from God’s Word and have “exchanged the truth of God for the lie.” (Rom. 1:18, 25) They promote such false teachings as “once saved, always saved,” the immortality of the human soul, reincarnation, and the foolish idea that God would condone homosexual lifestyles and same-sex marriages. Politicians have used lies to mislead mankind. One of the biggest lies is yet to be heard when men proclaim that they have achieved “peace and security!” But “then sudden destruction is to be instantly on them.” May we not be taken in by their attempt to minimize how precarious this system of things really is! In truth, we “know very well that Jehovah’s day is coming exactly as a thief in the night.”​—1 Thess. 5:1-4. w18.10 7-8 ¶6-8

^ (John 8:44) You are from your father the Devil, and you wish to do the desires of your father. That one was a murderer when he began, and he did not stand fast in the truth, because truth is not in him. When he speaks the lie, he speaks according to his own disposition, because he is a liar and the father of the lie.

^ (Rom. 1:18) For God’s wrath is being revealed from heaven against all ungodliness and unrighteousness of men who are suppressing the truth in an unrighteous way,

^ (Rom. 1:25) They exchanged the truth of God for the lie and venerated* and rendered sacred service to the creation rather than the Creator, who is praised forever. Amen.

Or “worshipped.”

^ (1 Thess. 5:1-4) Now as for the times and the seasons, brothers, you need nothing to be written to you. 2 For you yourselves know very well that Jehovah’s* day is coming exactly as a thief in the night. 3 Whenever it is that they are saying, “Peace and security!” then sudden destruction is to be instantly on them, just like birth pains on a pregnant woman, and they will by no means escape. 4 But you, brothers, you are not in darkness, so that the day should overtake you as it would thieves,

See App. A5.

Thursday, July 30

You must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: “There is more happiness in giving than there is in receiving.”​—Acts 20:35.

Jesus Christ, through his anointed brothers and supportive “princes” of the other sheep, provides encouragement and guidance to despondent and discouraged ones in this time of need. That is as it should be, for these elders are not “masters” over the faith of others but “are fellow workers” for the joy of their brothers. (Isa. 32:1, 2; 2 Cor. 1:24) The apostle Paul set an example to be imitated. He wrote to the persecuted Christians in Thessalonica: “Having tender affection for you, we were determined to impart to you, not only the good news of God but also our very selves, because you became so beloved to us.” (1 Thess. 2:8) Showing that just a word of encouragement does not always suffice, Paul told the elders from Ephesus the words of today’s text. w18.04 21-22 ¶6-8

^ (Acts 20:35) I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (Isa. 32:1, 2) Look! A king will reign for righteousness, And princes will rule for justice.  2 And each one will be like a hiding place* from the wind, A place of concealment* from the rainstorm, Like streams of water in a waterless land, Like the shadow of a massive crag in a parched land.

Or “a shelter.”

Or “A refuge.”

^ (2 Cor. 1:24) Not that we are the masters over your faith, but we are fellow workers for your joy, for it is by your faith that you are standing.

^ (1 Thess. 2:8) So having tender affection for you, we were determined* to impart to you, not only the good news of God but also our very selves,* because you became so beloved to us.

Lit., “well-pleased.”

Or “souls.”

Friday, July 31

Jehovah is the Spirit, and where the spirit of Jehovah is, there is freedom.​—2 Cor. 3:17.

To enjoy and benefit from that freedom, we must ‘turn to Jehovah,’ that is, come into a personal relationship with him. (2 Cor. 3:16) The Israelites in the wilderness did not view Jehovah’s dealings with them in a spiritual way. It was as if their hearts and minds were veiled and hardened, focused only on using their newfound freedom from Egypt in a physical, or fleshly, way. (Heb. 3:8-10) The freedom that is associated with the spirit of Jehovah, however, is more than liberation from physical slavery. Far beyond what human efforts can hope to achieve, the spirit of Jehovah brings liberation from enslavement to sin and death, as well as from slavery to false worship and its practices. (Rom. 6:23; 8:2) What a glorious freedom that is! A person can enjoy the benefits of such freedom even when imprisoned or enslaved.​—Gen. 39:20-23. w18.04 9 ¶3-5

^ (2 Cor. 3:17) Now Jehovah* is the Spirit, and where the spirit of Jehovah* is, there is freedom.

See App. A5.

See App. A5.

^ (2 Cor. 3:16) But when one turns to Jehovah,* the veil is taken away.

See App. A5.

^ (Heb. 3:8-10) do not harden your hearts as on the occasion of provoking to bitter anger, as in the day of testing in the wilderness, 9 where your forefathers put me to the test and tried me, despite seeing my works for 40 years. 10 This is why I became disgusted with this generation and said: ‘They always go astray in their hearts, and they have not come to know my ways.’

^ (Rom. 6:23) For the wages sin pays is death, but the gift God gives is everlasting life by Christ Jesus our Lord.

^ (Rom. 8:2) For the law of the spirit that gives life in union with Christ Jesus has set you free from the law of sin and of death.

^ (Gen. 39:20-23) So Joseph’s master took him and gave him over to the prison, the place where the prisoners of the king were kept under arrest, and he remained there in the prison. 21 But Jehovah continued with Joseph and kept showing loyal love to him and granting him favor in the eyes of the chief officer of the prison. 22 So the chief officer of the prison put Joseph in charge of all the prisoners in the prison, and everything that they were doing there, he was the one having it done. 23 The chief officer of the prison was looking after absolutely nothing that was in Joseph’s care, for Jehovah was with Joseph and Jehovah made whatever he did successful.

August

Saturday, August 1

God recommends his own love to us in that, while we were yet sinners, Christ died for us.​—Rom. 5:8.

At meetings we are regularly reminded of what Jehovah and Jesus have done for us. Filled with gratitude, we try to imitate Jesus by how we live each day. (2 Cor. 5:14, 15) In addition, our heart stirs us to praise Jehovah for providing the ransom. One way we can praise him is by making heartfelt comments at our meetings. We can show the depth of our love for Jehovah and his Son by being willing to make sacrifices for them. Often, we must make sacrifices of various kinds to attend our meetings. Many congregations hold one meeting at the end of a workday when we are most likely tired. And another meeting is held on the weekend when other people are resting. Does Jehovah notice that we attend our meetings even though we are tired? Certainly he does! In fact, the greater our struggle, the more Jehovah appreciates the love we show for him.​—Mark 12:41-44. w19.01 29 ¶12-13

^ (Rom. 5:8) But God recommends his own love to us* in that, while we were yet sinners, Christ died for us.

Or “demonstrates (shows) his own love for us.”

^ (2 Cor. 5:14, 15) For the love the Christ has compels us, because this is what we have concluded, that one man died for all; so, then, all had died. 15 And he died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.

^ (Mark 12:41-44) And he sat down with the treasury chests in view and began observing how the crowd was dropping money into the treasury chests, and many rich people were dropping in many coins. 42 Now a poor widow came and dropped in two small coins of very little value. 43 So he called his disciples to him and said to them: “Truly I say to you that this poor widow put in more than all the others who put money into the treasury chests. 44 For they all put in out of their surplus, but she, out of her want,* put in everything she had, all she had to live on.”

Or “poverty.”

Sunday, August 2

When the Lord caught sight of her, he was moved with pity.​—Luke 7:13.

Jesus himself experienced some of the challenges people faced. For example, Jesus apparently grew up in a poor family. From working with his adoptive father, Joseph, Jesus learned how to do hard physical work. (Matt. 13:55; Mark 6:3) It seems that Joseph died sometime before the end of Jesus’ ministry. So Jesus likely felt the pain of losing a loved one in death. And Jesus knew what it was like to be in a family with differing religious views. (John 7:5) Those circumstances and others would have helped Jesus to understand the challenges and feelings of ordinary people. Jesus’ concern was especially evident when he performed miracles. Jesus did not perform miracles out of a mere sense of duty. He was “moved with pity” for those who were suffering. (Matt. 20:29-34; Mark 1:40-42) Jesus sympathized with people and wanted to help them.​—Mark 7:32-35; Luke 7:12-15. w19.03 16 ¶10-11

^ (Luke 7:13) When the Lord caught sight of her, he was moved with pity for her, and he said to her: “Stop weeping.”

^ (Matt. 13:55) Is this not the carpenter’s son? Is not his mother called Mary, and his brothers James and Joseph and Simon and Judas?

^ (Mark 6:3) This is the carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon, is it not? And his sisters are here with us, are they not?” So they began to stumble because of him.

^ (John 7:5) His brothers were, in fact, not exercising faith in him.

^ (Matt. 20:29-34) As they were going out of Jerʹi·cho, a large crowd followed him. 30 And look! two blind men sitting beside the road heard that Jesus was passing by and cried out: “Lord, have mercy on us, Son of David!” 31 But the crowd rebuked them, telling them to keep silent; yet they cried all the louder, saying: “Lord, have mercy on us, Son of David!” 32 So Jesus stopped, called them, and said: “What do you want me to do for you?” 33 They said to him: “Lord, let our eyes be opened.” 34 Moved with pity, Jesus touched their eyes, and immediately they recovered their sight, and they followed him.

^ (Mark 1:40-42) There also came to him a leper, pleading with him even on bended knee, saying to him: “If you just want to, you can make me clean.” 41 At that he was moved with pity, and he stretched out his hand and touched him, and said to him: “I want to! Be made clean.” 42 Immediately the leprosy vanished from him, and he became clean.

^ (Mark 7:32-35) Here they brought him a deaf man with a speech impediment, and they pleaded with him to lay his hand on him. 33 And he took him aside privately, away from the crowd. Then he put his fingers into the man’s ears, and after spitting, he touched his tongue. 34 And looking up into heaven, he sighed deeply and said to him: “Ephʹpha·tha,” that is, “Be opened.” 35 At this his ears were opened, and his speech impediment was removed, and he began speaking normally.

^ (Luke 7:12-15) As he got near the gate of the city, why look! there was a dead man being carried out, the only son of his mother. Besides, she was a widow. A considerable crowd from the city was also with her. 13 When the Lord caught sight of her, he was moved with pity for her, and he said to her: “Stop weeping.” 14 With that he approached and touched the bier,* and the bearers stood still. Then he said: “Young man, I say to you, get up!”* 15 And the dead man sat up and started to speak, and Jesus gave him to his mother.

Or “funeral stretcher.”

Or “wake up!”

Monday, August 3

Continue putting up with one another.​—Col. 3:13.

It was the final night of Jesus’ earthly life. Imagine the stress Jesus felt. Would he remain perfectly faithful until death? The lives of billions of people hung in the balance. (Rom. 5:18, 19) Even more important, his Father’s reputation was involved. (Job 2:4) Then, during his last meal with his closest friends, the apostles, their conversation degenerated into “a heated dispute” over “which one of them was considered to be the greatest.” Remarkably, Jesus did not become irritated. Instead, he responded with mildness. Kindly, but firmly, Jesus explained​—again—​the attitude they should have. And he then commended his friends for loyally sticking with him. (Luke 22:24-28; John 13:1-5, 12-15) We can imitate Jesus and remain mild-tempered even when we are under stress if we remember that we all say and do things that irritate others. (Prov. 12:18; Jas. 3:2, 5) And try to mention the good that you see in others.​—Eph. 4:29. w19.02 11-12 ¶16-17

^ (Col. 3:13) Continue putting up with one another and forgiving one another freely even if anyone has a cause for complaint against another. Just as Jehovah* freely forgave you, you must also do the same.

See App. A5.

^ (Rom. 5:18, 19) So, then, as through one trespass the result to men of all sorts was condemnation, so too through one act of justification the result to men of all sorts is their being declared righteous for life. 19 For just as through the disobedience of the one man many were made sinners, so also through the obedience of the one person many will be made righteous.

^ (Job 2:4) But Satan answered Jehovah: “Skin for skin. A man will give everything that he has for his life.*

Or “soul.”

^ (Luke 22:24-28) However, there also arose a heated dispute among them over which one of them was considered to be the greatest. 25 But he said to them: “The kings of the nations lord it over them, and those having authority over them are called Benefactors. 26 You, though, are not to be that way. But let the one who is the greatest among you become as the youngest, and the one taking the lead as the one ministering. 27 For which one is greater, the one dining* or the one serving? Is it not the one dining?* But I am among you as the one serving. 28 “However, you are the ones who have stuck with me in my trials;

Or “reclining at the table.”

Or “reclining at the table.”

^ (John 13:1-5) Now because he knew before the festival of the Passover that his hour had come for him to leave this world and go to the Father, Jesus, having loved his own who were in the world, loved them to the end. 2 The evening meal was going on,* and the Devil had already put it into the heart of Judas Is·carʹi·ot, the son of Simon, to betray him. 3 So Jesus, knowing that the Father had given all things into his hands and that he came from God and was going to God, 4 got up from the evening meal and laid aside his outer garments. And taking a towel, he wrapped it around his waist. 5 After that he put water into a basin and started to wash the feet of the disciples and to dry them off with the towel that was wrapped around him.

Or possibly, “was being prepared.”

^ (John 13:12-15) When, now, he had washed their feet and had put his outer garments on, he again reclined at the table and said to them: “Do you understand what I have done to you? 13 You address me as ‘Teacher’ and ‘Lord,’ and you are correct, for I am such. 14 Therefore, if I, the Lord and Teacher, washed your feet, you also should wash the feet of one another. 15 For I set the pattern for you, that just as I did to you, you should also do.

^ (Prov. 12:18) Thoughtless speech is like the stabs of a sword, But the tongue of the wise is a healing.

^ (Jas. 3:2) For we all stumble* many times. If anyone does not stumble in word, he is a perfect man, able to bridle also his whole body.

Or “make mistakes.”

^ (Jas. 3:5) So, too, the tongue is a small part of the body, and yet it makes great brags. See how small a fire it takes to set a great forest ablaze!

^ (Eph. 4:29) Let a rotten word not come out of your mouth, but only what is good for building up as the need may be, to impart what is beneficial to the hearers.

Tuesday, August 4

Jehovah . . . has firmly established his throne for justice.​—Ps. 9:7.

The Mosaic Law limited the possibility that a person would be falsely accused of a crime. A defendant had the right to know who was accusing him. (Deut. 19:16-19; 25:1) And before he could be convicted, at least two witnesses had to give evidence. (Deut. 17:6; 19:15) What about an Israelite who committed a crime that was seen by only one witness? He could not assume that he would get away with his wrongdoing. Jehovah saw what he did. Yes, Jehovah sets the perfect example; nothing he does is unfair. He rewards those who loyally uphold his standards, but he punishes those who abuse their power. (2 Sam. 22:21-23; Ezek. 9:9, 10) Some may act wickedly and seem to escape punishment, but when Jehovah determines that the time is right, he brings them to justice. (Prov. 28:13) And if they do not repent, they soon learn that “it is a fearful thing to fall into the hands of the living God.”​—Heb. 10:30, 31. w19.02 23-24 ¶20-21

^ (Ps. 9:7) But Jehovah is enthroned forever; He has firmly established his throne for justice.

^ (Deut. 19:16-19) If a malicious witness testifies against a man and charges him with some transgression, 17 the two men who have the dispute will stand before Jehovah, before the priests and the judges who will be serving in those days. 18 The judges will thoroughly investigate, and if the man who testified is a false witness and has brought a false charge against his brother, 19 you should do to him just as he had schemed to do to his brother, and you must remove what is bad from your midst.

^ (Deut. 25:1) “When a dispute arises between men, they may present themselves before the judges, and they will judge them and pronounce the righteous one innocent and the wicked one guilty.

^ (Deut. 17:6) On the testimony* of two witnesses or of three witnesses the one who is to die should be put to death. He must not be put to death on the testimony of one witness.

Lit., “mouth.”

^ (Deut. 19:15) “No single witness may convict* another for any error or any sin that he may commit. On the testimony* of two witnesses or on the testimony of three witnesses the matter should be established.

Lit., “rise up against.”

Lit., “mouth.”

^ (2 Sam. 22:21-23) Jehovah rewards me according to my righteousness; He repays me according to the innocence* of my hands. 22 For I have kept the ways of Jehovah, And I have not wickedly abandoned my God. 23 All his judgments are before me; I will not deviate from his statutes.

Lit., “the cleanness.”

^ (Ezek. 9:9, 10) So he said to me: “The error of the house of Israel and Judah is very, very great. The land is filled with bloodshed, and the city is full of corruption. For they say, ‘Jehovah has left the land, and Jehovah is not seeing.’ 10 But as for me, my eye will not feel sorry; nor will I show compassion. The consequences of their way I will bring down on their own head.”

^ (Prov. 28:13) The one covering over his transgressions will not succeed, But whoever confesses and abandons them will be shown mercy.

^ (Heb. 10:30, 31) For we know the One who said: “Vengeance is mine; I will repay.” And again: “Jehovah* will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

See App. A5.

Wednesday, August 5

There has never again arisen a prophet in Israel like Moses, whom Jehovah knew face-to-face.​—Deut. 34:10.

Moses certainly looked to Jehovah for direction and guidance. Indeed, “he continued steadfast as seeing the One who is invisible.” (Heb. 11:24-27) Less than two months after the Israelites left Egypt, a serious problem arose​—even before they arrived at Mount Sinai. The people started to complain about a lack of water. They began to murmur against Moses, and the situation became so serious that Moses cried out to Jehovah: “What should I do with this people? A little longer and they will stone me!” (Ex. 17:4) Jehovah responded by giving Moses clear instructions. He was to take his rod and strike the rock in Horeb, and then water would come gushing out. We read: “Moses did so before the eyes of the elders of Israel.” The Israelites drank their fill, and the problem was solved.​—Ex. 17:5, 6. w18.07 13 ¶4-5

^ (Deut. 34:10) But there has never again arisen a prophet in Israel like Moses, whom Jehovah knew face-to-face.

^ (Heb. 11:24-27) By faith Moses, when grown up, refused to be called the son of Pharʹaoh’s daughter, 25 choosing to be mistreated with the people of God rather than to have the temporary enjoyment of sin, 26 because he considered the reproach of the Christ to be riches greater than the treasures of Egypt, for he looked intently toward the payment of the reward. 27 By faith he left Egypt, but not fearing the anger of the king, for he continued steadfast as seeing the One who is invisible.

^ (Ex. 17:4) Finally Moses cried out to Jehovah: “What should I do with this people? A little longer and they will stone me!”

^ (Ex. 17:5, 6) Then Jehovah said to Moses: “Go ahead of the people, and take with you some of the elders of Israel and your rod with which you struck the Nile River. Take it in your hand and walk on. 6 Look! I will be standing before you there on the rock in Horʹeb. You must strike the rock, and water will come out of it, and the people will drink it.” Moses did so before the eyes of the elders of Israel.

Thursday, August 6

Love builds up.​—1 Cor. 8:1.

One means by which Jehovah builds us up in love is the Christian congregation. Individually, we can reciprocate his love by loving and building up our spiritual brothers and sisters not only spiritually but also emotionally. (1 John 4:19-21) The apostle Paul urged Christians: “Keep encouraging one another and building one another up, just as you are in fact doing.” (1 Thess. 5:11) Yes, all in the congregation​—not just elders—​can imitate Jehovah and Jesus in comforting and building up the brothers and sisters. (Rom. 15:1, 2) Some in the congregation who have emotional disorders may need professional help and medication. (Luke 5:31) Elders and others in the congregation modestly recognize that they are not trained mental-health-care professionals. However, they and others in the congregation have a vital role to play​—to “speak consolingly to those who are depressed, support the weak, be patient toward all.”​—1 Thess. 5:14. w18.09 14 ¶10-11

^ (1 Cor. 8:1) Now concerning food offered to idols: We know we all have knowledge. Knowledge puffs up, but love builds up.

^ (1 John 4:19-21) We love, because he first loved us. 20 If anyone says, “I love God,” and yet is hating his brother, he is a liar. For the one who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21 And we have this commandment from him, that whoever loves God must also love his brother.

^ (1 Thess. 5:11) Therefore, keep encouraging* one another and building one another up, just as you are in fact doing.

Or “comforting.”

^ (Rom. 15:1, 2) We, though, who are strong ought to bear the weaknesses of those not strong, and not to be pleasing ourselves. 2 Let each of us please his neighbor for his good, to build him up.

^ (Luke 5:31) In reply Jesus said to them: “Those who are healthy do not need a physician, but those who are ill do.

^ (1 Thess. 5:14) On the other hand, we urge you, brothers, to warn* the disorderly, speak consolingly to those who are depressed,* support the weak, be patient toward all.

Or “admonish.”

Or “those who are discouraged.” Lit., “those of little soul.”

Friday, August 7

Do not be anxious, for I am your God.​—Isa. 41:10.

We deepen our trust in Jehovah by getting to know him better. And the only way we can really know God well is by reading the Bible carefully and then meditating on what we read. The Bible contains a reliable record of how Jehovah protected his people in the past. That record gives us confidence that he will care for us now. Consider an example of the beautiful word picture Isaiah uses to illustrate how Jehovah protects us. He refers to Jehovah as a shepherd and to God’s servants as lambs. Isaiah says of Jehovah: “With his arm he will gather together the lambs, and in his bosom he will carry them.” (Isa. 40:11) When we sense Jehovah’s strong arms wrapped around us, we feel protected and calm. To help you remain calm despite the problems you may face, meditate on the reassuring words mentioned in today’s text. They will strengthen you as you face the challenges that lie ahead. w19.01 7 ¶17-18

^ (Isa. 41:10) Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.’

^ (Isa. 40:11) Like a shepherd he will care for* his flock. With his arm he will gather together the lambs, And in his bosom he will carry them. He will gently lead those nursing their young.

Or “will shepherd.”

Saturday, August 8

To do your will, O my God, is my delight.​—Ps. 40:8.

Do you have one or more spiritual goals that you are working toward? Perhaps you are trying to read portions of the Bible each day. Or you may be trying to improve your speaking and teaching abilities. Whatever the case, when you see positive results​—or others see them and commend you—​how do you feel? No doubt you feel a sense of achievement and joy. And so you should, in no small part because you are putting God’s will ahead of your own, in imitation of Jesus. (Prov. 27:11) By focusing on spiritual pursuits, you are also doing a work that is truly satisfying because it is not in the least futile. The apostle Paul wrote: “Be steadfast, immovable, always having plenty to do in the work of the Lord, knowing that your labor is not in vain in connection with the Lord.” (1 Cor. 15:58) By comparison, a life marked by secular ambitions and pursuits​—even if these seem very successful—​is ultimately a life of futility.​—Luke 9:25. w18.12 22 ¶12-13

^ (Ps. 40:8) To do your will, O my God, is my delight,* And your law is deep within me.

Or “desire.”

^ (Prov. 27:11) Be wise, my son, and make my heart rejoice, So that I can make a reply to him who taunts me.

^ (1 Cor. 15:58) Therefore, my beloved brothers, be steadfast, immovable, always having plenty to do in the work of the Lord, knowing that your labor is not in vain in connection with the Lord.

^ (Luke 9:25) Really, what good will it do a man if he gains the whole world but loses his own self or suffers ruin?

Sunday, August 9

The righteous will possess the earth.​—Ps. 37:29.

David was referring to a time when people on earth would live according to God’s righteous ways. (2 Pet. 3:13) The prophecy at Isaiah 65:22 says: “The days of my people will be like the days of a tree.” This implies that people will live for thousands of years. According to Revelation 21:1-4, God will turn his attention to mankind, and one of the promised blessings is that “death will be no more” for people serving God in his righteous new world. Adam and Eve lost Paradise back in Eden, but it was not lost forever. As God promised, people on earth are yet to be blessed. Under inspiration, David said that the meek and righteous will inherit the earth and live on it forever. (Ps. 37:11) The prophecies in the book of Isaiah should whet our appetite for the delightful conditions that will prevail. (Isa. 11:6-9; 35:5-10; 65:21-23) When? When Jesus’ promise to the Jewish criminal comes to pass. (Luke 23:43) You can be in that Paradise. w18.12 7 ¶22-23

^ (Ps. 37:29) The righteous will possess the earth, And they will live forever on it.

^ (2 Pet. 3:13) But there are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.

^ (Isa. 65:22) They will not build for someone else to inhabit, Nor will they plant for others to eat. For the days of my people will be like the days of a tree, And the work of their hands my chosen ones will enjoy to the full.

^ (Rev. 21:1-4) And I saw a new heaven and a new earth; for the former heaven and the former earth had passed away, and the sea is no more. 2 I also saw the holy city, New Jerusalem, coming down out of heaven from God and prepared as a bride adorned for her husband. 3 With that I heard a loud voice from the throne say: “Look! The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. 4 And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.”

^ (Ps. 37:11) But the meek will possess the earth, And they will find exquisite delight in the abundance of peace.

^ (Isa. 11:6-9) The wolf will reside for a while with the lamb, And with the young goat the leopard will lie down, And the calf and the lion* and the fattened animal will all be together;* And a little boy will lead them.  7 The cow and the bear will feed together, And their young will lie down together. The lion will eat straw like the bull.  8 The nursing child will play over the lair of a cobra, And a weaned child will put his hand over the den of a poisonous snake.  9 They will not cause any harm Or any ruin in all my holy mountain, Because the earth will certainly be filled with the knowledge of Jehovah As the waters cover the sea.

Or “the maned young lion.”

Or possibly, “And the calf and the lion will feed together.”

^ (Isa. 35:5-10) At that time the eyes of the blind will be opened, And the ears of the deaf will be unstopped.  6 At that time the lame will leap like the deer, And the tongue of the speechless will shout for joy. For waters will burst forth in the wilderness, And streams in the desert plain.  7 The heat-parched ground will become a reedy pool, And the thirsty ground springs of water. In the lairs where jackals rested, There will be green grass and reeds and papyrus.  8 And a highway will be there, Yes, a way called the Way of Holiness. The unclean one will not travel on it. It is reserved for the one walking on the way; No one foolish will stray onto it.  9 No lion will be there, And no vicious wild beasts will come on it. They will not be found there; Only the repurchased ones will walk there. 10 Those redeemed by Jehovah will return and come to Zion with a joyful cry. Unending joy will crown their heads. Exultation and rejoicing will be theirs, And grief and sighing will flee away.

^ (Isa. 65:21-23) They will build houses and live in them, And they will plant vineyards and eat their fruitage. 22 They will not build for someone else to inhabit, Nor will they plant for others to eat. For the days of my people will be like the days of a tree, And the work of their hands my chosen ones will enjoy to the full. 23 They will not toil* for nothing,* Nor will they bear children for distress, Because they are the offspring* made up of those blessed by Jehovah, And their descendants with them.

Or “work hard.”

Or “in vain.”

Lit., “seed.”

^ (Luke 23:43) And he said to him: “Truly I tell you today, you will be with me in Paradise.”

Monday, August 10

Above all the things that you guard, safeguard your heart.​—Prov. 4:23.

Can we avoid all contact with the world’s thinking? No, we cannot literally get out of the world. Some exposure to its ideas is inescapable. (1 Cor. 5:9, 10) The preaching work itself will bring us in contact with erroneous beliefs. However, where contact with ungodly views is unavoidable, we certainly need not entertain them or accept them. Like Jesus, we should be quick to reject thoughts that serve Satan’s purpose. Furthermore, we can protect ourselves from unnecessary exposure to the world’s thinking. For example, we should exercise caution when choosing our close friends. The Bible warns that if we keep close company with people who do not worship Jehovah, their thinking will rub off on us. (Prov. 13:20; 1 Cor. 15:12, 32, 33) Also, by rejecting entertainment that promotes the theory of evolution, violence, or immorality, we avoid poisoning our thinking with ideas that are “against the knowledge of God.”​—2 Cor. 10:5. w18.11 21 ¶16-17

^ (Prov. 4:23) Above all the things that you guard, safeguard your heart, For out of it are the sources of life.

^ (1 Cor. 5:9, 10) In my letter I wrote you to stop keeping company* with sexually immoral people,* 10 not meaning entirely with the sexually immoral people* of this world or the greedy people or extortioners or idolaters. Otherwise, you would actually have to get out of the world.

Or “stop associating.”

See Glossary, “Sexual immorality.”

See Glossary, “Sexual immorality.”

^ (Prov. 13:20) The one walking with the wise will become wise, But the one who has dealings with the stupid will fare badly.

^ (1 Cor. 15:12) Now if it is being preached that Christ has been raised from the dead, how is it that some among you say there is no resurrection of the dead?

^ (1 Cor. 15:32, 33) If like other men,* I have fought with wild beasts at Ephʹe·sus, of what good is it to me? If the dead are not to be raised up, “let us eat and drink, for tomorrow we are to die.” 33 Do not be misled. Bad associations spoil useful habits.*

Or possibly, “from a human viewpoint.”

Or “corrupt good morals.”

^ (2 Cor. 10:5) For we are overturning reasonings and every lofty thing raised up against the knowledge of God, and we are bringing every thought into captivity to make it obedient to the Christ;

Tuesday, August 11

I will walk in your truth.​—Ps. 86:11.

How can we strengthen our determination to go on walking in the truth? One way is to have as full a share as possible in teaching Bible truth to others. In this way you will keep a firm grip on our spiritual sword, which is “God’s word.” (Eph. 6:17) All of us can strive to improve our skills as teachers, “handling the word of the truth aright.” (2 Tim. 2:15) As we use the Bible to help others to buy truth and reject falsehoods, we embed God’s sayings in our own mind and heart. In this way, we strengthen our determination to go on walking in the truth. The truth is a precious gift from Jehovah. By means of this gift, we have our most prized possession, our intimate relationship with our heavenly Father. What he has taught us until now is only the beginning! God has promised us an eternity to add to the truth we have already bought. Therefore, cherish the truth like a fine pearl. Continue to “buy truth and never sell it.”​—Prov. 23:23. w18.11 8 ¶2; 12 ¶15-17

^ (Ps. 86:11) Instruct me, O Jehovah, about your way. I will walk in your truth. Unify my heart* to fear your name.

Or “Give me an undivided heart.”

^ (Eph. 6:17) Also, accept the helmet of salvation, and the sword of the spirit, that is, God’s word,

^ (2 Tim. 2:15) Do your utmost to present yourself approved to God, a workman with nothing to be ashamed of, handling the word of the truth aright.

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

Wednesday, August 12

Noah [was] a preacher of righteousness.​—2 Pet. 2:5.

Noah’s preaching work prior to the Flood evidently included a warning of coming destruction. Note what Jesus stated: “For as they were in those days before the Flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark, and they took no note until the Flood came and swept them all away, so the presence of the Son of man will be.” (Matt. 24:38, 39) Despite the people’s indifference, Noah faithfully proclaimed the warning message that he had been given. Today, we preach the Kingdom message to give people an opportunity to learn about God’s will for mankind. Like Jehovah, we dearly wish that people would respond to the message and “keep living.” (Ezek. 18:23) At the same time, when we preach from house to house and in public areas, we warn as many people as possible that God’s Kingdom will come and bring an end to this ungodly world.​—Ezek. 3:18, 19; Dan. 2:44; Rev. 14:6, 7. w18.05 19 ¶8-9

^ (2 Pet. 2:5) And he did not refrain from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a flood upon a world of ungodly people.

^ (Matt. 24:38, 39) For as they were in those days before the Flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark, 39 and they took no note until the Flood came and swept them all away, so the presence of the Son of man will be.

^ (Ezek. 18:23) “‘Do I take any pleasure at all in the death of a wicked person?’ declares the Sovereign Lord Jehovah. ‘Do I not prefer that he turn away from his ways and keep living?’

^ (Ezek. 3:18, 19) When I say to someone wicked, ‘You will surely die,’ but you do not warn him, and you fail to speak in order to warn the wicked one to turn from his wicked course so that he may stay alive, he will die for his error because he is wicked, but I will ask his blood back from you.* 19 But if you warn someone wicked and he does not turn back from his wickedness and from his wicked course, he will die for his error, but you will certainly save your own life.*

Or “I will hold you accountable for his blood.”

Or “soul.”

^ (Dan. 2:44) “In the days of those kings the God of heaven will set up a kingdom that will never be destroyed. And this kingdom will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it alone will stand forever,

^ (Rev. 14:6, 7) And I saw another angel flying in midheaven,* and he had everlasting good news to declare to those who dwell on the earth, to every nation and tribe and tongue* and people. 7 He was saying in a loud voice: “Fear God and give him glory, because the hour of judgment by him has arrived, so worship the One who made the heaven and the earth and the sea and the springs* of water.”

Or “in midair; overhead.”

Or “language.”

Or “fountains.”

Thursday, August 13

The one who testifies faithfully will tell the truth.​—Prov. 12:17.

What should you do if the authorities restrict the Kingdom activity in your land and you are called in for questioning about your brothers? Must you tell them everything you know? What did Jesus do when he was interrogated by the Roman governor? In line with the Scriptural principle that there is “a time to be silent and a time to speak,” Jesus at times said nothing at all! (Eccl. 3:1, 7; Matt. 27:11-14) In such a setting, discretion is the better course, so that we do not put our brothers at risk. (Prov. 10:19; 11:12) What will you do if a close friend or relative has committed a serious sin and you know about the matter? “Tell the truth.” You have a responsibility to tell the elders the whole truth, and you must not distort it. They have a right to know the facts so that they can determine the best way to help the wrongdoer restore his or her relationship with Jehovah.​—Jas. 5:14, 15. w18.10 10 ¶17-18

^ (Prov. 12:17) The one who testifies faithfully will tell the truth,* But a false witness speaks deceit.

Lit., “what is righteous.”

^ (Eccl. 3:1) There is an appointed time for everything, A time for every activity under the heavens:

^ (Eccl. 3:7) A time to rip apart and a time to sew together; A time to be silent and a time to speak;

^ (Matt. 27:11-14) Jesus now stood before the governor, and the governor put the question to him: “Are you the King of the Jews?” Jesus replied: “You yourself say it.” 12 But while he was being accused by the chief priests and elders, he made no answer. 13 Then Pilate said to him: “Do you not hear how many things they are testifying against you?” 14 But he did not answer him, no, not a word, so that the governor was very surprised.

^ (Prov. 10:19) When words are many, transgression cannot be avoided, But whoever controls his lips acts discreetly.

^ (Prov. 11:12) Whoever is lacking good sense* shows contempt for* his neighbor, But the man of true discernment remains silent.

Lit., “in want of heart.”

Or “despises.”

^ (Jas. 5:14, 15) Is there anyone sick among you? Let him call the elders of the congregation to him, and let them pray over him, applying oil to him in the name of Jehovah.* 15 And the prayer of faith will make the sick one* well, and Jehovah* will raise him up. Also, if he has committed sins, he will be forgiven.

See App. A5.

Or possibly, “tired one.”

See App. A5.

Friday, August 14

Keep encouraging one another and building one another up.​—1 Thess. 5:11.

How can we build up others in love? One way is to be a good listener. (Jas. 1:19) To listen with empathy is an act of love. You may ask tactful and sympathetic questions with the aim of understanding the feelings of a sufferer. You will then be able to show empathy and to build up your fellow servant. Let your facial expressions reflect your sincere, loving concern. If the other Christian feels the need to explain things in greater detail, be patient and resist any urge to interrupt. By listening patiently, you will more likely understand the feelings involved. That can help your suffering brother or sister to have confidence in you and thus be more inclined to listen to what you say as you strive to be upbuilding. When you show that you truly care, your loving concern can be very comforting. w18.09 14 ¶10; 15 ¶13

^ (1 Thess. 5:11) Therefore, keep encouraging* one another and building one another up, just as you are in fact doing.

Or “comforting.”

^ (Jas. 1:19) Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,

Saturday, August 15

Buy truth.​—Prov. 23:23.

Time is a price everyone who buys truth must pay. It takes time to listen to the Kingdom message, read the Bible and Bible literature, have a personal Bible study, and prepare for and attend congregation meetings. We must ‘buy out,’ or take, that time from some other less important activity. (Eph. 5:15, 16, ftn.) How much time will it take for us to gain an accurate knowledge of basic Bible teachings? That depends on our circumstances. There is no limit to what we can learn about Jehovah’s wisdom, ways, and works. (Rom. 11:33) The first issue of the Watch Tower likened the truth to “a modest little flower” and stated: “Be not content with one flower of truth. Had one been sufficient there would have been no more. Gather ever, seek for more.” Even with an eternity of time, we can always learn more about Jehovah. Today, the important thing is that we use our time wisely so as to buy as much truth as our circumstances allow. w18.11 4 ¶7

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

^ (Eph. 5:15, 16) So keep strict watch that how you walk is not as unwise but as wise persons, 16 making the best use of your time,* because the days are wicked.

Lit., “buying out the appointed time.”

^ (Rom. 11:33) O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments are and beyond tracing out his ways are!

Sunday, August 16

Husbands, continue loving your wives.​—Eph. 5:25.

Husbands are exhorted to dwell with their wives “according to knowledge”​—an expression that could also be rendered “showing them consideration; understanding them.” (1 Pet. 3:7; ftn.) Understanding and consideration go hand in hand. For instance, an understanding husband knows that his wife, as his complement, is different from him in many respects, but she is by no means inferior. (Gen. 2:18) He thus shows thoughtful regard for her feelings, treating her with dignity and honor. A thoughtful husband also takes his wife’s feelings into account when he interacts with other women. Never does he flirt with them or show an improper interest in them; nor does he show such interest when using social media or the Internet. (Job 31:1) Yes, he remains loyal to his wife, not just because of his love for her but also because of his love for God and his hatred for what is bad.​—Ps. 19:14; 97:10. w18.09 29 ¶3-4

^ (Eph. 5:25) Husbands, continue loving your wives, just as the Christ also loved the congregation and gave himself up for it,

^ (1 Pet. 3:7) You husbands, in the same way, continue dwelling with them according to knowledge.* Assign them honor as to a weaker vessel, the feminine one, since they are also heirs with you of the undeserved favor of life, in order for your prayers not to be hindered.

Or “showing them consideration; understanding them.”

^ (Gen. 2:18) Then Jehovah God said: “It is not good for the man to continue to be alone. I am going to make a helper for him, as a complement of him.”

^ (Job 31:1) “I have made a covenant with my eyes. So how could I show improper attention to a virgin?

^ (Ps. 19:14) May the words of my mouth and the meditation of my heart Be pleasing to you, O Jehovah, my Rock and my Redeemer.

^ (Ps. 97:10) O you who love Jehovah, hate what is bad. He is guarding the lives* of his loyal ones; He rescues them from the hand* of the wicked.

Or “souls.”

Or “power.”

Monday, August 17

The one who conducts himself as a lesser one among all of you is the one who is great.​—Luke 9:48.

Why is it a challenge to apply what we learn from God’s Word? One reason is that it takes humility to do what is right, and our ability to remain humble is under assault. In these “last days,” we are surrounded by people who are “lovers of themselves, lovers of money, boastful, haughty,” and “without self-control.” (2 Tim. 3:1-3) When selfish behavior is reported and even celebrated, a servant of God might despise such conduct but envy the results. (Ps. 37:1; 73:3) One might even wonder: ‘Is there any point in my putting others’ interests ahead of my own? If I conduct myself “as a lesser one,” might people lose respect for me?’ Allowing the world’s selfish spirit to influence us could harm the loving relationships we enjoy in the congregation and our identity as Christians. But we are rewarded when we study the good examples set out in the Bible and imitate them. w18.09 3 ¶1

^ (Luke 9:48) and said to them: “Whoever receives this young child on the basis of my name receives me also; and whoever receives me also receives the One who sent me. For the one who conducts himself as a lesser one among all of you is the one who is great.”

^ (2 Tim. 3:1-3) But know this, that in the last days critical times hard to deal with will be here. 2 For men will be lovers of themselves, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, disloyal, 3 having no natural affection, not open to any agreement, slanderers, without self-control, fierce, without love of goodness,

^ (Ps. 37:1) Do not be upset* because of evil men Or envious of wrongdoers.

Or “show yourself heated up.”

^ (Ps. 73:3) For I became envious of the arrogant* When I would see the peace of the wicked.

Or “boasters.”

Tuesday, August 18

There is . . . happiness in giving.​—Acts 20:35.

Even though Jehovah was completely alone before he began to create, he was not thinking only of himself. On the contrary, he gave the gift of life to intelligent creatures, both spirit and human. “The happy God,” Jehovah, loves to give good things. (1 Tim. 1:11; Jas. 1:17) And since he also wants us to be happy, he teaches us to be generous. (Rom. 1:20) God made man in his image. (Gen. 1:27) That is, we were created to reflect his personality. In order to attain happiness and fulfillment, then, we need to follow Jehovah’s example by being interested in others and by being generous givers. (Phil. 2:3, 4; Jas. 1:5) Why? Quite simply because Jehovah lovingly designed humans that way. Despite our imperfection, we can succeed in imitating Jehovah’s generosity. Jehovah wants his human creation to imitate him, so it makes him happy when we are generous.​—Eph. 5:1. w18.08 18 ¶1-2; 19 ¶4

^ (Acts 20:35) I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (1 Tim. 1:11) according to the glorious good news of the happy God, with which I was entrusted.

^ (Jas. 1:17) Every good gift and every perfect present is from above, coming down from the Father of the celestial lights, who does not vary or change like the shifting shadows.*

Or “with whom there is not a variation of the turning of the shadow.”

^ (Rom. 1:20) For his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.

^ (Gen. 1:27) And God went on to create the man in his image, in God’s image he created him; male and female he created them.

^ (Phil. 2:3, 4) Do nothing out of contentiousness or out of egotism, but with humility* consider others superior to you, 4 as you look out not only for your own interests, but also for the interests of others.

Or “lowliness of mind.”

^ (Jas. 1:5) So if any one of you is lacking in wisdom, let him keep asking God, for he gives generously to all and without reproaching,* and it will be given him.

Or “finding fault.”

^ (Eph. 5:1) Therefore, become imitators of God, as beloved children,

Wednesday, August 19

My sheep listen to my voice.​—John 10:27.

Christ’s followers show that they listen to Jesus by not only paying attention to his words but also acting on them. They are not distracted by the “anxieties of life.” (Luke 21:34) Rather, they make obeying Jesus’ commands a priority in life, even in the face of challenging circumstances. Through it all, our brothers remain faithful to Jehovah, cost what it may. Another way we can show that we are listening to Jesus is by cooperating with those whom he has appointed to take the lead among us. (Heb. 13:7, 17) God’s organization has made many adjustments in recent years, including the use of new tools and methods in our ministry, the format of our midweek meeting, and the way we build, renovate, and maintain our Kingdom Halls. How we appreciate the loving and carefully thought-out guidance! We can be sure that Jehovah will bless our efforts to follow the organization’s timely direction. w19.03 10-11 ¶11-12

^ (John 10:27) My sheep listen to my voice, and I know them, and they follow me.

^ (Luke 21:34) “But pay attention to yourselves that your hearts never become weighed down with overeating and heavy drinking and anxieties of life,* and suddenly that day be instantly upon you

Or “anxieties over livelihood; worries of daily life.”

^ (Heb. 13:7) Remember those who are taking the lead among you, who have spoken the word of God to you, and as you contemplate how their conduct turns out, imitate their faith.

^ (Heb. 13:17) Be obedient to those who are taking the lead among you and be submissive, for they are keeping watch over you* as those who will render an account, so that they may do this with joy and not with sighing, for this would be damaging to you.

Or “your souls.”

Thursday, August 20

We should no longer be . . . carried here and there . . . by means of the trickery of men.​—Eph. 4:14.

A story that is only 10 percent true is 100 percent misleading. Consider what happened to the Israelites dwelling on the western side of the Jordan River in the days of Joshua. (Josh. 22:9-34) They received a report that the Israelites living on the eastern side had constructed a large, impressive altar. That portion of the report was true. Based on this incomplete information, those on the western side concluded that their brothers had rebelled against Jehovah. (Josh. 22:9-12) Thankfully, before attacking, they sent a delegation of trustworthy men to get all the facts. What did the men learn? The altar was built, not for sacrifices, but as a memorial, so that in the future all would know that they too were faithful servants of Jehovah. How thankful those Israelites must have been that they did not massacre their brothers based on incomplete information but took the time to get the facts! w18.08 5 ¶9-10

^ (Eph. 4:14) So we should no longer be children, tossed about as by waves and carried here and there by every wind of teaching by means of the trickery of men, by means of cunning in deceptive schemes.

^ (Josh. 22:9-12) After that the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh departed from the other Israelites, from Shiʹloh in the land of Caʹnaan, and they returned to the land of Gilʹe·ad, the land of their possession where they had settled at the order of Jehovah through Moses. 10 When they came to the regions of the Jordan in the land of Caʹnaan, the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh built an altar there by the Jordan, a large, impressive altar. 11 Later the other Israelites heard it said: “Look! The Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh have built an altar on the frontier of the land of Caʹnaan in the regions of the Jordan on the side belonging to the Israelites.” 12 When the Israelites heard about it, the whole assembly of the Israelites congregated at Shiʹloh to go to war against them.

Friday, August 21

Let the one who thinks he is standing beware that he does not fall.​—1 Cor. 10:12.

As Paul pointed out, even true worshippers could become involved in wrong practices. Those who give in to temptation may think that they still have a good standing with Jehovah. But merely wanting to be Jehovah’s friend or claiming to be loyal to him does not always mean that one is actually approved by Jehovah. (1 Cor. 10:1-5) Just as the Israelites became anxious over Moses’ delay in coming down from Sinai, Christians today may feel anxious over the seeming delay of Jehovah’s day of judgment and the coming of the new world. The fulfillment of these promises may seem too far off in the future or too good to be true. Left unchecked, such thinking can lead us to put fleshly pursuits ahead of Jehovah’s will. In time, we could drift away from Jehovah and eventually engage in practices that we would never have considered being involved in when we were in good spiritual health. w18.07 21 ¶17-18

^ (1 Cor. 10:12) So let the one who thinks he is standing beware that he does not fall.

^ (1 Cor. 10:1-5) Now I want you to know, brothers, that our forefathers were all under the cloud and all passed through the sea 2 and all got baptized into Moses by means of the cloud and of the sea, 3 and all ate the same spiritual food 4 and all drank the same spiritual drink. For they used to drink from the spiritual rock that followed them, and that rock meant* the Christ. 5 Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.

Or “was.”

Saturday, August 22

I will also do this thing that you request, because you have found favor in my eyes and I know you by name.​—Ex. 33:17.

We can receive wonderful blessings when Jehovah comes to know us personally. But how can we put ourselves in a position to be known by Jehovah? We do that when we come to love him and dedicate our life to him. (1 Cor. 8:3) However, we need to maintain our treasured relationship with our heavenly Father. Like the Galatian Christians to whom Paul wrote, we too need to avoid slaving for “the weak and beggarly elementary things” of this world, including seeking its acclaim. (Gal. 4:9) Those first-century Christians had progressed to the point of being known by God. However, Paul said that the very same brothers were “turning back again” to empty things. Paul was, in effect, saying: “After you have come so far, why would you return to the foolish, valueless things you left behind?” w18.07 8 ¶5-6

^ (Ex. 33:17) Jehovah went on to say to Moses: “I will also do this thing that you request, because you have found favor in my eyes and I know you by name.”

^ (1 Cor. 8:3) But if anyone loves God, this one is known by him.

^ (Gal. 4:9) But now that you have come to know God or, rather, have come to be known by God, how is it that you are turning back again to the weak and beggarly elementary things and want to slave for them over again?

Sunday, August 23

A wise person listens and takes in more instruction.​—Prov. 1:5.

Thankfully, we do not need to suffer the consequences of breaking God’s laws to learn valuable lessons. We can learn from the mistakes of others whose transgressions are recorded in God’s Word. Indeed, we receive the very best instruction from God, such as when we read and meditate on real-life Bible accounts. For example, think of the pain that King David experienced after he disobeyed Jehovah’s command and committed adultery with Bath-sheba. (2 Sam. 12:7-14) While reading and meditating on this account, we might ask ourselves: ‘How could King David have avoided the heartache he suffered because of his adulterous act with Bath-sheba? If I faced a similar temptation, would I have the strength to turn away? Would I flee like Joseph, or would I give in like David?’ (Gen. 39:11-15) By reflecting on the bad consequences of sin, we can strengthen our heart to “hate what is bad.”​—Amos 5:15. w18.06 17 ¶5, 7

^ (Prov. 1:5) A wise person listens and takes in more instruction; A man of understanding acquires skillful direction*

Or “wise guidance.”

^ (2 Sam. 12:7-14) Then Nathan said to David: “You are the man! This is what Jehovah the God of Israel says: ‘I myself anointed you as king over Israel, and I rescued you from the hand of Saul. 8 I was willing to give you your master’s house and put your master’s wives in your arms, and I gave you the house of Israel and of Judah. And as if that were not enough, I was willing to do much more for you. 9 Why did you despise the word of Jehovah by doing what is bad in his eyes? You struck down U·riʹah the Hitʹtite with the sword! Then you took his wife as your wife after you killed him by the sword of the Amʹmon·ites. 10 Now a sword will never depart from your own house, because you despised me by taking the wife of U·riʹah the Hitʹtite as your wife.’ 11 This is what Jehovah says: ‘Here I am bringing against you calamity from within your own house; and before your own eyes, I will take your wives and give them to another man,* and he will lie down with your wives in broad daylight.* 12 Although you acted in secret, I will do this in front of all Israel and in broad daylight.’”* 13 David then said to Nathan: “I have sinned against Jehovah.” Nathan replied to David: “Jehovah, in turn, forgives your sin.* You will not die. 14 Nevertheless, because you have treated Jehovah with utter disrespect in this matter, the son just born to you will certainly die.”

Or “to your fellow man.”

Lit., “to the eyes of this sun.”

Lit., “before the sun.”

Or “lets your sin pass by.”

^ (Gen. 39:11-15) But on one of the days when he went into the house to do his work, none of the household servants were in the house. 12 Then she grabbed hold of him by his garment and said: “Lie down with me!” But he left his garment in her hand and fled outside. 13 As soon as she saw that he had left his garment in her hand and had fled outside, 14 she began to cry out to the men of her house and to say to them: “Look! He brought to us this Hebrew man to make us a laughingstock. He came to me to lie down with me, but I began to cry out at the top of my voice. 15 Then as soon as he heard me raising my voice and screaming, he left his garment beside me and fled outside.”

^ (Amos 5:15) Hate what is bad, and love what is good, Let justice prevail in the city gate. It may be that Jehovah the God of armies Will show favor to the remaining ones of Joseph.’

Monday, August 24

Pay back . . . Caesar’s things to Caesar, but God’s things to God.​—Matt. 22:21.

Injustice often inflames political passions. Taxation was a hot political issue in Jesus’ time. Subjects of Rome, including those who listened to Jesus, were required to pay many taxes, such as on goods, land, and houses. And the corruption of the tax collectors increased the sense of being under a heavy burden. Tax collectors might purchase a position of authority at a public auction and then profit from what was collected. Zacchaeus, the chief tax collector in Jericho, had become rich by extorting money from the people. (Luke 19:2, 8) His course was probably typical of that of many. Jesus’ enemies tried to trap Jesus by getting him to take sides on a taxation issue. The tax in question was the “head tax,” a tax of one denarius levied on Roman subjects. (Matt. 22:16-18) The Jews especially resented this tax. It represented their subjection to Rome. w18.06 5-6 ¶8-10

^ (Matt. 22:21) They said: “Caesar’s.” Then he said to them: “Pay back, therefore, Caesar’s things to Caesar, but God’s things to God.”

^ (Luke 19:2) Now a man named Zac·chaeʹus was there; he was a chief tax collector, and he was rich.

^ (Luke 19:8) But Zac·chaeʹus stood up and said to the Lord: “Look! The half of my belongings, Lord, I am giving to the poor, and whatever I extorted from anyone, I am restoring four times over.”

^ (Matt. 22:16-18) So they sent their disciples to him, together with party followers of Herod, saying: “Teacher, we know you are truthful and teach the way of God in truth, and you do not seek anyone’s favor, for you do not look at the outward appearance of people. 17 Tell us, then, what do you think? Is it lawful* to pay head tax to Caesar or not?” 18 But Jesus, knowing their wickedness, said: “Why do you put me to the test, hypocrites?

Or “right.”

Tuesday, August 25

Whatever a person is sowing, this he will also reap.​—Gal. 6:7.

The costs of siding with Satan always outweigh any seeming benefits that he may offer. (Job 21:7-17; Gal. 6:8) What advantage do we gain from knowing the extent of Satan’s influence? It helps us keep a balanced view of secular authorities and motivates us in our witnessing work. We understand that Jehovah wants us to respect governmental authorities. (1 Pet. 2:17) And he expects us to obey the laws of human governments as long as those laws do not conflict with his standards. (Rom. 13:1-4) But we realize that we must remain neutral, never favoring one political party or human leader over another. (John 17:15, 16; 18:36) Because we see what Satan is trying to do to Jehovah’s name and reputation, we feel more compelled to teach others the truth about our God. We proudly bear and use his name, knowing that loving him is far more rewarding than loving money or things.​—Isa. 43:10; 1 Tim. 6:6-10. w18.05 24 ¶8-9

^ (Gal. 6:7) Do not be misled: God is not one to be mocked. For whatever a person is sowing, this he will also reap;

^ (Gal. 6:8) because the one sowing with a view to his flesh will reap corruption from his flesh, but the one sowing with a view to the spirit will reap everlasting life from the spirit.

^ (1 Pet. 2:17) Honor men of all sorts, have love for the whole association of brothers,* be in fear of God, honor the king.

Lit., “the brotherhood.”

^ (Rom. 13:1-4) Let every person be in subjection to the superior authorities, for there is no authority except by God; the existing authorities stand placed in their relative positions by God. 2 Therefore, whoever opposes* the authority has taken a stand against the arrangement of God; those who have taken a stand against it will bring judgment against themselves. 3 For those rulers are an object of fear, not to the good deed, but to the bad. Do you want to be free of fear of the authority? Keep doing good, and you will have praise from it; 4 for it is God’s minister* to you for your good. But if you are doing what is bad, be in fear, for it is not without purpose that it bears the sword. It is God’s minister, an avenger to express wrath against the one practicing what is bad.

Or “resists.”

Lit., “servant.”

^ (John 17:15, 16) “I do not request that you take them out of the world, but that you watch over them because of the wicked one. 16 They are no part of the world, just as I am no part of the world.

^ (John 18:36) Jesus answered: “My Kingdom is no part of this world. If my Kingdom were part of this world, my attendants would have fought that I should not be handed over to the Jews. But as it is, my Kingdom is not from this source.”

^ (Isa. 43:10) “You are my witnesses,” declares Jehovah, “Yes, my servant whom I have chosen, So that you may know and have faith in me* And understand that I am the same One. Before me no God was formed, And after me there has been none.

Or “and trust me.”

^ (1 Tim. 6:6-10) To be sure, there is great gain in godly devotion along with contentment.* 7 For we have brought nothing into the world, and neither can we carry anything out. 8 So, having food* and clothing,* we will be content with these things. 9 But those who are determined to be rich fall into temptation and a snare and many senseless and harmful desires that plunge men into destruction and ruin. 10 For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.

Lit., “along with self-sufficiency.”

Or “sustenance.”

Or “shelter.” Lit., “covering.”

Wednesday, August 26

A wife should not separate from her husband.​—1 Cor. 7:10.

In the event of marital problems, is separation a justifiable solution? The Scriptures do not outline various grounds for separation. Paul wrote: “If a woman has an unbelieving husband and he is agreeable to staying with her, let her not leave her husband.” (1 Cor. 7:12, 13) That applies in our day too. Admittedly, there have been instances where an “unbelieving husband” seems to prove that he is not “agreeable to staying with her.” He might be extremely physically abusive, even to the point that she feels that her health or life is in danger. He might refuse to support her and the family or severely endanger her spirituality. In such cases, some Christians have personally decided that, despite what he might say, the mate is not “agreeable to staying” together and that a separation is necessary. But other Christians in comparably difficult situations have not; they have endured and tried to work at improving matters. w18.12 13 ¶14, 16; 14 ¶17

^ (1 Cor. 7:10) To the married people I give instructions, not I but the Lord, that a wife should not separate from her husband.

^ (1 Cor. 7:12, 13) But to the others I say, yes, I, not the Lord: If any brother has an unbelieving wife and she is agreeable to staying with him, let him not leave her; 13 and if a woman has an unbelieving husband and he is agreeable to staying with her, let her not leave her husband.

Thursday, August 27

These are the ones who . . . bear fruit with endurance.​—Luke 8:15.

In the illustration of the sower found at Luke 8:5-8, 11-15, the seed is “the word of God,” or the Kingdom message. The soil represents man’s figurative heart. The seed that fell on the fine soil took root, sprouted, and “produced 100 times more fruit.” Just as the fine soil in Jesus’ illustration retained the seed, we accepted the message and held on to it. As a result, the seedlike Kingdom message took root and grew, as it were, into a wheat stalk that, in time, was ready to bear fruit. And just as a wheat stalk produces as fruit, not new stalks, but new seed, we are producing as fruit, not new disciples, but new Kingdom seed. How do we produce new Kingdom seed? Each time we in one way or another proclaim the Kingdom message, we duplicate and scatter, so to speak, the seed that was planted in our heart. (Luke 6:45; 8:1) Hence, this illustration teaches us that as long as we keep on proclaiming the Kingdom message, we “bear fruit with endurance.” w18.05 14 ¶10-11

^ (Luke 8:15) As for that on the fine soil, these are the ones who, after hearing the word with a fine and good heart, retain it and bear fruit with endurance.

^ (Luke 8:5-8) “A sower went out to sow his seed. As he was sowing, some of them fell alongside the road and were trampled on, and the birds of heaven ate them up. 6 Some landed on the rock, and after sprouting, they dried up because they had no moisture. 7 Others fell among the thorns, and the thorns that grew up with them choked them. 8 But others fell on the good soil, and after sprouting, they produced 100 times more fruit.” As he said these things, he called out: “Let the one who has ears to listen, listen.”

^ (Luke 8:11-15) Now the illustration means this: The seed is the word of God. 12 Those alongside the road are the ones who have heard, and then the Devil comes and takes the word away from their hearts so that they may not believe and be saved. 13 Those on the rock are the ones who, when they hear the word, receive it with joy, but these have no root. They believe for a while, but in a season of testing, they fall away. 14 As for that which fell among the thorns, these are the ones who have heard, but by being carried away by anxieties, riches, and pleasures of this life, they are completely choked and bring nothing to maturity. 15 As for that on the fine soil, these are the ones who, after hearing the word with a fine and good heart, retain it and bear fruit with endurance.

^ (Luke 6:45) A good man brings good out of the good treasure of his heart, but a wicked man brings what is wicked out of his wicked treasure; for out of the heart’s abundance his mouth speaks.

^ (Luke 8:1) Shortly afterward he traveled from city to city and from village to village, preaching and declaring the good news of the Kingdom of God. And the Twelve were with him,

Friday, August 28

All those for whom I have affection, I reprove and discipline.​—Rev. 3:19.

Paul was willing not only to encourage his brothers but also to “spend and be completely spent for” them. (2 Cor. 12:15) Similarly, elders should not only encourage and console their brothers with words but also build them up by showing sincere personal interest. (1 Cor. 14:3) Building one another up may involve giving counsel, but here again, elders should follow the example given in the Bible about how to give counsel in an encouraging way. An outstanding example in this respect was given by Jesus himself after his death and resurrection. He had some firm counsel to give to certain congregations in Asia Minor, but notice how he went about it. Before giving them counsel, he gave warm commendation to the congregations in Ephesus, Pergamum, and Thyatira. (Rev. 2:1-5, 12, 13, 18, 19) Elders would do well to imitate Christ’s example when they need to give counsel. w18.04 22 ¶8-9

^ (Rev. 3:19) “‘All those for whom I have affection, I reprove and discipline. So be zealous and repent.

^ (2 Cor. 12:15) For my part, I will most gladly spend and be completely spent for you.* If I love you so much more, am I to be loved the less?

Or “your souls.”

^ (1 Cor. 14:3) However, the one who prophesies builds up and encourages and consoles men by his speech.

^ (Rev. 2:1-5) “To the angel of the congregation in Ephʹe·sus write: These are the things that he says who holds the seven stars in his right hand and walks among the seven golden lampstands: 2 ‘I know your deeds, and your labor and endurance, and that you cannot tolerate bad men, and that you put to the test those who say they are apostles, but they are not, and you found them to be liars. 3 You are also showing endurance, and you have persevered for the sake of my name and have not grown weary. 4 Nevertheless, I hold this against you, that you have left the love you had at first. 5 “‘Therefore remember from where you have fallen, and repent and do the deeds you did at first. If you do not, I will come to you, and I will remove your lampstand from its place, unless you repent.

^ (Rev. 2:12, 13) “To the angel of the congregation in Perʹga·mum write: These are the things that he says who has the sharp, long, two-edged sword: 13 ‘I know where you are dwelling, that is, where the throne of Satan is; and yet you keep holding fast to my name, and you did not deny your faith in me even in the days of Anʹti·pas, my faithful witness, who was killed by your side, where Satan is dwelling.

^ (Rev. 2:18, 19) “To the angel of the congregation in Thy·a·tiʹra write: These are the things that the Son of God says, the one who has eyes like a fiery flame and whose feet are like fine copper: 19 ‘I know your deeds, and your love and faith and ministry and endurance, and that your deeds of late are more than those you did at first.

Saturday, August 29

Fathers, . . . go on bringing [your children] up in the discipline and admonition of Jehovah.​—Eph. 6:4.

Parents, you no doubt do all you can to protect your children from literal diseases. You keep your home clean, and you throw out anything that might cause you or your children to get sick. In the same way, you need to protect your children from movies, TV shows, electronic games, and websites that are likely to infect them with Satan’s thinking. Jehovah has given you the authority to care for the spiritual health of your children. (Prov. 1:8) So do not be afraid to set household rules that are based on Bible standards. Tell your young children what they can and cannot watch, and help them to understand the reasons for your decisions. (Matt. 5:37) As your children get older, train them to discern for themselves what is right and what is wrong according to Jehovah’s standards. (Heb. 5:14) And remember, your children will learn even more from what you do.​—Deut. 6:6, 7; Rom. 2:21. w19.01 16 ¶8

^ (Eph. 6:4) And fathers, do not be irritating your children, but go on bringing them up in the discipline and admonition* of Jehovah.*

Or “instruction; guidance.” Lit., “putting mind in.”

See App. A5.

^ (Prov. 1:8) Listen, my son, to the discipline of your father, And do not forsake the instruction* of your mother.

Or “law.”

^ (Matt. 5:37) Just let your word ‘Yes’ mean yes, your ‘No,’ no, for what goes beyond these is from the wicked one.*

Or possibly, “from what is wicked.”

^ (Heb. 5:14) But solid food belongs to mature people, to those who through use have their powers of discernment* trained to distinguish both right and wrong.

Or “their perceptive powers.”

^ (Deut. 6:6, 7) These words that I am commanding you today must be on your heart, 7 and you must inculcate them in* your sons and speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.

Or “repeat them to; impress them upon.”

^ (Rom. 2:21) do you, however, the one teaching someone else, not teach yourself? You, the one preaching, “Do not steal,” do you steal?

Sunday, August 30

Old men and young together. Let them praise the name of Jehovah.​—Ps. 148:12, 13.

If you are a Christian youth, why not make it your aim to take an interest in older ones? You might respectfully ask them to relate an experience from their years of service. You will find this very upbuilding, and both you and they will be even more motivated to let the light of truth shine. And all of us can make it a point to welcome those who attend meetings at the Kingdom Hall. If you are assigned to handle a meeting for field service, you can do much to help older ones to have a share in the ministry. Do they have suitable territory? In some cases, you may choose to assign them to work with a younger companion who can provide physical support. You can also show understanding to those whose health and circumstances limit what they can do. Yes, your consideration and discernment can help young and old, experienced and less experienced, to preach the good news with zeal.​—Lev. 19:32. w18.06 23-24 ¶10-12

^ (Ps. 148:12, 13) You young men and young women,* Old men and young together.* 13 Let them praise the name of Jehovah, For his name alone is unreachably high. His majesty is above earth and heaven.

Lit., “virgins.”

Or “Old and young together.”

^ (Lev. 19:32) “‘Before gray hair you should rise up, and you must show honor to an older man, and you must be in fear of your God. I am Jehovah.

Monday, August 31

[Use] your freedom, not as a cover for doing wrong, but as slaves of God.​—1 Pet. 2:16.

We should never take for granted that Jehovah liberated us from the bondage of sin and of death. By means of the ransom, we can serve our God with a clean conscience and find real delight in doing so. (Ps. 40:8) In addition to expressing gratitude, however, we should be mindful of never misusing our precious freedom. The apostle Peter warned against using our freedom as an excuse for catering to our fleshly desires. Does that warning not remind you of what befell the Israelites in the wilderness? And the danger is still with us, perhaps even more so. Satan and his world offer ever more alluring choices in dress and grooming, food and drink, recreation and entertainment, and a host of other things. Clever advertisers often feature attractive people deceptively promoting as must-haves many things we really do not need. How easy it is to fall prey to these ploys and to misuse our freedom! w18.04 10 ¶7-8

^ (1 Pet. 2:16) Be as free people, using your freedom, not as a cover* for doing wrong, but as slaves of God.

Or “an excuse.”

^ (Ps. 40:8) To do your will, O my God, is my delight,* And your law is deep within me.

Or “desire.”

September

Tuesday, September 1

Though you never saw him, you love him.​—1 Pet. 1:8.

Jesus showed fellow feeling for Martha and Mary. When he saw their grief over the death of their brother, Lazarus, “Jesus gave way to tears.” (John 11:32-35) He did not weep just because he had lost the company of a close friend. After all, he knew that he was going to resurrect Lazarus. Rather, Jesus wept because he understood and was touched by the heartache of his dear friends. We benefit greatly from learning about Jesus’ fellow feeling. Of course, we are not perfect as he was. Yet, we love him for the way he treated others. We are encouraged to know that he is now ruling as King of God’s Kingdom. He will soon eliminate all suffering. He is in the best position to help humanity recover from the wounds inflicted by Satan’s rulership, for Jesus too was once human. Indeed, we are blessed to have a Ruler who can “sympathize with our weaknesses.”​—Heb. 2:17, 18; 4:15, 16. w19.03 17 ¶12-13

^ (1 Pet. 1:8) Though you never saw him, you love him. Though you do not see him now, yet you exercise faith in him and are greatly rejoicing with an indescribable and glorious joy,

^ (John 11:32-35) When Mary arrived where Jesus was and caught sight of him, she fell at his feet and said to him: “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping and the Jews who had come with her weeping, he groaned within himself and became troubled. 34 He said: “Where have you laid him?” They said to him: “Lord, come and see.” 35 Jesus gave way to tears.

^ (Heb. 2:17, 18) Consequently, he had to become like his “brothers” in all respects, so that he could become a merciful and faithful high priest in things relating to God, in order to offer a propitiatory sacrifice* for the sins of the people. 18 Since he himself has suffered when being put to the test, he is able to come to the aid of those who are being put to the test.

Or “to offer an atoning sacrifice; to make atonement.”

^ (Heb. 4:15, 16) For we do not have a high priest who cannot sympathize with our weaknesses, but we have one who has been tested in all respects as we have, but without sin. 16 Let us, then, approach the throne of undeserved kindness with freeness of speech, so that we may receive mercy and find undeserved kindness to help us at the right time.

Wednesday, September 2

No man can come to me unless the Father, who sent me, draws him.​—John 6:44.

We can play a part in helping others learn about God, but we do not play the most important part. (1 Cor. 3:6, 7) Jehovah is the one who draws people. In the end, each individual will respond to the good news based on his or her heart condition. (Matt. 13:4-8) Remember that most people did not accept Jesus’ message​—and he was the greatest Teacher who ever lived! Really, then, we should not become discouraged if many of the people we try to help do not respond favorably. We will see benefits when we show fellow feeling in our ministry. We will enjoy our preaching work more. We will experience the greater happiness that comes from giving. And we make it easier for those who are “rightly disposed for everlasting life” to accept the good news. (Acts 13:48) So “as long as we have the opportunity, let us work what is good toward all.” (Gal. 6:10) Then we will have the joy of bringing glory to our heavenly Father.​—Matt. 5:16. w19.03 25 ¶18-19

^ (John 6:44) No man can come to me unless the Father, who sent me, draws him, and I will resurrect him on the last day.

^ (1 Cor. 3:6, 7) I planted, A·polʹlos watered, but God kept making it grow, 7 so that neither is the one who plants anything nor is the one who waters, but God who makes it grow.

^ (Matt. 13:4-8) As he was sowing, some seeds fell alongside the road, and the birds came and ate them up. 5 Others fell on rocky ground where there was not much soil, and they immediately sprang up because the soil was not deep. 6 But when the sun rose, they were scorched, and they withered because they had no root. 7 Others fell among the thorns, and the thorns came up and choked them. 8 Still others fell on the fine soil, and they began to yield fruit, this one 100 times more, that one 60, the other 30.

^ (Acts 13:48) When those of the nations heard this, they began to rejoice and to glorify the word of Jehovah, and all those who were rightly disposed for everlasting life became believers.

^ (Gal. 6:10) So, then, as long as we have the opportunity,* let us work what is good toward all, but especially toward those related to us in the faith.

Lit., “appointed time.”

^ (Matt. 5:16) Likewise, let your light shine before men, so that they may see your fine works and give glory to your Father who is in the heavens.

Thursday, September 3

In the midst of the congregation I will praise you.​—Ps. 22:22.

King David wrote: “Jehovah is great and most worthy of praise.” (Ps. 145:3) He loved Jehovah, and that love moved him to praise God “in the midst of the congregation.” (1 Chron. 29:10-13; Ps. 40:5) Today, one way we praise Jehovah is by commenting during Christian meetings. All of us appreciate hearing a variety of comments at our meetings. We enjoy the simple, sincere words of a young child. We are inspired by the excitement in the voice of someone who is commenting about a truth that he or she has just discovered. And we admire those who “mustered up courage” to give a comment, even though they are shy or are only beginning to learn our language. (1 Thess. 2:2; ftn.) How can we show appreciation for their effort? We can thank them for their encouraging comment after the meeting. Another way is by giving a comment ourselves. Then not only do we receive encouragement at our meetings but we also give it.​—Rom. 1:11, 12. w19.01 8 ¶1-2; 9 ¶6

^ (Ps. 22:22) I will declare your name to my brothers; In the midst of the congregation I will praise you.

^ (Ps. 145:3) Jehovah is great and most worthy of praise; His greatness is unsearchable.*

Or “beyond understanding.”

^ (1 Chron. 29:10-13) Then David praised Jehovah before the eyes of all the congregation. David said: “May you be praised, O Jehovah the God of Israel our father, throughout all eternity.* 11 Yours, O Jehovah, are the greatness and the mightiness and the beauty and the splendor and the majesty,* for everything in the heavens and on the earth is yours. Yours is the kingdom, O Jehovah. You are the One exalting yourself as head over all. 12 The riches and the glory are from you, and you rule over everything, and in your hand there are power and mightiness, and your hand is able to make great and to give strength to all. 13 And now, O our God, we thank you and praise your beautiful name.

Or “from eternity to eternity.”

Or “dignity.”

^ (Ps. 40:5) How many things you have done, O Jehovah my God, Your wonderful works and your thoughts toward us. None can compare to you; If I were to try to tell and speak of them, They would be too numerous to recount!

^ (1 Thess. 2:2) For although we had first suffered and been insolently treated in Phi·lipʹpi, as you know, we mustered up boldness* by means of our God to tell you the good news of God in the face of much opposition.*

Or “courage.”

Or possibly, “amid much struggling.”

^ (Rom. 1:11, 12) For I am longing to see you, that I may impart some spiritual gift to you for you to be made firm; 12 or, rather, that we may have an interchange of encouragement by one another’s faith, both yours and mine.

Friday, September 4

Show yourselves thankful.​—Col. 3:15.

The ten men were desperate. They had leprosy, and the future looked bleak. But one day, they saw Jesus, the Great Teacher, from a distance. They had heard that Jesus healed all sorts of sicknesses. So they cried out: “Jesus, Instructor, have mercy on us!” The ten men were completely cured. No doubt all of them were grateful for Jesus’ kindness. One of them, however, did more than feel gratitude​—he expressed his appreciation to Jesus. That healed man, a Samaritan, felt compelled to glorify God “with a loud voice.” (Luke 17:12-19) Like the Samaritan, we want to express our gratitude to those who are kind. Jehovah sets the example for us in expressing appreciation. One way he does this is by rewarding those who please him. (2 Sam. 22:21; Ps. 13:6; Matt. 10:40, 41) And the Scriptures encourage us to “become imitators of God, as beloved children.” (Eph. 5:1) So a key reason why we should express appreciation is that we want to follow Jehovah’s example. w19.02 14 ¶1-2; 15 ¶4

^ (Col. 3:15) Also, let the peace of the Christ rule in your hearts,* for you were called to that peace in one body. And show yourselves thankful.

Or “control your hearts.”

^ (Luke 17:12-19) And as he was entering a village, ten men with leprosy met him, but they stood at a distance. 13 And they raised their voices and said: “Jesus, Instructor, have mercy on us!” 14 When he saw them, he said to them: “Go and show yourselves to the priests.” Then as they were going off, they were cleansed. 15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 And he fell facedown at Jesus’ feet, thanking him. Furthermore, he was a Sa·marʹi·tan. 17 In reply Jesus said: “All ten were cleansed, were they not? Where, then, are the other nine? 18 Did no one else turn back to give glory to God except this man of another nation?” 19 Then he said to him: “Get up and be on your way; your faith has made you well.”*

Or “has saved you.”

^ (2 Sam. 22:21) Jehovah rewards me according to my righteousness; He repays me according to the innocence* of my hands.

Lit., “the cleanness.”

^ (Ps. 13:6) I will sing to Jehovah, for he has richly rewarded me.*

Or “he has dealt rewardingly with me.”

^ (Matt. 10:40, 41) “Whoever receives you receives me also, and whoever receives me receives also the One who sent me. 41 Whoever receives a prophet because he is a prophet will get a prophet’s reward, and whoever receives a righteous man because he is a righteous man will get a righteous man’s reward.

^ (Eph. 5:1) Therefore, become imitators of God, as beloved children,

Saturday, September 5

I will not renounce my integrity!​—Job 27:5.

A young girl at school respectfully refuses to join in a holiday celebration that does not please God. A shy young man preaching from door to door knocks on the door of a fellow student who has made fun of Jehovah’s Witnesses before. A man working hard to provide for his family is asked by his boss to do something dishonest or illegal. Though he could lose his job, the man explains that he must be honest and obey the law because God requires that of his servants. (Rom. 13:1-4; Heb. 13:18) What quality do you see in those three individuals? You may notice several, such as courage and honesty. But one quality stands out as especially precious​—integrity. Each of the three shows loyalty to Jehovah. Each one refuses to compromise on God’s standards. Integrity moves those individuals to act as they do. Jehovah would surely feel proud of each one of them for showing that quality. We likewise want to make our Father in heaven proud. w19.02 2 ¶1-2

^ (Job 27:5) It is unthinkable for me to declare you men righteous! Until I die, I will not renounce* my integrity!

Or “I will not take away from myself; I will maintain.”

^ (Rom. 13:1-4) Let every person be in subjection to the superior authorities, for there is no authority except by God; the existing authorities stand placed in their relative positions by God. 2 Therefore, whoever opposes* the authority has taken a stand against the arrangement of God; those who have taken a stand against it will bring judgment against themselves. 3 For those rulers are an object of fear, not to the good deed, but to the bad. Do you want to be free of fear of the authority? Keep doing good, and you will have praise from it; 4 for it is God’s minister* to you for your good. But if you are doing what is bad, be in fear, for it is not without purpose that it bears the sword. It is God’s minister, an avenger to express wrath against the one practicing what is bad.

Or “resists.”

Lit., “servant.”

^ (Heb. 13:18) Keep praying for us, for we trust we have an honest* conscience, as we wish to conduct ourselves honestly in all things.

Lit., “good.”

Sunday, September 6

The Law has a shadow of the good things to come.​—Heb. 10:1.

The Law specifically protected those who could not protect themselves, such as orphans, widows, and foreign residents. The judges in Israel were told: “You must not pervert the judgment of the foreign resident or of the fatherless child, and you must not seize the garment of a widow as security for a loan.” (Deut. 24:17) Jehovah showed tender personal interest in the most vulnerable in the community. And he held those who mistreated them to account. (Ex. 22:22-24) Jehovah wants those he places in positions of responsibility to take a loving interest in all whom they oversee. He hates sex crimes and wants to ensure that all, especially the most vulnerable, receive protection and justice. (Lev. 18:6-30) When we are convinced that Jehovah is treating us justly, our love for him grows. And when we love God and love his righteous standards, we feel impelled to love others and treat them justly. w19.02 24-25 ¶22-26

^ (Heb. 10:1) For since the Law has a shadow of the good things to come, but not the very substance of the things, it* can never, by the same sacrifices that are continually offered year after year, make those who approach perfect.

Or possibly, “men.”

^ (Deut. 24:17) “You must not pervert the judgment of the foreign resident or of the fatherless child,* and you must not seize the garment of a widow as security for a loan.*

Or “the orphan.”

Or “as a pledge.”

^ (Ex. 22:22-24) “You must not afflict any widow or fatherless child.* 23 If you afflict him at all, so that he cries out to me, I will unfailingly hear his outcry; 24 and my anger will blaze, and I will kill you with the sword, and your wives will become widows, and your children will be fatherless.

Or “orphan.”

Monday, September 7

Reject ungodliness and worldly desires.​—Titus 2:12.

Consider an example of how we can protect ourselves from being influenced by Satan’s thinking. Jehovah has taught us that “sexual immorality and every sort of uncleanness [should] not even be mentioned among [us].” (Eph. 5:3) But what will we do if peers at work or at school start talking about sexually immoral topics? The watchman, our conscience, might sound an alarm. (Rom. 2:15) But will we listen to it? We might be tempted, instead, to listen to our peers or to look at pictures they might be sharing. But this is the time to close the city gates, so to speak, by changing the conversation or by walking away. It takes courage to resist pressure from our peers to think about or to do wrong things. We can be sure that Jehovah sees the effort we make, and he will give us the strength and wisdom we need to resist satanic thinking.​—2 Chron. 16:9; Isa. 40:29; Jas. 1:5. w19.01 17-18 ¶12-13

^ (Titus 2:12) It trains us to reject ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things,*

Or “this present age.” See Glossary.

^ (Eph. 5:3) Let sexual immorality* and every sort of uncleanness or greediness not even be mentioned among you, just as is proper for holy people;

Greek, por·neiʹa. See Glossary.

^ (Rom. 2:15) They are the very ones who demonstrate the matter of the law to be written in their hearts, while their conscience is bearing witness with them, and by* their own thoughts they are being accused or even excused.

Lit., “between.”

^ (2 Chron. 16:9) For the eyes of Jehovah are roving about through all the earth to show his strength* in behalf of those whose heart is complete toward* him. You have acted foolishly in this matter; from now on there will be wars against you.”

Or “support.”

Or “completely devoted to.”

^ (Isa. 40:29) He gives power to the tired one And full might to those lacking strength.*

Or “dynamic energy.”

^ (Jas. 1:5) So if any one of you is lacking in wisdom, let him keep asking God, for he gives generously to all and without reproaching,* and it will be given him.

Or “finding fault.”

Tuesday, September 8

When I reflected on all the works that my own hands had done . . . , I saw that everything was futile . . . There was nothing of real value.​—Eccl. 2:11.

Fabulously rich and powerful, Solomon embarked on an experiment to “try out pleasure and see what good [would come].” (Eccl. 2:1-10) He built houses, designed gardens and parks, and pursued whatever he desired. How did he feel afterward? Contented? Fulfilled? Satisfied? We need not guess. Solomon himself told us in today’s text. What a powerful lesson! Will you wisely take it to heart? Jehovah wants to spare you the pain of learning life’s lessons the hard way. Granted, you need faith in order to obey God and put his will first in your life. That faith is invaluable, and it never disappoints. Yes, Jehovah will never forget “the love you showed for his name.” (Heb. 6:10) So work hard to build a strong faith, and thus see for yourself that your heavenly Father has your best interests at heart.​—Ps. 32:8. w18.12 22 ¶14-15

^ (Eccl. 2:11) But when I reflected on all the works that my own hands had done and on all the hard work that I had toiled to accomplish, I saw that everything was futile, a chasing after the wind; there was nothing of real value* under the sun.

Or “of advantage.”

^ (Eccl. 2:1-10) Then I said in my heart: “Come and let me try out pleasure* and see what good comes.” But look! that too was futility.  2 I said about laughter, “It is madness!” And about pleasure,* “What use is it?” 3 I explored with my heart by indulging myself with wine, all the while maintaining my own wisdom; I even embraced foolishness to find out what was the best thing for humans to do during their few days of life under the heavens. 4 I undertook great works. I built houses for myself; I planted vineyards for myself. 5 I made gardens and parks for myself, and I planted in them all sorts of fruit trees. 6 I made pools of water for myself, to irrigate a grove* of flourishing trees. 7 I acquired male and female servants, and I had servants born in my household.* I also acquired much livestock—cattle and flocks—more than any of my predecessors in Jerusalem. 8 I accumulated silver and gold for myself, the treasures of* kings and of provinces. I gathered male and female singers for myself, as well as what brings great pleasure to the sons of men—a woman, yes, many women.* 9 So I grew great and surpassed anyone prior to me in Jerusalem. And my wisdom remained with me. 10 I did not deny myself anything that I desired.* I did not withhold from my heart any sort of pleasure,* for my heart was joyful because of all my hard work, and this was my reward* for all my hard work.

Or “rejoicing.”

Or “rejoicing.”

Or “forest.”

Lit., “sons of the house.”

Or “property peculiar to.”

Or “a lady, yes, ladies.”

Lit., “that my eyes asked for.”

Or “rejoicing.”

Or “portion.”

^ (Heb. 6:10) For God is not unrighteous so as to forget your work and the love you showed for his name by ministering and continuing to minister to the holy ones.

^ (Ps. 32:8) “I will give you insight and instruct you in the way you should go. I will give you advice with my eye upon you.

Wednesday, September 9

God recommends his own love to us in that, while we were yet sinners, Christ died for us.​—Rom. 5:8.

A spiritual person has faith in God and has God’s mind on matters. He looks to God for guidance and is determined to obey him. (1 Cor. 2:12, 13) David is a good example. He sang: “Jehovah is my portion, my allotted share, and my cup.” (Ps. 16:5) That “portion” included David’s approved relationship with God, in whom he took refuge. (Ps. 16:1) The result? “My whole being is joyful,” he wrote. Yes, nothing gave David more joy than intimacy with God. (Ps. 16:9, 11) The joy that David experienced does not come to those who center their lives on pleasures and riches. (1 Tim. 6:9, 10) Developing faith in Jehovah and serving him will give your life meaning and provide you with satisfaction. How can you grow in faith? You must spend time with him, as it were, by reading his Word, observing his creation, and thinking about his qualities, including his love for you.​—Rom. 1:20. w18.12 25 ¶7-8

^ (Rom. 5:8) But God recommends his own love to us* in that, while we were yet sinners, Christ died for us.

Or “demonstrates (shows) his own love for us.”

^ (1 Cor. 2:12, 13) Now we received, not the spirit of the world, but the spirit that is from God, so that we might know the things that have been kindly given us by God. 13 These things we also speak, not with words taught by human wisdom, but with those taught by the spirit, as we explain* spiritual matters with spiritual words.

Or “combine.”

^ (Ps. 16:5) Jehovah is my portion, my allotted share, and my cup. You safeguard my inheritance.

^ (Ps. 16:1) Protect me, O God, for I have taken refuge in you.

^ (Ps. 16:9) So my heart rejoices, my whole being* is joyful. And I reside* in security.

Lit., “my glory.”

Or “my flesh resides.”

^ (Ps. 16:11) You make known to me the path of life. In your presence* is abundant joy; There is happiness* at your right hand forever.

Lit., “With your face.”

Or “pleasantness.”

^ (1 Tim. 6:9, 10) But those who are determined to be rich fall into temptation and a snare and many senseless and harmful desires that plunge men into destruction and ruin. 10 For the love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.

^ (Rom. 1:20) For his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.

Thursday, September 10

Let marriage be honorable among all.​—Heb. 13:4.

Paul was not making a mere casual observation. Rather, that text was directing, yes urging, Christians personally to esteem marriage, to view it as precious. Is that your view of marriage in general and particularly of your own marriage if you have a mate? In honoring marriage, you are in the best of company. Jesus honored marriage. When the Pharisees asked Jesus about divorce, he referred to what God had said regarding the first marriage: “For this reason a man will leave his father and his mother, and the two will be one flesh.” Jesus added: “What God has yoked together, let no man put apart.” (Mark 10:2-12; Gen. 2:24) Jesus thus agreed that marriage is of divine origin and stressed its permanence. God did not tell Adam and Eve that marriage could be ended by divorce. The standard set in that Edenic marriage was monogamy, “the two” being joined together in a lasting union. w18.12 10-11 ¶2-4

^ (Heb. 13:4) Let marriage be honorable among all, and let the marriage bed be without defilement, for God will judge sexually immoral people* and adulterers.

See Glossary, “Sexual immorality.”

^ (Gen. 2:24) That is why a man will leave his father and his mother and he will stick to* his wife, and they will become one flesh.

Or “remain with.”

Friday, September 11

Be transformed by making your mind over.​—Rom. 12:2.

When we first came to a knowledge of the truth, we learned the importance of obedience to Jehovah’s basic requirements. But as we continue to grow spiritually, we learn more about Jehovah’s thinking​—his likes, his dislikes, and his way of viewing various matters—​and this influences our actions and personal choices. While learning to think like Jehovah is a delight, it can also be a challenge. At times, our imperfect reasoning might get in the way. For example, we might have difficulty understanding Jehovah’s view of moral cleanness, materialism, the preaching work, the misuse of blood, or something else. What can we do? How can we continue to make progress in making God’s thoughts our own? The answer lies in making our mind over by studying God’s Word with a view to grasping his thoughts, meditating on them, and bringing our thinking into alignment with God’s thinking. w18.11 23-24 ¶2-4

^ (Rom. 12:2) And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.

Saturday, September 12

How long must I ask for help from violence, but you do not intervene?​—Hab. 1:2.

Habakkuk lived during a very difficult and challenging time. He was deeply saddened because he was surrounded by wicked, violent people. When would their wickedness end? Why did Jehovah take so long before acting? All Habakkuk saw was injustice and oppression practiced by his own countrymen. He felt helpless. So in the midst of this dark period, he called on Jehovah to intervene. Habakkuk may have started to imagine that Jehovah was not concerned. It seemed that God would not act soon enough. Can you identify with the feelings of this dear servant of God? Had Habakkuk lost trust in Jehovah? Did he fail to maintain his faith in God’s promises? By no means! The mere fact that he entrusted his problems and concerns to Jehovah and not to humans shows that he had not given up in despair. He was obviously troubled because he could not understand God’s timing or the reason why Jehovah allowed him to be in such a painful situation. w18.11 14 ¶4-5

^ (Hab. 1:2) How long, O Jehovah, must I cry for help, but you do not hear? How long must I ask for help from violence, but you do not intervene?*

Or “save.”

Sunday, September 13

Stop storing up for yourselves treasures on the earth.​—Matt. 6:19.

When the fishermen Peter and Andrew were invited by Jesus to become “fishers of men,” they “abandoned their nets.” (Matt. 4:18-20) Of course, most of those who learn the truth today cannot simply walk away from their jobs. They have Scriptural obligations. (1 Tim. 5:8) However, individuals who learn the truth must often change their attitude toward material things and adjust their priorities. Consider the example of Maria. Golf was her life, and her goal was to enjoy a lucrative career as a professional golfer. Then Maria started to study the Bible, and she was pleased with the changes that the truth helped her make in her life. Maria realized that it would be difficult for her to pursue both spiritual and material riches. (Matt. 6:24) She gave up her lifelong goal of becoming a professional golfer. She now serves as a pioneer and enjoys what she describes as “the happiest, most meaningful life possible.” w18.11 5 ¶9-10

^ (Matt. 6:19) “Stop storing up for yourselves treasures on the earth, where moth and rust consume and where thieves break in and steal.

^ (Matt. 4:18-20) Walking alongside the Sea of Galʹi·lee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them: “Come after me, and I will make you fishers of men.”* 20 At once they abandoned their nets and followed him.

Or “people.”

^ (1 Tim. 5:8) Certainly if anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith and is worse than a person without faith.

^ (Matt. 6:24) “No one can slave for two masters; for either he will hate the one and love the other, or he will stick to the one and despise the other. You cannot slave for God and for Riches.

Monday, September 14

This is the carpenter, the son of Mary.​—Mark 6:3.

At 30 years of age, Jesus laid aside his carpenter’s tools because he knew that being a minister was the more important occupation. He said that the work of declaring the good news of the Kingdom of God was one reason why God sent him to the earth. (Matt. 20:28; Luke 3:23; 4:43) Jesus made the ministry the primary focus of his life, and he wanted others to join him in that work. (Matt. 9:35-38) We may not be carpenters, but we certainly are ministers of the good news. That occupation is so important that God is involved; we are called “God’s fellow workers.” (1 Cor. 3:9; 2 Cor. 6:4) We acknowledge that “the very essence of [Jehovah’s] word is truth.” (Ps. 119:159, 160) That is why we want to be sure that we are “handling the word of the truth aright” in our ministry. (2 Tim. 2:15) To that end, we keep honing our skills in using the Bible, the principal tool that we use to teach the truth about Jehovah, Jesus, and the Kingdom. w18.10 11 ¶1-2

^ (Mark 6:3) This is the carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon, is it not? And his sisters are here with us, are they not?” So they began to stumble because of him.

^ (Matt. 20:28) Just as the Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many.”

^ (Luke 3:23) When Jesus began his work, he was about 30 years old, being the son, as the opinion was, of Joseph, son of Heʹli,

^ (Luke 4:43) But he said to them: “I must also declare the good news of the Kingdom of God to other cities, because for this I was sent.”

^ (Matt. 9:35-38) And Jesus set out on a tour of all the cities and villages, teaching in their synagogues and preaching the good news of the Kingdom and curing every sort of disease and every sort of infirmity. 36 On seeing the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd. 37 Then he said to his disciples: “Yes, the harvest is great, but the workers are few. 38 Therefore, beg the Master of the harvest to send out workers into his harvest.”

^ (1 Cor. 3:9) For we are God’s fellow workers. You are God’s field under cultivation, God’s building.

^ (2 Cor. 6:4) but in every way we recommend ourselves as God’s ministers, by the endurance of much, by tribulations, by times of need, by difficulties,

^ (Ps. 119:159, 160) See how I love your orders! O Jehovah, preserve me alive because of your loyal love. 160 The very essence of your word is truth, And all your righteous judgments endure forever.

^ (2 Tim. 2:15) Do your utmost to present yourself approved to God, a workman with nothing to be ashamed of, handling the word of the truth aright.

Tuesday, September 15

Assist those who are weak and . . . keep in mind the words of the Lord Jesus.​—Acts 20:35.

When a husband looks to his head, Jesus Christ, as a role model, he helps his wife to cultivate “deep respect” for him. (Eph. 5:22-25, 33) Her respect, in turn, will move her to be considerate of her husband. When parents show consideration for each other, they set a fine example for their children. Parents, of course, have the primary responsibility to teach their children how to be considerate of others. For example, parents can teach them not to run around in the Kingdom Hall. At a social gathering, parents might tell their children to let older ones go ahead of them when lining up for food. When a child performs a thoughtful deed for us​—perhaps opening a door—​we should commend the child. Doing so can have a good effect on the young one, impressing on his heart that “there is more happiness in giving than there is in receiving.” w18.09 29 ¶5-6

^ (Acts 20:35) I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (Eph. 5:22-25) Let wives be in subjection to their husbands as to the Lord, 23 because a husband is head of his wife just as the Christ is head of the congregation, he being a savior of this body. 24 In fact, as the congregation is in subjection to the Christ, wives should also be to their husbands in everything. 25 Husbands, continue loving your wives, just as the Christ also loved the congregation and gave himself up for it,

^ (Eph. 5:33) Nevertheless, each one of you must love his wife as he does himself; on the other hand, the wife should have deep respect for her husband.

Wednesday, September 16

Your Leader is one, the Christ.​—Matt. 23:10.

As shown by his active direction, our enthroned King, Jesus Christ, is definitely looking to the future. Therefore, let us rejoice over the benefits we derive from adjusting to recent changes. You might find it encouraging during your family worship to discuss how you have benefited from changes in the weekly meetings or in the ministry. If we perceive the spirit behind the instructions we receive from Jehovah’s organization and their beneficial effect on us, we will likely follow that guidance with joy. We certainly appreciate that reducing the amount of literature being printed saves money; using new technologies allows us to further the Kingdom work throughout the earth. So use electronic publications and media more extensively if possible. In this way, we will reflect Christ’s concern to use the organization’s resources wisely. When we earnestly uphold Christ’s direction, we strengthen the faith of others and contribute to unity. w18.10 25-26 ¶17-19

^ (Matt. 23:10) Neither be called leaders, for your Leader is one, the Christ.

Thursday, September 17

Having tender affection for you, we were determined to impart to you, not only the good news of God but also our very selves.​—1 Thess. 2:8.

When we display godlike tenderness, we can be the answer to a distressed person’s prayers. (2 Cor. 1:3-6) However, do not expect perfection from your spiritual brothers and sisters. Keep a balanced view of them. To expect faultless behavior is unrealistic and will bring disappointment. (Eccl. 7:21, 22) Remember, Jehovah is realistic in what he requires of his servants. If we imitate his example, we will be prepared to put up with the imperfections of others. (Eph. 4:2, 32) Instead of giving them the impression that they are not doing enough, make it a point to commend them for what they are doing. That can encourage them. Sincere commendation can build others up in love and help them to find “cause for rejoicing” in their own sacred service. How much better when we do so rather than express frustrating comparisons with others.​—Gal. 6:4. w18.09 16 ¶16-17

^ (1 Thess. 2:8) So having tender affection for you, we were determined* to impart to you, not only the good news of God but also our very selves,* because you became so beloved to us.

Lit., “well-pleased.”

Or “souls.”

^ (2 Cor. 1:3-6) Praised be the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort, 4 who comforts* us in all our trials* so that we may be able to comfort others in any sort of trial* with the comfort that we receive from God. 5 For just as the sufferings for the Christ abound in us, so the comfort we receive through the Christ also abounds. 6 Now if we face trials,* it is for your comfort and salvation; and if we are being comforted, it is for your comfort, which acts to help you to endure the same sufferings that we also suffer.

Or “encourages.”

Or “tribulation.”

Or “tribulation.”

Or “tribulation.”

^ (Eccl. 7:21, 22) Also, do not take to heart every word that people say; otherwise, you may hear your servant calling down evil on* you; 22 for you well know in your heart that many times you yourself have called down evil on others.

Lit., “cursing.”

^ (Eph. 4:2) with all humility* and mildness, with patience, putting up with one another in love,

Or “lowliness of mind.”

^ (Eph. 4:32) But become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.

^ (Gal. 6:4) But let each one examine his own actions, and then he will have cause for rejoicing in regard to himself alone, and not in comparison with the other person.

Friday, September 18

My food is to do the will of him who sent me and to finish his work.​—John 4:34.

To Jesus, spiritual food included acting on God’s direction. In what sense is this like food? Just as our bodies are contented and nourished when we eat a good meal, our hearts are strengthened and our faith is nourished for everlasting life when we participate in doing God’s will. Putting divine instruction into practice is essentially what wisdom means. (Ps. 107:43) The reward for wisdom is worth the effort. “Nothing you desire can compare to it. . . . It is a tree of life to those who take hold of it, and those who keep firm hold of it will be called happy.” (Prov. 3:13-18) Jesus said: “If you know these things, happy you are if you do them.” (John 13:17) The disciples’ happiness would last if they kept doing what Jesus instructed them to do. They did not embrace his teachings and example simply as an immediate response on that one occasion. It became their way of life. w18.09 4 ¶4-5

^ (John 4:34) Jesus said to them: “My food is to do the will of him who sent me and to finish his work.

^ (Ps. 107:43) Whoever is wise will observe these things And will carefully consider Jehovah’s acts of loyal love.

^ (Prov. 3:13-18) Happy is the man who finds wisdom And the man who acquires discernment; 14 To gain it is better than gaining silver, And having it as profit is better than having gold. 15 It is more precious than corals;* Nothing you desire can compare to it. 16 Long life is in its right hand; Riches and glory are in its left hand. 17 Its ways are pleasant, And all its paths are peaceful. 18 It is a tree of life to those who take hold of it, And those who keep firm hold of it will be called happy.

See Glossary.

^ (John 13:17) If you know these things, happy you are if you do them.

Saturday, September 19

God went on to create the man in his image.​—Gen. 1:27.

God gave the first human couple instructions that should have made them think about the welfare of others, even though they were alone in the garden of Eden. Jehovah blessed Adam and Eve and encouraged them to multiply, fill the earth, and subdue it. (Gen. 1:28) Just as the Creator was keenly interested in the welfare of his creation, the first human parents should have been interested in the happiness of their unborn children. Paradise was to be extended earth wide for the benefit of Adam’s offspring. That huge project would require the cooperation of his ever-growing family. For perfect men and women, working to extend Paradise would have meant cooperating to the full with Jehovah to achieve his purposes, thereby entering into his rest. (Heb. 4:11) Imagine how fulfilling and rewarding that project would have been! Giving of themselves for the welfare of others would have brought them great blessings and immense satisfaction. w18.08 18 ¶2; 19-20 ¶8-9

^ (Gen. 1:27) And God went on to create the man in his image, in God’s image he created him; male and female he created them.

^ (Gen. 1:28) Further, God blessed them, and God said to them: “Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth.”

^ (Heb. 4:11) Let us therefore do our utmost to enter into that rest, so that no one may fall into the same pattern of disobedience.

Sunday, September 20

He slandered your servant to my lord the king.​—2 Sam. 19:27.

What if you are a victim of a slanderous accusation? Jesus and John the Baptizer experienced such a challenge. (Matt. 11:18, 19) How did Jesus deal with false information? He did not spend all his time and energy defending himself. Instead he encouraged people to look at the facts​—what he did and what he taught. As Jesus said, “wisdom is vindicated by its works.” (Matt. 11:19; ftn.) There is a valuable lesson here that we do well to learn. At times, people may say unfair or critical things about us. We may long for justice and wish that we could do something to undo the damage to our reputation. Yet, there is something we can do. If someone spreads a lie about us, we can live in such a way that no one will believe that lie. Indeed, as Jesus’ example shows, our personal record of upright Christian conduct can wipe out half-truths and false accusations. w18.08 6 ¶11-13

^ (2 Sam. 19:27) But he slandered your servant to my lord the king. However, my lord the king is like an angel of the true God, so do whatever seems good to you.

^ (Matt. 11:18, 19) Likewise, John came neither eating nor drinking, but people say, ‘He has a demon.’ 19 The Son of man did come eating and drinking, but people say, ‘Look! A man who is a glutton and is given to drinking wine, a friend of tax collectors and sinners.’ All the same, wisdom is proved righteous* by its works.”*

Or “is vindicated.”

Or “by its results.”

^ (Matt. 11:19) The Son of man did come eating and drinking, but people say, ‘Look! A man who is a glutton and is given to drinking wine, a friend of tax collectors and sinners.’ All the same, wisdom is proved righteous* by its works.”*

Or “is vindicated.”

Or “by its results.”

Monday, September 21

Jehovah your God you should fear, him you should serve, to him you should cling.​—Deut. 10:20.

The Bible accounts about the disobedience of Cain, Solomon, and the Israelites at Mount Sinai have a noteworthy element in common. These individuals had opportunity to “repent . . . and turn around.” (Acts 3:19) Clearly, Jehovah is not quick to give up on those who take a false step. In Aaron’s case, Jehovah extended forgiveness. Today, warnings from Jehovah may come in the form of a Bible account, Bible-based publications, or kind advice from a fellow Christian. When we heed the warnings, we are assured of Jehovah’s mercy. Jehovah’s undeserved kindness has a purpose. (2 Cor. 6:1) It gives us an opportunity “to reject ungodliness and worldly desires.” (Titus 2:11-14) As long as we live “amid this present system of things,” we will face situations that will put our exclusive devotion to Jehovah to the test. May we always be ready to take a firm stand on his side! w18.07 21 ¶20-21

^ (Deut. 10:20) “Jehovah your God you should fear, him you should serve, to him you should cling, and by his name you should swear.

^ (Acts 3:19) “Repent, therefore, and turn around so as to get your sins blotted out, so that seasons of refreshing may come from Jehovah himself

^ (2 Cor. 6:1) Working together with him, we also urge you not to accept the undeserved kindness of God and miss its purpose.

^ (Titus 2:11-14) For the undeserved kindness of God has been manifested, bringing salvation to all sorts of people. 12 It trains us to reject ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things,* 13 while we wait for the happy hope and glorious manifestation of the great God and of our Savior, Jesus Christ, 14 who gave himself for us to set us free* from every sort of lawlessness and to cleanse for himself a people who are his own special possession, zealous for fine works.

Or “this present age.” See Glossary.

Lit., “to ransom us; to redeem us.”

Tuesday, September 22

Jehovah knows those who belong to him.​—2 Tim. 2:19.

How can we strengthen our resolve to seek Jehovah’s recognition and not that of the world? To do so, we need to remember two important facts. First, Jehovah always gives recognition to those who serve him faithfully. (Heb. 6:10; 11:6) He deeply appreciates every one of his servants, and he views it as “unrighteous” to ignore those who are faithful to him. He is “aware of the way of the righteous” and knows how to rescue them out of trial. (Ps. 1:6; 2 Pet. 2:9) Second, Jehovah may give us recognition in ways we may never expect. Those who do good deeds purely to be seen by men are told that they will have no reward at all from Jehovah. Why? Their reward has already been paid in full. (Matt. 6:1-5) However, Jesus said that his Father “looks on in secret” at those who do not receive due credit for the good they do to others. He notices those acts and repays each person accordingly. w18.07 9 ¶8, 10

^ (2 Tim. 2:19) Despite that, the solid foundation of God remains standing, having this seal, “Jehovah* knows those who belong to him,” and, “Let everyone calling on the name of Jehovah* renounce unrighteousness.”

See App. A5.

See App. A5.

^ (Heb. 6:10) For God is not unrighteous so as to forget your work and the love you showed for his name by ministering and continuing to minister to the holy ones.

^ (Heb. 11:6) Moreover, without faith it is impossible to please God well, for whoever approaches God must believe that he is* and that he becomes the rewarder of those earnestly seeking him.

Or “exists.”

^ (Ps. 1:6) For Jehovah is aware of the way of the righteous, But the way of the wicked will perish.

^ (2 Pet. 2:9) So, then, Jehovah* knows how to rescue people of godly devotion out of trial, but to reserve unrighteous people to be destroyed* on the day of judgment,

See App. A5.

Lit., “cut off.”

^ (Matt. 6:1-5) “Take care not to practice your righteousness in front of men to be noticed by them; otherwise you will have no reward with your Father who is in the heavens. 2 So when you make gifts of mercy, do not blow a trumpet ahead of you, as the hypocrites do in the synagogues and in the streets, so that they may be glorified by men. Truly I say to you, they have their reward in full. 3 But you, when making gifts of mercy, do not let your left hand know what your right hand is doing, 4 so that your gifts of mercy may be in secret. Then your Father who looks on in secret will repay you. 5 “Also, when you pray, do not act like the hypocrites, for they like to pray standing in the synagogues and on the corners of the main streets to be seen by men. Truly I say to you, they have their reward in full.

Wednesday, September 23

Stop calling defiled the things God has cleansed.​—Acts 10:15.

Peter was perplexed as to what the voice was trying to tell him. Just then, the messengers from Cornelius arrived. After receiving direction from the holy spirit, Peter pressed forward and accompanied the messengers to the home of Cornelius. If Peter had judged matters solely on outward appearance, he would never have entered the home of Cornelius. Jews simply did not enter the homes of Gentiles. Why did Peter move forward despite deep-seated prejudices? Peter was profoundly affected by the vision he had seen and by the reassurance he received from the holy spirit. After he listened to what Cornelius related, Peter, no doubt moved by the account, declared under inspiration: “Now I truly understand that God is not partial, but in every nation the man who fears him and does what is right is acceptable to him.” (Acts 10:34, 35) What a thrilling new understanding for Peter​—one with far-reaching implications! w18.08 9 ¶3-4

^ (Acts 10:15) And the voice spoke again to him, the second time: “Stop calling defiled the things God has cleansed.”

^ (Acts 10:34, 35) At this Peter began to speak, and he said: “Now I truly understand that God is not partial, 35 but in every nation the man who fears him and does what is right is acceptable to him.

Thursday, September 24

Hate what is bad.​—Amos 5:15.

We may well stay far away from practices that God hates. Yet, there are other activities or aspects of life about which the Scriptures provide no specific command. In such areas, how can we determine what is acceptable and pleasing to God? That is where our Bible-trained conscience comes into play. Jehovah has lovingly given us principles that work in conjunction with our Bible-trained conscience. He himself says: “I, Jehovah, am your God, the One teaching you to benefit yourself, the One guiding you in the way you should walk.” (Isa. 48:17, 18) By using our mind and heart to reason on Bible principles, we correct, direct, and mold our conscience. That, in turn, helps us to make wise decisions. A principle is a fundamental truth or doctrine that is used as a basis of reasoning or action. To understand a principle includes understanding the thinking of the Lawgiver and the reasons why he gave certain laws. w18.06 17 ¶5; 18 ¶8-10

^ (Amos 5:15) Hate what is bad, and love what is good, Let justice prevail in the city gate. It may be that Jehovah the God of armies Will show favor to the remaining ones of Joseph.’

^ (Isa. 48:17, 18) This is what Jehovah says, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, The One teaching you to benefit yourself,* The One guiding you in the way you should walk. 18 If only you would pay attention to my commandments! Then your peace would become just like a river And your righteousness like the waves of the sea.

Or “for your own good.”

Friday, September 25

Is it lawful to pay head tax to Caesar or not?​—Matt. 22:17.

The party followers of Herod who raised this issue hoped that if Jesus denounced the tax, he might be accused of sedition. If Jesus said that taxation was a necessary burden, he could lose the support of his followers. Jesus was careful to remain neutral on the taxation issue. Of course, Jesus knew that corruption was common among tax collectors. But Jesus did not want to get sidetracked, diverted from the much more important issue. That was God’s Kingdom, which would be the real solution. He thereby set the example for all his followers. They should avoid becoming involved in political issues, no matter how right or just a certain cause might seem. Christians seek the Kingdom of God and his righteousness. They do that instead of forming strong opinions about, or speaking out against, certain unjust practices. (Matt. 6:33) Many of Jehovah’s Witnesses have succeeded in moving away from strong political views that they once held. w18.06 6 ¶9-11

^ (Matt. 22:17) Tell us, then, what do you think? Is it lawful* to pay head tax to Caesar or not?”

Or “right.”

^ (Matt. 6:33) “Keep on, then, seeking first the Kingdom and his righteousness, and all these other things will be added to you.

Saturday, September 26

The sons of the true God began to notice that the daughters of men were beautiful.​—Gen. 6:2.

Perhaps Satan tempted the disloyal angels not only with the opportunity for immoral sex but also with the promise of seizing power over mankind. His purpose may have been to disrupt the arrival of the promised ‘offspring of the woman.’ (Gen. 3:15) In any case, Jehovah ended all such plots by bringing the Flood​—a move that thwarted the efforts of Satan and the rebellious angels at that time. So, never underestimate the lure of immorality or the danger of egotism. For aeons, the angels who joined Satan served in the very presence of God. Yet, many allowed bad desires to take root and grow. Similarly, we may have served for decades in the earthly part of God’s organization. Yet, even in this spiritually clean environment, unclean desires can take root. (1 Cor. 10:12) How important it is that we constantly search our heart, reject immoral thoughts, and suppress unhealthy pride!​—Gal. 5:26; Col. 3:5. w18.05 25 ¶11-12

^ (Gen. 6:2) the sons of the true God* began to notice that the daughters of men were beautiful. So they began taking as wives all whom they chose.

A Hebrew idiom that refers to angelic sons of God.

^ (Gen. 3:15) And I will put enmity* between you and the woman and between your offspring* and her offspring.* He will crush* your head, and you will strike* him in the heel.”

Or “hostility.”

Lit., “seed.”

Lit., “seed.”

Or “bruise; strike.”

Or “bruise; crush.”

^ (1 Cor. 10:12) So let the one who thinks he is standing beware that he does not fall.

^ (Gal. 5:26) Let us not become egotistical, stirring up competition with one another, envying one another.

^ (Col. 3:5) Deaden, therefore, your body members that are on the earth as respects sexual immorality,* uncleanness, uncontrolled sexual passion, hurtful desire, and greediness, which is idolatry.

Greek, por·neiʹa. See Glossary.

Sunday, September 27

I have great grief and unceasing pain in my heart.​—Rom. 9:2.

Paul felt discouraged by the Jews’ negative reaction to the Kingdom message. Even so, he did not give up on them. Note what he further said in his letter to the Christians in Rome about his feelings toward those Jews: “The goodwill of my heart and my supplication to God for them are indeed for their salvation. For I bear them witness that they have a zeal for God, but not according to accurate knowledge.” (Rom. 10:1, 2) Paul stated why he kept on preaching to the Jews. He was moved by “the goodwill of [his] heart.” It was his heart’s desire that some Jews would find salvation. (Rom. 11:13, 14) He implored God in prayer to help individual Jews to accept the Kingdom message. Paul added: “They have a zeal for God.” He saw a potential for good in people. Zeal, if properly directed, can transform sincere individuals into zealous disciples of Christ, as Paul well knew. w18.05 13 ¶4; 15-16 ¶13-14

^ (Rom. 9:2) that I have great grief and unceasing pain in my heart.

^ (Rom. 10:1, 2) Brothers, the goodwill of my heart and my supplication to God for them are indeed for their salvation. 2 For I bear them witness that they have a zeal for God, but not according to accurate knowledge.

^ (Rom. 11:13, 14) Now I speak to you who are people of the nations. Seeing that I am an apostle to the nations, I glorify my ministry 14 to see if I may in some way incite my own people to jealousy and save some from among them.

Monday, September 28

[Speak] what is good for building up as the need may be, to impart what is beneficial to the hearers.​—Eph. 4:29.

Each of us should be alert to observe “the need” that others have. Paul counseled Hebrew Christians: “Strengthen the hands that hang down and the feeble knees, and keep making straight paths for your feet, so that what is lame may not be put out of joint but, rather, may be healed.” (Heb. 12:12, 13) All of us, including young ones, can build one another up by words of encouragement. Paul gave this advice: “If, then, there is any encouragement in Christ, if any consolation of love, if any spiritual fellowship, if any tender affection and compassion, make my joy full by being of the same mind and having the same love, being completely united, having the one thought in mind. Do nothing out of contentiousness or out of egotism, but with humility consider others superior to you, as you look out not only for your own interests, but also for the interests of others.”​—Phil. 2:1-4. w18.04 22 ¶10; 23 ¶12

^ (Eph. 4:29) Let a rotten word not come out of your mouth, but only what is good for building up as the need may be, to impart what is beneficial to the hearers.

^ (Heb. 12:12, 13) Therefore, strengthen the hands that hang down and the feeble knees, 13 and keep making straight paths for your feet, so that what is lame may not be put out of joint but, rather, may be healed.

^ (Phil. 2:1-4) If, then, there is any encouragement in Christ, if any consolation of love, if any spiritual fellowship,* if any tender affection and compassion, 2 make my joy full by being of the same mind and having the same love, being completely united,* having the one thought in mind. 3 Do nothing out of contentiousness or out of egotism, but with humility* consider others superior to you, 4 as you look out not only for your own interests, but also for the interests of others.

Lit., “any sharing of spirit.”

Or “being joined together in soul.”

Or “lowliness of mind.”

Tuesday, September 29

Be as free people, using your freedom . . . as slaves of God.​—1 Pet. 2:16.

The real purpose for which Jehovah, through Jesus, has freed us from the law of sin and of death is for us to live a life of dedication “as slaves of God.” The best way to protect ourselves from misusing our freedom and thus becoming enslaved again by worldly ambitions and desires is to be fully absorbed in spiritual pursuits. (Gal. 5:16) Consider, for example, the patriarch Noah and his family. They lived in a violent and immoral world. Yet, they kept free from being entangled in the desires and pursuits of the people around them. How did they manage to do that? They chose to keep busy in all that Jehovah had assigned them to do​—build the ark, store up food for themselves and the animals, and sound the warning to others. “Noah did according to all that God had commanded him. He did just so.” (Gen. 6:22) The result? Noah and his family survived the end of that world.​—Heb. 11:7. w18.04 10 ¶8; 11 ¶11-12

^ (1 Pet. 2:16) Be as free people, using your freedom, not as a cover* for doing wrong, but as slaves of God.

Or “an excuse.”

^ (Gal. 5:16) But I say, Keep walking by spirit and you will carry out no fleshly desire at all.

^ (Gen. 6:22) And Noah did according to all that God had commanded him. He did just so.

^ (Heb. 11:7) By faith Noah, after receiving divine warning of things not yet seen, showed godly fear and constructed an ark for the saving of his household; and through this faith he condemned the world, and he became an heir of the righteousness that results from faith.

Wednesday, September 30

I will give you all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish.​—Luke 4:6.

Satan and the demons use not only governments but also false religion and the commercial system to mislead “the entire inhabited earth.” (Rev. 12:9) Through false religion, Satan promotes lies about Jehovah. In addition, the Devil seems determined to make as many people as possible forget God’s name. (Jer. 23:26, 27) As a result, sincere individuals who think that they are worshipping God are deceived into worshipping demons. (1 Cor. 10:20; 2 Cor. 11:13-15) Satan also promotes lies through the commercial system. For example, this system often teaches people that the best way to be happy is to pursue money and gather many possessions. (Prov. 18:11) Those who believe this lie spend their lives serving “Riches” rather than God. (Matt. 6:24) Eventually, their love of material things can choke any love they had for God.​—Matt. 13:22; 1 John 2:15, 16. w18.05 23 ¶6-7

^ (Luke 4:6) Then the Devil said to him: “I will give you all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish.

^ (Rev. 12:9) So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him.

^ (Jer. 23:26, 27) How long will this continue in the heart of the prophets, to prophesy lies? They are prophets of the deceit of their own heart. 27 They intend to make my people forget my name by the dreams they relate to one another, just as their fathers forgot my name because of Baʹal.

^ (1 Cor. 10:20) No; but I say that what the nations sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers with the demons.

^ (2 Cor. 11:13-15) For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 And no wonder, for Satan himself keeps disguising himself as an angel of light. 15 It is therefore nothing extraordinary if his ministers also keep disguising themselves as ministers of righteousness. But their end will be according to their works.

^ (Prov. 18:11) The wealth of the rich is his fortified city; It is like a protective wall in his imagination.

^ (Matt. 6:24) “No one can slave for two masters; for either he will hate the one and love the other, or he will stick to the one and despise the other. You cannot slave for God and for Riches.

^ (Matt. 13:22) As for the one sown among the thorns, this is the one hearing the word, but the anxiety of this system of things and the deceptive power of riches* choke the word, and it* becomes unfruitful.

Or “the seductiveness (deceptive pleasure) of being wealthy.”

Or possibly, “he,” that is, “the one hearing the word.”

^ (1 John 2:15, 16) Do not love either the world or the things in the world. If anyone loves the world, the love of the Father is not in him; 16 because everything in the world—the desire of the flesh and the desire of the eyes and the showy display of one’s means of life*—does not originate with the Father, but originates with the world.

Or “the bragging about one’s possessions.”

October

Thursday, October 1

Weep with those who weep.​—Rom. 12:15.

We cannot read hearts as Jehovah and Jesus do. Even so, we can try to understand the emotions and needs of others. (2 Cor. 11:29) Unlike the selfish world around us, we strive to “look out not only for [our] own interests, but also for the interests of others.” (Phil. 2:4) Congregation elders in particular need to show fellow feeling. They know that they are accountable for the sheep entrusted to their care. (Heb. 13:17) To help their fellow believers, elders need to be understanding. How can elders demonstrate fellow feeling? A sympathetic elder spends time with his Christian brothers and sisters. He asks questions and then listens attentively and patiently. That is especially important if one of these dear sheep wants to pour out his heart but struggles to find the right words. (Prov. 20:5) By willingly giving of his time, an elder forms strong bonds of trust, friendship, and love with his brothers.​—Acts 20:37. w19.03 17 ¶14-17

^ (Rom. 12:15) Rejoice with those who rejoice; weep with those who weep.

^ (2 Cor. 11:29) Who is weak, and I am not weak? Who is stumbled, and I am not incensed?

^ (Phil. 2:4) as you look out not only for your own interests, but also for the interests of others.

^ (Heb. 13:17) Be obedient to those who are taking the lead among you and be submissive, for they are keeping watch over you* as those who will render an account, so that they may do this with joy and not with sighing, for this would be damaging to you.

Or “your souls.”

^ (Prov. 20:5) The thoughts* of a man’s heart are like deep waters, But the discerning man draws them out.

Or “intentions.” Lit., “counsel.”

^ (Acts 20:37) Indeed, quite a bit of weeping broke out among them all, and they embraced Paul and affectionately kissed him,

Friday, October 2

Like apples of gold in silver carvings is a word spoken at the right time.​—Prov. 25:11.

Appreciation is like a good meal​—it is more enjoyable when shared. When we feel appreciated, we are happy. When we express our appreciation, we make others happy. The person who receives our gratitude knows that his efforts to help us, or to give us something we need, were worthwhile. As a result, the bonds of friendship between us and that person are strengthened. Our expressions of gratitude are valuable, as mentioned in today’s text. Imagine how beautiful an apple made of gold and set in silver would look! And just think how valuable it would be! How would you feel if you received such a gift? Well, the words of gratitude you express to others can be just as valuable. And consider this fact: An apple made of gold could last indefinitely. Likewise, your expressions of appreciation may be remembered and treasured by the recipient for the rest of his life. w19.02 15 ¶5-6

^ (Prov. 25:11) Like apples of gold in silver carvings* Is a word spoken at the right time.

Or “settings.”

Saturday, October 3

The man has become like one of us in knowing good and bad.​—Gen. 3:22.

When Adam and Eve ate the fruit from the tree of the knowledge of good and bad, they sent a clear message: They did not trust Jehovah and his standards. They chose to set their own standards of good and bad. But look at what they lost. They lost their friendship with Jehovah. They also lost the opportunity to live forever, and they passed sin and death on to their children. (Rom. 5:12) Compare the way Adam and Eve behaved with the way that the Ethiopian eunuch responded when Philip preached to him. The eunuch appreciated so much what Jehovah and Jesus had done for him that he immediately got baptized. (Acts 8:34-38) When we dedicate ourselves to God and, like that eunuch, get baptized, we send a clear message. We show that we appreciate what Jehovah and Jesus have done for us. We also show that we trust Jehovah and recognize that he is the one who should set the standard of good and bad. w19.03 2 ¶1-2

^ (Gen. 3:22) Jehovah God then said: “Here the man has become like one of us in knowing good and bad. Now in order that he may not put his hand out and take fruit also from the tree of life and eat and live forever,*—”

Or “to time indefinite.”

^ (Rom. 5:12) That is why, just as through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned—.

^ (Acts 8:34-38) The eunuch then said to Philip: “I beg you, about whom does the prophet say this? About himself or about some other man?” 35 Philip began to speak, and starting with this scripture, he declared to him the good news about Jesus. 36 Now as they were going along the road, they came to a body of water, and the eunuch said: “Look! Here is water; what prevents me from getting baptized?” 37 —— 38 With that he commanded the chariot to halt, and both Philip and the eunuch went down into the water, and he baptized him.

Sunday, October 4

I will not renounce my integrity!​—Job 27:5.

When applied to us as servants of God, integrity means wholehearted love for and unbreakable devotion to Jehovah as a Person, so that his will comes first in all our decisions. One basic meaning of the Bible word for “integrity” is this: complete, sound, or whole. For example, the animals sacrificed to Jehovah had to be sound. (Lev. 22:21, 22) God’s people were not allowed to offer up an animal that was missing a leg, an ear, or an eye; nor could they offer one full of disease. It was important to Jehovah that the animal be complete, sound, or whole. (Mal. 1:6-9) We can understand why Jehovah cares about soundness or completeness. When we purchase something, whether a piece of fruit, a book, or a tool, we do not want one that has gaping holes or parts missing. We want one that is complete, sound, or whole. Jehovah feels similarly when it comes to our love for him, our loyalty. It must be complete, sound, or whole. w19.02 3 ¶3

^ (Job 27:5) It is unthinkable for me to declare you men righteous! Until I die, I will not renounce* my integrity!

Or “I will not take away from myself; I will maintain.”

^ (Lev. 22:21, 22) “‘If a man presents a communion sacrifice to Jehovah to pay a vow or as a voluntary offering, it should be a sound animal from the herd or the flock, in order to gain approval. No defect at all should be in it. 22 No offering should be blind, have a fracture, a cut, a wart, scabbiness, or ringworm; you must not present any of these to Jehovah or make such an offering on the altar for Jehovah.

^ (Mal. 1:6-9) “‘A son honors a father, and a servant his master. So if I am a father, where is the honor due me? And if I am a master,* where is the fear* due me?’ Jehovah of armies says to you priests who are despising my name. “‘But you say: “How have we despised your name?”’ 7 “‘By presenting polluted food* on my altar.’ “‘And you say: “How have we polluted you?”’ “‘By saying: “The table of Jehovah is something to be despised.” 8 And when you present a blind animal as a sacrifice, you say: “It is nothing bad.” And when you present a lame animal or a sick one: “It is nothing bad.”’” “Try presenting them, please, to your governor. Will he be pleased with you or receive you with favor?” says Jehovah of armies. 9 “And now, please, appeal to* God, that he may show us favor. With such offerings from your own hand, will he receive any of you with favor?” says Jehovah of armies.

Or “grand master.”

Or “respect.”

Lit., “bread.”

Or “soften the face of.”

Monday, October 5

How I do love your law! I ponder over it all day long.​—Ps. 119:97.

To safeguard our heart, we must not only close it to wrong influences but also open it to positive influences. In ancient walled cities, a gatekeeper closed the gates of the city to stop an enemy invasion, but at other times he opened the gates to allow food and other supplies to be brought in. If the gates were never open, the inhabitants of the city would starve. Similarly, we need to open our heart regularly to the influence of God’s thinking. The Bible contains Jehovah’s thinking, so each time we read it, we allow Jehovah’s thoughts to affect the way we think, feel, and act. How can we get the most from our Bible reading? Prayer is vital to help us “see clearly the wonderful things” in his Word. (Ps. 119:18) We also need to meditate on what we read. When we pray, read, and meditate, God’s Word reaches “deep within [our] heart,” and we come to love Jehovah’s thinking.​—Prov. 4:20-22. w19.01 18 ¶14-15

^ (Ps. 119:97) How I do love your law! I ponder over* it all day long.

Or “study.”

^ (Ps. 119:18) Open my eyes so that I may see clearly The wonderful things from your law.

^ (Prov. 4:20-22) My son, pay attention to my words; Listen carefully* to my sayings. 21 Do not lose sight of them; Keep them deep within your heart, 22 For they are life to those who find them And health to their whole body.*

Lit., “Incline your ear.”

Lit., “to all their flesh.”

Tuesday, October 6

Let us always offer to God a sacrifice of praise.​—Heb. 13:15.

Jehovah knows that we have different abilities and circumstances, and he deeply appreciates the sacrifices we are able to offer to him. Think of the type of sacrifices that he accepted from the Israelites. Some Israelites were able to offer a lamb or a goat. But a poor Israelite might offer “two turtledoves or two young pigeons.” And if an Israelite could not afford two birds, Jehovah accepted “a tenth of an ephah of fine flour.” (Lev. 5:7, 11) Flour was less expensive, but Jehovah still appreciated that sacrifice, as long as it was “fine flour.” Our kind God feels the same way today. When we give comments, he does not demand that all of us be as eloquent as Apollos or as persuasive as Paul. (Acts 18:24; 26:28) All Jehovah wants is that we give the best comments we can​—within our limits. Remember the widow who offered the two small coins. She was precious to Jehovah because she gave the best she could.​—Luke 21:1-4. w19.01 8-9 ¶3-5

^ (Heb. 13:15) Through him let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name.

^ (Lev. 5:7) “‘If, though, he cannot afford a sheep, he must bring to Jehovah two turtledoves or two young pigeons as his guilt offering for the sin, one for a sin offering and one for a burnt offering.

^ (Lev. 5:11) “‘Now if he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin a tenth of an eʹphah* of fine flour for a sin offering. He should not add oil to it or place frankincense on it, for it is a sin offering.

A tenth of an ephah equaled 2.2 L (2 dry qt). See App. B14.

^ (Acts 18:24) Now a Jew named A·polʹlos, a native of Alexandria, arrived in Ephʹe·sus; he was an eloquent man who was well-versed in the Scriptures.

^ (Acts 26:28) But A·gripʹpa said to Paul: “In a short time you would persuade me to become a Christian.”

^ (Luke 21:1-4) Now as he looked up, he saw the rich dropping their gifts into the treasury chests. 2 Then he saw a needy widow drop in two small coins of very little value, 3 and he said: “Truly I say to you that this poor widow put in more than they all did. 4 For all of these put in gifts* out of their surplus, but she, out of her want,* put in all the means of living she had.”

Or “contributed to the gifts.”

Or “poverty.”

Wednesday, October 7

You will be hated by all people on account of my name.​—Matt. 10:22.

As Christ’s followers, we expect to be hated. Jesus foretold that his disciples would be severely persecuted during the last days. (Matt. 24:9; John 15:20) Isaiah’s prophecy forewarns us that our enemies will do more than hate us; they will use various weapons against us. Those weapons have included subtle deception, blatant lies, and brutal persecution. (Matt. 5:11) Jehovah will not stop our enemies from using these weapons to wage war against us. (Eph. 6:12; Rev. 12:17) But we do not need to be afraid. Jehovah said that “no weapon” used against us would “have any success.” (Isa. 54:17) Just as a wall protects us from the force of a destructive rainstorm, so Jehovah protects us against “the blast of the tyrants.” (Isa. 25:4, 5) Our enemies will never succeed in causing us any lasting harm. (Isa. 65:17) All enemies of God’s people “will be brought to nothing and perish.”​—Isa. 41:11, 12. w19.01 6-7 ¶13-16

^ (Matt. 10:22) And you will be hated by all people on account of my name, but the one who has endured* to the end will be saved.

Or “who endures.”

^ (Matt. 24:9) “Then people will hand you over to tribulation and will kill you, and you will be hated by all the nations on account of my name.

^ (John 15:20) Keep in mind the word I said to you: A slave is not greater than his master. If they have persecuted me, they will also persecute you; if they have observed my word, they will also observe yours.

^ (Matt. 5:11) “Happy are you when people reproach* you and persecute you and lyingly say every sort of wicked thing against you for my sake.

Or “insult.”

^ (Eph. 6:12) because we have a struggle,* not against blood and flesh, but against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces in the heavenly places.

Lit., “wrestling.”

^ (Rev. 12:17) So the dragon became enraged at the woman and went off to wage war with the remaining ones of her offspring,* who observe the commandments of God and have the work of bearing witness concerning Jesus.

Lit., “seed.”

^ (Isa. 54:17) No weapon formed against you will have any success, And you will condemn any tongue that rises up against you in the judgment. This is the heritage* of the servants of Jehovah, And their righteousness is from me,” declares Jehovah.

Or “inheritance.”

^ (Isa. 25:4, 5) For you have become a stronghold to the lowly, A stronghold to the poor in his distress, A refuge from the rainstorm, And a shade from the heat. When the blast of the tyrants is like a rainstorm against a wall,  5 As the heat in a parched land, You subdue the uproar of strangers. Like heat is subdued by the shadow of a cloud, So the song of the tyrants is silenced.

^ (Isa. 65:17) For look! I am creating new heavens and a new earth; And the former things will not be called to mind,* Nor will they come up into the heart.

Or “be remembered.”

^ (Isa. 41:11, 12) Look! All those getting enraged against you will be put to shame and humiliated. Those who fight with you will be brought to nothing and perish. 12 You will search for men who struggle with you, but you will not find them; The men at war with you will become as something nonexistent, as nothing at all.

Thursday, October 8

Where the spirit of Jehovah is, there is freedom.​—2 Cor. 3:17.

Young ones, Jehovah loves freedom, and he put that love in your heart. At the same time, however, he wants you to use your freedom responsibly, which is a protection for you. Perhaps you know others who view pornography or who engage in sexual immorality, high-risk sports, or drug and alcohol abuse. To be sure, they may enjoy a few moments of excitement or pleasure. But often that comes at great cost, perhaps in the form of disease, addiction, or even death. (Gal. 6:7, 8) Yes, their “freedom” is a cruel self-deception. (Titus 3:3) By comparison, how many people do you know who became sick because they adhered to Bible standards? Clearly, obedience to Jehovah is both healthful and liberating. (Ps. 19:7-11) What is more, when you use your freedom wisely​—that is, within the bounds of God’s perfect laws and principles—​you show God, as well as your parents, that you can be trusted with more freedom.​—Rom. 8:21. w18.12 22-23 ¶16-17

^ (2 Cor. 3:17) Now Jehovah* is the Spirit, and where the spirit of Jehovah* is, there is freedom.

See App. A5.

See App. A5.

^ (Gal. 6:7, 8) Do not be misled: God is not one to be mocked. For whatever a person is sowing, this he will also reap; 8 because the one sowing with a view to his flesh will reap corruption from his flesh, but the one sowing with a view to the spirit will reap everlasting life from the spirit.

^ (Titus 3:3) For we too were once senseless, disobedient, led astray, being slaves to various desires and pleasures, carrying on in badness and envy, detestable, hating one another.

^ (Ps. 19:7-11) The law of Jehovah is perfect, restoring strength.* The reminder of Jehovah is trustworthy, making the inexperienced one wise.  8 The orders from Jehovah are righteous, causing the heart to rejoice; The commandment of Jehovah is clean, making the eyes shine.  9 The fear of Jehovah is pure, lasting forever. The judgments of Jehovah are true, altogether righteous. 10 They are more desirable than gold, Than much fine* gold, And sweeter than honey, the honey that drips from the combs. 11 By them your servant has been warned; In keeping them, there is a large reward.

Or “restoring (bringing back) the soul.”

Or “refined.”

^ (Rom. 8:21) that* the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God.

Or “because.”

Friday, October 9

A man will leave his father and his mother and he will stick to his wife, and they will become one flesh.​—Gen. 2:24.

Adam’s sin brought changes. One was death, which would affect marriage. We can see that from what the apostle Paul wrote when explaining that Christians are not under the Mosaic Law. He revealed that death ends a marriage and that the surviving mate can thereafter remarry. (Rom. 7:1-3) The Law that God gave to the nation of Israel provided details about marriage. It allowed for polygamy, a practice that existed even before God gave Israel the Law. However, polygamy was regulated, prohibiting abuses. For example, if an Israelite married a slave and later took a second wife, he could not diminish his first wife’s food, clothing, and marital due. God required that he protect and care for her. (Ex. 21:9, 10) We are not under the Law, but we can still see from it Jehovah’s interest in marriage. Does that not help you to esteem marriage? w18.12 10 ¶3; 11 ¶5-6

^ (Gen. 2:24) That is why a man will leave his father and his mother and he will stick to* his wife, and they will become one flesh.

Or “remain with.”

^ (Rom. 7:1-3) Can it be that you do not know, brothers, (for I am speaking to those who know law) that the Law is master over a man as long as he lives? 2 For instance, a married woman* is bound by law to her husband while he is alive; but if her husband dies, she is released from the law of her husband. 3 So, then, while her husband is living, she would be called an adulteress if she became another man’s. But if her husband dies, she is free from his law, so that she is not an adulteress if she becomes another man’s.

Or “a woman subject to a husband.”

^ (Ex. 21:9, 10) If he selects her for his son, he is to grant her the rights of a daughter. 10 If he takes another wife for himself, the sustenance, the clothing, and the marriage due of the first wife are not to be diminished.

Saturday, October 10

You will not believe even if it is told to you.​—Hab. 1:5.

After leaving his worries and concerns in Jehovah’s hands, Habakkuk may have wondered how Jehovah would react. As an empathetic and understanding Father, Jehovah did not rebuke him for his sincere complaint. God knew that it was a desperate cry of pain and sorrow. In words really aimed at the wayward Jews, Jehovah informed Habakkuk of what would happen in the near future. It could well be that Habakkuk was the first to whom Jehovah revealed that the end of that violent era was very near. Jehovah showed Habakkuk that He was ready to act. The punishment of that violent and wicked generation was imminent. By the expression “in your days,” Jehovah indicated that this judgment would definitely occur during the lifetime of the prophet or that of his contemporaries. Jehovah’s reply was not at all what Habakkuk expected. Was this the answer to his impatient cry? What Jehovah told him surely meant that suffering would increase for all of Judah. w18.11 15 ¶7-8

^ (Hab. 1:5) “Look among the nations and pay attention! Stare in amazement and be astounded; For something will happen in your days That you will not believe even if it is told to you.

Sunday, October 11

[God’s] will is that all sorts of people should be saved and come to an accurate knowledge of truth.​—1 Tim. 2:4.

What is your view of the many sorts of people who have yet to learn the truth? Although the apostle Paul searched in synagogues for those who already knew something about God, he certainly did not restrict his efforts to Jewish people. On Paul’s first missionary journey, for instance, the Lycaonian people mistook him and Barnabas for superheroes​—as incarnations of their false gods Zeus and Hermes. Were Paul and Barnabas tempted to ride the wave of popularity? Would that seem to be a refreshing break from all the persecution they had experienced in the last two cities they visited? Did they imagine that the publicity could help to advance the good news? Not at all! They immediately protested by ripping their garments and leaping into the crowd, crying out: “Why are you doing these things? We too are humans having the same infirmities as you have.”​—Acts 14:8-15. w18.09 4-5 ¶8-9

^ (1 Tim. 2:4) whose will is that all sorts of people should be saved and come to an accurate knowledge of truth.

^ (Acts 14:8-15) Now in Lysʹtra there was a man sitting down whose feet were crippled. He was lame from birth and had never walked. 9 This man was listening to Paul as he was speaking. Paul, looking intently at him and seeing that he had faith to be made well,* 10 said with a loud voice: “Stand up on your feet.” So the man leaped up and began walking. 11 When the crowds saw what Paul had done, they cried out in the Lyc·a·oʹni·an language: “The gods have become like humans and have come down to us!” 12 And they started calling Barʹna·bas Zeus, but Paul Herʹmes, since he was taking the lead in speaking. 13 And the priest of Zeus, whose temple was at the entrance of the city,* brought bulls and garlands to the gates and wanted to offer sacrifices with the crowds. 14 However, when the apostles Barʹna·bas and Paul heard of it, they ripped their garments and leaped out into the crowd and cried out: 15 “Men, why are you doing these things? We too are humans having the same infirmities as you have. And we are declaring the good news to you, for you to turn from these vain things to the living God, who made the heaven and the earth and the sea and all the things in them.

Or “to be saved.”

Or “whose temple was located just outside the city.” Lit., “the (one) being before the city.”

Monday, October 12

Do you not know that unrighteous people will not inherit God’s Kingdom? . . . And yet that is what some of you were. But you have been washed clean; . . . you have been declared righteous.​—1 Cor. 6:9, 11.

To accept the truth and live by the Bible’s moral standards, we must be willing to make changes in our thinking and conduct. Note what Peter wrote regarding these adjustments: “As obedient children, stop being molded by the desires you formerly had in your ignorance, but . . . become holy yourselves in all your conduct.” (1 Pet. 1:14, 15) For people in the morally corrupt city of Corinth, buying truth meant making major changes in their lifestyle. Likewise, to be able to buy truth, many today have turned their back on ungodly conduct. Peter further reminded Christians in his day: “The time that has passed by is sufficient for you to have done the will of the nations when you carried on in acts of brazen conduct, unbridled passions, overdrinking, wild parties, drinking bouts, and lawless idolatries.”​—1 Pet. 4:3. w18.11 6 ¶13

^ (1 Cor. 6:9) Or do you not know that unrighteous people will not inherit God’s Kingdom? Do not be misled.* Those who are sexually immoral,* idolaters, adulterers, men who submit to homosexual acts, men who practice homosexuality,*

Or “deceived.”

See Glossary, “Sexual immorality.”

Or “men who have sex with men.” Lit., “men who lie with men.”

^ (1 Cor. 6:11) And yet that is what some of you were. But you have been washed clean; you have been sanctified; you have been declared righteous in the name of the Lord Jesus Christ and with the spirit of our God.

^ (1 Pet. 1:14, 15) As obedient children, stop being molded by* the desires you formerly had in your ignorance, 15 but like the Holy One who called you, become holy yourselves in all your conduct,

Or “fashioned after.”

^ (1 Pet. 4:3) For the time that has passed by is sufficient for you to have done the will of the nations when you carried on in acts of brazen conduct,* unbridled passions, overdrinking, wild parties,* drinking bouts, and lawless idolatries.

Or “acts of shameless conduct.” Plural of the Greek a·selʹgei·a. See Glossary.

Or “revelries.”

Tuesday, October 13

All those who were rightly disposed for everlasting life became believers.​—Acts 13:48.

How can we know who are “rightly disposed for everlasting life”? As in the first century, the only way to find those people is to give a witness. Thus, we need to do just as Jesus instructed: “Into whatever city or village you enter, search out who in it is deserving.” (Matt. 10:11) We do not expect insincere people, haughty individuals, or those with no spiritual inclination to respond favorably to the good news. We are looking for people who are honest, humble, and hungry for the truth. We can liken this search to what Jesus as a carpenter might have done in looking for just the right wood for making furniture, doors, yokes, or other things. Once he found suitable material, he could get his toolbox, use his skill, and make the item. We must do likewise as we endeavor to make disciples of honesthearted people.​—Matt. 28:19, 20. w18.10 12 ¶3-4

^ (Acts 13:48) When those of the nations heard this, they began to rejoice and to glorify the word of Jehovah, and all those who were rightly disposed for everlasting life became believers.

^ (Matt. 10:11) “Into whatever city or village you enter, search out who in it is deserving, and stay there until you leave.

^ (Matt. 28:19, 20) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.”

Wednesday, October 14

Philip went down to the city of Samaria and began to preach the Christ to them.​—Acts 8:5.

Philip the evangelizer provides a fine example of one who stayed focused on his ministry despite changing circumstances. In Jerusalem, a wave of persecution arose following the martyrdom of Stephen. At the time, Philip was enjoying a new privilege of service. (Acts 6:1-6) But when Christ’s followers were scattered, Philip could not just watch and do nothing. He went to preach in Samaria, a city that was largely untouched by the good news at that time. (Matt. 10:5; Acts 8:1) Philip was willing to go wherever God’s spirit would lead him, so Jehovah used him to open up new territories. His impartial approach was likely refreshing to the Samaritans, who were used to being treated with disdain by the Jews. Little wonder that crowds listened to him “with one accord”! (Acts 8:6-8) Philip stayed focused on his ministry, and as a result, he and his family were richly blessed by Jehovah.​—Acts 21:8, 9. w18.10 30 ¶14-16

^ (Acts 8:5) Now Philip went down to the city of Sa·marʹi·a and began to preach the Christ to them.

^ (Acts 6:1-6) Now in those days when the disciples were increasing, the Greek-speaking Jews began complaining against the Hebrew-speaking Jews, because their widows were being overlooked in the daily distribution. 2 So the Twelve called the multitude of the disciples together and said: “It is not right for us to leave the word of God to distribute food to tables. 3 So, brothers, select for yourselves seven reputable men from among you, full of spirit and wisdom, that we may appoint them over this necessary matter; 4 but we will devote ourselves to prayer and to the ministry of the word.” 5 What they said was pleasing to the whole multitude, and they selected Stephen, a man full of faith and holy spirit, as well as Philip, Prochʹo·rus, Ni·caʹnor, Tiʹmon, Parʹme·nas, and Nic·o·laʹus, a proselyte of Antioch. 6 They brought them to the apostles, and after praying, they laid their hands on them.

^ (Matt. 10:5) These 12 Jesus sent out, giving them these instructions: “Do not go off into the road of the nations, and do not enter any Sa·marʹi·tan city;

^ (Acts 8:1) Saul, for his part, approved of his murder. On that day great persecution arose against the congregation that was in Jerusalem; all except the apostles were scattered throughout the regions of Ju·deʹa and Sa·marʹi·a.

^ (Acts 8:6-8) The crowds with one accord were paying attention to what Philip said while they listened and observed the signs he was performing. 7 For many had unclean spirits, and these would cry out with a loud voice and come out. Moreover, many who were paralyzed and lame were cured. 8 So there came to be a great deal of joy in that city.

^ (Acts 21:8, 9) The next day we left and came to Caes·a·reʹa, and we entered the house of Philip the evangelizer, who was one of the seven men, and we stayed with him. 9 This man had four unmarried daughters who prophesied.

Thursday, October 15

Let us consider one another so as to incite to love and fine works.​—Heb. 10:24.

One time when Jesus was in the Decapolis region, people “brought him a deaf man with a speech impediment.” (Mark 7:31-35) Instead of healing him in public, Jesus “took him aside” and healed him. Why? The man’s disabilities may have made him feel uncomfortable in a crowd. Perhaps sensing this, Jesus healed him in private. Of course, we cannot perform miraculous cures. But we can​—and should—​show thoughtful regard for the needs and feelings of our fellow worshippers. Jesus understood how the deaf man felt and treated him thoughtfully. Likewise, we should show consideration for the elderly and the infirm. The Christian congregation is marked, not by mere efficiency, but by love. (John 13:34, 35) That love moves us to go out of our way to help older ones and those with disabilities to attend Christian meetings and to preach the good news. That is so even if what they can do is limited.​—Matt. 13:23. w18.09 29-30 ¶7-8

^ (Heb. 10:24) And let us consider* one another so as to incite* to love and fine works,

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

^ (Mark 7:31-35) When Jesus returned from the region of Tyre, he went through Siʹdon to the Sea of Galʹi·lee, through the region of De·capʹo·lis. 32 Here they brought him a deaf man with a speech impediment, and they pleaded with him to lay his hand on him. 33 And he took him aside privately, away from the crowd. Then he put his fingers into the man’s ears, and after spitting, he touched his tongue. 34 And looking up into heaven, he sighed deeply and said to him: “Ephʹpha·tha,” that is, “Be opened.” 35 At this his ears were opened, and his speech impediment was removed, and he began speaking normally.

^ (John 13:34, 35) I am giving you a new commandment, that you love one another; just as I have loved you, you also love one another. 35 By this all will know that you are my disciples—if you have love among yourselves.”

^ (Matt. 13:23) As for the one sown upon the fine soil, this is the one hearing the word and getting the sense of it, who really does bear fruit and produces, this one 100 times more, that one 60, the other 30.”

Friday, October 16

Let each of us please his neighbor for his good, to build him up.​—Rom. 15:2.

Every one of Jehovah’s sheep is extremely precious to him and to Jesus, who provided the ransom sacrifice. (Gal. 2:20) We love our spiritual brothers and sisters dearly. And we want to care for them in a tender and loving way. In order to be a source of refreshment, “let us pursue the things making for peace and the things that build one another up.” (Rom. 14:19) How we all look forward to the time when, in the coming Paradise, we will never have reason to be discouraged! There will be no more sickness, wars, inherited death, persecution, domestic strife, and disappointments. When the Millennium is past, mankind will have reached perfection. Those who pass the final test will then be adopted as earthly sons of Jehovah God and have “the glorious freedom of the children of God.” (Rom. 8:21) May we all keep displaying the love that builds up and helping one another to attain that joyful and rewarding goal. w18.09 14 ¶10; 16 ¶18

^ (Rom. 15:2) Let each of us please his neighbor for his good, to build him up.

^ (Gal. 2:20) I am nailed to the stake along with Christ. It is no longer I who live, but it is Christ who is living in union with me. Indeed, the life that I now live in the flesh I live by faith in the Son of God, who loved me and handed himself over for me.

^ (Rom. 14:19) So, then, let us pursue the things making for peace and the things that build one another up.

^ (Rom. 8:21) that* the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God.

Or “because.”

Saturday, October 17

How I do love your law! I ponder over it all day long.​—Ps. 119:97.

Studying God’s Word involves more than superficial reading and merely highlighting the answers to study questions. When we study, we consider what the material tells us about Jehovah, his ways, and his thinking. We try to understand why God commands one thing and condemns another. We also give thought to what changes we need to make in our life and in our thinking. Although all these aspects might not be considered in every session of study, we profit by spending time​—perhaps half of each study period—​meditating appreciatively on what we read. (1 Tim. 4:15) As we meditate regularly on God’s Word, we ‘prove to ourselves’ that Jehovah’s reasoning on matters is perfect. We begin to see things from his point of view, and we come to agree with that viewpoint. Our minds are ‘made over,’ and we develop a new pattern of thinking. (Rom. 12:2) Progressively, we make Jehovah’s thoughts our own. w18.11 24 ¶5-6

^ (Ps. 119:97) How I do love your law! I ponder over* it all day long.

Or “study.”

^ (1 Tim. 4:15) Ponder over* these things; be absorbed in them, so that your advancement may be plainly seen by all people.

Or “Meditate on.”

^ (Rom. 12:2) And stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.

Sunday, October 18

We are God’s fellow workers.​—1 Cor. 3:9.

In the first century C.E., Paul referred to himself and certain close associates as “God’s fellow workers” because of their role in planting and watering the seed of Kingdom truth. (1 Cor. 3:6) Today, we too can be “God’s fellow workers” by generously giving of our time, resources, and energy to the divinely commissioned preaching work. What a tremendous privilege this is! Being generous with our time and energy in the preaching and disciple-making work brings great joy. Many who have had the privilege of conducting progressive Bible studies will tell you that few things are more rewarding. Great happiness comes from seeing appreciative individuals light up when they grasp spiritual truths, grow in faith, make changes, and start sharing the truth with others. Jesus also experienced great happiness when the 70 preachers whom he had sent out to the field “returned with joy” because of the favorable results they had experienced.​—Luke 10:17-21. w18.08 20 ¶11-12

^ (1 Cor. 3:9) For we are God’s fellow workers. You are God’s field under cultivation, God’s building.

^ (1 Cor. 3:6) I planted, A·polʹlos watered, but God kept making it grow,

^ (Luke 10:17-21) Then the 70 returned with joy, saying: “Lord,* even the demons are made subject to us by the use of your name.” 18 At that he said to them: “I see Satan already fallen like lightning from heaven. 19 Look! I have given you the authority to trample underfoot serpents and scorpions, and over all the power of the enemy, and nothing at all will harm you. 20 Nevertheless, do not rejoice because the spirits are made subject to you, but rejoice because your names have been written in the heavens.” 21 In that very hour he became overjoyed in the holy spirit and said: “I publicly praise you, Father, Lord of heaven and earth, because you have carefully hidden these things from wise and intellectual ones and have revealed them to young children. Yes, O Father, because this is the way you approved.

Or “Master.”

Monday, October 19

Whoever trusts in his own heart is stupid.​—Prov. 28:26.

Leaning too heavily on our own understanding can become a snare. We may begin to feel that we can look at a situation and understand it even though we do not have all the facts. Also, a challenge to evaluating matters accurately may be faced when we have a personality conflict with a brother in the congregation. If we constantly dwell on our differences, we may begin to look at our brother with a measure of suspicion. Thus, if we hear a negative report about this brother, we may be eager to believe it. What is the lesson? Harboring ill feelings toward our brothers can lead to distorted judgments that are not based on the facts. (1 Tim. 6:4, 5) We can prevent our judgment from becoming clouded by refusing to allow envy and jealousy to take root in our hearts. Instead of giving in to such bad feelings, may we recognize our obligation to love our brothers and freely forgive them from the heart.​—Col. 3:12-14. w18.08 6 ¶15; 7 ¶18

^ (Prov. 28:26) Whoever trusts in his own heart is stupid, But the one who walks in wisdom will escape.

^ (1 Tim. 6:4, 5) he is puffed up with pride and does not understand anything. He is obsessed* with arguments and debates about words. These things give rise to envy, strife, slander,* wicked suspicions, 5 constant disputes about minor matters by men who are corrupted in mind and deprived of the truth, thinking that godly devotion is a means of gain.

Or “has an unhealthy fascination.”

Or “abusive speeches.”

^ (Col. 3:12-14) Accordingly, as God’s chosen ones, holy and loved, clothe yourselves with the tender affections of compassion, kindness, humility,* mildness, and patience. 13 Continue putting up with one another and forgiving one another freely even if anyone has a cause for complaint against another. Just as Jehovah* freely forgave you, you must also do the same. 14 But besides all these things, clothe yourselves with love, for it is a perfect bond of union.

Or “lowliness of mind.”

See App. A5.

Tuesday, October 20

To Jehovah . . . belong the heavens . . . and the earth with all that is in it.​—Deut. 10:14.

By reason of their very existence, all humans belong to Jehovah. (Ps. 100:3; Rev. 4:11) Yet, throughout human history, God has designated specific groups of people as belonging to him in a special way. For example, Psalm 135 refers to faithful worshippers of Jehovah in ancient Israel as “his special property.” (Ps. 135:4) Also, the book of Hosea foretold that some non-Israelites would become Jehovah’s people. (Hos. 2:23) Hosea’s prophecy was fulfilled when Jehovah included non-Jews in his selection of prospective corulers with Christ. (Acts 10:45; Rom. 9:23-26) This “holy nation” is Jehovah’s “special possession” in an outstanding way, its members having been anointed with holy spirit and chosen for life in heaven. (1 Pet. 2:9, 10) What about the majority of faithful Christians today who have an earthly hope? Jehovah also calls them his “people” and his “chosen ones.”​—Isa. 65:22. w18.07 22 ¶1-2

^ (Deut. 10:14) Look, to Jehovah your God belong the heavens, even the heavens of the heavens,* and the earth with all that is in it.

Or “the highest heavens.”

^ (Ps. 100:3) Know* that Jehovah is God. He is the one who made us, and we belong to him.* We are his people and the sheep of his pasture.

Or “Acknowledge.”

Or possibly, “and not we ourselves.”

^ (Rev. 4:11) “You are worthy, Jehovah* our God, to receive the glory and the honor and the power, because you created all things, and because of your will they came into existence and were created.”

See App. A5.

^ (Ps. 135:4) For Jah has chosen Jacob for himself, Israel for his special property.*

Or “treasured possession.”

^ (Hos. 2:23) I will sow her like seed for myself in the earth, And I will show mercy to her who was not shown mercy;* I will say to those not my people:* “You are my people,” And they will say: “You are my God.”’”

See Ho 1:6 ftn.

See Ho 1:9 ftn.

^ (Acts 10:45) And the circumcised believers who had come with Peter were amazed, because the free gift of the holy spirit was being poured out also on people of the nations.

^ (Rom. 9:23-26) And if this was done to make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, 24 namely, us, whom he called not only from among Jews but also from among nations, what of it? 25 It is as he says also in Ho·seʹa: “Those not my people I will call ‘my people,’ and her who was not loved, ‘beloved’; 26 and in the place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”

^ (1 Pet. 2:9, 10) But you are “a chosen race, a royal priesthood, a holy nation, a people for special possession, that you should declare abroad the excellencies”* of the One who called you out of darkness into his wonderful light. 10 For you were once not a people, but now you are God’s people; once you had not been shown mercy, but now you have received mercy.

Lit., “the virtues,” that is, his praiseworthy qualities and deeds.

^ (Isa. 65:22) They will not build for someone else to inhabit, Nor will they plant for others to eat. For the days of my people will be like the days of a tree, And the work of their hands my chosen ones will enjoy to the full.

Wednesday, October 21

Keep this mental attitude in you that was also in Christ Jesus . . . He emptied himself and took a slave’s form.​—Phil. 2:5, 7.

True Christians imitate the Christ, who provided us with the perfect example of how a human can be generous. (Matt. 20:28) Each of us would do well to ask, ‘Can I follow Jesus’ example even more closely than I am already doing?’ (1 Pet. 2:21) We can enjoy Jehovah’s favor by imitating his and Christ’s perfect examples, by being interested in the welfare of others, and by looking for ways to care for their needs. Indeed, in the parable of the neighborly Samaritan, Jesus made clear that he expected his followers to go out of their way to help others, even those of a different background. (Luke 10:29-37) Do you recall the question that moved Jesus to recount the parable of the neighborly Samaritan? A Jew asked him: “Who really is my neighbor?” Jesus’ answer shows that like the Samaritan we must be willing to give generously if we are to enjoy God’s favor. w18.08 19 ¶5-6

^ (Phil. 2:5) Keep this mental attitude in you that was also in Christ Jesus,

^ (Phil. 2:7) No, but he emptied himself and took a slave’s form and became human.*

Lit., “came to be in the likeness of men.”

^ (Matt. 20:28) Just as the Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many.”

^ (1 Pet. 2:21) In fact, to this course you were called, because even Christ suffered for you, leaving a model for you to follow his steps closely.

^ (Luke 10:29-37) But wanting to prove himself righteous, the man said to Jesus: “Who really is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jerʹi·cho and fell victim to robbers, who stripped him, beat him, and went off, leaving him half-dead. 31 Now by coincidence a priest was going down on that road, but when he saw him, he passed by on the opposite side. 32 Likewise, a Levite, when he came to the place and saw him, passed by on the opposite side. 33 But a certain Sa·marʹi·tan traveling the road came upon him, and at seeing him, he was moved with pity. 34 So he approached him and bandaged his wounds, pouring oil and wine on them. Then he mounted him on his own animal and brought him to an inn and took care of him. 35 The next day he took out two de·narʹi·i, gave them to the innkeeper, and said: ‘Take care of him, and whatever you spend besides this, I will repay you when I return.’ 36 Who of these three seems to you to have made himself neighbor to the man who fell victim to the robbers?” 37 He said: “The one who acted mercifully toward him.” Jesus then said to him: “Go and do the same yourself.”

Thursday, October 22

The angel said to her: “Greetings, you highly favored one, Jehovah is with you.”​—Luke 1:28.

Did Jehovah continue to show Mary due recognition for faithfully caring for and raising his Son? Yes, he did. God had her actions and words recorded in the Bible. Apparently, Mary was not in a position to travel with Jesus during the three and a half years of his ministry. Perhaps as a widow, Mary had to stay in Nazareth. But even though she missed out on many privileges, she was able to be with Jesus at the time of his death. (John 19:26) Later, though, Mary was in Jerusalem along with the disciples during the days leading up to Pentecost when holy spirit was poured out. (Acts 1:13, 14) She was likely anointed along with the others present. If so, this would mean that she was given the opportunity to be in heaven with Jesus for all eternity. What a beautiful reward for her faithful service! w18.07 9 ¶11; 10 ¶14

^ (Luke 1:28) And coming in, the angel said to her: “Greetings, you highly favored one, Jehovah is with you.”

^ (John 19:26) So when Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother: “Woman, see! Your son!”

^ (Acts 1:13, 14) When they arrived, they went up into the upper room where they were staying. There were Peter as well as John and James and Andrew, Philip and Thomas, Bar·tholʹo·mew and Matthew, James the son of Al·phaeʹus, and Simon the zealous one, and Judas the son of James. 14 With one purpose all of these were persisting in prayer, together with some women and Mary the mother of Jesus and with his brothers.

Friday, October 23

Do all things for God’s glory.​—1 Cor. 10:31.

Throughout his ministry, Jesus taught basic truths to help his disciples recognize the consequences of certain attitudes or actions. For example, he taught that resentment can lead to violence and that lust can lead to adultery. (Matt. 5:21, 22, 27, 28) To help us have a conscience that is properly trained, we should let godly principles guide us and thus bring glory to God. On certain matters, two different Christians with Bible-trained consciences might come to opposite conclusions. Consider the use of alcoholic beverages. The Bible does not condemn the moderate use of alcohol. It does, however, warn against the excessive use of alcohol, as well as drunkenness. (Prov. 20:1; 1 Tim. 3:8) Does this mean that a Christian has no other factors to consider as long as his use of alcohol is moderate? Not at all. While he may be at peace with his own conscience, the Christian must also consider the conscience of others. w18.06 18 ¶10-11

^ (1 Cor. 10:31) Therefore, whether you are eating or drinking or doing anything else, do all things for God’s glory.

^ (Matt. 5:21, 22) “You heard that it was said to those of ancient times: ‘You must not murder, but whoever commits a murder will be accountable to the court of justice.’ 22 However, I say to you that everyone who continues wrathful with his brother will be accountable to the court of justice; and whoever addresses his brother with an unspeakable word of contempt will be accountable to the Supreme Court; whereas whoever says, ‘You despicable fool!’ will be liable to the fiery Ge·henʹna.

^ (Matt. 5:27, 28) “You heard that it was said: ‘You must not commit adultery.’ 28 But I say to you that everyone who keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.

^ (Prov. 20:1) Wine is a ridiculer, alcohol is unruly; Whoever goes astray by them is not wise.

^ (1 Tim. 3:8) Ministerial servants should likewise be serious, not double-tongued,* not indulging in a lot of wine, not greedy of dishonest gain,

Or “not deceitful in speech.”

Saturday, October 24

Look out for the leaven of the Pharisees and the leaven of Herod.​—Mark 8:15.

Jesus emphatically warned his disciples to stay clear of the teachings, or leaven, that the Pharisees, Sadducees, and party followers of Herod advocated. (Matt. 16:6, 12) Interestingly, this conversation took place not long after the occasion when the people wanted to make Jesus king. When religion is mixed with politics, violence can easily erupt. Jesus taught his disciples that they must maintain neutrality in these circumstances. That is related to the reason why the chief priests and the Pharisees planned to kill Jesus. They saw him as a political and religious rival who threatened their position. “If we let him go on this way, they will all put faith in him, and the Romans will come and take away both our place and our nation,” they said. (John 11:48) Thus, High Priest Caiaphas took the lead in plotting Jesus’ death.​—John 11:49-53; 18:14. w18.06 6-7 ¶12-13

^ (Mark 8:15) And he warned them in no uncertain terms: “Keep your eyes open; look out for the leaven of the Pharisees and the leaven of Herod.”

^ (Matt. 16:6) Jesus said to them: “Keep your eyes open and watch out for the leaven of the Pharisees and Sadducees.”

^ (Matt. 16:12) Then they grasped that he said to watch out, not for the leaven of bread, but for the teaching of the Pharisees and Sadducees.

^ (John 11:48) If we let him go on this way, they will all put faith in him, and the Romans will come and take away both our place and our nation.”

^ (John 11:49-53) But one of them, Caʹia·phas, who was high priest that year, said to them: “You do not know anything at all, 50 and you have not reasoned that it is to your benefit for one man to die in behalf of the people rather than for the whole nation to be destroyed.” 51 He did not say this, however, of his own originality, but because he was high priest that year, he prophesied that Jesus was to die for the nation, 52 and not only for the nation but also to gather together into one the children of God who were scattered about. 53 So from that day on they conspired to kill him.

^ (John 18:14) Caʹia·phas was, in fact, the one who had advised the Jews that it was to their benefit for one man to die in behalf of the people.

Sunday, October 25

Let your love be without hypocrisy.​—Rom. 12:9.

An effective bait that Satan uses is curiosity about the occult. Today, he promotes interest in the demons not only through false religion but also through the entertainment industry. Movies, electronic games, and other media make spiritism seem exciting. How can we avoid being caught in this trap? We should not expect God’s organization to supply a list of acceptable and unacceptable entertainment. Each of us needs to train his own conscience to be in harmony with God’s standards. (Heb. 5:14) However, we will make wise choices if we apply the apostle Paul’s inspired counsel above. We could ask ourselves: ‘Will my choice of entertainment make me seem hypocritical? If my Bible students or return visits saw the entertainment I choose, would they think that I practice what I preach?’ The more our speech and actions harmonize, the less likely we are to be caught in Satan’s snares.​—1 John 3:18. w18.05 25 ¶13

^ (Rom. 12:9) Let your love be without hypocrisy. Abhor what is wicked; cling to what is good.

^ (Heb. 5:14) But solid food belongs to mature people, to those who through use have their powers of discernment* trained to distinguish both right and wrong.

Or “their perceptive powers.”

^ (1 John 3:18) Little children, we should love, not in word or with the tongue, but in deed and truth.

Monday, October 26

The goodwill of my heart and my supplication to God for them are indeed for their salvation.​—Rom. 10:1.

How can we imitate Paul? First, we strive to maintain a heartfelt desire to find any who might be “rightly disposed for everlasting life.” Second, we supplicate Jehovah in prayer to open the heart of sincere ones. (Acts 13:48; 16:14) Silvana, a pioneer for nearly 30 years, says, “Before I go to a house in my territory, I pray to Jehovah, asking him to give me a positive attitude.” We also pray to God that angels may direct us to find honesthearted ones. (Matt. 10:11-13; Rev. 14:6) Notes Robert, a pioneer for over 30 years, “To work along with angels who know what is going on in the householders’ lives is exciting.” Third, we try to see a potential for good in people. Says Carl, an elder, “I look for any small sign that may reveal a person’s sincerity, perhaps a smile, a kind look, or an honest question.” Yes, like Paul, we can endure in bearing fruit. w18.05 15 ¶13; 16 ¶15

^ (Rom. 10:1) Brothers, the goodwill of my heart and my supplication to God for them are indeed for their salvation.

^ (Acts 13:48) When those of the nations heard this, they began to rejoice and to glorify the word of Jehovah, and all those who were rightly disposed for everlasting life became believers.

^ (Acts 16:14) And a woman named Lydʹi·a, a seller of purple from the city of Thy·a·tiʹra and a worshipper of God, was listening, and Jehovah opened her heart wide to pay attention to the things Paul was saying.

^ (Matt. 10:11-13) “Into whatever city or village you enter, search out who in it is deserving, and stay there until you leave. 12 When you enter the house, greet the household. 13 If the house is deserving, let the peace you wish it come upon it; but if it is not deserving, let the peace from you return upon you.

^ (Rev. 14:6) And I saw another angel flying in midheaven,* and he had everlasting good news to declare to those who dwell on the earth, to every nation and tribe and tongue* and people.

Or “in midair; overhead.”

Or “language.”

Tuesday, October 27

Let us consider one another . . . , encouraging one another, and all the more so as you see the day drawing near.​—Heb. 10:24, 25.

News of faithfulness on the part of those we have helped in the past can be a real source of encouragement, as it was for the apostle John, who wrote: “No greater joy do I have than this: that I should hear that my children go on walking in the truth.” (3 John 4) Many pioneers can attest to how encouraging it is for them to learn that some of those they helped into the truth years ago are staying faithful and perhaps are even serving as pioneers. Simply reminding a discouraged pioneer of past joys can be a real source of comfort. Many circuit overseers have stated how encouraged they and their wives felt after receiving even a short note of gratitude for their visit to a congregation. The same can be true of elders, missionaries, pioneers, and Bethel family members who receive a word of appreciation for their faithful service. w18.04 23 ¶14-15

^ (Heb. 10:24, 25) And let us consider* one another so as to incite* to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.

Or “be concerned about; pay attention to.”

Or “motivate; stir up.”

^ (3 John 4) No greater joy* do I have than this: that I should hear that my children go on walking in the truth.

Or possibly, “cause for thankfulness.”

Wednesday, October 28

[The king] should [not] take many wives for himself, so that his heart [might] not go astray.​—Deut. 17:17.

Solomon disobeyed, eventually marrying 700 women. He brought into his household an additional 300 concubines. (1 Ki. 11:3) Many of his wives were non-Israelites, who worshipped false gods. Hence, Solomon also disobeyed God’s law against marrying foreign women. (Deut. 7:3, 4) Solomon’s gradual departure from Jehovah’s requirements led him in time to extreme wrongdoing. Solomon built an altar to the idol goddess Ashtoreth and at least one other altar to the false god Chemosh. There he joined his wives in pagan worship. He built those altars on, of all places, a mountain located directly in front of Jerusalem, where he had built Jehovah’s temple! (1 Ki. 11:5-8; 2 Ki. 23:13) Perhaps Solomon fooled himself into thinking that Jehovah would overlook his disobedience as long as he also continued to offer sacrifices at the temple. But Jehovah never overlooks wrongdoing. w18.07 18-19 ¶7-9

^ (Deut. 17:17) Neither should he take many wives for himself, so that his heart may not go astray; nor should he acquire vast amounts of silver and gold for himself.

^ (1 Ki. 11:3) And he had 700 wives who were princesses and 300 concubines, and his wives gradually inclined his heart.*

Or “his wives had a powerful influence over him.”

^ (Deut. 7:3, 4) You must not form any marriage alliances* with them. Do not give your daughters to their sons or take their daughters for your sons. 4 For they will turn your sons away from following me to serve other gods; then Jehovah’s anger will blaze against you, and he will swiftly annihilate you.

Or “not intermarry.”

^ (1 Ki. 11:5-8) And Solʹo·mon followed after Ashʹto·reth, the goddess of the Si·doʹni·ans, and Milʹcom, the disgusting god of the Amʹmon·ites. 6 And Solʹo·mon did what was bad in the eyes of Jehovah, and he did not follow Jehovah completely* as David his father had done. 7 It was then that Solʹo·mon built a high place to Cheʹmosh, the disgusting god of Moʹab, on the mountain in front of Jerusalem and to Moʹlech, the disgusting god of the Amʹmon·ites. 8 That was what he did for all his foreign wives who were making sacrificial smoke and sacrificing to their gods.

Lit., “fully.”

^ (2 Ki. 23:13) And the king made unfit for worship the high places in front of Jerusalem that were to the south* of the Mount of Ruination,* which Solʹo·mon the king of Israel had built to Ashʹto·reth the disgusting goddess of the Si·doʹni·ans; and to Cheʹmosh the disgusting god of Moʹab; and to Milʹcom the detestable god of the Amʹmon·ites.

Lit., “right.” That is, south, when one faces east.

That is, the Mount of Olives, particularly the southern extremity also known as the Mount of Offense.

Thursday, October 29

Take up the large shield of faith, with which you will be able to extinguish all the wicked one’s burning arrows.​—Eph. 6:16.

Some of the “burning arrows” that Satan might fire at you are lies about Jehovah​—that He does not care about you and that you are unlovable. Nineteen-year-old Ida struggles with feelings of unworthiness. She says, “I have often felt that Jehovah isn’t close to me and that he doesn’t want to be my Friend.” How does she deal with this attack? “The meetings are a giant boost to my faith,” says Ida. “I used to sit there and never comment, thinking that nobody would want to hear what I had to say. Now, though, I prepare for the meetings and try to answer two or three times.” Ida’s experience highlights an important truth: The literal shield given to a soldier had fixed dimensions, but the size of our shield of faith can either shrink or grow. It is up to us. (Matt. 14:31; 2 Thess. 1:3) How important it is that we build up our faith! w18.05 29-30 ¶12-14

^ (Eph. 6:16) Besides all of this, take up the large shield of faith, with which you will be able to extinguish all the wicked one’s burning arrows.*

Or “missiles; darts.”

^ (Matt. 14:31) Immediately stretching out his hand, Jesus caught hold of him and said to him: “You with little faith, why did you give way to doubt?”

^ (2 Thess. 1:3) We are obligated always to give thanks to God for you, brothers. This is fitting, because your faith is growing exceedingly and the love of each and every one of you is increasing toward one another.

Friday, October 30

What must I do to get saved?​—Acts 16:30.

The jailer had a change of heart and asked for help only after the earthquake struck. (Acts 16:25-34) Similarly, some individuals today who have not responded to the Bible’s message before may have a change of heart and look for help when their world is suddenly shaken by a seismic event. Perhaps they may have lost their longtime job unexpectedly and are left in shock. Others may be at a loss after being diagnosed with a serious illness, or they may be heartbroken after losing a loved one in death. They may ask questions about the meaning of life that at one time they ignored. Perhaps they even wonder, ‘What must I do to get saved?’ When we meet them, they may want to listen to our message of hope for the first time in their life. Therefore, by faithfully continuing in our preaching work, we make sure that we will be available to give comfort to people at a time when they may be ready to accept it.​—Isa. 61:1. w18.05 19-20 ¶10-12

^ (Acts 16:30) He brought them outside and said: “Sirs, what must I do to get saved?”

^ (Acts 16:25-34) But about the middle of the night, Paul and Silas were praying and praising God with song, and the prisoners were listening to them. 26 Suddenly a great earthquake occurred, so that the foundations of the jail were shaken. Moreover, all the doors were instantly opened, and everyone’s bonds came loose. 27 When the jailer woke up and saw that the prison doors were open, he drew his sword and was about to kill himself, assuming that the prisoners had escaped. 28 But Paul called out with a loud voice: “Do not hurt yourself, for we are all here!” 29 So he asked for lights and rushed in, and seized with trembling, he fell down before Paul and Silas. 30 He brought them outside and said: “Sirs, what must I do to get saved?” 31 They said: “Believe in the Lord Jesus, and you will get saved, you and your household.” 32 Then they spoke the word of Jehovah to him together with all those in his house. 33 And he took them along in that hour of the night and washed their wounds. Then he and his entire household were baptized without delay. 34 He brought them into his house and set a table before them, and he rejoiced greatly with all his household now that he had believed in God.

^ (Isa. 61:1) The spirit of the Sovereign Lord Jehovah is upon me, Because Jehovah anointed me to declare good news to the meek. He sent me to bind up the brokenhearted, To proclaim liberty to the captives And the wide opening of the eyes to the prisoners,

Saturday, October 31

Jehovah’s spirit is upon me, because he anointed me to declare good news.​—Luke 4:18.

Today, the vast majority of people are still blinded by the god of this system of things and are in bondage​—religious, economic, and social. (2 Cor. 4:4) It is our privilege to follow Jesus’ example of helping people to come to know and worship Jehovah, the God of freedom. (Matt. 28:19, 20) That is not an easy work, and there are many challenges. In some lands, people are becoming more indifferent, some even hostile. The question that each of us should consider is, ‘Can I use my freedom to give greater support to the Kingdom work?’ It is most encouraging to see that many have sensed the urgency of our times and have simplified their lives so as to share in the full-time ministry. (1 Cor. 9:19, 23) Some of them serve within their local territories; others move to where the need is greater. What a splendid result of making wise use of the freedom to serve Jehovah!​—Ps. 110:3. w18.04 11-12 ¶13-14

^ (Luke 4:18) “Jehovah’s spirit is upon me, because he anointed me to declare good news to the poor. He sent me to proclaim liberty to the captives and a recovery of sight to the blind, to send the crushed ones away free,

^ (2 Cor. 4:4) among whom the god of this system of things* has blinded the minds of the unbelievers, so that the illumination* of the glorious good news about the Christ, who is the image of God, might not shine through.

Or “this age.” See Glossary.

Or “light.”

^ (Matt. 28:19, 20) Go, therefore, and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.”

^ (1 Cor. 9:19) For though I am free from all people, I have made myself the slave to all, so that I may gain as many people as possible.

^ (1 Cor. 9:23) But I do all things for the sake of the good news, in order to share it with others.

^ (Ps. 110:3) Your people will offer themselves willingly on the day of your military force.* In splendid holiness, from the womb of the dawn, You have your company of young men just like dewdrops.

Or “on the day your army mobilizes.”

November

Sunday, November 1

Whoever feeds on this bread will live forever.​—John 6:58.

When we serve Jehovah, we have the prospect of eventually gaining all that Adam and Eve lost, including the opportunity to live forever. Adam and Eve chose not to serve Jehovah because they failed to develop a strong love for him. Even so, Jehovah allowed them to live long enough to have children and to set their own standards for raising those children. The results of Adam and Eve’s decision to be independent of Jehovah soon made it clear how foolish they had been. Their oldest son murdered his innocent brother, and in time violence and selfishness dominated the human family. (Gen. 4:8; 6:11-13) All the while, Jehovah had a means to save all of Adam and Eve’s children who want to serve him. (John 6:38-40, 57) As you learn more about how patient and loving Jehovah is, your love for him will likely grow. You will want to reject the course that Adam and Eve chose and dedicate yourself to Jehovah. w19.03 2 ¶3; 4 ¶9

^ (John 6:58) This is the bread that came down from heaven. It is not as when your forefathers ate and yet died. Whoever feeds on this bread will live forever.”

^ (Gen. 4:8) After that Cain said to his brother Abel: “Let us go over into the field.” So while they were in the field, Cain assaulted his brother Abel and killed him.

^ (Gen. 6:11-13) But the earth had become ruined in the sight of the true God, and the earth was filled with violence. 12 Yes, God looked upon the earth, and it was ruined; all flesh* had ruined its way on the earth. 13 After that God said to Noah: “I have decided to put an end to all flesh, because the earth is full of violence on account of them, so I am bringing them to ruin together with the earth.

Or “people.”

^ (John 6:38-40) for I have come down from heaven to do, not my own will, but the will of him who sent me. 39 This is the will of him who sent me, that I should lose none out of all those whom he has given me, but that I should resurrect them on the last day. 40 For this is the will of my Father, that everyone who recognizes the Son and exercises faith in him should have everlasting life, and I will resurrect him on the last day.”

^ (John 6:57) Just as the living Father sent me and I live because of the Father, so also the one who feeds on me will live because of me.

Monday, November 2

All of you have . . . fellow feeling.​—1 Pet. 3:8.

To develop fellow feeling, try to understand what family members and fellow believers are going through. Take an interest in the teenagers in the congregation as well as in the sick, the elderly, and those who have lost loved ones in death. Ask how they are doing. Really listen as they express themselves. Help them sense that you truly understand what they are dealing with. Offer to help in whatever way you can. When we do this, we show genuine love in action. (1 John 3:18) We need to be flexible when trying to help others. Why? Because people react to hardship in different ways. Some are eager to talk, while others are more reserved. So we want to offer help, but we should avoid asking questions that are too personal. (1 Thess. 4:11) Even when others do open up, we may find that we do not always share their point of view. Yet, we need to recognize that this is how they feel. We want to be quick to listen and slow to speak.​—Matt. 7:1; Jas. 1:19. w19.03 19 ¶18-19

^ (1 Pet. 3:8) Finally, all of you have unity of mind,* fellow feeling, brotherly affection, tender compassion, and humility.

Or “think in agreement.”

^ (1 John 3:18) Little children, we should love, not in word or with the tongue, but in deed and truth.

^ (1 Thess. 4:11) Make it your aim to live quietly and to mind your own business and to work with your hands, just as we instructed you,

^ (Matt. 7:1) “Stop judging that you may not be judged;

^ (Jas. 1:19) Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,

Tuesday, November 3

I became very frightened.​—Neh. 2:2.

Do you have fears when speaking publicly about the truth? Remember Nehemiah. He served in the court of a powerful king. Nehemiah was gloomy because he had heard that the walls and gates of Jerusalem were in ruins. (Neh. 1:1-4) Imagine the knot he might have had in his stomach when the king asked him to explain why he was looking so unhappy! Nehemiah quickly prayed and then gave his answer. In response, the king did much to help God’s people. (Neh. 2:1-8) Think, too, of Jonah. When Jehovah asked him to speak to the inhabitants of Nineveh, Jonah was so scared that he ran in the opposite direction. (Jonah 1:1-3) But with Jehovah’s help, Jonah carried out his assignment. And the words he spoke did much good for those in Nineveh. (Jonah 3:5-10) From Nehemiah we learn the importance of praying before we answer. And from Jonah we learn that Jehovah can help us to serve him despite our greatest fears. w19.01 11 ¶12

^ (Neh. 2:2) So the king said to me: “Why do you look so gloomy when you are not sick? This can be nothing but gloominess of heart.” At this I became very frightened.

^ (Neh. 1:1-4) The words of Ne·he·miʹah* the son of Hac·a·liʹah: Now in the month of Chisʹlev,* in the 20th year, I was in Shuʹshan* the citadel.* 2 At that time Ha·naʹni, one of my brothers, arrived with other men from Judah, and I asked them about the remaining Jews who had escaped the captivity, and also about Jerusalem. 3 They replied: “Those remaining there in the province* who have survived the captivity are in a terrible situation and in disgrace. The walls of Jerusalem are broken down, and its gates have been burned with fire.” 4 As soon as I heard these words, I sat down and began to weep and mourn for days, and I kept fasting and praying before the God of the heavens.

Meaning “Jah Comforts.”

See App. B15.

Or “Susa.”

Or “palace; fortress.”

Or “jurisdictional district.”

^ (Neh. 2:1-8) In the month of Niʹsan,* in the 20th year of King Ar·ta·xerxʹes, wine was set before him, and as usual I took up the wine and gave it to the king. But I had never been gloomy in his presence. 2 So the king said to me: “Why do you look so gloomy when you are not sick? This can be nothing but gloominess of heart.” At this I became very frightened. 3 Then I said to the king: “Long live the king! Why should I not look gloomy when the city, the place where my forefathers are buried, lies in ruins, and its gates have been consumed by fire?” 4 The king then said to me: “What is it that you are seeking?” At once I prayed to the God of the heavens. 5 I then said to the king: “If it pleases the king and if your servant has found favor with you, send me to Judah, to the city where my forefathers are buried, so that I may rebuild it.” 6 Then the king, with his royal consort* sitting beside him, said to me: “How long will your journey be, and when will you return?” So it pleased the king to send me, and I gave him a set time. 7 Then I said to the king: “If it pleases the king, let letters be given me for the governors of the region Beyond the River,* granting me safe passage until I reach Judah, 8 as well as a letter to Aʹsaph the keeper of the Royal Park,* so that he may give me timber for beams for the gates of the Fortress of the House* and for the walls of the city and for the house where I will go.” So the king gave them to me, for the good hand of my God was upon me.

See App. B15.

Or “his queen.”

Or “of Trans-Euphrates.”

Or “the king’s forest.”

Or “Temple.”

^ (Jonah 1:1-3) The word of Jehovah came to Joʹnah* the son of A·mitʹtai, saying: 2 “Get up, go to Ninʹe·veh the great city, and proclaim judgment against her, for their wickedness has come to my attention.” 3 But Joʹnah got up to run away from Jehovah to Tarʹshish; he went down to Jopʹpa and found a ship going to Tarʹshish. So he paid the fare and went aboard to go with them to Tarʹshish, away from Jehovah.

Meaning “Dove.”

^ (Jonah 3:5-10) And the men of Ninʹe·veh put faith in God, and they proclaimed a fast and put on sackcloth, from the greatest to the least of them. 6 When the message reached the king of Ninʹe·veh, he rose up from his throne and took off his royal garment and covered himself with sackcloth and sat down in the ashes. 7 Furthermore, he issued a proclamation throughout Ninʹe·veh, “By the decree of the king and his nobles: No man or beast, herd or flock, should eat anything at all. They should not take food, nor should they drink any water. 8 Let them be covered with sackcloth, both man and beast; and let them call out earnestly to God and turn from their evil ways and from the violence they practice. 9 Who knows whether the true God may reconsider* what he intends to do and turn from his burning anger, so that we may not perish?” 10 When the true God saw what they did, how they had turned back from their evil ways, he reconsidered* the calamity that he said he would bring on them, and he did not bring it.

Or “feel regret over.”

Or “felt regret over.”

Wednesday, November 4

No one has left house or [family] for my sake and for the sake of the good news who will not get 100 times more now . . . and in the coming system of things, everlasting life.​—Mark 10:29, 30.

When we choose to live according to Bible truth, our ties with friends and relatives may change. Why? Jesus prayed regarding his followers: “Sanctify them by means of the truth; your word is truth.” (John 17:17; ftn.) “Sanctify them” can also mean “set them apart.” When we accept the truth, we are set apart from the world because we no longer fit into its mold. People view us differently because our values have changed. We live by the standards of Bible truth. Though we do not want to cause division, some friends and close family members may distance themselves from us or even oppose our newfound faith. This does not surprise us. Jesus acknowledged: “Indeed, a man’s enemies will be those of his own household.” (Matt. 10:36) He also gave assurance that the rewards for buying truth far exceed any price we may pay. w18.11 6 ¶11

^ (Mark 10:29, 30) Jesus said: “Truly I say to you, no one has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news 30 who will not get 100 times more now in this period of time*—houses, brothers, sisters, mothers, children, and fields, with persecutions—and in the coming system of things, everlasting life.

Or “in the present time.”

^ (John 17:17) Sanctify them by means of the truth; your word is truth.

^ (Matt. 10:36) Indeed, a man’s enemies will be those of his own household.

Thursday, November 5

All the congregations of the nations give thanks.​—Rom. 16:4.

The apostle Paul appreciated his brothers and sisters and showed it in the way he talked about them. He always thanked God for them in his private prayers. He also expressed his appreciation when writing to them. In the first 15 verses of Romans 16, Paul mentions 27 fellow Christians by name. Paul specifically recalled that Prisca and Aquila “risked their own necks” for him, and he described Phoebe as “a defender of many,” including Paul. He commended those beloved, hardworking brothers and sisters. (Rom. 16:1-15) Paul was aware that his brothers and sisters were imperfect, but he chose to focus on their good qualities. Imagine how encouraged those brothers and sisters must have been to hear Paul’s comments read aloud to the congregation! As a result, their bond of friendship with Paul no doubt grew stronger. Do you regularly express appreciation for the good things that members of your congregation say and do? w19.02 16 ¶8-9

^ (Rom. 16:4) who have risked their own necks for me and to whom not only I but also all the congregations of the nations give thanks.

Friday, November 6

I will not renounce my integrity!​—Job 27:5.

Must we be perfect in order to have integrity? After all, we may feel that we are less than sound, or even very flawed. We need not fear, for Jehovah does not focus on our flaws. His Word tells us: “If errors were what you watch, O Jah, then who, O Jehovah, could stand?” (Ps. 130:3) He knows that we are imperfect, sinful humans, and he forgives us generously. (Ps. 86:5) Also, Jehovah knows our limitations, and he does not expect more of us than we can do. (Ps. 103:12-14) For servants of Jehovah, the key to integrity is love. Our love for God, our loyal devotion to him as our heavenly Father, must remain complete, sound, or whole. If our love remains like that even when we are tested, then we have integrity. (1 Chron. 28:9; Matt. 22:37) We know that Jehovah has righteous standards, and our minds are focused on what pleases our heavenly Father. Our love for him moves us to put him first in the decisions we make and thus display our integrity. w19.02 3 ¶4-5

^ (Job 27:5) It is unthinkable for me to declare you men righteous! Until I die, I will not renounce* my integrity!

Or “I will not take away from myself; I will maintain.”

^ (Ps. 130:3) If errors were what you watch,* O Jah,* Then who, O Jehovah, could stand?

Or “keep track of.”

“Jah” is a shortened form of the name Jehovah.

^ (Ps. 86:5) For you, O Jehovah, are good and ready to forgive; You abound in loyal love for all those who call on you.

^ (Ps. 103:12-14) As far off as the sunrise is from the sunset, So far off from us he has put our transgressions. 13 As a father shows mercy to his sons, Jehovah has shown mercy to those who fear him. 14 For he well knows how we are formed, Remembering that we are dust.

^ (1 Chron. 28:9) “And you, Solʹo·mon my son, know the God of your father and serve him with a complete* heart and with a delightful* soul,* for Jehovah searches through all hearts, and he discerns every inclination of the thoughts. If you search for him, he will let himself be found by you, but if you leave him, he will reject you forever.

Or “completely devoted.”

Or “willing.”

See Glossary.

^ (Matt. 22:37) He said to him: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.’

Saturday, November 7

Safeguard your heart.​—Prov. 4:23.

Each time we see the benefits of doing what is right, our faith grows stronger. (Jas. 1:2, 3) We feel good because we have made Jehovah proud to call us one of his children, and our desire to please him becomes stronger. (Prov. 27:11) Each test becomes an opportunity to show that we are not halfhearted about serving our caring Father. (Ps. 119:113) Instead, we prove that we love Jehovah with a complete heart, one that is fully resolved to obey his commandments and to do his will. (1 Ki. 8:61) Will we make mistakes? Yes; we are imperfect. If we do stumble, remember King Hezekiah’s example. He made mistakes. But he repented and kept on serving Jehovah “with a complete heart.” (Isa. 38:3-6; 2 Chron. 29:1, 2; 32:25, 26) Let us, then, reject Satan’s attempts to infect us with his thinking. Let us pray that we develop “an obedient heart” and remain faithful to Jehovah.​—1 Ki. 3:9; Ps. 139:23, 24. w19.01 18-19 ¶17-18

^ (Prov. 4:23) Above all the things that you guard, safeguard your heart, For out of it are the sources of life.

^ (Jas. 1:2, 3) Consider it all joy, my brothers, when you meet with various trials, 3 knowing as you do that this tested quality of your faith produces endurance.

^ (Prov. 27:11) Be wise, my son, and make my heart rejoice, So that I can make a reply to him who taunts me.

^ (Ps. 119:113) I hate the halfhearted ones,* But I love your law.

Or “men of divided heart.”

^ (1 Ki. 8:61) So let your heart be complete with* Jehovah our God by walking in his regulations and by keeping his commandments as on this day.”

Or “completely devoted to.”

^ (Isa. 38:3-6) “I beg you, O Jehovah, remember, please, how I have walked before you faithfully and with a complete heart, and I have done what was good in your eyes.” And Hez·e·kiʹah began to weep profusely. 4 Then the word of Jehovah came to Isaiah, saying: 5 “Go back and say to Hez·e·kiʹah, ‘This is what Jehovah the God of David your forefather says: “I have heard your prayer. I have seen your tears. Here I am adding 15 years to your life,* 6 and I will rescue you and this city out of the hand of the king of As·syrʹi·a, and I will defend this city.

Lit., “days.”

^ (2 Chron. 29:1, 2) Hez·e·kiʹah became king at the age of 25, and he reigned for 29 years in Jerusalem. His mother’s name was A·biʹjah the daughter of Zech·a·riʹah. 2 He kept doing what was right in Jehovah’s eyes, just as David his forefather had done.

^ (2 Chron. 32:25, 26) But Hez·e·kiʹah did not respond appreciatively to the good done to him, for his heart became haughty, bringing indignation against him and against Judah and Jerusalem. 26 However, Hez·e·kiʹah humbled himself for the haughtiness of his heart, he and the inhabitants of Jerusalem, and Jehovah’s indignation did not come upon them in the days of Hez·e·kiʹah.

^ (1 Ki. 3:9) So grant your servant an obedient heart to judge your people, to discern between good and bad, for who is able to judge this numerous* people of yours?”

Or possibly, “difficult.” Lit., “heavy.”

^ (Ps. 139:23, 24) Search through me, O God, and know my heart. Examine me, and know my anxious* thoughts. 24 See whether there is in me any harmful way, And lead me in the way of eternity.

Or “disquieting.”

Sunday, November 8

Let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name.​—Heb. 13:15.

We benefit ourselves when we comment at meetings. (Isa. 48:17) How so? First, if we plan to give a comment, we are especially motivated to prepare well for the meeting. When we prepare well, we gain a deeper understanding of God’s Word. And the deeper our understanding, the better we can apply the things we learn. Second, we will likely enjoy the meeting more because we are involved in the discussion. Third, because it takes effort to comment, we often remember the points we spoke about long after the meeting ends. Also, we please Jehovah when we express our faith. We can be sure that Jehovah listens to us and deeply appreciates the effort we make to comment at meetings. (Mal. 3:16) He shows his appreciation by blessing us when we try hard to please him. (Mal. 3:10) Clearly, we have good reasons to comment at meetings. w19.01 8 ¶3; 9-10 ¶7-9

^ (Heb. 13:15) Through him let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name.

^ (Isa. 48:17) This is what Jehovah says, your Repurchaser, the Holy One of Israel: “I, Jehovah, am your God, The One teaching you to benefit yourself,* The One guiding you in the way you should walk.

Or “for your own good.”

^ (Mal. 3:16) At that time those who fear Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance was written before him for those fearing Jehovah and for those meditating on* his name.

Or “thinking on.” Or possibly, “treasuring.”

^ (Mal. 3:10) Bring the entire tithe* into the storehouse, so that there may be food in my house; and test me out, please, in this regard,” Jehovah of armies says, “to see whether I will not open to you the floodgates of the heavens and pour out* on you a blessing until there is nothing lacking.”

Or “all the tenth parts.”

Lit., “empty out.”

Monday, November 9

Abhor what is wicked; cling to what is good.​—Rom. 12:9.

Jehovah takes a very wise approach to his servants. Instead of giving us endless laws, he patiently teaches us to follow the law of love. He wants us to live by godly principles and to hate what is bad. Jesus’ Sermon on the Mount is a fine example of that teaching, for it addresses the root causes of wrongdoing. (Matt. 5:27, 28) As King of God’s Kingdom, Christ will continue to educate us in the new world so that our attitude toward righteousness and lawlessness will perfectly mirror his. (Heb. 1:9) He will also elevate us to physical and mental perfection. Imagine, you will no longer feel the tug of sin or experience the horrible effects of sin. Then, at last, you will enjoy “the glorious freedom” that Jehovah promised you. (Rom. 8:21) Of course, our freedom will never be absolute. Our freedom will have its fullest expression only when it is guided by godlike love.​—1 John 4:7, 8. w18.12 23 ¶19-20

^ (Rom. 12:9) Let your love be without hypocrisy. Abhor what is wicked; cling to what is good.

^ (Matt. 5:27, 28) “You heard that it was said: ‘You must not commit adultery.’ 28 But I say to you that everyone who keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.

^ (Heb. 1:9) You loved righteousness, and you hated lawlessness. That is why God, your God, anointed you with the oil of exultation more than your companions.”

^ (Rom. 8:21) that* the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God.

Or “because.”

^ (1 John 4:7, 8) Beloved ones, let us continue loving one another, because love is from God, and everyone who loves has been born from God and knows God. 8 Whoever does not love has not come to know God, because God is love.

Tuesday, November 10

He must write out a certificate of divorce for her . . . and dismiss her from his house.​—Deut. 24:1.

An Israelite man could divorce his wife if “he found something indecent about her.” The Law did not describe what was meant by “indecent.” It must have been something shameful or serious, not some petty offense. (Deut. 23:14) Sadly, by Jesus’ day many Jews divorced “on every sort of grounds.” (Matt. 19:3) We would surely not want to adopt their attitude. The prophet Malachi revealed God’s view of divorce. That was at a time when it was common for a man treacherously to divorce ‘the wife of his youth,’ maybe to marry a younger, pagan woman. Regarding God’s view, Malachi wrote: “I hate divorce.” (Mal. 2:14-16) That was in line with what God’s Word says about the first marriage: “[A man] will stick to his wife, and they will become one flesh.” (Gen. 2:24) Jesus upheld his Father’s view of marriage, saying: “What God has yoked together, let no man put apart.”​—Matt. 19:6. w18.12 11 ¶7-8

^ (Deut. 24:1) “If a man marries a woman but she does not please him because he found something indecent about her, he must write out a certificate of divorce for her, hand it to her, and dismiss her from his house.

^ (Deut. 23:14) For Jehovah your God is walking about within your camp to deliver you and to hand over your enemies to you, and your camp must be holy, so that he does not see anything indecent in you and turn away from accompanying you.

^ (Matt. 19:3) And Pharisees came to him intent on testing him, and they asked: “Is it lawful for a man to divorce his wife on every sort of grounds?”

^ (Mal. 2:14-16) And you say, ‘For what reason?’ It is because Jehovah has acted as a witness between you and the wife of your youth, with whom you have dealt treacherously, although she is your partner and your wife by covenant.* 15 But there was one who did not do it, for he had what remained of the spirit. And what was that one seeking? The offspring* of God. So guard yourselves respecting your spirit, and do not deal treacherously with the wife of your youth. 16 For I hate* divorce,” says Jehovah the God of Israel, “and the one who covers his garment with violence,”* says Jehovah of armies. “And guard yourselves respecting your spirit, and you must not deal treacherously.

Or “your legal wife.”

Lit., “seed.”

Lit., “he hates.”

Or “who engages in violence.”

^ (Gen. 2:24) That is why a man will leave his father and his mother and he will stick to* his wife, and they will become one flesh.

Or “remain with.”

^ (Matt. 19:6) So that they are no longer two, but one flesh. Therefore, what God has yoked together, let no man put apart.”

Wednesday, November 11

The harvest is great, but the workers are few.​—Matt. 9:37.

The circumstances of some brothers and sisters allow them to make themselves available farther afield. Their attitude is similar to that of the prophet Isaiah. In response to Jehovah’s question, “Whom shall I send, and who will go for us?” he replied: “Here I am! Send me!” (Isa. 6:8) Do you have the desire and circumstances to respond in a similar way to theocratic needs? Concerning the preaching and disciple-making work, Jesus said: “Therefore, beg the Master of the harvest to send out workers into his harvest.” (Matt. 9:38) Can you serve in a field where the need is greater, perhaps as a pioneer? Or can you help someone else to do so? Many brothers and sisters have felt that the best way to show love for God and neighbor is to pioneer in areas or in territories in which there is a greater need for harvest workers. Can you think of other ways to expand or increase your service? Great joy comes from doing so. w18.08 27 ¶14-15

^ (Matt. 9:37) Then he said to his disciples: “Yes, the harvest is great, but the workers are few.

^ (Isa. 6:8) Then I heard the voice of Jehovah saying: “Whom shall I send, and who will go for us?” And I said: “Here I am! Send me!”

^ (Matt. 9:38) Therefore, beg the Master of the harvest to send out workers into his harvest.”

Thursday, November 12

Let your way of life be free of the love of money, while you are content with the present things.​—Heb. 13:5.

The Gospels give us clear indications of Jehovah’s thinking with regard to material things. God handpicked the human parents who would raise his Son​—a couple who were of modest material means. (Lev. 12:8; Luke 2:24) When Jesus was born, Mary “laid him in a manger, because there was no room for them in the lodging place.” (Luke 2:7) Had Jehovah wanted to, he could in any number of ways have provided better accommodations for the birth of his Son. What mattered to Him, though, was the spiritual environment in which Jesus would be cared for and raised. From this Bible account, we can appreciate Jehovah’s view of material things. Some parents insist on the best for their children materially, even at the expense of their children’s spiritual health. Clearly, though, Jehovah considers spiritual matters to be of supreme importance. Have you adopted Jehovah’s view? What do your actions reveal? w18.11 24 ¶7-8

^ (Heb. 13:5) Let your way of life be free of the love of money, while you are content with the present things. For he has said: “I will never leave you, and I will never abandon you.”

^ (Lev. 12:8) But if she cannot afford a sheep, she must then take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest will make atonement for her, and she will be clean.’”

^ (Luke 2:24) And they offered a sacrifice according to what is said in the Law of Jehovah: “a pair of turtledoves or two young pigeons.”

^ (Luke 2:7) And she gave birth to her son, the firstborn, and she wrapped him in strips of cloth and laid him in a manger, because there was no room for them in the lodging place.

Friday, November 13

Happy is the people whose God is Jehovah!​—Ps. 144:15.

Being the Source of happiness, God wants us to be happy, and he gives us many reasons to rejoice. (Deut. 12:7; Eccl. 3:12, 13) In today’s world, though, being happy may be a challenge. Why? Stressful events​—such as when a loved one dies or is disfellowshipped or when faced with a divorce or the loss of a job—​can rob us of happiness. Domestic strife and a breakdown in peaceful communication can erode our sense of well-being. Ridicule by workmates or classmates, religious persecution, or imprisonment can undermine our happiness. So can deteriorating health, chronic illness, or depression. Nevertheless, Jesus Christ, “the happy and only Potentate,” delighted in bringing comfort and happiness to people. (1 Tim. 6:15; Matt. 11:28-30) In his Sermon on the Mount, Jesus identified a number of qualities that can contribute to our happiness despite distressing trials in Satan’s world. w18.09 17-18 ¶1-3

^ (Ps. 144:15) Happy is the people for whom it is this way! Happy is the people whose God is Jehovah!

^ (Deut. 12:7) You and your households must eat there before Jehovah your God and rejoice in all your undertakings, because Jehovah your God has blessed you.

^ (Eccl. 3:12, 13) I have concluded that there is nothing better for them than to rejoice and to do good during their life, 13 also that everyone should eat and drink and find enjoyment for all his hard work. It is the gift of God.

^ (1 Tim. 6:15) which the happy and only Potentate will show in its own appointed times. He is the King of those who rule as kings and Lord of those who rule as lords,

^ (Matt. 11:28-30) Come to me, all you who are toiling* and loaded down, and I will refresh you. 29 Take my yoke upon you and learn from me,* for I am mild-tempered and lowly in heart, and you will find refreshment for yourselves. 30 For my yoke is kindly,* and my load is light.”

Or “struggling hard.” Or possibly, “weary; tired.”

Or “become my disciples (learners).”

Or “easy to bear; pleasant.”

Saturday, November 14

Do not cut yourselves or shave your foreheads bald for a dead person.​—Deut. 14:1.

Giving up unscriptural customs and practices can be one of the most difficult prices to pay for truth. (Prov. 23:23) Although some may find it easy to accept the Scriptural basis for abandoning these practices, others may hesitate to pay the price because of pressure from family members, workmates, and close friends. The situation may become emotionally charged, especially if a custom involves rites in honor of dead relatives. The courageous example of others can help us to make the necessary changes. What did newly converted Christians in Ephesus who had been practicing magical arts do in order to put away those unscriptural practices and buy truth? The Bible explains: “[They] brought their books together and burned them up before everybody. And they calculated their value and found them worth 50,000 pieces of silver.” (Acts 19:19, 20) The faithful Christians made this costly sacrifice and gained priceless blessings. w18.11 7 ¶15-16

^ (Deut. 14:1) “You are sons of Jehovah your God. Do not cut yourselves or shave your foreheads bald* for a dead person.

Lit., “put (make) baldness between your eyes.”

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

^ (Acts 19:19, 20) Indeed, quite a number of those who practiced magical arts brought their books together and burned them up before everybody. And they calculated their value and found them worth 50,000 pieces of silver. 20 Thus in a mighty way, the word of Jehovah kept growing and prevailing.

Sunday, November 15

When they finished circumcising the entire nation, they remained where they were in the camp until they recovered.​—Josh. 5:8.

Soon after Israel crossed the Jordan, Joshua met a man carrying a drawn sword. He was none other than the “chief of Jehovah’s army,” who was ready to defend God’s people. (Josh. 5:13-15; ftn.) Joshua received clear instructions from the angelic Leader on how to take the city of Jericho. At first, some of the instructions may not have appeared to be a good strategy. For instance, Jehovah commanded that all the men be circumcised, which would leave them indisposed for several days. (Gen. 34:24, 25; Josh. 5:2) Likely, those defenseless Israelite soldiers wondered how they would protect their family if enemy warriors raided their camp. But suddenly, the news broke that Jericho was “tightly shut up because of the Israelites.” (Josh. 6:1) Would their trust in God’s direction not have been strengthened by such an unexpected turn of events? w18.10 23 ¶5-7

^ (Josh. 5:8) When they finished circumcising the entire nation, they remained where they were in the camp until they recovered.

^ (Josh. 5:13-15) When Joshua was near Jerʹi·cho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua walked up to him and asked: “Are you on our side or on the side of our adversaries?” 14 To this he said: “No, but I have come as prince* of Jehovah’s army.” With that Joshua fell with his face to the ground and prostrated himself and said to him: “What does my lord have to say to his servant?” 15 The prince of Jehovah’s army replied to Joshua: “Remove your sandals from your feet, because the place where you are standing is holy.” At once Joshua did so.

Or “chief.”

^ (Gen. 34:24, 25) All those going out by the gate of his city listened to Haʹmor and to his son Sheʹchem, and all the males got circumcised, all those going out of the city gate. 25 However, on the third day, when they were still in pain, two sons of Jacob, Simʹe·on and Leʹvi, Diʹnah’s brothers, each took his sword and went into the unsuspecting city and killed every male.

^ (Josh. 5:2) At that time Jehovah said to Joshua: “Make for yourself flint knives and circumcise the men of Israel again, a second time.”

^ (Josh. 6:1) Now Jerʹi·cho was tightly shut up because of the Israelites; no one was leaving and no one was entering.

Monday, November 16

Why are you doing these things? We too are humans having the same infirmities as you have.​—Acts 14:15.

How might we imitate Paul’s exemplary humility? First, we must resist any temptation to expect or accept adulation for what we accomplish in Jehovah’s strength. Each of us does well to ask himself: ‘How do I view the people to whom I preach? Might I unwittingly harbor toward certain people a bias that is common in my community?’ Commendably, Jehovah’s Witnesses around the world have been analyzing their territories to determine whether there are yet more who might respond to the good news. At times, this may require learning the languages and customs of those whom society in general has marginalized. In no way should Witnesses who reach out to such ones view themselves as superior. Rather, they seek to understand each individual in order to reach his heart with the Kingdom message. w18.09 5 ¶9, 11

^ (Acts 14:15) “Men, why are you doing these things? We too are humans having the same infirmities as you have. And we are declaring the good news to you, for you to turn from these vain things to the living God, who made the heaven and the earth and the sea and all the things in them.

Tuesday, November 17

Judas the Galilean rose up . . . , and he drew followers after himself.​—Acts 5:37.

The Romans had Judas executed. Apart from Judas and the other extremists, ordinary Jews were keenly awaiting the arrival of a political Messiah. That is, they expected that when the Messiah appeared, he would bring glory to their nation and freedom from the yoke of Rome. (Luke 2:38; 3:15) Many believed that the Messiah would establish a kingdom on earth in Israel. When that occurred, millions of Jews scattered abroad would return to their homeland. Recall that John the Baptist once asked Jesus: “Are you the Coming One, or are we to expect a different one?” (Matt. 11:2, 3) John may have wanted to know whether someone else would fulfill all the hopes of the Jews. The two disciples who met the resurrected Jesus on the road to Emmaus also had unfulfilled hopes about the Messiah. (Luke 24:21) Soon thereafter, Jesus’ apostles asked him: “Lord, are you restoring the kingdom to Israel at this time?”​—Acts 1:6. w18.06 4 ¶3-4

^ (Acts 5:37) After him, Judas the Gal·i·leʹan rose up in the days of the registration, and he drew followers after himself. That man also perished, and all those who were following him were scattered.

^ (Luke 2:38) In that very hour she came near and began giving thanks to God and speaking about the child to all who were waiting for Jerusalem’s deliverance.

^ (Luke 3:15) Now the people were in expectation and all of them were reasoning in their hearts about John, “May he perhaps be the Christ?”

^ (Matt. 11:2, 3) But John, having heard in jail about the works of the Christ, sent his disciples 3 to ask him: “Are you the Coming One, or are we to expect a different one?”

^ (Luke 24:21) But we were hoping that this man was the one who was going to deliver Israel. Yes, and besides all these things, this is the third day since these things occurred.

^ (Acts 1:6) So when they had assembled, they asked him: “Lord, are you restoring the kingdom to Israel at this time?”

Wednesday, November 18

The naive person believes every word.​—Prov. 14:15.

We need to be especially cautious when we come across reports regarding Jehovah’s people. Never forget that Satan is the accuser of God’s faithful servants. (Rev. 12:10) Therefore, Jesus warned that opposers would “lyingly say every sort of wicked thing” against us. (Matt. 5:11) If we take that warning seriously, we will not be shocked when we hear outrageous statements about Jehovah’s people. Do you enjoy sending e-mails and text messages to your friends and acquaintances? If so, when you see a newly published story in the news media or hear an experience, you might feel like a news reporter who wants to be the first to break an exciting story. However, before you send that text message or e-mail, ask yourself: ‘Am I certain that the information I am about to spread is true? Do I really have the facts?’ If you are not certain, you could unwittingly circulate false information among our brotherhood. If in doubt, hit the delete key, not the send button. w18.08 3 ¶3; 4 ¶6-7

^ (Prov. 14:15) The naive* person believes every word, But the shrewd one ponders each step.

Or “inexperienced.”

^ (Rev. 12:10) I heard a loud voice in heaven say: “Now have come to pass the salvation and the power and the Kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!

^ (Matt. 5:11) “Happy are you when people reproach* you and persecute you and lyingly say every sort of wicked thing against you for my sake.

Or “insult.”

Thursday, November 19

Practice giving, and people will give to you.​—Luke 6:38.

Jesus wants us to find happiness by being generous. Many people react favorably to generosity. Of course, not all respond positively, but when they do, their gratitude can start a chain reaction. So practice giving whether people seem to appreciate it or not. You never know how much good you can do with just one act of generosity. Truly generous people do not give in order to get something in return. Jesus had this in mind when he taught: “When you spread a feast, invite the poor, the crippled, the lame, the blind; and you will be happy, because they have nothing with which to repay you.” (Luke 14:13, 14) “The generous person will be blessed,” said one inspired writer. Another said: “Happy is anyone who shows consideration to the lowly one.” (Prov. 22:9; Ps. 41:1) Indeed, we should give because we derive pleasure from helping others. w18.08 21-22 ¶15-16

^ (Luke 6:38) Practice giving, and people will give to you. They will pour into your laps a fine measure, pressed down, shaken together, and overflowing. For with the measure that you are measuring out, they will measure out to you in return.”

^ (Luke 14:13, 14) But when you spread a feast, invite the poor, the crippled, the lame, the blind; 14 and you will be happy, because they have nothing with which to repay you. For you will be repaid in the resurrection of the righteous ones.”

^ (Prov. 22:9) The generous person* will be blessed, For he shares his food with the poor.

Lit., “He with a good eye.”

^ (Ps. 41:1) Happy is anyone who shows consideration to the lowly one; Jehovah will rescue him in the day of calamity.

Friday, November 20

Trust in Jehovah with all your heart, and do not rely on your own understanding. In all your ways take notice of him, and he will make your paths straight.​—Prov. 3:5, 6.

Obtaining the facts and evaluating them accurately present a challenge today because of the abundance of low-quality information, reports filled with half-truths, and our own imperfection. What will help us with this challenging task? We must know and apply Bible principles. One such principle is that it is foolish and humiliating to reply to a matter before hearing the facts. (Prov. 18:13) Another Bible principle reminds us not to accept every word without question. (Prov. 14:15) And finally, no matter how much experience we have in Christian living, we must be careful not to lean on our own understanding. Bible principles will safeguard us if we are certain to use facts from reliable sources to draw good conclusions and to make wise decisions. w18.08 7 ¶19

^ (Prov. 3:5, 6) Trust in Jehovah with all your heart, And do not rely* on your own understanding.  6 In all your ways take notice of him, And he will make your paths straight.

Lit., “lean.”

^ (Prov. 18:13) When anyone replies to a matter before he hears the facts, It is foolish and humiliating.

^ (Prov. 14:15) The naive* person believes every word, But the shrewd one ponders each step.

Or “inexperienced.”

Saturday, November 21

Should we not . . . submit ourselves to the Father of our spiritual life?​—Heb. 12:9.

By water baptism, we formally and publicly acknowledge Jehovah’s ownership of us and our willingness to subject ourselves to him. Jesus did something similar when at his baptism he, in effect, said to Jehovah: “To do your will, O my God, is my desire.” (Ps. 40:7, 8, ftn.) How did Jehovah respond to Jesus’ baptism? The Bible account says: “After being baptized, Jesus immediately came up from the water; and look! the heavens were opened up, and he saw God’s spirit descending like a dove and coming upon him. Look! Also, a voice from the heavens said: ‘This is my Son, the beloved, whom I have approved.’” (Matt. 3:16, 17) Although Jesus already belonged to his heavenly Father, Jehovah was delighted to see his Son’s willingness to do His will exclusively. Jehovah is likewise pleased to accept our dedication, and he will honor us with his blessing.​—Ps. 149:4. w18.07 23 ¶4-5

^ (Heb. 12:9) Furthermore, our human fathers* used to discipline us, and we gave them respect. Should we not more readily submit ourselves to the Father of our spiritual life and live?

Lit., “the fathers of our flesh.”

^ (Ps. 40:7, 8) Then I said: “Look, I have come. In the scroll* it is written about me.  8 To do your will, O my God, is my delight,* And your law is deep within me.

Lit., “the scroll of the book.”

Or “desire.”

^ (Matt. 3:16, 17) After being baptized, Jesus immediately came up from the water; and look! the heavens were opened up, and he saw God’s spirit descending like a dove and coming upon him. 17 Look! Also, a voice from the heavens said: “This is my Son, the beloved, whom I have approved.”

^ (Ps. 149:4) For Jehovah takes pleasure in his people. He adorns the meek with salvation.

Sunday, November 22

Must we bring out water for you from this crag?​—Num. 20:10.

By using the word “we,” Moses was likely referring to himself and Aaron. Those words indicated a gross lack of respect for Jehovah as the true Source of that miracle. This possibility seems to be confirmed by what we read at Psalm 106:32, 33: “They provoked Him at the waters of Meribah, and it went badly for Moses because of them. They embittered his spirit, and he spoke rashly with his lips.” (Num. 27:14) Whatever the case, Moses’ actions detracted from the honor due Jehovah. Speaking to Moses and Aaron, Jehovah said: “You both rebelled against my order.” (Num. 20:24) A serious sin indeed! Previously, Jehovah had denied a whole generation of Israelites entrance into the land of Canaan because of their rebelliousness. (Num. 14:26-30, 34) So it was both appropriate and consistent for Jehovah to make the same judgment with regard to Moses because of his rebellious act. He was not allowed to enter the Promised Land. w18.07 14 ¶9, 12; 15 ¶13

^ (Num. 20:10) Then Moses and Aaron called the congregation together before the crag, and he said to them: “Hear, now, you rebels! Must we bring out water for you from this crag?”

^ (Ps. 106:32, 33) They provoked Him at the waters of Merʹi·bah,* And it went badly for Moses because of them. 33 They embittered his spirit, And he spoke rashly with his lips.

Meaning “Quarreling.”

^ (Num. 27:14) because when the assembly was quarreling with me in the wilderness of Zin, you rebelled against my order to sanctify me before them by means of the waters. These are the waters of Merʹi·bah at Kaʹdesh in the wilderness of Zin.”

^ (Num. 20:24) “Aaron will be gathered to his people.* He will not enter the land that I will give to the Israelites, because you both rebelled against my order regarding the waters of Merʹi·bah.

This is a poetic expression for death.

^ (Num. 14:26-30) Jehovah then said to Moses and Aaron: 27 “How much longer will this evil assembly keep up this murmuring against me? I have heard what the Israelites are murmuring against me. 28 Say to them, ‘“As surely as I live,” declares Jehovah, “I will do to you just what I have heard you speak! 29 In this wilderness your corpses will fall, yes, the whole number of you from 20 years old and up who were registered, all of you who have murmured against me. 30 None of you will enter into the land that I swore* to have you reside in except Caʹleb the son of Je·phunʹneh and Joshua the son of Nun.

Lit., “I lifted my hand.”

^ (Num. 14:34) According to the number of the days that you spied out the land, 40 days, a day for a year, a day for a year, you will answer for your errors 40 years, for you will know what it means to oppose me.*

Or “to have me as an enemy.”

Monday, November 23

It is best not to eat meat or drink wine or do anything over which your brother stumbles.​—Rom. 14:21.

Would you be willing to forgo things that are within your right if you could thus avoid stumbling a brother whose conscience differs from yours? No doubt you would. Before they came to a knowledge of the truth, some of our brothers abused alcohol, but now they are determined to abstain from it. Surely, none of us would want to contribute to a brother’s falling back into a course that would cause him great harm! (1 Cor. 6:9, 10) Therefore, it would be unloving for a host to pressure a brother to drink alcohol if he has declined to do so. While likely in his late teens or early 20’s, the young man Timothy submitted to painful circumcision in order to avoid stumbling Jews to whom he was going to preach. His attitude was similar to that of the apostle Paul. (Acts 16:3; 1 Cor. 9:19-23) Like Timothy, are you willing to make personal sacrifices for the good of others? w18.06 18-19 ¶12-13

^ (Rom. 14:21) It is best not to eat meat or drink wine or do anything over which your brother stumbles.

^ (1 Cor. 6:9, 10) Or do you not know that unrighteous people will not inherit God’s Kingdom? Do not be misled.* Those who are sexually immoral,* idolaters, adulterers, men who submit to homosexual acts, men who practice homosexuality,* 10 thieves, greedy people, drunkards, revilers,* and extortioners will not inherit God’s Kingdom.

Or “deceived.”

See Glossary, “Sexual immorality.”

Or “men who have sex with men.” Lit., “men who lie with men.”

Or “the verbally abusive.”

^ (Acts 16:3) Paul expressed the desire for Timothy to accompany him, and he took him and circumcised him because of the Jews in those places, for they all knew that his father was a Greek.

^ (1 Cor. 9:19-23) For though I am free from all people, I have made myself the slave to all, so that I may gain as many people as possible. 20 To the Jews I became as a Jew in order to gain Jews; to those under law I became as under law, though I myself am not under law, in order to gain those under law. 21 To those without law I became as without law, although I am not without law toward God but under law toward Christ, in order to gain those without law. 22 To the weak I became weak, in order to gain the weak. I have become all things to people of all sorts, so that I might by all possible means save some. 23 But I do all things for the sake of the good news, in order to share it with others.

Tuesday, November 24

I will change the language of the peoples to a pure language.​—Zeph. 3:9.

Jehovah draws those whom he allows to become members of his spiritual family, gently attracting honesthearted ones to true worship. (John 6:44) When you first meet someone who is not in the truth, what do you know about that person? Other than his name and physical appearance, probably very little. That is not the case when you first meet someone who knows and loves Jehovah. Even if that person is from a different background, country, tribe, or culture, you already know much about him​—and he about you! For example, you quickly recognize each other’s “language”​—the “pure language” of truth. As a result, you each know what the other believes about God, moral standards, and the hope for the future, to name just a few. Moreover, those are the most important things to know about a person, the things that build confidence and trust. They also form the basis for wholesome and enduring friendships. w18.12 21 ¶9-10

^ (Zeph. 3:9) For then I will change the language of the peoples to a pure language, So that all of them may call on the name of Jehovah, To serve him shoulder to shoulder.’*

Or “worship him in unity.”

^ (John 6:44) No man can come to me unless the Father, who sent me, draws him, and I will resurrect him on the last day.

Wednesday, November 25

Unless you get circumcised . . . , you cannot be saved.​—Acts 15:1.

Under Christ’s direction, the governing body made it clear that non-Jewish Christians did not need to be circumcised. (Acts 15:19, 20) But years after this decision, many Jewish believers continued to circumcise their children. We may wonder, though, ‘Why did Jesus allow this issue to remain unsettled for such a long time when his death had abolished the Mosaic Law?’ (Col. 2:13, 14) For some, it takes time to adjust to a clarification in understanding. Jewish Christians needed sufficient time to adjust their viewpoint. (John 16:12) Some found it hard to accept that circumcision was no longer a sign of a special relationship with God. (Gen. 17:9-12) Others, out of fear of persecution, were reluctant to stand out in Jewish communities. (Gal. 6:12) In time, though, Christ provided further guidance through inspired letters written by Paul.​—Rom. 2:28, 29; Gal. 3:23-25. w18.10 24-25 ¶10-12

^ (Acts 15:1) Now some men came down from Ju·deʹa and began to teach the brothers: “Unless you get circumcised according to the custom of Moses, you cannot be saved.”

^ (Acts 15:19, 20) Therefore, my decision is not to trouble those from the nations who are turning to God, 20 but to write them to abstain from things polluted by idols, from sexual immorality, from what is strangled, and from blood.

^ (Col. 2:13, 14) Furthermore, though you were dead in your trespasses and in the uncircumcised state of your flesh, God made you alive together with him. He kindly forgave us all our trespasses 14 and erased* the handwritten document that consisted of decrees and was in opposition to us. He has taken it out of the way by nailing it to the torture stake.*

Or “blotted out.”

See Glossary.

^ (John 16:12) “I still have many things to say to you, but you are not able to bear them now.

^ (Gen. 17:9-12) God said further to Abraham: “As for you, you are to keep my covenant, you and your offspring* after you throughout their generations. 10 This is my covenant between me and you, that you and your offspring* after you will keep: Every male among you must get circumcised. 11 You must circumcise the flesh of your foreskins, and it will serve as a sign of the covenant between me and you. 12 Throughout your generations, every male among you eight days old must be circumcised, anyone who is born in the house and anyone who is not one of your offspring* and who was purchased with money from a foreigner.

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

^ (Gal. 6:12) All those who want to make a good impression in the flesh* are the ones who try to compel you to get circumcised, doing so only to avoid being persecuted for the torture stake* of the Christ.

Or “who want to look good outwardly.”

See Glossary.

^ (Rom. 2:28, 29) For he is not a Jew who is one on the outside, nor is circumcision something on the outside, on the flesh. 29 But he is a Jew who is one on the inside, and his circumcision is that of the heart by spirit and not by a written code. That person’s praise comes from God, not from people.

^ (Gal. 3:23-25) However, before the faith arrived, we were being guarded under law, being handed over into custody, looking to the faith that was about to be revealed. 24 So the Law became our guardian* leading to Christ, so that we might be declared righteous through faith. 25 But now that the faith has arrived, we are no longer under a guardian.*

Or “tutor.”

Or “tutor.”

Thursday, November 26

Caiaphas . . . had advised the Jews that it was to their benefit for one man to die in behalf of the people.​—John 18:14.

Caiaphas sent soldiers to arrest Jesus under the cover of night. Jesus was aware of this shameful strategy, so during his final meal with the apostles, he asked them to get some swords. Two would be sufficient to teach them a vital lesson. (Luke 22:36-38) Later that night, Peter used a sword to attack a member of the mob. No doubt, he was incensed at the injustice of Jesus’ nighttime arrest. (John 18:10) But Jesus told Peter: “Return your sword to its place, for all those who take up the sword will perish by the sword.” (Matt. 26:52, 53) This powerful lesson was in harmony with what Jesus prayed about earlier that night​—they must be no part of the world. (John 17:16) Fighting injustice was something to be left to God. Consequently, we maintain our peace and unity. And as Jehovah observes our divided world, it must warm his heart to see the unity that exists among his people.​—Zeph. 3:17. w18.06 7 ¶13-14, 16

^ (John 18:14) Caʹia·phas was, in fact, the one who had advised the Jews that it was to their benefit for one man to die in behalf of the people.

^ (Luke 22:36-38) Then he said to them: “But now let the one who has a money bag take it, likewise a food pouch, and let the one who has no sword sell his outer garment and buy one. 37 For I tell you that what is written must be accomplished in me, namely, ‘He was counted with lawless ones.’ For this is being fulfilled concerning me.” 38 Then they said: “Lord, look! here are two swords.” He said to them: “It is enough.”

^ (John 18:10) Then Simon Peter, who had a sword, drew it and struck the slave of the high priest, cutting off his right ear. The name of the slave was Malchus.

^ (Matt. 26:52, 53) Then Jesus said to him: “Return your sword to its place, for all those who take up the sword will perish by the sword. 53 Or do you think that I cannot appeal to my Father to supply me at this moment more than 12 legions of angels?

^ (John 17:16) They are no part of the world, just as I am no part of the world.

^ (Zeph. 3:17) Jehovah your God is in your midst. As a mighty One, he will save. He will exult over you with great joy. He will become silent* in his love. He will rejoice over you with shouts of joy.

Or “quiet; at ease; satisfied.”

Friday, November 27

The dragon became enraged at the woman and went off to wage war with the remaining ones of her offspring.​—Rev. 12:17.

In addition to offering bait, Satan tries to bully us into compromising our loyalty to Jehovah. For example, he can maneuver governments into banning our preaching work. Or he can prompt our associates at work or in school to mock us because of our desire to live by the Bible’s moral standards. (1 Pet. 4:4) He might also influence well-meaning family members to discourage us from attending meetings. (Matt. 10:36) How can we cope? First, we must expect this kind of direct assault​—Satan is at war with us. (Rev. 2:10) Then, we need to see the bigger issue behind such incidents​—Satan claims that we serve Jehovah only when it is convenient. He says that if we are pressured, we will turn our back on God. (Job 1:9-11; 2:4, 5) Finally, we have to rely on Jehovah for strength to face the issue. Remember, he will never abandon us.​—Heb. 13:5. w18.05 26 ¶14

^ (Rev. 12:17) So the dragon became enraged at the woman and went off to wage war with the remaining ones of her offspring,* who observe the commandments of God and have the work of bearing witness concerning Jesus.

Lit., “seed.”

^ (1 Pet. 4:4) They are puzzled that you do not continue running with them in the same decadent course of debauchery, so they speak abusively of you.

^ (Matt. 10:36) Indeed, a man’s enemies will be those of his own household.

^ (Rev. 2:10) Do not be afraid of the things you are about to suffer. Look! The Devil will keep on throwing some of you into prison so that you may be fully put to the test, and you will have tribulation for ten days. Prove yourself faithful even to death, and I will give you the crown of life.

^ (Job 1:9-11) At that Satan answered Jehovah: “Is it for nothing that Job has feared God? 10 Have you not put up a protective hedge around him and his house and everything he has? You have blessed the work of his hands, and his livestock has spread out in the land. 11 But, for a change, stretch out your hand and strike everything he has, and he will surely curse you to your very face.”

^ (Job 2:4, 5) But Satan answered Jehovah: “Skin for skin. A man will give everything that he has for his life.* 5 But, for a change, stretch out your hand and strike his bone and flesh, and he will surely curse you to your very face.”

Or “soul.”

^ (Heb. 13:5) Let your way of life be free of the love of money, while you are content with the present things. For he has said: “I will never leave you, and I will never abandon you.”

Saturday, November 28

You do not know which will have success.​—Eccl. 11:6.

Even if it appears that the Kingdom message we preach is not reaching the hearts of people, we should not underestimate the impact of our sowing work. Granted, many people do not listen to us, but they do observe us. They notice our neat attire, polite behavior, and warm smile. In time, our conduct may help some to see that their negative views about us may not be correct after all. Sergio and Olinda, pioneers, relate: “Because of illness, we did not go to the square for a while. When we returned, passersby asked, ‘What happened? We missed you.’” Indeed, as long as we “do not let [our] hand rest” from sowing Kingdom seed, we have a valuable share in giving “a witness to all the nations.” (Matt. 24:14) Above all, we have the deep joy that comes from knowing that we have Jehovah’s approval, for he loves all those who “bear fruit with endurance”!​—Luke 8:15. w18.05 16 ¶16-18

^ (Eccl. 11:6) Sow your seed in the morning and do not let your hand rest until the evening; for you do not know which will have success, whether this one or that one, or whether they will both do well.

^ (Matt. 24:14) And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.

^ (Luke 8:15) As for that on the fine soil, these are the ones who, after hearing the word with a fine and good heart, retain it and bear fruit with endurance.

Sunday, November 29

Praised be the God . . . who encourages us in all our trials.​—2 Cor. 1:3, 4, ftn.

Ever since humankind fell into sin and imperfection, Jehovah has proved that he is a God who gives encouragement. Immediately after the rebellion in Eden, he gave Adam’s future descendants reason to take courage. The prophetic promise written at Genesis 3:15 would give humankind hope that eventually “the original serpent,” Satan the Devil, and all his evil works would be destroyed. (Rev. 12:9; 1 John 3:8) Jehovah’s servant Noah lived in an ungodly world where the only people who worshipped Jehovah were members of his family. With violence and sexual perversion rampant all around him, Noah could have become discouraged. (Gen. 6:4, 5, 9, 11; Jude 6) But Jehovah told Noah that He was going to put an end to that wicked world and instructed him about what he must do to ensure his family’s safety. (Gen. 6:13-18) Jehovah proved to be for Noah a God of encouragement. w18.04 15 ¶1-2

^ (2 Cor. 1:3, 4) Praised be the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort, 4 who comforts* us in all our trials* so that we may be able to comfort others in any sort of trial* with the comfort that we receive from God.

Or “encourages.”

Or “tribulation.”

Or “tribulation.”

^ (Gen. 3:15) And I will put enmity* between you and the woman and between your offspring* and her offspring.* He will crush* your head, and you will strike* him in the heel.”

Or “hostility.”

Lit., “seed.”

Lit., “seed.”

Or “bruise; strike.”

Or “bruise; crush.”

^ (Rev. 12:9) So down the great dragon was hurled, the original serpent, the one called Devil and Satan, who is misleading the entire inhabited earth; he was hurled down to the earth, and his angels were hurled down with him.

^ (1 John 3:8) The one who practices sin originates with the Devil, because the Devil has been sinning from the beginning.* For this purpose the Son of God was made manifest, to break up* the works of the Devil.

Or “from when he began.”

Or “destroy.”

^ (Gen. 6:4, 5) The Nephʹi·lim* were on the earth in those days and afterward. During that time the sons of the true God continued to have relations with the daughters of men, and these bore sons to them. They were the mighty ones of old times, the men of fame. 5 Consequently, Jehovah saw that man’s wickedness was great on the earth and that every inclination of the thoughts of his heart was only bad all the time.

Possibly meaning “The Fellers,” that is, those who cause others to fall down. See Glossary.

^ (Gen. 6:9) This is the history of Noah. Noah was a righteous man. He proved himself faultless* among his contemporaries.* Noah walked with the true God.

Or “blameless.”

Lit., “his generations.”

^ (Gen. 6:11) But the earth had become ruined in the sight of the true God, and the earth was filled with violence.

^ (Jude 6) And the angels who did not keep their original position but forsook their own proper dwelling place, he has reserved with eternal bonds in dense darkness for the judgment of the great day.

^ (Gen. 6:13-18) After that God said to Noah: “I have decided to put an end to all flesh, because the earth is full of violence on account of them, so I am bringing them to ruin together with the earth. 14 Make for yourself an ark* from resinous wood. You will make compartments in the ark and cover it with tar* inside and outside. 15 This is how you will make it: The ark should be 300 cubits* long, 50 cubits wide, and 30 cubits high. 16 You will make a window for light* for the ark, one cubit from the top. You should put the entrance of the ark in its side and make it with a lower deck, a second deck, and a third deck. 17 “As for me, I am going to bring floodwaters upon the earth to destroy from under the heavens all flesh that has the breath of life.* Everything on the earth will perish. 18 And I am establishing my covenant with you, and you must go into the ark, you, your sons, your wife, and your sons’ wives with you.

Lit., “a chest”; a large vessel.

Or “pitch.”

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Hebrew, tsoʹhar. Another view is that the tsoʹhar refers to a roof with a one-cubit pitch, or incline, rather than an opening for light or a window.

Or “the spirit of life.”

Monday, November 30

Keep encouraging one another and building one another up, just as you are in fact doing.​—1 Thess. 5:11.

It would be an error on our part if we believed that we cannot be encouraging because we are not particularly communicative. It does not take much to be a source of encouragement​—perhaps no more than a warm smile when greeting someone. If there is no smile in return, it could mean that there is a problem, and just listening to the other person may bring comfort. (Jas. 1:19) We all can be encouraging to a brother or a sister who is in need of comfort. King Solomon wrote: “A word spoken at the right time​—how good it is! A cheerful glance makes the heart rejoice; a good report invigorates the bones.” (Prov. 15:23, 30, ftn.) Paul shows that even singing a Kingdom song together can be a source of encouragement. (Acts 16:25; Col. 3:16) Mutual encouragement will become more and more important as we see Jehovah’s day “drawing near.”​—Heb. 10:25. w18.04 23 ¶16; 24 ¶18-19

^ (1 Thess. 5:11) Therefore, keep encouraging* one another and building one another up, just as you are in fact doing.

Or “comforting.”

^ (Jas. 1:19) Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,

^ (Prov. 15:23) A man rejoices in giving the right answer,* And a word spoken at the right time—how good it is!

Lit., “in the answer of his mouth.”

^ (Prov. 15:30) Bright eyes make* the heart rejoice; A good report invigorates the bones.*

Or “A cheerful glance makes.”

Lit., “makes the bones fat.”

^ (Acts 16:25) But about the middle of the night, Paul and Silas were praying and praising God with song, and the prisoners were listening to them.

^ (Col. 3:16) Let the word of the Christ reside in you richly in all wisdom. Keep on teaching and encouraging* one another with psalms, praises to God, spiritual songs sung with gratitude,* singing in your hearts to Jehovah.*

Or “admonishing.”

Or “graciousness.”

See App. A5.

^ (Heb. 10:25) not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.

December

Tuesday, December 1

He was moved with pity for them.​—Mark 6:34.

One of the most heartwarming aspects of Jesus’ personality is his ability to understand the challenges that we imperfect humans face. While on earth, Jesus was able to “rejoice with those who rejoice” and “weep with those who weep.” (Rom. 12:15) For example, when his 70 disciples returned with joy after completing a successful preaching assignment, Jesus “became overjoyed in the holy spirit.” (Luke 10:17-21) On the other hand, when he saw the effect that the death of Lazarus had on those who loved him, Jesus “groaned within himself and became troubled.” (John 11:33) What enabled this perfect man to be so merciful and compassionate in his dealings with sinful humans? First of all, Jesus loved people. He was “especially fond of the sons of men.” (Prov. 8:31) That love for people moved him to become thoroughly acquainted with the way humans think. The apostle John explains: “He knew what was in man.”​—John 2:25. w19.03 20 ¶1-2

^ (Mark 6:34) Well, on getting out, he saw a large crowd, and he was moved with pity for them, because they were as sheep without a shepherd. And he started to teach them many things.

^ (Rom. 12:15) Rejoice with those who rejoice; weep with those who weep.

^ (Luke 10:17-21) Then the 70 returned with joy, saying: “Lord,* even the demons are made subject to us by the use of your name.” 18 At that he said to them: “I see Satan already fallen like lightning from heaven. 19 Look! I have given you the authority to trample underfoot serpents and scorpions, and over all the power of the enemy, and nothing at all will harm you. 20 Nevertheless, do not rejoice because the spirits are made subject to you, but rejoice because your names have been written in the heavens.” 21 In that very hour he became overjoyed in the holy spirit and said: “I publicly praise you, Father, Lord of heaven and earth, because you have carefully hidden these things from wise and intellectual ones and have revealed them to young children. Yes, O Father, because this is the way you approved.

Or “Master.”

^ (John 11:33) When Jesus saw her weeping and the Jews who had come with her weeping, he groaned within himself and became troubled.

^ (Prov. 8:31) I rejoiced over his habitable earth, And I was especially fond of the sons of men.*

Or “mankind.”

^ (John 2:25) and because he did not need to have anyone bear witness about man, for he knew what was in man.

Wednesday, December 2

Strike everything he has, and he will surely curse you to your very face.​—Job 1:11.

Satan attacked Job’s belongings, robbing him of his wealth, his servants, and his reputation in the community. He attacked Job’s family, robbing him of his ten beloved children. Then he attacked Job’s body, robbing him of his health by afflicting him with painful boils that covered him from head to foot. Job’s wife was distraught and overwhelmed with grief; she urged him to give up, to curse God and die. Job himself wished for death, but still he kept his integrity. Then Satan tried a different method of attack. He used three men who were companions of Job. The men visited Job for days, but they offered no comfort. Instead they heartlessly lectured and scolded him. They claimed that God was behind his troubles and cared nothing about his integrity. They even suggested that Job was a wicked man who deserved the terrible things that were happening to him!​—Job 1:13-22; 2:7-11; 15:4, 5; 22:3-6; 25:4-6. w19.02 4 ¶7-8

^ (Job 1:11) But, for a change, stretch out your hand and strike everything he has, and he will surely curse you to your very face.”

^ (Job 1:13-22) Now on the day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 a messenger came to Job and said: “The cattle were plowing and the donkeys were grazing beside them 15 when the Sa·beʹans attacked and took them, and they killed the servants with the sword. I am the only one who escaped to tell you.” 16 While he was still speaking, another one came and said: “Fire from God* fell from the heavens and blazed among the sheep and the servants and consumed them! I am the only one who escaped to tell you.” 17 While he was still speaking, another one came and said: “The Chal·deʹans formed three bands and made a raid on the camels and took them, and they killed the servants with the sword. I am the only one who escaped to tell you.” 18 While he was still speaking, yet another one came and said: “Your sons and your daughters were eating and drinking wine in their oldest brother’s house. 19 Suddenly a great wind came from the wilderness, and it struck the four corners of the house, so that it fell on the young people and they were killed. I am the only one who escaped to tell you.” 20 At that Job got up and ripped apart his garment and cut the hair off his head; then he fell to the ground and bowed down 21 and said: “Naked I came out of my mother’s womb, And naked I will return. Jehovah has given, and Jehovah has taken away. Let the name of Jehovah continue to be praised.” 22 In all of this, Job did not sin or accuse God of doing anything wrong.*

Or possibly, “Lightning.”

Or “ascribe anything improper to God.”

^ (Job 2:7-11) So Satan went out from the presence* of Jehovah and struck Job with painful boils* from the sole of his foot to the crown of his head. 8 And Job took a piece of broken pottery to scrape himself, and he was sitting among the ashes. 9 Finally his wife said to him: “Are you still holding firmly to your integrity? Curse God and die!” 10 But he said to her: “You are talking like one of the senseless women. Should we accept only what is good from the true God and not accept also what is bad?” In all of this, Job did not sin with his lips. 11 Three companions* of Job heard about all the calamities that had come upon him, and each came from his own place—Elʹi·phaz the Teʹman·ite, Bilʹdad the Shuʹhite, and Zoʹphar the Naʹa·ma·thite. So they agreed to meet together to go and sympathize with Job and comfort him.

Lit., “face.”

Or “with severe ulcers.”

Or “acquaintances.”

^ (Job 15:4, 5) For you undermine the fear of God, And you diminish any concern for God.  5 For your error dictates what you say,* And you choose crafty speech.

Or “your error trains your mouth.”

^ (Job 22:3-6) Does the Almighty care* that you are righteous, Or does he gain anything because you follow the course of integrity?  4 Will he punish you And enter into judgment with you for your reverence?  5 Is it not because your own wickedness is so great And there is no end to your errors?  6 For you seize a pledge from your brothers for no reason, And you strip people of their garments, leaving them naked.*

Or “Does it delight the Almighty.”

Lit., “strip off garments of the naked.”

^ (Job 25:4-6) So how can mortal man be righteous before God, Or how can one born of a woman be innocent?*  5 Even the moon is not bright And the stars are not pure in his eyes,  6 How much less so mortal man, who is a maggot, And a son of man, who is a worm!”

Or “pure.”

Thursday, December 3

The fear of Jehovah is the beginning of wisdom.​—Ps. 111:10.

Some kinds of fear are good for us. For example, we need to have a healthy fear of displeasing Jehovah. If Adam and Eve had developed that type of fear, they would not have rebelled against Jehovah. But they did rebel. After they did so, their eyes were opened in that they became fully aware that they were sinners. They could only pass sin and death on to their children. Because they could see, or understand, their condition, they became ashamed of their nakedness and covered themselves. (Gen. 3:7, 21) While we need to have a healthy fear of Jehovah, we do not need to have a morbid fear of death. Jehovah has made a way for us to gain everlasting life. If we commit a sin but are genuinely repentant, Jehovah will overlook our mistakes. He will forgive us in line with our faith in the ransom sacrifice of his Son. A primary way we show faith is by dedicating our life to God and getting baptized.​—1 Pet. 3:21. w19.03 5-6 ¶12-13

^ (Ps. 111:10) The fear of Jehovah is the beginning of wisdom. All those observing his orders* show good insight. His praise endures forever.

Lit., “them.”

^ (Gen. 3:7) Then the eyes of both of them were opened, and they realized that they were naked. So they sewed fig leaves together and made loin coverings for themselves.

^ (Gen. 3:21) And Jehovah God made long garments from skins for Adam and for his wife, to clothe them.

^ (1 Pet. 3:21) Baptism, which corresponds to this, is also now saving you (not by the removing of the filth of the flesh, but by the request to God for a good conscience), through the resurrection of Jesus Christ.

Friday, December 4

There was not a man left of them except Caleb the son of Jephunneh and Joshua the son of Nun.​—Num. 26:65.

The Israelites had many reasons for showing appreciation. They were freed from slavery after Jehovah brought the Ten Plagues on Egypt. Then God saved them from disaster by destroying the entire Egyptian army in the Red Sea. The Israelites were so grateful that they sang a victory song of praises to Jehovah. But did they remain grateful? When the Israelites encountered new challenges, they soon forgot about all the good things Jehovah had done for them. They then revealed their lack of appreciation. (Ps. 106:7) How? “The entire assembly of the Israelites began to murmur against Moses and Aaron”​—in reality, murmuring against Jehovah. (Ex. 16:2, 8) He was disappointed with the ungrateful attitude his people showed. He later foretold that this entire generation of Israelites would perish in the wilderness, with the exception of Joshua and Caleb.​—Num. 14:22-24. w19.02 17 ¶12-13

^ (Num. 26:65) For Jehovah had said concerning them: “They will die without fail in the wilderness.” So there was not a man left of them except Caʹleb the son of Je·phunʹneh and Joshua the son of Nun.

^ (Ps. 106:7) Our forefathers in Egypt did not appreciate* your wonderful works. They did not remember your abundant loyal love, But they rebelled at the sea, by the Red Sea.

Or “grasp the meaning of.”

^ (Ex. 16:2) Then the entire assembly of the Israelites began to murmur against Moses and Aaron in the wilderness.

^ (Ex. 16:8) Moses continued: “When Jehovah gives you meat to eat in the evening and in the morning bread to satisfaction, you will see that Jehovah has heard your murmurings that you are murmuring against him. But who are we? Your murmurings are not against us, but against Jehovah.”

^ (Num. 14:22-24) However, not one of the men who have seen my glory and my signs that I performed in Egypt and in the wilderness and yet have kept testing me these ten times and have not listened to my voice 23 will ever see the land about which I swore to their fathers. No, not one of those treating me without respect will see it. 24 But because my servant Caʹleb had a different spirit and kept following after me wholeheartedly, I will certainly bring him into the land where he went, and his offspring will take possession of it.

Saturday, December 5

I am mild-tempered and lowly in heart.​—Matt. 11:29.

Jesus did not draw undue attention to himself by requiring an elaborate observance of his death. Instead, he told his disciples that once a year they should remember him by means of a simple meal. (John 13:15; 1 Cor. 11:23-25) The simple but appropriate meal shows that Jesus was not a proud person. We can be happy that humility is one of the outstanding qualities of our heavenly King. (Phil. 2:5-8) How can we imitate Jesus’ humility? By putting the interests of others ahead of our own. (Phil. 2:3, 4) Think back to the final night of Jesus’ earthly life. Jesus knew that he would soon experience a painful death; yet, he was deeply concerned about his faithful apostles, who would soon be grieving for him. So he spent the last night instructing, encouraging, and reassuring them. (John 14:25-31) Jesus humbly showed more concern for the welfare of others than for himself. What an excellent example he set for us! w19.01 21 ¶5-6

^ (Matt. 11:29) Take my yoke upon you and learn from me,* for I am mild-tempered and lowly in heart, and you will find refreshment for yourselves.

Or “become my disciples (learners).”

^ (John 13:15) For I set the pattern for you, that just as I did to you, you should also do.

^ (1 Cor. 11:23-25) For I received from the Lord what I also handed on to you, that the Lord Jesus on the night on which he was going to be betrayed took a loaf, 24 and after giving thanks, he broke it and said: “This means my body, which is in your behalf. Keep doing this in remembrance of me.” 25 He did the same with the cup also, after they had the evening meal, saying: “This cup means the new covenant by virtue of my blood. Keep doing this, whenever you drink it, in remembrance of me.”

^ (Phil. 2:5-8) Keep this mental attitude in you that was also in Christ Jesus, 6 who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God. 7 No, but he emptied himself and took a slave’s form and became human.* 8 More than that, when he came as a man,* he humbled himself and became obedient to the point of death, yes, death on a torture stake.*

Lit., “came to be in the likeness of men.”

Lit., “when he was found in appearance as a man.”

See Glossary.

^ (Phil. 2:3, 4) Do nothing out of contentiousness or out of egotism, but with humility* consider others superior to you, 4 as you look out not only for your own interests, but also for the interests of others.

Or “lowliness of mind.”

^ (John 14:25-31) “I have spoken these things to you while I am still with you. 26 But the helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you. 27 I leave you peace; I give you my peace. I do not give it to you the way that the world gives it. Do not let your hearts be troubled nor let them shrink out of fear. 28 You heard that I said to you, ‘I am going away and I am coming back to you.’ If you loved me, you would rejoice that I am going to the Father, for the Father is greater than I am. 29 So now I have told you before it occurs, so that you may believe when it does occur. 30 I will not speak with you much more, for the ruler of the world is coming, and he has no hold on me. 31 But for the world to know that I love the Father, I am doing just as the Father has commanded me to do. Get up, let us go from here.

Sunday, December 6

Please take pleasure in my voluntary offerings of praise, O Jehovah.​—Ps. 119:108.

Do you get a knot in your stomach each time you even think of raising your hand to comment? If so, you are not alone. The truth is that most of us feel some fear when we comment. Actually, those fears can be a good sign. They indicate that you are humble and view others as superior to you. Jehovah loves that quality. (Ps. 138:6; Phil. 2:3) But Jehovah also wants you to praise him and to encourage your brothers and sisters at the meetings. (1 Thess. 5:11) He loves you and will give you the courage you need. Consider some Scriptural reminders. The Bible says that all of us make mistakes in what we say and how we say it. (Jas. 3:2) Jehovah does not expect us to be perfect, and neither do our brothers and sisters. (Ps. 103:12-14) They are our spiritual family, and they love us. (Mark 10:29, 30; John 13:35) They understand that our comments at times do not come out exactly right. w19.01 8 ¶3; 10-11 ¶10-11

^ (Ps. 119:108) Please take pleasure in my voluntary offerings of praise,* O Jehovah, And teach me your judgments.

Lit., “the voluntary offerings of my mouth.”

^ (Ps. 138:6) Though Jehovah is high, he takes note of the humble, But the haughty he knows only from a distance.

^ (Phil. 2:3) Do nothing out of contentiousness or out of egotism, but with humility* consider others superior to you,

Or “lowliness of mind.”

^ (1 Thess. 5:11) Therefore, keep encouraging* one another and building one another up, just as you are in fact doing.

Or “comforting.”

^ (Jas. 3:2) For we all stumble* many times. If anyone does not stumble in word, he is a perfect man, able to bridle also his whole body.

Or “make mistakes.”

^ (Ps. 103:12-14) As far off as the sunrise is from the sunset, So far off from us he has put our transgressions. 13 As a father shows mercy to his sons, Jehovah has shown mercy to those who fear him. 14 For he well knows how we are formed, Remembering that we are dust.

^ (Mark 10:29, 30) Jesus said: “Truly I say to you, no one has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news 30 who will not get 100 times more now in this period of time*—houses, brothers, sisters, mothers, children, and fields, with persecutions—and in the coming system of things, everlasting life.

Or “in the present time.”

^ (John 13:35) By this all will know that you are my disciples—if you have love among yourselves.”

Monday, December 7

Remember . . . your Grand Creator in the days of your youth.​—Eccl. 12:1.

In today’s world, that is not always easy. However, it is by no means impossible. Jehovah wants you to enjoy a truly successful and satisfying life. With God’s help, you can succeed, not just in your youth but throughout your life. To illustrate, consider a lesson we can learn from the Israelites’ conquest of the Promised Land. When the Israelites neared the Promised Land, God did not command them to sharpen their fighting skills or train for war. (Deut. 28:1, 2) Rather, he told them that they needed to obey his commandments and trust in him. (Josh. 1:7-9) From a human viewpoint, that advice would make no sense! But it was the very best advice, for Jehovah gave his people victory after victory over the Canaanites. (Josh. 24:11-13) Yes, obedience to God calls for faith, but that faith always leads to success. This truth does not change with the passing of time. It is just as valid today. w18.12 25 ¶3-4

^ (Eccl. 12:1) Remember, then, your Grand Creator in the days of your youth, before the days of distress* come and the years arrive when you will say: “I have no pleasure in them”;

Or “the calamitous days.”

^ (Deut. 28:1, 2) “And if you will without fail listen to the voice of Jehovah your God by being careful to do all his commandments that I am commanding you today, Jehovah your God will certainly put you high above all other nations of the earth. 2 All these blessings will come upon you and overtake you, because you keep listening to the voice of Jehovah your God:

^ (Josh. 1:7-9) “Only be courageous and very strong, and observe carefully the entire Law that Moses my servant commanded you. Do not deviate from it either to the right or to the left, so that you may act wisely wherever you go. 8 This book of the Law should not depart from your mouth, and you must read it in an undertone* day and night, in order to observe carefully all that is written in it; for then your way will be successful and then you will act wisely. 9 Have I not commanded you? Be courageous and strong. Do not be struck with terror or fear, for Jehovah your God is with you wherever you go.”

Or “meditate on it.”

^ (Josh. 24:11-13) “‘Then you crossed the Jordan and came to Jerʹi·cho. And the leaders* of Jerʹi·cho, the Amʹor·ites, the Perʹiz·zites, the Caʹnaan·ites, the Hitʹtites, the Girʹga·shites, the Hiʹvites, and the Jebʹu·sites fought against you, but I gave them into your hand. 12 So I sent the feeling of dejection* ahead of you, and it drove them out from before you—two kings of the Amʹor·ites. It was not by your sword and not by your bow. 13 Thus I gave you a land for which you had not toiled and cities that you had not built, and you settled in them. You are eating from vineyards and olive groves that you did not plant.’

Or possibly, “landowners.”

Or possibly, “panic; terror.”

Tuesday, December 8

Lord, whom shall we go away to? You have sayings of everlasting life.​—John 6:68.

Some today have been stumbled by an adjusted understanding of a Bible passage. Others have taken sides with apostates and other opposers who misrepresent our beliefs. As a result, some have deliberately begun “drawing away” from Jehovah and the congregation. (Heb. 3:12-14) How much better it would have been if they had maintained their faith and kept their confidence in Jesus, as the apostle Peter did! Others have left the truth gradually, perhaps without even noticing what was happening. A person who gradually leaves the truth is like a boat that slowly slips away from the riverbank. The Bible describes such a slow change as ‘drifting away.’ (Heb. 2:1) Unlike one who intentionally draws away from the truth, one who drifts away does not do so deliberately. However, such a person strains his relationship with Jehovah and is in danger of losing it. w18.11 9 ¶5-6

^ (John 6:68) Simon Peter answered him: “Lord, whom shall we go away to? You have sayings of everlasting life.

^ (Heb. 3:12-14) Beware, brothers, for fear there should ever develop in any one of you a wicked heart lacking faith by drawing away from the living God; 13 but keep on encouraging one another each day, as long as it is called “Today,” so that none of you should become hardened by the deceptive power of sin. 14 For we actually become partakers of* the Christ only if we hold firmly down to the end the confidence we had at the beginning.

Or “have a sharing with.”

^ (Heb. 2:1) That is why it is necessary for us to pay more than the usual attention to the things we have heard, so that we never drift away.

Wednesday, December 9

Your people will offer themselves willingly.​—Ps. 110:3.

Do you desire to receive further training so as to be better equipped to carry out your sacred service? If so, you may qualify to attend the School for Kingdom Evangelizers. This school gives training to spiritually-minded men and women who are in full-time service, so that they can expand theocratic interests in the field. Those who apply to attend this school need to be willing to accept any assignment when they graduate. Would you be willing to take advantage of this opportunity to reach out for greater privileges of service? (1 Cor. 9:23) As Jehovah’s people, we are moved to be generous​—which is a manifestation of goodness, kindness, and love—​and to care about others each day. When we do that, we gain joy, peace, and happiness. (Gal. 5:22, 23) Whatever your circumstances in life, you can find joy by imitating Jehovah’s generous personality and by being one of his precious fellow workers!​—Prov. 3:9, 10. w18.08 27 ¶16-18

^ (Ps. 110:3) Your people will offer themselves willingly on the day of your military force.* In splendid holiness, from the womb of the dawn, You have your company of young men just like dewdrops.

Or “on the day your army mobilizes.”

^ (1 Cor. 9:23) But I do all things for the sake of the good news, in order to share it with others.

^ (Gal. 5:22, 23) On the other hand, the fruitage of the spirit is love, joy, peace, patience,* kindness, goodness, faith, 23 mildness, self-control. Against such things there is no law.

Or “long-suffering.”

^ (Prov. 3:9, 10) Honor Jehovah with your valuable things, With the firstfruits* of all your produce;* 10 Then your storehouses will be completely filled, And your vats* will overflow with new wine.

Or “very best.”

Or “income.”

Or “winepresses.”

Thursday, December 10

What God has yoked together, let no man put apart.​—Matt. 19:6.

Someone might ask, ‘Is there ever a basis for a Christian to divorce and remarry?’ Well, Jesus stated his view on divorce: “Whoever divorces his wife and marries another commits adultery against her, and if ever a woman after divorcing her husband marries another, she commits adultery.” (Mark 10:11, 12; Luke 16:18) Clearly, Jesus thus honored marriage and wanted others to do so. A man divorcing his faithful wife (or a woman, her faithful husband) on some pretext and marrying another was committing adultery. This is true because merely divorcing one’s mate does not end the marriage. In God’s eyes, the two would still be “one flesh.” Moreover, Jesus said that a man’s divorcing his innocent wife would make her subject to adultery. How so? Back then, a divorced woman might feel compelled to remarry in order to gain financial support. Such a remarriage would amount to adultery. w18.12 11 ¶8-9

^ (Matt. 19:6) So that they are no longer two, but one flesh. Therefore, what God has yoked together, let no man put apart.”

^ (Mark 10:11, 12) He said to them: “Whoever divorces his wife and marries another commits adultery against her, 12 and if ever a woman after divorcing her husband marries another, she commits adultery.”

^ (Luke 16:18) “Everyone who divorces his wife and marries another commits adultery, and whoever marries a woman divorced from her husband commits adultery.

Friday, December 11

At my guardpost I will keep standing.​—Hab. 2:1.

Habakkuk’s conversation with Jehovah gave him a calm heart. So he resolved to keep waiting confidently on Jehovah to act. This was not just a spur-of-the-moment reaction, for he repeated his resolve when he later said that he would “quietly wait for the day of distress.” (Hab. 3:16) What does Habakkuk’s resolve teach us? First, we must never stop praying to Jehovah, no matter what trials befall us. Second, we need to listen to what Jehovah tells us through his Word and organization. Third, we should patiently wait on Jehovah, fully trusting that he will relieve our pains in his own time. If we continue to talk intimately with Jehovah and listen to him with a waiting attitude, as Habakkuk did, we too will gain a calm heart, which will help us to endure. Our hope will strengthen our patience, which in turn will help us to rejoice despite all the adversities we may face. Hope gives us confidence that our heavenly Father will act.​—Rom. 12:12. w18.11 15-16 ¶11-12

^ (Hab. 2:1) At my guardpost I will keep standing, And I will station myself on the rampart. I will keep watch to see what he will speak by means of me And what I will reply when I am reproved.

^ (Hab. 3:16) I heard and I trembled within;* At the sound my lips quivered. Rottenness entered my bones; My legs beneath me were shaking. But I quietly wait for the day of distress, For it is coming upon the people who attack us.

Lit., “and my belly trembled.”

^ (Rom. 12:12) Rejoice in the hope. Endure under tribulation. Persevere in prayer.

Saturday, December 12

Women should adorn themselves in appropriate dress, with modesty and soundness of mind.​—1 Tim. 2:9.

What is God’s view of stumbling others? Jesus said: “Whoever stumbles one of these little ones who have faith, it would be better for him if a millstone that is turned by a donkey were put around his neck and he were pitched into the sea.” (Mark 9:42) Those words express strong feelings! Since Jesus perfectly reflected his Father’s personality, we can be sure that Jehovah feels just as strongly about anyone whose callous actions stumble one of Jesus’ followers. (John 14:9) Do we share the view of Jehovah and Jesus? Have we made it our own? What do our actions reveal? For instance, suppose we are attracted to a certain style of dress or grooming that is likely to upset some in the congregation or that may well arouse passion in the minds of others. Will our loving concern for fellow believers override our personal preferences in style? w18.11 25 ¶9-10

^ (1 Tim. 2:9) Likewise, the women should adorn themselves in appropriate* dress, with modesty and soundness of mind,* not with styles of hair braiding and gold or pearls or very expensive clothing,

Or “respectable.”

Or “good judgment; sensibleness.”

^ (Mark 9:42) But whoever stumbles one of these little ones who have faith, it would be better for him if a millstone that is turned by a donkey were put around his neck and he were pitched into the sea.

^ (John 14:9) Jesus said to him: “Even after I have been with you men for such a long time, Philip, have you not come to know me? Whoever has seen me has seen the Father also. How is it you say, ‘Show us the Father’?

Sunday, December 13

Satan answered Jehovah: “Is it for nothing that Job has feared God? . . . Stretch out your hand and strike everything he has, and he will surely curse you to your very face.”​—Job 1:9, 11.

What makes integrity so vital that each of us needs it? You need integrity because Satan has challenged Jehovah, and he has challenged you. That rebellious angel smeared Jehovah’s good name by implying that God is a bad, selfish, and dishonest Ruler. Sadly, Adam and Eve sided with Satan, rebelling against Jehovah. (Gen. 3:1-6) Life in Eden had given them countless opportunities to strengthen their love for Jehovah. But at the time of Satan’s challenge, their love was not complete, sound, or whole. Another question arose: Would any humans remain loyal to Jehovah God out of love for him? In other words, are humans capable of showing integrity? That question came to the fore in the case of Job. (Job 1:8-11) Like us, the man was imperfect. He made mistakes. However, Jehovah loved Job for his integrity. w19.02 3-4 ¶6-7

^ (Job 1:9) At that Satan answered Jehovah: “Is it for nothing that Job has feared God?

^ (Job 1:11) But, for a change, stretch out your hand and strike everything he has, and he will surely curse you to your very face.”

^ (Gen. 3:1-6) Now the serpent was the most cautious* of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.” 6 Consequently, the woman saw that the tree was good for food and that it was something desirable to the eyes, yes, the tree was pleasing to look at. So she began taking of its fruit and eating it. Afterward, she also gave some to her husband when he was with her, and he began eating it.

Or “shrewdest; craftiest.”

^ (Job 1:8-11) And Jehovah said to Satan: “Have you taken note of* my servant Job? There is no one like him on the earth. He is an upright man of integrity,* fearing God and shunning what is bad.” 9 At that Satan answered Jehovah: “Is it for nothing that Job has feared God? 10 Have you not put up a protective hedge around him and his house and everything he has? You have blessed the work of his hands, and his livestock has spread out in the land. 11 But, for a change, stretch out your hand and strike everything he has, and he will surely curse you to your very face.”

Lit., “set your heart upon.”

Or “a blameless and upright man.”

Monday, December 14

He . . . sold all the things he had and bought it.​—Matt. 13:46.

To show how precious the truth of God’s Kingdom is to those who find it, Jesus told about a traveling merchant who was searching for fine pearls. He found one of such high value that he “promptly sold” everything he had to buy it. (Matt. 13:45, 46) Similarly, the truth we found​—the truth of God’s Kingdom and all the other precious truths we learned from God’s Word—​is of such high value to us that we willingly and promptly made the sacrifices needed to obtain it. As long as we value the truth, we will “never sell it.” (Prov. 23:23) Sadly, though, some of God’s people have lost sight of the value of the truth they obtained​—and have even sold it. May that never happen to us! To show that we deeply treasure the truth and that we would never sell it, we must heed the Bible’s admonition to “go on walking in the truth.” (3 John 2-4) To walk in the truth involves living it​—giving it priority in our lives and conducting ourselves in harmony with it. w18.11 9 ¶3

^ (Matt. 13:46) Upon finding one pearl of high value, he went away and promptly sold all the things he had and bought it.

^ (Matt. 13:45, 46) “Again the Kingdom of the heavens is like a traveling merchant seeking fine pearls. 46 Upon finding one pearl of high value, he went away and promptly sold all the things he had and bought it.

^ (Prov. 23:23) Buy* truth and never sell it, Also wisdom and discipline and understanding.

Or “Acquire.”

^ (3 John 2-4) Beloved one, I pray that in all things you continue to prosper and enjoy good health, just as you are* now prospering. 3 For I rejoiced very much when brothers came and bore witness about the truth you hold, as you go on walking in the truth. 4 No greater joy* do I have than this: that I should hear that my children go on walking in the truth.

Or “your soul is.”

Or possibly, “cause for thankfulness.”

Tuesday, December 15

By faith the walls of Jericho fell down after the people had marched around them for seven days.​—Heb. 11:30.

The Israelites were commanded not to attack Jericho but to march around the city once a day for six days and seven times on the seventh day. Some soldiers may have thought, ‘What a waste of time and energy!’ But Israel’s invisible Leader knew exactly what he was doing. Not only did his strategy strengthen the faith of the Israelites but it also spared them direct confrontation with Jericho’s mighty warriors. (Josh. 6:2-5) What can we learn from this account? We may not at times fully comprehend the reasons for new initiatives put forth by the organization. For example, we may at first have questioned the use of electronic devices for personal study, in the ministry, and at the meetings. Now we likely realize the benefits of using them if possible. When we see the positive results of such advancements despite any doubts we might have had, we grow in faith and unity. w18.10 23 ¶8-9

^ (Heb. 11:30) By faith the walls of Jerʹi·cho fell down after the people had marched around them for seven days.

^ (Josh. 6:2-5) Jehovah then said to Joshua: “See, I have handed over to you Jerʹi·cho and its king and its mighty warriors. 3 All you fighting men should march around the city, going around the city once. That is what you should do for six days. 4 Have seven priests carry seven ram’s horns before the Ark. But on the seventh day, you should march around the city seven times and the priests should blow the horns. 5 When the ram’s horn is sounded—as soon as you hear the sound* of the horn—all the people should shout a great war cry. Then the wall of the city will fall down flat, and the people must go up, each one straight ahead.”

Or “long blast.”

Wednesday, December 16

Lord, are you restoring the kingdom to Israel at this time?​—Acts 1:6.

Expectations about the Messiah, such as those held by Jesus’ disciples, doubtless led the people of Galilee to want Jesus to become their king. We can imagine that they were thinking that Jesus would be an ideal leader. He was an outstanding speaker; he could cure the sick; he could even supply food for the hungry. After Jesus fed about 5,000 men, he sensed the mood among the people. “Jesus, knowing that they were about to come and seize him to make him king, withdrew again to the mountain all alone.” (John 6:10-15) The following day on the other side of the Sea of Galilee, the enthusiasm may have died down some. Jesus then explained to the crowd the true nature of his work. He had come to bring spiritual, not material, benefits to the nation. “Work, not for the food that perishes, but for the food that remains for everlasting life,” he told them.​—John 6:25-27. w18.06 4 ¶4-5

^ (Acts 1:6) So when they had assembled, they asked him: “Lord, are you restoring the kingdom to Israel at this time?”

^ (John 6:10-15) Jesus said: “Have the people sit down.” As there was a lot of grass in that place, the men sat down there, about 5,000 in number. 11 Jesus took the bread, and after giving thanks, he distributed it to those who were sitting there; he did likewise with the small fish, and they had as much as they wanted. 12 But when they had eaten their fill, he said to his disciples: “Gather together the fragments left over, so that nothing is wasted.” 13 So they gathered them together and filled 12 baskets with fragments left over by those who had eaten from the five barley loaves. 14 When the people saw the sign he performed, they began to say: “This really is the Prophet who was to come into the world.” 15 Then Jesus, knowing that they were about to come and seize him to make him king, withdrew again to the mountain all alone.

^ (John 6:25-27) When they found him across the sea, they said to him: “Rabbi, when did you get here?” 26 Jesus answered them: “Most truly I say to you, you are looking for me, not because you saw signs, but because you ate from the loaves and were satisfied. 27 Work, not for the food that perishes, but for the food that remains for everlasting life, which the Son of man will give you; for on this one the Father, God himself, has put his seal of approval.”

Thursday, December 17

No crushed reed will he break, and no smoldering wick will he extinguish.​—Isa. 42:3.

Jesus understood the feelings of those who were figuratively like a bruised reed or the wick of an oil lamp about to go out. As a result, he was considerate, kind, and patient. (Mark 10:14) Of course, we do not have Jesus’ insight and teaching ability! But we can​—and should—​be considerate of the people in our territory. That includes how we speak to them, when we do so, and for how long. Today, countless millions have been “skinned and thrown about” by corrupt and heartless commercial, political, and religious leaders. (Matt. 9:36) As a result, many people are cynical and without hope. How important, then, that we be kind and compassionate in our choice of words and also in our tone of voice! Indeed, many are drawn to our message not only because of our Bible knowledge or sound reasoning but also because of our genuine interest in them and our thoughtful manner. w18.09 31-32 ¶13-14

^ (Isa. 42:3) No crushed reed will he break, And no smoldering wick will he extinguish. In faithfulness he will bring justice.

^ (Mark 10:14) At seeing this, Jesus was indignant and said to them: “Let the young children come to me; do not try to stop them, for the Kingdom of God belongs to such ones.

^ (Matt. 9:36) On seeing the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.

Friday, December 18

Happy are those conscious of their spiritual need.​—Matt. 5:3.

How do we show that we are conscious of that need? We do so by taking in spiritual food, cherishing spiritual values, and giving priority to worshipping the happy God. If we take those steps, our happiness will grow. We will strengthen our faith in the coming fulfillment of God’s promises. (Titus 2:13) Building a strong relationship with Jehovah is a vital part of finding lasting happiness. The apostle Paul was inspired to write: “Always rejoice in the Lord [Jehovah]. Again I will say, Rejoice!” (Phil. 4:4) To enjoy such a precious relationship, we need to acquire divine wisdom. (Prov. 3:13, 18) However, to be lastingly happy, it is vital that we not only read God’s Word but apply it. Confirming the importance of putting into practice what we learn, Jesus said: “If you know these things, happy you are if you do them.” (John 13:17; Jas. 1:25) This is the key to satisfying your spiritual need and being lastingly happy. w18.09 18 ¶4-6

^ (Matt. 5:3) “Happy are those conscious of their spiritual need, since the Kingdom of the heavens belongs to them.

^ (Titus 2:13) while we wait for the happy hope and glorious manifestation of the great God and of our Savior, Jesus Christ,

^ (Phil. 4:4) Always rejoice in the Lord. Again I will say, Rejoice!

^ (Prov. 3:13) Happy is the man who finds wisdom And the man who acquires discernment;

^ (Prov. 3:18) It is a tree of life to those who take hold of it, And those who keep firm hold of it will be called happy.

^ (John 13:17) If you know these things, happy you are if you do them.

^ (Jas. 1:25) But the one who peers into the perfect law that belongs to freedom and continues in it has become, not a forgetful hearer, but a doer of the work; and he will be happy in what he does.

Saturday, December 19

[Epaphras] is always exerting himself in your behalf in his prayers.​—Col. 4:12.

Epaphras knew the brothers well, and he cared for them deeply. His situation as Paul’s “fellow captive” did not blind him to the spiritual needs of others. (Philem. 23) And he did something about it. Is that not a mark of unselfish concern? Praying for our fellow servants of Jehovah has real force, especially when we remember them individually, such as by name. (2 Cor. 1:11; Jas. 5:16) Think of those whom you can pray for by name. Like Epaphras, many of our brothers and sisters are praying for those in their congregation and for families who are carrying a heavy load of responsibility or who are facing serious decisions or temptations. In addition, we do well to remember those who have lost loved ones in death, those who have survived recent disasters and wars, and those who are enduring economic crises. Clearly, there are many brothers and sisters who need our prayers and who can benefit from them. w18.09 5-6 ¶12-13

^ (Col. 4:12) Epʹa·phras, a slave of Christ Jesus who is from among you, sends you his greetings. He is always exerting himself in your behalf in his prayers, so that you may finally stand complete and with firm conviction in all the will of God.

^ (Philem. 23) Sending you greetings is Epʹa·phras, my fellow captive in union with Christ Jesus,

^ (2 Cor. 1:11) You also can help us by your supplication for us, in order that many may give thanks in our behalf for the favor we receive in answer to the prayers of many.*

Or “because of many prayerful faces.”

^ (Jas. 5:16) Therefore, openly confess your sins to one another and pray for one another, so that you may be healed. A righteous man’s supplication has a powerful effect.*

Lit., “has much force when it is at work.”

Sunday, December 20

There is more happiness in giving than there is in receiving.​—Acts 20:35.

Paul was referring not only to sharing material things but also to giving encouragement, guidance, and assistance to those in need of these. (Acts 20:31-35) By word and example, the apostle taught us to give of ourselves​—our time, our energy, our attention, our love. Researchers in the field of social sciences have also observed that giving makes people happy. According to one article, “people report a significant happiness boost after doing kind deeds for others.” Helping others, researchers say, is important to developing “a greater sense of purpose and meaning” in life “because it fulfills basic human needs.” Hence, experts often recommend that people volunteer for public service to enhance their own health and happiness. This comes as no surprise to those who accept the Bible as the Word of mankind’s loving Designer, Jehovah.​—2 Tim. 3:16, 17. w18.08 22 ¶17-18

^ (Acts 20:35) I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (Acts 20:31-35) “Therefore keep awake, and bear in mind that for three years, night and day, I never stopped admonishing each one of you with tears. 32 And now I entrust you to God and to the word of his undeserved kindness, which word can build you up and give you the inheritance among all the sanctified ones. 33 I have desired no man’s silver or gold or clothing. 34 You yourselves know that these hands have provided for my own needs and the needs of those with me. 35 I have shown you in all things that by working hard in this way, you must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’”

^ (2 Tim. 3:16, 17) All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight,* for disciplining in righteousness, 17 so that the man of God may be fully competent, completely equipped for every good work.

Or “correcting.”

Monday, December 21

Stop judging by the outward appearance, but judge with righteous judgment.​—John 7:24.

Through his prophecy about our Lord Jesus Christ, Isaiah warms and reassures our hearts. Isaiah foretold that Jesus would “not judge by what appears to his eyes, nor reprove simply according to what his ears hear.” He would “judge the lowly with fairness.” (Isa. 11:3, 4) Why is this encouraging? Because we live in a world filled with bias and prejudice. We all long for the perfect Judge, who will never judge us by our outward appearance! Each day we make judgments about people. Yet, as imperfect humans, we are not able to judge matters perfectly as Jesus does. We tend to be influenced by what appears to our eyes. Nonetheless, when Jesus was on earth, he commanded us, not to judge by “the outward appearance,” but to judge “with righteous judgment.” Clearly, Jesus wants us to be like him and not judge others by their outward appearance. w18.08 8 ¶1-2

^ (John 7:24) Stop judging by the outward appearance, but judge with righteous judgment.”

^ (Isa. 11:3, 4) And he will find delight in the fear of Jehovah. He will not judge by what appears to his eyes, Nor reprove simply according to what his ears hear.  4 He will judge the lowly with fairness,* And with uprightness he will give reproof in behalf of the meek ones of the earth. He will strike the earth with the rod of his mouth And put the wicked to death with the breath* of his lips.

Or “righteousness.”

Or “spirit.”

Tuesday, December 22

[You] will hear a word behind you saying, “This is the way. Walk in it.”​—Isa. 30:21.

True, we do not hear God speak to us from heaven. He has, however, provided his written Word, the Bible, in which he gives us instruction. Additionally, Jehovah’s spirit moves “the faithful steward” to keep giving His servants their food supply. (Luke 12:42) What an abundance of spiritual food we receive in the form of printed and online material, videos, and audio publications! May God’s own words, as recorded in the Bible, give us confidence that Jehovah has everything under control and that he will reverse any damage brought on us by Satan and his wicked world. And may we be determined to listen intently to Jehovah’s voice. If we do, we will successfully endure whatever problems we now face and any challenges that are yet to come. The Bible reminds us: “You need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise.”​—Heb. 10:36. w19.03 13 ¶17-18

^ (Isa. 30:21) And your own ears will hear a word behind you saying, “This is the way. Walk in it,” in case you should go to the right or in case you should go to the left.

^ (Luke 12:42) And the Lord said: “Who really is the faithful steward, the discreet one, whom his master will appoint over his body of attendants to keep giving them their measure of food supplies at the proper time?

^ (Heb. 10:36) For you need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise.

Wednesday, December 23

Jehovah said to Joshua . . . : “Moses my servant is dead. Now get up, cross the Jordan, you and all this people.”​—Josh. 1:1, 2.

Because Moses had been Israel’s leader for so long, Joshua may have wondered how God’s people would respond to his leadership. (Deut. 34:8, 10-12) One Bible reference work, referring to Joshua 1:1, 2, notes: “In both ancient and modern times a transition of leadership is one of the most precarious times in the security of a state.” Joshua must have had legitimate fears, but within a few days, he took decisive action. (Josh. 1:9-11) His trust in God was not misplaced. As the Bible record shows, Jehovah actually guided Joshua and His people, Israel, by means of an angelic representative. It is reasonable to think that this angel was the Word, God’s firstborn Son. (Ex. 23:20-23; John 1:1) With Jehovah’s help, Israel successfully navigated the transition from Moses’ leadership to that of Joshua. w18.10 22-23 ¶1-4

^ (Josh. 1:1, 2) After the death of Moses the servant of Jehovah, Jehovah said to Joshua* the son of Nun, the minister of Moses: 2 “Moses my servant is dead. Now get up, cross the Jordan, you and all this people, and go into the land that I am giving to them, to the people of Israel.

Or “Jehoshua,” meaning “Jehovah Is Salvation.”

^ (Deut. 34:8) The people of Israel wept for Moses on the desert plains of Moʹab for 30 days. Then the days of weeping and mourning for Moses were completed.

^ (Deut. 34:10-12) But there has never again arisen a prophet in Israel like Moses, whom Jehovah knew face-to-face. 11 He performed all the signs and the miracles that Jehovah had sent him to do in the land of Egypt to Pharʹaoh and all his servants and all his land, 12 along with the mighty hand and the awesome power that Moses displayed before the eyes of all Israel.

^ (Josh. 1:1, 2) After the death of Moses the servant of Jehovah, Jehovah said to Joshua* the son of Nun, the minister of Moses: 2 “Moses my servant is dead. Now get up, cross the Jordan, you and all this people, and go into the land that I am giving to them, to the people of Israel.

Or “Jehoshua,” meaning “Jehovah Is Salvation.”

^ (Josh. 1:9-11) Have I not commanded you? Be courageous and strong. Do not be struck with terror or fear, for Jehovah your God is with you wherever you go.” 10 Then Joshua commanded the officers of the people: 11 “Pass throughout the camp and give this command to the people, ‘Get provisions ready, because in three days you will cross the Jordan to go in and take possession of the land that Jehovah your God is giving you to possess.’”

^ (Ex. 23:20-23) “I am sending an angel ahead of you to guard you on the way and to bring you into the place that I have prepared. 21 Pay attention to him, and obey his voice. Do not rebel against him, for he will not pardon your transgressions, because my name is in him. 22 However, if you strictly obey his voice and do all that I say, I will show hostility to your enemies and oppose those who oppose you. 23 For my angel will go ahead of you and will bring you to the Amʹor·ites, the Hitʹtites, the Perʹiz·zites, the Caʹnaan·ites, the Hiʹvites, and the Jebʹu·sites, and I will annihilate them.

^ (John 1:1) In the beginning was the Word, and the Word was with God, and the Word was a god.

Thursday, December 24

A book of remembrance was written before him for those fearing Jehovah.​—Mal. 3:16.

Jehovah recognizes those who willingly serve him, and he writes their names in his “book of remembrance.” Having our name inscribed in Jehovah’s “book of remembrance” as his people comes with certain obligations. Malachi specifically stated that we must ‘fear Jehovah and meditate on his name.’ Giving our worshipful devotion to anyone or anything else would result in our name being removed from Jehovah’s figurative book of life. (Ex. 32:33; Ps. 69:28) Hence, our dedication to Jehovah involves much more than a solemn promise to do his will and to submit to water baptism. These actions are brief, and they quickly become part of the past. Our stand on Jehovah’s side as his people requires an ongoing demonstration of our obedience to him both in the present and in the future​—for as long as we live.​—1 Pet. 4:1, 2. w18.07 23-24 ¶7-9

^ (Mal. 3:16) At that time those who fear Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance was written before him for those fearing Jehovah and for those meditating on* his name.

Or “thinking on.” Or possibly, “treasuring.”

^ (Ex. 32:33) However, Jehovah said to Moses: “Whoever has sinned against me, I will wipe him out of my book.

^ (Ps. 69:28) Let them be erased from the book of the living,* And may they not be enrolled among the righteous.

Or “book of life.”

^ (1 Pet. 4:1, 2) Since Christ suffered in the flesh, you too arm yourselves with the same mental disposition;* because the person who has suffered in the flesh has desisted from sins, 2 so that he may live the remainder of his time in the flesh, no more for the desires of men, but for God’s will.

Or “resolve; determination.”

Friday, December 25

Now that we have moved beyond the primary doctrine about the Christ, let us press on to maturity.​—Heb. 6:1.

This does not happen automatically. We need to “press on,” or keep working at it. Growing to maturity involves advancing to an increased level of knowledge and insight. That is why we have repeatedly been encouraged to read a portion of the Bible daily. (Ps. 1:1-3) Have you made that a personal goal? Doing such reading can give you greater insight into Jehovah’s laws and principles and a deeper understanding of God’s Word. The foremost law for Christians is the law of love. Jesus told his disciples: “By this all will know that you are my disciples​—if you have love among yourselves.” (John 13:35) Jesus’ half brother James called love “the royal law.” (Jas. 2:8) Paul said: “Love is the law’s fulfillment.” (Rom. 13:10) This emphasis on love is not surprising, since the Bible tells us that “God is love.”​—1 John 4:8. w18.06 19 ¶14-15

^ (Heb. 6:1) Therefore, now that we have moved beyond the primary doctrine about the Christ, let us press on to maturity, not laying a foundation again, namely, repentance from dead works and faith in God,

^ (Ps. 1:1-3) Happy is the man who does not walk according to the advice of the wicked And does not stand on the path of sinners And does not sit in the seat of scoffers.  2 But his delight is in the law of Jehovah, And he reads His law in an undertone* day and night.  3 He will be like a tree planted by streams of water, A tree that produces fruit in its season, The foliage of which does not wither. And everything he does will succeed.

Or “he meditates on His law.”

^ (John 13:35) By this all will know that you are my disciples—if you have love among yourselves.”

^ (Jas. 2:8) If, now, you carry out the royal* law according to the scripture, “You must love your neighbor as yourself,” you are doing quite well.

Or “kingly.”

^ (Rom. 13:10) Love does not work evil to one’s neighbor; therefore, love is the law’s fulfillment.

^ (1 John 4:8) Whoever does not love has not come to know God, because God is love.

Saturday, December 26

They embittered his spirit, and he spoke rashly with his lips.​—Ps. 106:33.

Although the Israelites provoked Jehovah, it was Moses who became embittered. His lack of self-control led him to speak without considering the consequences. Moses allowed the actions of others to distract him from keeping his eyes fixed on Jehovah. Moses handled the first incident correctly. (Ex. 7:6) Yet, it is possible that after dealing for decades with the rebellious Israelites, he had become tired and frustrated. Was Moses thinking mainly of his own feelings instead of how he could glorify Jehovah? If such a faithful prophet as Moses could be distracted and stumbled, the same thing could easily happen to us. Like Moses, we are about to enter a symbolic land, the new world that Jehovah has promised us. (2 Pet. 3:13) None of us want to miss out on that special privilege. To fulfill our goal, though, we need to keep our eyes fixed on Jehovah, always seeking to do his will.​—1 John 2:17. w18.07 15 ¶14-16

^ (Ps. 106:33) They embittered his spirit, And he spoke rashly with his lips.

^ (Ex. 7:6) Moses and Aaron did what Jehovah had commanded them; they did just so.

^ (2 Pet. 3:13) But there are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.

^ (1 John 2:17) Furthermore, the world is passing away and so is its desire, but the one who does the will of God remains forever.

Sunday, December 27

You have conquered the wicked one.​—1 John 2:14.

Satan cannot force people to act against their own will. (Jas. 1:14) Out of ignorance, many work in harmony with Satan’s purpose. But after they learn the truth, each one makes a choice as to whom he or she will serve. (Acts 3:17; 17:30) If we are resolved to do God’s will, there is nothing Satan can do to break our integrity. (Job 2:3; 27:5) Satan and the demons have other limitations. For example, nowhere do the Scriptures indicate that they can read the mind or heart of an individual. Only Jehovah and Jesus are spoken of as having that ability. (1 Sam. 16:7; Mark 2:8) If we do our best to speak and act in harmony with God’s will, we can be confident that Jehovah will not allow the Devil to do us any lasting harm. (Ps. 34:7) We need to know our enemy, but we do not need to be terrified by him. With Jehovah’s backing, even imperfect humans can conquer Satan. If we oppose him, he will flee from us.​—Jas. 4:7; 1 Pet. 5:9. w18.05 26 ¶15-17

^ (1 John 2:14) I write you, fathers, because you have come to know him who is from the beginning. I write you, young men, because you are strong and the word of God remains in you and you have conquered the wicked one.

^ (Jas. 1:14) But each one is tried by being drawn out and enticed* by his own desire.

Or “caught as by bait.”

^ (Acts 3:17) And now, brothers, I know that you acted in ignorance, just as your rulers also did.

^ (Acts 17:30) True, God has overlooked the times of such ignorance; but now he is declaring to all people everywhere that they should repent.

^ (Job 2:3) And Jehovah said to Satan: “Have you taken note of* my servant Job? There is no one like him on the earth. He is an upright man of integrity,* fearing God and shunning what is bad. He is still holding firmly to his integrity, even though you try to incite me against him to destroy* him for no reason.”

Lit., “set your heart upon.”

Or “a blameless and upright man.”

Lit., “swallow.”

^ (Job 27:5) It is unthinkable for me to declare you men righteous! Until I die, I will not renounce* my integrity!

Or “I will not take away from myself; I will maintain.”

^ (1 Sam. 16:7) But Jehovah said to Samuel: “Do not pay attention to his appearance and how tall he is, for I have rejected him. For the way man sees is not the way God sees, because mere man sees what appears to the eyes, but Jehovah sees into the heart.”

^ (Mark 2:8) But immediately Jesus discerned by his spirit that they were reasoning that way among themselves, so he said to them: “Why are you reasoning these things in your hearts?

^ (Ps. 34:7) The angel of Jehovah camps all around those fearing Him, And he rescues them.

^ (Jas. 4:7) Therefore, subject yourselves to God; but oppose the Devil, and he will flee from you.

^ (1 Pet. 5:9) But take your stand against him, firm in the faith, knowing that the same kind of sufferings are being experienced by the entire association of your brothers* in the world.

Lit., “by your brotherhood.”

Monday, December 28

Commit to Jehovah whatever you do, and your plans will succeed.​—Prov. 16:3.

Suppose you plan to travel to a distant town for an important event. Getting there requires a long journey by bus. At the bus station, there are many buses. You need to board the bus that is going to your chosen destination! Boarding a bus going anywhere else would mean that you would head in the wrong direction. Adolescents today face a similar situation: a long journey, not by bus, but in life. At times they may feel overwhelmed by the opportunities and decisions that confront them. Youths, you can make it easier for yourselves if you have a good idea where you want to go in life. Will you focus your life on your desire to please Jehovah? That means including him in all aspects of life​—education, employment, family responsibilities, and so on. And it means reaching out for spiritual goals. Young people who keep focused on serving Jehovah can be sure of his blessing in making a success of life. w18.04 25 ¶1-3

^ (Prov. 16:3) Commit to Jehovah whatever you do,* And your plans will succeed.

Lit., “Roll to Jehovah your works.”

Tuesday, December 29

Oh no, my daughter! You have broken my heart, for you have become the one I have banished.​—Judg. 11:35.

Jephthah kept his vow and sent his virgin daughter to Shiloh to serve at the tabernacle for the rest of her life. (Judg. 11:30-35) However hard this was on Jephthah, it may have been harder still on his daughter, who willingly complied with her father’s decision. (Judg. 11:36, 37) She thus relinquished the right to marry, to have children, and to preserve the family name and inheritance. If anyone, then, needed comfort and encouragement, she did. The Bible account states: “It became a custom in Israel: From year to year, the young women of Israel would go to give commendation to the daughter of Jephthah the Gileadite four days in the year.” (Judg. 11:39, 40) Do not unmarried Christians who use their singleness to give greater attention to “the things of the Lord” also deserve commendation and encouragement?​—1 Cor. 7:32-35. w18.04 17 ¶10-11

^ (Judg. 11:35) When he saw her, he ripped his garments and said: “Oh no, my daughter! You have broken my heart,* for you have become the one I have banished. Now I have opened my mouth to Jehovah, and I am unable to turn back.”

Lit., “You brought me very low.”

^ (Judg. 11:30-35) Then Jephʹthah made a vow to Jehovah and said: “If you give the Amʹmon·ites into my hand, 31 then whoever comes out of the door of my house to meet me when I return in peace from the Amʹmon·ites will become Jehovah’s, and I will offer that one up as a burnt offering.” 32 So Jephʹthah went to fight against the Amʹmon·ites, and Jehovah gave them into his hand. 33 He struck them down with a very great slaughter from A·roʹer all the way to Minʹnith—20 cities—and as far as Aʹbel-kerʹa·mim. Thus the Amʹmon·ites were subdued before the Israelites. 34 Finally Jephʹthah came to his home in Mizʹpah, and look! his daughter was coming out to meet him, playing the tambourine and dancing! Now she was his one and only child. Besides her, he had neither son nor daughter. 35 When he saw her, he ripped his garments and said: “Oh no, my daughter! You have broken my heart,* for you have become the one I have banished. Now I have opened my mouth to Jehovah, and I am unable to turn back.”

Lit., “You brought me very low.”

^ (Judg. 11:36, 37) But she said to him: “My father, if you have opened your mouth to Jehovah, do to me as you have promised, since Jehovah has executed vengeance for you upon your enemies, the Amʹmon·ites.” 37 She then said to her father: “Let this be done for me: Let me be alone for two months, and let me go away into the mountains, and let me weep over my virginity with my female companions.”*

Or “weep with my friends because I will never marry.”

^ (Judg. 11:39, 40) At the end of two months, she returned to her father, after which he carried out the vow he had made regarding her. She never had relations with a man. And it became a custom* in Israel: 40 From year to year, the young women of Israel would go to give commendation to the daughter of Jephʹthah the Gilʹe·ad·ite four days in the year.

Or “regulation.”

^ (1 Cor. 7:32-35) Indeed, I want you to be free from anxiety. The unmarried man is anxious for the things of the Lord, how he may gain the Lord’s approval. 33 But the married man is anxious for the things of the world, how he may gain the approval of his wife, 34 and he is divided. Further, the unmarried woman, as well as the virgin, is anxious for the things of the Lord, that she may be holy both in her body and in her spirit. However, the married woman is anxious for the things of the world, how she may gain the approval of her husband. 35 But I am saying this for your personal advantage, not to restrict* you, but to move you to what is appropriate and to constant devotion to the Lord without distraction.

Lit., “to cast a noose upon.”

Wednesday, December 30

Angels . . . did not keep their original position but forsook their own proper dwelling place.​—Jude 6.

A significant number of angels joined Satan’s rebellion. Prior to the Flood, Satan lured at least some of them into having immoral relations with the daughters of men. The Bible reveals this truth by symbolically portraying the dragon as dragging a third of the stars of heaven with him in his fall. (Gen. 6:1-4; Rev. 12:3, 4) When those angels abandoned God’s family, they put themselves under Satan’s control. These rebels, however, are not just a mob of troublemakers. Satan has set up an imitation of God’s Kingdom, with himself as king. In the invisible realm, Satan has organized the demons into governments, given them authority, and made them world rulers. (Eph. 6:12) By means of his spirit organization, Satan exerts authority over all human governments. w18.05 23 ¶5-6

^ (Jude 6) And the angels who did not keep their original position but forsook their own proper dwelling place, he has reserved with eternal bonds in dense darkness for the judgment of the great day.

^ (Gen. 6:1-4) Now when men started to grow in number on the surface of the ground and daughters were born to them, 2 the sons of the true God* began to notice that the daughters of men were beautiful. So they began taking as wives all whom they chose. 3 Then Jehovah said: “My spirit will not tolerate man indefinitely, because he is only flesh.* Accordingly, his days will amount to 120 years.” 4 The Nephʹi·lim* were on the earth in those days and afterward. During that time the sons of the true God continued to have relations with the daughters of men, and these bore sons to them. They were the mighty ones of old times, the men of fame.

A Hebrew idiom that refers to angelic sons of God.

Or possibly, “because he acts according to the flesh.”

Possibly meaning “The Fellers,” that is, those who cause others to fall down. See Glossary.

^ (Rev. 12:3, 4) Another sign was seen in heaven. Look! A great fiery-colored dragon, with seven heads and ten horns and on its heads seven diadems;* 4 and its tail drags a third of the stars of heaven, and it hurled them down to the earth. And the dragon kept standing before the woman who was about to give birth, so that when she did give birth, it might devour her child.

Or “royal headbands.”

^ (Eph. 6:12) because we have a struggle,* not against blood and flesh, but against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces in the heavenly places.

Lit., “wrestling.”

Thursday, December 31

I will praise Jehovah, who has given me advice. Even during the night, my innermost thoughts correct me.​—Ps. 16:7.

God’s love for us is sometimes expressed through fatherly correction. David welcomed such kindly counsel. He meditated on God’s thoughts, making them his own and allowing them to mold him. When you in faith do the same, you too will grow in love for God and in your desire to obey him. You will also gain spiritual maturity and depth. A sister named Christin said, “When I do research and meditate on what I read, I get the feeling that Jehovah had this penned just for me!” It is no exaggeration to say that a spiritual outlook on life also gives you exceptional knowledge and insight by enabling you to see the world and its future through God’s eyes. Why does God give you such knowledge and insight? He wants you to set sound priorities in your life, to make wise decisions, and to look forward to the future with confidence!​—Isa. 26:3. w18.12 26 ¶9-10

^ (Ps. 16:7) I will praise Jehovah, who has given me advice. Even during the night, my innermost thoughts* correct me.

Or “my deepest emotions.” Lit., “my kidneys.”

^ (Isa. 26:3) You will safeguard those who fully lean on you;* You will give them continuous peace, Because it is in you that they trust.

Or possibly, “those whose inclination is unshakable.”

^ (Gen. 1:1-2:25) In the beginning God created the heavens and the earth. 2 Now the earth was formless and desolate,* and there was darkness upon the surface of the watery deep,* and God’s active force* was moving about over the surface of the waters. 3 And God said: “Let there be light.” Then there was light. 4 After that God saw that the light was good, and God began to divide the light from the darkness. 5 God called the light Day, but the darkness he called Night. And there was evening and there was morning, a first day. 6 Then God said: “Let there be an expanse between the waters, and let there be a division between the waters and the waters.” 7 Then God went on to make the expanse and divided the waters beneath the expanse from the waters above the expanse. And it was so. 8 God called the expanse Heaven.* And there was evening and there was morning, a second day. 9 Then God said: “Let the waters under the heavens be collected together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, but the collecting of the waters, he called Seas. And God saw that it was good. 11 Then God said: “Let the earth cause grass to sprout, seed-bearing plants and fruit trees according to their kinds, yielding fruit along with seed on the earth.” And it was so. 12 And the earth began to produce grass, seed-bearing plants and trees yielding fruit along with seed, according to their kinds. Then God saw that it was good. 13 And there was evening and there was morning, a third day. 14 Then God said: “Let there be luminaries* in the expanse of the heavens to make a division between the day and the night, and they will serve as signs for seasons and for days and years. 15 They will serve as luminaries in the expanse of the heavens to shine upon the earth.” And it was so. 16 And God went on to make the two great luminaries, the greater luminary for dominating the day and the lesser luminary for dominating the night, and also the stars. 17 Thus God put them in the expanse of the heavens to shine upon the earth 18 and to dominate by day and by night and to make a division between the light and the darkness. Then God saw that it was good. 19 And there was evening and there was morning, a fourth day. 20 Then God said: “Let the waters swarm with living creatures,* and let flying creatures fly above the earth across the expanse of the heavens.”* 21 And God created the great sea creatures* and all living creatures* that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good. 22 With that God blessed them, saying: “Be fruitful and become many and fill the waters of the sea, and let the flying creatures become many in the earth.” 23 And there was evening and there was morning, a fifth day. 24 Then God said: “Let the earth bring forth living creatures* according to their kinds, domestic animals and creeping animals* and wild animals of the earth according to their kinds.” And it was so. 25 And God went on to make the wild animals of the earth according to their kinds and the domestic animals according to their kinds and all the creeping animals of the ground according to their kinds. And God saw that it was good. 26 Then God said: “Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every creeping animal that is moving on the earth.” 27 And God went on to create the man in his image, in God’s image he created him; male and female he created them. 28 Further, God blessed them, and God said to them: “Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth.” 29 Then God said: “Here I have given to you every seed-bearing plant that is on the entire earth and every tree with seed-bearing fruit. Let them serve as food for you. 30 And to every wild animal of the earth and to every flying creature of the heavens and to everything moving on the earth in which there is life,* I have given all green vegetation for food.” And it was so. 31 After that God saw everything he had made, and look! it was very good. And there was evening and there was morning, a sixth day.

2 Thus the heavens and the earth and everything in them* were completed. 2 And by the seventh day, God had completed the work that he had been doing,* and he began to rest on the seventh day from all his work that he had been doing.* 3 And God went on to bless the seventh day and to declare it sacred, for on it God has been resting from all the work that he has created, all that he purposed to make. 4 This is a history of the heavens and the earth in the time they were created, in the day that Jehovah* God made earth and heaven. 5 No bush of the field was yet on the earth and no vegetation of the field had begun sprouting, because Jehovah God had not made it rain on the earth and there was no man to cultivate the ground. 6 But a mist would go up from the earth, and it watered the entire surface of the ground. 7 And Jehovah God went on to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man became a living person.* 8 Further, Jehovah God planted a garden in Eʹden, toward the east; and there he put the man whom he had formed. 9 Thus Jehovah God made to grow out of the ground every tree that was pleasing to look at and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad. 10 Now there was a river flowing out of Eʹden to water the garden, and from there it divided into four rivers.* 11 The name of the first is Piʹshon; it is the one encircling the entire land of Havʹi·lah, where there is gold. 12 The gold of that land is good. Bdellium gum and onyx stone are also there. 13 The name of the second river is Giʹhon; it is the one encircling the entire land of Cush. 14 The name of the third river is Hidʹde·kel;* it is the one going to the east of As·syrʹi·a. And the fourth river is the Eu·phraʹtes. 15 Jehovah God took the man and settled him in the garden of Eʹden to cultivate it and to take care of it. 16 Jehovah God also gave this command to the man: “From every tree of the garden you may eat to satisfaction. 17 But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” 18 Then Jehovah God said: “It is not good for the man to continue to be alone. I am going to make a helper for him, as a complement of him.” 19 Now Jehovah God had been forming from the ground every wild animal of the field and every flying creature of the heavens, and he began bringing them to the man to see what he would call each one; and whatever the man would call each living creature,* that became its name. 20 So the man named all the domestic animals and the flying creatures of the heavens and every wild animal of the field, but for man there was no helper as a complement of him. 21 So Jehovah God caused the man to fall into a deep sleep, and while he was sleeping, he took one of his ribs and then closed up the flesh over its place. 22 And Jehovah God built the rib that he had taken from the man into a woman, and he brought her to the man. 23 Then the man said: “This is at last bone of my bones And flesh of my flesh. This one will be called Woman, Because from man she was taken.” 24 That is why a man will leave his father and his mother and he will stick to* his wife, and they will become one flesh. 25 And both of them continued to be naked, the man and his wife; yet they were not ashamed.

Or “empty.”

Or “the surging waters.”

Or “God’s spirit.”

Or “Sky.”

Or “lights.”

Or “souls.”

Or “sky.”

Or “monsters.”

Or “souls.”

Or “souls.”

Or “moving animals,” apparently including reptiles and forms of animal life different from the other categories.

Or “life as a soul; a living soul.”

Lit., “and all their army.”

Or “making.”

Or “making.”

The first occurrence of God’s distinctive personal name, יהוה (YHWH). See App. A4.

Or “soul.” Hebrew, neʹphesh, which literally means “a breathing creature.” See Glossary.

Lit., “it became four heads.”

Or “Tigris.”

Or “soul.”

Or “remain with.”

^ (Gen. 3:1-5:32) Now the serpent was the most cautious* of all the wild animals of the field that Jehovah God had made. So it said to the woman: “Did God really say that you must not eat from every tree of the garden?” 2 At this the woman said to the serpent: “We may eat of the fruit of the trees of the garden. 3 But God has said about the fruit of the tree that is in the middle of the garden: ‘You must not eat from it, no, you must not touch it; otherwise you will die.’” 4 At this the serpent said to the woman: “You certainly will not die. 5 For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.” 6 Consequently, the woman saw that the tree was good for food and that it was something desirable to the eyes, yes, the tree was pleasing to look at. So she began taking of its fruit and eating it. Afterward, she also gave some to her husband when he was with her, and he began eating it. 7 Then the eyes of both of them were opened, and they realized that they were naked. So they sewed fig leaves together and made loin coverings for themselves. 8 Later they heard the voice of Jehovah God as he was walking in the garden about the breezy part of the day, and the man and his wife hid from the face of Jehovah God among the trees of the garden. 9 And Jehovah God kept calling to the man and saying to him: “Where are you?” 10 Finally he said: “I heard your voice in the garden, but I was afraid because I was naked, so I hid myself.” 11 At that he said: “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?” 12 The man said: “The woman whom you gave to be with me, she gave me fruit from the tree, so I ate.” 13 Jehovah God then said to the woman: “What is this you have done?” The woman replied: “The serpent deceived me, so I ate.” 14 Then Jehovah God said to the serpent: “Because you have done this, you are the cursed one out of all the domestic animals and out of all the wild animals of the field. On your belly you will go, and you will eat dust all the days of your life. 15 And I will put enmity* between you and the woman and between your offspring* and her offspring.* He will crush* your head, and you will strike* him in the heel.” 16 To the woman he said: “I will greatly increase the pain of your pregnancy; in pain you will give birth to children, and your longing will be for your husband, and he will dominate you.” 17 And to Adam* he said: “Because you listened to your wife’s voice and ate from the tree concerning which I gave you this command, ‘You must not eat from it,’ cursed is the ground on your account. In pain you will eat its produce all the days of your life. 18 It will grow thorns and thistles for you, and you must eat the vegetation of the field. 19 In the sweat of your face you will eat bread* until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” 20 After this Adam named his wife Eve,* because she was to become the mother of everyone living. 21 And Jehovah God made long garments from skins for Adam and for his wife, to clothe them. 22 Jehovah God then said: “Here the man has become like one of us in knowing good and bad. Now in order that he may not put his hand out and take fruit also from the tree of life and eat and live forever,*—” 23 With that Jehovah God expelled him from the garden of Eʹden to cultivate the ground from which he had been taken. 24 So he drove the man out, and he posted at the east of the garden of Eʹden the cherubs and the flaming blade of a sword that was turning continuously to guard the way to the tree of life.

4 Now Adam had sexual relations with his wife Eve, and she became pregnant. When she gave birth to Cain, she said: “I have produced* a male child with the help of Jehovah.” 2 Later she again gave birth, to his brother Abel. Abel became a shepherd of the flock, but Cain became a cultivator of the ground. 3 After some time, Cain brought some fruits of the land as an offering to Jehovah. 4 But Abel brought some firstlings of his flock, including their fat. While Jehovah looked with favor on Abel and on his offering, 5 he did not look with any favor on Cain and on his offering. So Cain grew hot with anger and was dejected.* 6 Then Jehovah said to Cain: “Why are you so angry and dejected? 7 If you turn to doing good, will you not be restored to favor?* But if you do not turn to doing good, sin is crouching at the door, and its craving is to dominate you; but will you get the mastery over it?” 8 After that Cain said to his brother Abel: “Let us go over into the field.” So while they were in the field, Cain assaulted his brother Abel and killed him. 9 Later on, Jehovah said to Cain: “Where is your brother Abel?” and he said: “I do not know. Am I my brother’s guardian?” 10 At this He said: “What have you done? Listen! Your brother’s blood is crying out to me from the ground. 11 And now you are cursed in banishment from the ground that has opened its mouth to receive your brother’s blood from your hand. 12 When you cultivate the ground, it will not give you back its produce.* You will become a wanderer and a fugitive in the earth.” 13 At this Cain said to Jehovah: “The punishment for my error is too great to bear. 14 Today you are driving me from the land,* and I will be hidden from your face; and I will become a wanderer and a fugitive on the earth, and anyone who finds me will certainly kill me.” 15 So Jehovah said to him: “For that reason, anyone who kills Cain will suffer vengeance seven times.” So Jehovah set up* a sign for Cain in order that no one finding him would strike him. 16 Then Cain went away from before Jehovah and took up residence in the land of Exile,* to the east of Eʹden. 17 Afterward Cain had sexual relations with his wife, and she became pregnant and gave birth to Eʹnoch. Then he engaged in building a city and named the city after his son Eʹnoch. 18 Later Iʹrad was born to Eʹnoch. And Iʹrad became father to Me·huʹja·el, and Me·huʹja·el became father to Me·thuʹsha·el, and Me·thuʹsha·el became father to Laʹmech. 19 Laʹmech took two wives for himself. The name of the first was Aʹdah, and the name of the second was Zilʹlah. 20 Aʹdah gave birth to Jaʹbal. He was the founder of those who dwell in tents and have livestock. 21 His brother’s name was Juʹbal. He was the founder of all those who play the harp and the pipe.* 22 Also, Zilʹlah gave birth to Tuʹbal-cain, who forged every sort of tool of copper and iron. And the sister of Tuʹbal-cain was Naʹa·mah. 23 Then Laʹmech composed these words for his wives Aʹdah and Zilʹlah: “Hear my voice, you wives of Laʹmech; Give ear to my saying: A man I have killed for wounding me, Yes, a young man for striking me. 24 If 7 times Cain is to be avenged, Then Laʹmech 77 times.” 25 Adam again had sexual relations with his wife, and she gave birth to a son. She named him Seth* because, as she said, “God has appointed for me another offspring* in place of Abel, because Cain killed him.” 26 There was also born to Seth a son, and he named him Eʹnosh. At that time people began calling on the name of Jehovah.

5 This is the book of Adam’s history. In the day that God created Adam, he made him in the likeness of God. 2 Male and female he created them. On the day they were created, he blessed them and named them Man.* 3 Adam lived for 130 years and then became father to a son in his likeness, in his image, and he named him Seth. 4 After becoming father to Seth, Adam lived for 800 years. And he became father to sons and daughters. 5 So all the days of Adam’s life amounted to 930 years, and then he died. 6 Seth lived for 105 years and then became father to Eʹnosh. 7 After becoming father to Eʹnosh, Seth lived for 807 years. And he became father to sons and daughters. 8 So all the days of Seth amounted to 912 years, and then he died. 9 Eʹnosh lived for 90 years and then became father to Keʹnan. 10 After becoming father to Keʹnan, Eʹnosh lived for 815 years. And he became father to sons and daughters. 11 So all the days of Eʹnosh amounted to 905 years, and then he died. 12 Keʹnan lived for 70 years and then became father to Ma·halʹa·lel. 13 After becoming father to Ma·halʹa·lel, Keʹnan lived for 840 years. And he became father to sons and daughters. 14 So all the days of Keʹnan amounted to 910 years, and then he died. 15 Ma·halʹa·lel lived for 65 years and then became father to Jaʹred. 16 After becoming father to Jaʹred, Ma·halʹa·lel lived for 830 years. And he became father to sons and daughters. 17 So all the days of Ma·halʹa·lel amounted to 895 years, and then he died. 18 Jaʹred lived for 162 years and then became father to Eʹnoch. 19 After becoming father to Eʹnoch, Jaʹred lived for 800 years. And he became father to sons and daughters. 20 So all the days of Jaʹred amounted to 962 years, and then he died. 21 Eʹnoch lived for 65 years and then became father to Me·thuʹse·lah. 22 After becoming father to Me·thuʹse·lah, Eʹnoch continued to walk with the true God* for 300 years. And he became father to sons and daughters. 23 So all the days of Eʹnoch amounted to 365 years. 24 Eʹnoch kept walking with the true God. Then he was no more, for God took him. 25 Me·thuʹse·lah lived for 187 years and then became father to Laʹmech. 26 After becoming father to Laʹmech, Me·thuʹse·lah lived for 782 years. And he became father to sons and daughters. 27 So all the days of Me·thuʹse·lah amounted to 969 years, and then he died. 28 Laʹmech lived for 182 years and then became father to a son. 29 He named him Noah,* saying: “This one will bring us comfort* from our labor and from the painful toil of our hands because of the ground that Jehovah has cursed.” 30 After becoming father to Noah, Laʹmech lived for 595 years. And he became father to sons and daughters. 31 So all the days of Laʹmech amounted to 777 years, and then he died. 32 After Noah reached 500 years of age, he became father to Shem, Ham, and Jaʹpheth.

Or “shrewdest; craftiest.”

Or “hostility.”

Lit., “seed.”

Lit., “seed.”

Or “bruise; strike.”

Or “bruise; crush.”

Meaning “Earthling Man; Mankind; Humankind.”

Or “food.”

Meaning “Living One.”

Or “to time indefinite.”

Or “given birth to.”

Lit., “and his face fell.”

Or “will there not be an exaltation?”

Lit., “power.”

Lit., “from the face of the ground.”

Or “established.”

Or “the land of Nod.”

Or “flute.”

Meaning “Appointed; Put; Set.”

Lit., “seed.”

Or “Adam; Mankind.”

Lit., “the God.” See Glossary.

Probably meaning “Rest; Consolation.”

Or “relief.”

^ (Gen. 6:1-8:22) Now when men started to grow in number on the surface of the ground and daughters were born to them, 2 the sons of the true God* began to notice that the daughters of men were beautiful. So they began taking as wives all whom they chose. 3 Then Jehovah said: “My spirit will not tolerate man indefinitely, because he is only flesh.* Accordingly, his days will amount to 120 years.” 4 The Nephʹi·lim* were on the earth in those days and afterward. During that time the sons of the true God continued to have relations with the daughters of men, and these bore sons to them. They were the mighty ones of old times, the men of fame. 5 Consequently, Jehovah saw that man’s wickedness was great on the earth and that every inclination of the thoughts of his heart was only bad all the time. 6 Jehovah regretted* that he had made men on the earth, and his heart was saddened.* 7 So Jehovah said: “I am going to wipe men whom I have created off the surface of the ground, man together with domestic animals, creeping animals, and flying creatures of the heavens, for I regret that I have made them.” 8 But Noah found favor in the eyes of Jehovah. 9 This is the history of Noah. Noah was a righteous man. He proved himself faultless* among his contemporaries.* Noah walked with the true God. 10 In time Noah became father to three sons, Shem, Ham, and Jaʹpheth. 11 But the earth had become ruined in the sight of the true God, and the earth was filled with violence. 12 Yes, God looked upon the earth, and it was ruined; all flesh* had ruined its way on the earth. 13 After that God said to Noah: “I have decided to put an end to all flesh, because the earth is full of violence on account of them, so I am bringing them to ruin together with the earth. 14 Make for yourself an ark* from resinous wood. You will make compartments in the ark and cover it with tar* inside and outside. 15 This is how you will make it: The ark should be 300 cubits* long, 50 cubits wide, and 30 cubits high. 16 You will make a window for light* for the ark, one cubit from the top. You should put the entrance of the ark in its side and make it with a lower deck, a second deck, and a third deck. 17 “As for me, I am going to bring floodwaters upon the earth to destroy from under the heavens all flesh that has the breath of life.* Everything on the earth will perish. 18 And I am establishing my covenant with you, and you must go into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And bring into the ark two of every sort of living creature in order to preserve them alive with you, a male and a female; 20 of the flying creatures according to their kinds, the domestic animals according to their kinds, and all creeping animals of the ground according to their kinds, two of each will go in there to you to preserve them alive. 21 For your part, you are to collect and take with you every kind of food to eat, to serve as food for you and for the animals.” 22 And Noah did according to all that God had commanded him. He did just so.

7 After that Jehovah said to Noah: “Go into the ark, you and all your household, because you are the one I have found to be righteous before me among this generation. 2 You must take with you every kind of clean animal by sevens,* the male and its mate; and of every animal that is not clean just two, the male and its mate; 3 also of the flying creatures of the sky by sevens,* male and female, to preserve their offspring alive over all the earth. 4 For in just seven days, I will make it rain on the earth for 40 days and 40 nights, and I will wipe from the surface of the ground every living thing that I have made.” 5 Then Noah did everything that Jehovah had commanded him. 6 Noah was 600 years old when the floodwaters came upon the earth. 7 So Noah, along with his sons, his wife, and his sons’ wives, went into the ark ahead of the floodwaters. 8 Of every clean animal and of every animal that is not clean and of the flying creatures and of everything that moves on the ground, 9 they went inside the ark to Noah by twos, male and female, just as God had commanded Noah. 10 And seven days later the floodwaters came upon the earth. 11 In the 600th year of Noah’s life, in the second month, on the 17th day of the month, on that day all the springs of the vast watery deep burst open and the floodgates of the heavens were opened. 12 And the rain poured down on the earth for 40 days and 40 nights. 13 On that very day, Noah went into the ark along with his sons, Shem, Ham, and Jaʹpheth, and his wife and the three wives of his sons. 14 They went in with every wild animal according to its kind, and every domestic animal according to its kind, and every creeping animal of the earth according to its kind, and every flying creature according to its kind, every bird, every winged creature. 15 They kept going to Noah inside the ark, two by two, of every sort of flesh that has the breath of life.* 16 So they went in, male and female of every sort of flesh, just as God had commanded him. After that Jehovah shut the door behind him. 17 The flooding continued* for 40 days on the earth, and the waters kept increasing and began carrying the ark, and it was floating high above the earth. 18 The waters became overwhelming and kept increasing greatly upon the earth, but the ark floated on the surface of the waters. 19 The waters overwhelmed the earth so greatly that all the tall mountains under the whole heavens were covered. 20 The waters rose up to 15 cubits* above the mountains. 21 So all living creatures* that were moving on the earth perished—the flying creatures, the domestic animals, the wild animals, the swarming creatures, and all mankind. 22 Everything on dry land that had the breath of life* in its nostrils died. 23 So He wiped every living thing from the surface of the earth, including man, animals, creeping animals, and the flying creatures of the sky. They were all wiped off the earth; only Noah and those with him in the ark survived. 24 And the waters continued overwhelming the earth for 150 days.

8 But God gave attention to* Noah and to all the wild animals and domestic animals that were with him in the ark, and God caused a wind to blow over the earth, and the waters began to subside. 2 The springs of the watery deep and the floodgates of the heavens were stopped up, so the rain from the heavens stopped falling.* 3 Then the waters began to recede progressively from the earth. By the end of 150 days, the waters had subsided. 4 In the seventh month, on the 17th day of the month, the ark came to rest on the mountains of Arʹa·rat. 5 And the waters were steadily decreasing until the tenth month. In the tenth month, on the first of the month, the tops of the mountains appeared. 6 So at the end of 40 days, Noah opened the window that he had made in the ark 7 and sent out a raven; it continued flying outside and returning, until the waters dried off the earth. 8 Later he sent out a dove to see whether the waters had receded from the surface of the ground. 9 The dove did not find any resting-place to perch,* so it returned to him into the ark because the waters were still covering the surface of the whole earth. So he reached his hand out and brought it inside the ark. 10 He waited seven more days, and once again he sent out the dove from the ark. 11 When the dove came to him toward evening, he saw that there was a freshly plucked olive leaf in its bill! So Noah knew that the waters had receded from the earth. 12 He waited still another seven days. Then he sent out the dove, but it did not return to him anymore. 13 Now in the 601st year, in the first month, on the first day of the month, the waters had drained from the earth; and Noah removed the covering of the ark and saw that the surface of the ground was drying. 14 In the second month, on the 27th day of the month, the earth had dried off. 15 God now said to Noah: 16 “Go out of the ark, you, your wife, your sons, and your sons’ wives. 17 Bring out with you all the living creatures of every sort of flesh, of the flying creatures and of the animals and of all the creeping animals of the earth, that they may multiply* on the earth and be fruitful and become many on the earth.” 18 So Noah went out, together with his sons, his wife, and his sons’ wives. 19 Every living creature, every creeping animal and every flying creature, everything that moves on the earth, went out of the ark by families. 20 Then Noah built an altar to Jehovah and took some of all the clean animals and of all the clean flying creatures and offered burnt offerings on the altar. 21 And Jehovah began to smell a pleasing* aroma. So Jehovah said in his heart: “Never again will I curse* the ground on man’s account, for the inclination of the heart of man is bad from his youth up; and never again will I strike down every living thing as I have done. 22 From now on, the earth will never cease to have seed-sowing and harvest, cold and heat, summer and winter, and day and night.”

A Hebrew idiom that refers to angelic sons of God.

Or possibly, “because he acts according to the flesh.”

Possibly meaning “The Fellers,” that is, those who cause others to fall down. See Glossary.

Or “was grieved.”

Or “and he felt hurt at his heart.”

Or “blameless.”

Lit., “his generations.”

Or “people.”

Lit., “a chest”; a large vessel.

Or “pitch.”

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Hebrew, tsoʹhar. Another view is that the tsoʹhar refers to a roof with a one-cubit pitch, or incline, rather than an opening for light or a window.

Or “the spirit of life.”

Or possibly, “seven pairs of every clean animal.”

Or possibly, “seven pairs of the flying creatures of the sky.”

Or “the spirit of life.”

Or “kept coming.”

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Lit., “all flesh.”

Or “the breath of the spirit of life.”

Lit., “remembered.”

Or “was restrained.”

Or “for the sole of its foot.”

Or “swarm.”

Or “appeasing; soothing.” Lit., “restful.”

Or “call down evil upon.”

^ (Gen. 9:1-11:32) God went on to bless Noah and his sons and to say to them: “Be fruitful and become many and fill the earth. 2 A fear of you and a terror of you will continue upon every living creature of the earth and upon every flying creature of the heavens, upon everything that moves on the ground and upon all the fish of the sea. They are now given into your hand.* 3 Every moving animal that is alive may serve as food for you. Just as I gave you the green vegetation, I give them all to you. 4 Only flesh with its life*—its blood—you must not eat. 5 Besides that, I will demand an accounting for your lifeblood.* I will demand an accounting from every living creature; and from each man I will demand an accounting for the life of his brother. 6 Anyone shedding man’s blood, by man will his own blood be shed, for in God’s image He made man. 7 As for you, be fruitful and become many, and increase abundantly on the earth and multiply.” 8 Then God said to Noah and to his sons with him: 9 “I am now establishing my covenant with you and with your offspring after you, 10 and with every living creature* that is with you, the birds, the animals, and all the living creatures of the earth with you, all those that came out of the ark—every living creature of the earth. 11 Yes, I establish my covenant with you: Never again will all flesh* be destroyed by the waters of a flood, and never again will a flood bring the earth to ruin.” 12 And God added: “This is the sign of the covenant that I am making between me and you and every living creature* that is with you, for all future generations. 13 I put my rainbow in the cloud, and it will serve as a sign of the covenant between me and the earth. 14 Whenever I bring a cloud over the earth, then the rainbow will certainly appear in the cloud. 15 And I will certainly remember my covenant that I made between me and you and every living creature of every kind;* and never again will the waters become a flood to destroy all flesh. 16 And the rainbow will occur in the cloud, and I will certainly see it and remember the everlasting covenant between God and every living creature of every kind* on the earth.” 17 God repeated to Noah: “This is the sign of the covenant that I establish between me and all flesh that is on the earth.” 18 Noah’s sons who came out of the ark were Shem, Ham, and Jaʹpheth. Ham later became the father of Caʹnaan. 19 These three were Noah’s sons, and all the earth’s population came from them and spread abroad. 20 Now Noah started off as a farmer, and he planted a vineyard. 21 When he drank of the wine, he became intoxicated, and he uncovered himself inside his tent. 22 Ham, the father of Caʹnaan, saw his father’s nakedness, and he told his two brothers outside. 23 So Shem and Jaʹpheth took a garment and put it upon both their shoulders and walked in backward. Thus they covered their father’s nakedness while their faces were turned away, and they did not see their father’s nakedness. 24 When Noah woke up from his wine and learned what his youngest son had done to him, 25 he said: “Cursed be Caʹnaan. Let him become the lowest slave to his brothers.” 26 And he added: “Praised be Jehovah, the God of Shem, And let Caʹnaan become a slave to him. 27 Let God grant ample space to Jaʹpheth, And let him reside in the tents of Shem. Let Caʹnaan become a slave to him also.” 28 Noah continued to live for 350 years after the Flood. 29 So all the days of Noah amounted to 950 years, and he died.

10 This is the history of Noah’s sons, Shem, Ham, and Jaʹpheth. Sons were born to them after the Flood. 2 The sons of Jaʹpheth were Goʹmer, Maʹgog, Maʹda·i, Jaʹvan, Tuʹbal, Meʹshech, and Tiʹras. 3 The sons of Goʹmer were Ashʹke·naz, Riʹphath, and To·garʹmah. 4 The sons of Jaʹvan were E·liʹshah, Tarʹshish, Kitʹtim, and Doʹda·nim. 5 From these the inhabitants of the islands spread into their lands, according to their languages and their families and by their nations. 6 The sons of Ham were Cush, Mizʹra·im, Put, and Caʹnaan. 7 The sons of Cush were Seʹba, Havʹi·lah, Sabʹtah, Raʹa·mah, and Sabʹte·ca. The sons of Raʹa·mah were Sheʹba and Deʹdan. 8 Cush became father to Nimʹrod. He was the first to become a mighty one on the earth. 9 He became a mighty hunter in opposition to Jehovah. That is why there is a saying: “Just like Nimʹrod, a mighty hunter in opposition to Jehovah.” 10 The beginning of his kingdom was* Baʹbel, Eʹrech, Acʹcad, and Calʹneh, in the land of Shiʹnar. 11 From that land he went into As·syrʹi·a and built Ninʹe·veh, Re·hoʹboth-Ir, Caʹlah, 12 and Reʹsen, between Ninʹe·veh and Caʹlah: This is the great city.* 13 Mizʹra·im became father to Luʹdim, Anʹa·mim, Le·haʹbim, Naph·tuʹhim, 14 Path·ruʹsim, Cas·luʹhim (from whom the Phi·lisʹtines came), and Caphʹto·rim. 15 Caʹnaan became father to Siʹdon, his firstborn, and Heth, 16 as well as the Jebʹu·site, the Amʹor·ite, the Girʹga·shite, 17 the Hiʹvite, the Arkʹite, the Siʹnite, 18 the Arʹvad·ite, the Zemʹa·rite, and the Haʹmath·ite. Afterward, the families of the Caʹnaan·ites were scattered. 19 So the boundary of the Caʹnaan·ites was from Siʹdon as far as Geʹrar, near Gazʹa, as far as Sodʹom, Go·morʹrah, Adʹmah, and Ze·boiʹim, near Laʹsha. 20 These were the sons of Ham according to their families and their languages, by their lands and their nations. 21 Children were also born to Shem, the forefather of all the sons of Eʹber and the brother of Jaʹpheth the oldest.* 22 The sons of Shem were Eʹlam, Asʹshur, Ar·pachʹshad, Lud, and Aʹram. 23 The sons of Aʹram were Uz, Hul, Geʹther, and Mash. 24 Ar·pachʹshad became father to Sheʹlah, and Sheʹlah became father to Eʹber. 25 Two sons were born to Eʹber. The name of the one was Peʹleg,* because in his lifetime the earth* was divided. The name of his brother was Jokʹtan. 26 Jokʹtan became father to Al·moʹdad, Sheʹleph, Ha·zar·maʹveth, Jeʹrah, 27 Ha·doʹram, Uʹzal, Dikʹlah, 28 Oʹbal, A·bimʹa·el, Sheʹba, 29 Oʹphir, Havʹi·lah, and Joʹbab; all of these were the sons of Jokʹtan. 30 Their place of dwelling extended from Meʹsha as far as Seʹphar, the mountainous region of the East. 31 These were the sons of Shem according to their families and their languages, by their lands and their nations. 32 These were the families of the sons of Noah according to their family lines and by their nations. From these the nations were spread abroad in the earth after the Flood.

11 Now all the earth continued to be of one language and of one set of words.* 2 As they traveled eastward, they discovered a valley plain in the land of Shiʹnar, and they began dwelling there. 3 Then they said to one another: “Come! Let us make bricks and bake them with fire.” So they used bricks instead of stone, and bitumen as mortar. 4 They now said: “Come! Let us build a city for ourselves and a tower with its top in the heavens, and let us make a celebrated name for ourselves, so that we will not be scattered over the entire face of the earth.” 5 Then Jehovah went down to see the city and the tower that the sons of men had built. 6 Jehovah then said: “Look! They are one people with one language, and this is what they have started to do. Now there is nothing that they may have in mind to do that will be impossible for them. 7 Come! Let us go down there and confuse their language in order that they may not understand one another’s language.” 8 So Jehovah scattered them from there over the entire face of the earth, and they gradually left off building the city. 9 That is why it was named Baʹbel,* because there Jehovah confused the language of all the earth, and Jehovah scattered them from there over the entire face of the earth. 10 This is the history of Shem. Shem was 100 years old when he became father to Ar·pachʹshad two years after the Flood. 11 After becoming father to Ar·pachʹshad, Shem continued to live 500 years. And he became father to sons and daughters. 12 Ar·pachʹshad lived for 35 years and then became father to Sheʹlah. 13 After becoming father to Sheʹlah, Ar·pachʹshad continued to live 403 years. And he became father to sons and daughters. 14 Sheʹlah lived for 30 years and then became father to Eʹber. 15 After becoming father to Eʹber, Sheʹlah continued to live 403 years. And he became father to sons and daughters. 16 Eʹber lived for 34 years and then became father to Peʹleg. 17 After becoming father to Peʹleg, Eʹber continued to live 430 years. And he became father to sons and daughters. 18 Peʹleg lived for 30 years and then became father to Reʹu. 19 After becoming father to Reʹu, Peʹleg continued to live 209 years. And he became father to sons and daughters. 20 Reʹu lived for 32 years and then became father to Seʹrug. 21 After becoming father to Seʹrug, Reʹu continued to live 207 years. And he became father to sons and daughters. 22 Seʹrug lived for 30 years and then became father to Naʹhor. 23 After becoming father to Naʹhor, Seʹrug continued to live 200 years. And he became father to sons and daughters. 24 Naʹhor lived for 29 years and then became father to Teʹrah. 25 After becoming father to Teʹrah, Naʹhor continued to live 119 years. And he became father to sons and daughters. 26 Teʹrah lived for 70 years, after which he became father to Aʹbram, Naʹhor, and Haʹran. 27 This is the history of Teʹrah. Teʹrah became father to Aʹbram, Naʹhor, and Haʹran; and Haʹran became father to Lot. 28 While his father Teʹrah was still alive, Haʹran died in the land of his birth, in Ur of the Chal·deʹans. 29 Aʹbram and Naʹhor took wives for themselves. The name of Aʹbram’s wife was Sarʹai, and the name of Naʹhor’s wife was Milʹcah, the daughter of Haʹran, the father of Milʹcah and Isʹcah. 30 Now Sarʹai was barren; she had no child. 31 Teʹrah then took Aʹbram his son and Lot his grandson, the son of Haʹran, and Sarʹai his daughter-in-law, the wife of Aʹbram his son, and they went with him out of Ur of the Chal·deʹans to go to the land of Caʹnaan. In time they came to Haʹran and began dwelling there. 32 The days of Teʹrah were 205 years. Then Teʹrah died in Haʹran.

Or “given under your authority.”

Or “soul.”

Or “the blood of your souls.”

Or “soul.”

Or “living things.”

Or “soul.”

Or “every living soul of all flesh.”

Or “every living soul of all flesh.”

Or “The first cities of his kingdom were.”

Or possibly, “They form the great city.”

Or possibly, “and the older brother of Japheth.”

Meaning “Division.”

Or “earth’s population.”

Or “of one vocabulary.”

Meaning “Confusion.”

^ (Gen. 12:1-14:24) And Jehovah said to Aʹbram: “Go out from your land and away from your relatives and from the house of your father to the land that I will show you. 2 I will make you a great nation, and I will bless you, and I will make your name great, and you will become a blessing. 3 I will bless those who bless you, and I will curse him who calls down evil on you, and all the families of the ground will certainly be blessed* by means of you.” 4 So Aʹbram went just as Jehovah had told him, and Lot went with him. Aʹbram was 75 years old when he left Haʹran. 5 Aʹbram took his wife Sarʹai and Lot the son of his brother and all the goods that they had accumulated and the people* whom they had acquired in Haʹran, and they set out for the land of Caʹnaan. When they reached the land of Caʹnaan, 6 Aʹbram traveled through the land as far as the site of Sheʹchem, near the big trees of Moʹreh. At that time the Caʹnaan·ites were in the land. 7 Jehovah then appeared to Aʹbram and said: “To your offspring* I am going to give this land.” So he built an altar there to Jehovah, who had appeared to him. 8 Later he moved from there to the mountainous region east of Bethʹel and pitched his tent with Bethʹel on the west and Aʹi on the east. There he built an altar to Jehovah and began to call on the name of Jehovah. 9 Afterward, Aʹbram broke camp and journeyed toward the Negʹeb, moving his camp from one place to another. 10 Now a famine arose in the land, and Aʹbram went down toward Egypt to reside there for a while,* because the famine in the land was severe. 11 As he was about to enter Egypt, he said to his wife Sarʹai: “Please listen! I know what a beautiful woman you are. 12 So when the Egyptians see you, they will surely say, ‘This is his wife.’ Then they will kill me but keep you alive. 13 Please say you are my sister, so that it may go well with me because of you, and my life will be spared.”* 14 As soon as Aʹbram entered Egypt, the Egyptians noticed that the woman was very beautiful. 15 And the princes of Pharʹaoh also saw her, and they began praising her to Pharʹaoh, so that the woman was taken to the house of Pharʹaoh. 16 He treated Aʹbram well because of her, and he acquired sheep, cattle, male and female donkeys, male and female servants, and camels. 17 Then Jehovah struck Pharʹaoh and his household with severe plagues because of Sarʹai, Aʹbram’s wife. 18 So Pharʹaoh called Aʹbram and said: “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I was about to take her as my wife? Here is your wife. Take her and go!” 20 So Pharʹaoh gave his men orders concerning him, and they sent him away with his wife and all that he had.

13 Aʹbram then went up out of Egypt to the Negʹeb, he and his wife and all that he had, together with Lot. 2 Aʹbram was very rich in livestock, silver, and gold. 3 He camped in one place after another as he traveled from the Negʹeb to Bethʹel, until he arrived at the place where his tent had been between Bethʹel and Aʹi, 4 to the place where he had previously built an altar. There Aʹbram called on the name of Jehovah. 5 Now Lot, who was traveling with Aʹbram, also owned sheep, cattle, and tents. 6 So the land did not allow for all of them to stay in the same place; their goods had become so many that they could no longer dwell together. 7 As a result, a quarrel arose between the herders of Aʹbram’s livestock and the herders of Lot’s livestock. (At that time the Caʹnaan·ites and the Perʹiz·zites were dwelling in the land.) 8 So Aʹbram said to Lot: “Please, there should be no quarreling between me and you and between my herdsmen and your herdsmen, for we are brothers. 9 Is not the whole land available to you? Please, separate from me. If you go to the left, then I will go to the right; but if you go to the right, then I will go to the left.” 10 So Lot raised his eyes and saw that the whole district of the Jordan was a well-watered region (before Jehovah destroyed Sodʹom and Go·morʹrah), like the garden of Jehovah, like the land of Egypt, as far as Zoʹar. 11 Then Lot chose for himself the whole district of the Jordan, and Lot moved his camp to the east. So they separated from each other. 12 Aʹbram lived in the land of Caʹnaan, but Lot lived among the cities of the district. Finally he set up his tent near Sodʹom. 13 Now the men of Sodʹom were wicked, gross sinners against Jehovah. 14 Jehovah said to Aʹbram, after Lot had separated from him: “Raise your eyes, please, and look from the place where you are, to the north and south, east and west, 15 because all the land that you see, I will give to you and your offspring* as a lasting possession. 16 And I will make your offspring* like the dust particles of the earth, so that if anyone could count the dust particles of the earth, then your offspring* could be counted. 17 Get up, travel through the length and breadth of the land, for to you I am going to give it.” 18 So Aʹbram continued to live in tents. Later he came and dwelled among the big trees of Mamʹre, which are in Hebʹron, and there he built an altar to Jehovah.

14 Now in the days of Amʹra·phel king of Shiʹnar, Arʹi·och king of El·laʹsar, Ched·or·la·oʹmer king of Eʹlam, and Tiʹdal king of Goiʹim, 2 these made war with Beʹra king of Sodʹom, Birʹsha king of Go·morʹrah, Shiʹnab king of Adʹmah, Shem·eʹber king of Ze·boiʹim, and the king of Beʹla, that is, Zoʹar. 3 All of these joined forces at the Valley* of Sidʹdim, that is, the Salt Sea.* 4 They had served Ched·or·la·oʹmer for 12 years, but they rebelled in the 13th year. 5 So in the 14th year, Ched·or·la·oʹmer and the kings who were with him came and defeated the Rephʹa·im in Ashʹte·roth-kar·naʹim, the Zuʹzim in Ham, the Eʹmim in Shaʹveh-kir·i·a·thaʹim, 6 and the Horʹites in their mountain of Seʹir down to El-paʹran, which is at the wilderness. 7 Then they turned back and came to En-mishʹpat, that is, Kaʹdesh, and conquered the whole territory of the A·malʹek·ites and also the Amʹor·ites who were dwelling in Hazʹa·zon-taʹmar. 8 At this point, the king of Sodʹom went on the march, and also the king of Go·morʹrah, the king of Adʹmah, the king of Ze·boiʹim, and the king of Beʹla, that is, Zoʹar, and they drew up in battle formation against them in the Valley* of Sidʹdim, 9 against Ched·or·la·oʹmer king of Eʹlam, Tiʹdal king of Goiʹim, Amʹra·phel king of Shiʹnar, and Arʹi·och king of El·laʹsar—four kings against the five. 10 Now the Valley* of Sidʹdim was full of bitumen pits, and the kings of Sodʹom and Go·morʹrah tried to escape and fell into them, and those who remained fled to the mountainous region. 11 Then the victors took all the goods of Sodʹom and Go·morʹrah and all their food and went on their way. 12 They also took Lot, the son of Aʹbram’s brother who was dwelling in Sodʹom, as well as his goods, and they continued on their way. 13 After that a man who had escaped came and told Aʹbram the Hebrew. He was then dwelling* among the big trees of Mamʹre the Amʹor·ite, the brother of Eshʹcol and Aʹner. These men were allies of Aʹbram. 14 Thus Aʹbram heard that his relative* had been taken captive. With that he mobilized his trained men, 318 servants born in his household, and went in pursuit up to Dan. 15 During the night, he divided his forces, and he and his servants attacked and defeated them. And he pursued them up to Hoʹbah, which is north of Damascus. 16 He recovered all the goods, and he also recovered Lot his relative, his goods, the women, and the other people. 17 After Aʹbram returned from defeating Ched·or·la·oʹmer and the kings who were with him, the king of Sodʹom went out to meet Aʹbram at the Valley* of Shaʹveh, that is, the Valley of the King. 18 And Mel·chizʹe·dek king of Saʹlem brought out bread and wine; he was priest of the Most High God. 19 Then he blessed him and said: “Blessed be Aʹbram by the Most High God, Maker of heaven and earth; 20 And praised be the Most High God, Who has handed your oppressors over to you!” And Aʹbram gave him a tenth of everything. 21 After that the king of Sodʹom said to Aʹbram: “Give me the people,* but take the goods for yourself.” 22 But Aʹbram said to the king of Sodʹom: “I raise my hand in an oath to Jehovah the Most High God, Maker of heaven and earth, 23 that I will not take anything that is yours, from a thread to a sandal lace, so that you may not say, ‘I made Aʹbram rich.’ 24 I will take nothing except what the young men have already eaten. As for the share of the men who went with me, Aʹner, Eshʹcol, and Mamʹre—let them take their share.”

Or “will obtain a blessing for themselves.”

Or “souls.”

Lit., “seed.”

Or “to live there as a foreigner.”

Or “my soul will stay alive.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Or “Low Plain.”

That is, the Dead Sea.

Or “Low Plain.”

Or “Low Plain.”

Or “dwelling in tents.”

Lit., “brother.”

Or “Low Plain.”

Or “souls.”

^ (Gen. 15:1-17:27) After this the word of Jehovah came to Aʹbram in a vision, saying: “Do not fear, Aʹbram. I am a shield for you. Your reward will be very great.” 2 Aʹbram replied: “Sovereign Lord Jehovah, what will you give me, seeing that I continue childless and the one who will inherit my house is a man of Damascus, E·li·eʹzer?” 3 Aʹbram added: “You have given me no offspring,* and a member* of my household is succeeding me as heir.” 4 But look! Jehovah’s word in reply to him was, “This man will not succeed you as heir, but your own son* will succeed you as heir.” 5 He now brought him outside and said: “Look up, please, to the heavens and count the stars, if you are able to do so.” Then he said to him: “So your offspring* will become.” 6 And he put faith in Jehovah, and He counted* it to him as righteousness. 7 Then he added: “I am Jehovah, who brought you out of Ur of the Chal·deʹans to give you this land as your possession.” 8 To this he said: “Sovereign Lord Jehovah, how will I know that I will take possession of it?” 9 He replied to him: “Take for me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 So he took all of these and cut them in two and put each part opposite the other,* but he did not cut up the birds. 11 Then the birds of prey began to descend on the carcasses, but Aʹbram kept driving them away. 12 When the sun was about to set, a deep sleep fell upon Aʹbram and a great and frightening darkness descended on him. 13 Then He said to Aʹbram: “Know for certain that your offspring* will be foreigners in a land not theirs and that the people there will enslave them and afflict them for 400 years. 14 But I will judge the nation they will serve, and after that they will go out with many goods. 15 As for you, you will go to your forefathers in peace; you will be buried at a good old age. 16 But they will return here in the fourth generation, because the error of the Amʹor·ites has not yet reached its full measure.” 17 When the sun had set and it had become very dark, a smoking furnace appeared, and a fiery torch passed between the pieces. 18 On that day Jehovah made with Aʹbram a covenant, saying: “To your offspring* I will give this land, from the river of Egypt to the great river, the river Eu·phraʹtes: 19 the land of the Kenʹites, the Kenʹiz·zites, the Kadʹmon·ites, 20 the Hitʹtites, the Perʹiz·zites, the Rephʹa·im, 21 the Amʹor·ites, the Caʹnaan·ites, the Girʹga·shites, and the Jebʹu·sites.”

16 Now Aʹbram’s wife Sarʹai had borne him no children, but she had an Egyptian servant whose name was Haʹgar. 2 So Sarʹai said to Aʹbram: “Please now! Jehovah has prevented me from bearing children. Please, have relations with my servant. Perhaps I can have children by means of her.” So Aʹbram listened to what Sarʹai said. 3 After Aʹbram had lived for ten years in the land of Caʹnaan, Aʹbram’s wife Sarʹai took her Egyptian servant Haʹgar and gave her to her husband Aʹbram as his wife. 4 So he had relations with Haʹgar, and she became pregnant. When she realized that she was pregnant, she began to despise her mistress. 5 At this Sarʹai said to Aʹbram: “The injury done to me is your fault. I was the one who put my servant in your arms,* but when she realized that she was pregnant, she began to despise me. May Jehovah judge between me and you.” 6 So Aʹbram said to Sarʹai: “Look! Your servant is under your authority. Do to her whatever you think is best.” Then Sarʹai humiliated her, and she ran away from her. 7 Later Jehovah’s angel found her at a spring of waters in the wilderness, the spring on the way to Shur. 8 And he said: “Haʹgar, servant of Sarʹai, where have you come from and where are you going?” To this she said: “I am running away from my mistress Sarʹai.” 9 Jehovah’s angel then said to her: “Return to your mistress and humble yourself under her hand.” 10 Then Jehovah’s angel said: “I will greatly multiply your offspring,* so that they will be too numerous to count.” 11 Jehovah’s angel added: “Here you are pregnant, and you will give birth to a son, and you must name him Ishʹma·el,* for Jehovah has heard your affliction. 12 He will be a wild donkey* of a man. His hand will be against everyone, and everyone’s hand will be against him, and he will dwell opposite all his brothers.”* 13 Then she called on the name of Jehovah, who was speaking to her: “You are a God of sight,” for she said: “Have I here actually looked upon the one who sees me?” 14 That is why the well was called Beʹer-laʹhai-roi.* (It is between Kaʹdesh and Beʹred.) 15 So Haʹgar bore to Aʹbram a son, and Aʹbram named his son, whom Haʹgar bore, Ishʹma·el. 16 Aʹbram was 86 years old when Haʹgar bore Ishʹma·el to him.

17 When Aʹbram was 99 years old, Jehovah appeared to Aʹbram and said to him: “I am God Almighty. Walk before me and prove yourself faultless.* 2 I will establish my covenant between me and you, and I will multiply you very, very much.” 3 At this Aʹbram fell facedown, and God continued to speak with him, saying: 4 “As for me, look! my covenant is with you, and you will certainly become a father of many nations. 5 Your name will no longer be Aʹbram;* your name will become Abraham,* for I will make you a father of many nations. 6 I will make you very, very fruitful and will make you become nations, and kings will come from you. 7 “And I will keep my covenant between me and you and your offspring* after you throughout their generations for an everlasting covenant, to be God to you and to your offspring* after you. 8 And I will give to you and to your offspring* after you the land in which you lived as a foreigner—the entire land of Caʹnaan—for a lasting possession, and I will be their God.” 9 God said further to Abraham: “As for you, you are to keep my covenant, you and your offspring* after you throughout their generations. 10 This is my covenant between me and you, that you and your offspring* after you will keep: Every male among you must get circumcised. 11 You must circumcise the flesh of your foreskins, and it will serve as a sign of the covenant between me and you. 12 Throughout your generations, every male among you eight days old must be circumcised, anyone who is born in the house and anyone who is not one of your offspring* and who was purchased with money from a foreigner. 13 Every man born in your house and every man purchased with your money must be circumcised, and my covenant in your flesh must serve as a lasting covenant. 14 If any uncircumcised male will not circumcise the flesh of his foreskin, that person* must be cut off* from his people. He has broken my covenant.” 15 Then God said to Abraham: “As for your wife Sarʹai,* you must not call her Sarʹai, because Sarah* will become her name. 16 I will bless her and also give you a son by her; I will bless her and she will become nations; kings of peoples will come from her.” 17 At this Abraham fell facedown and began to laugh and to say in his heart: “Will a man 100 years old have a child born to him, and will Sarah, a woman 90 years old, give birth?” 18 So Abraham said to the true God: “O that Ishʹma·el might live before you!” 19 To this God said: “Your wife Sarah will definitely bear you a son, and you must name him Isaac.* And I will establish my covenant with him for an everlasting covenant to his offspring* after him. 20 But as regards Ishʹma·el, I have heard you. Look! I will bless him and will make him fruitful and will multiply him very, very much. He will produce 12 chieftains, and I will make him become a great nation. 21 However, I will establish my covenant with Isaac, whom Sarah will bear to you at this appointed time next year.” 22 When God finished speaking with him, he went up from Abraham. 23 Abraham then took Ishʹma·el his son and all the men born in his house and everyone he had purchased with money, every male in the household of Abraham, and he circumcised the flesh of their foreskins on that very day, just as God had spoken with him. 24 Abraham was 99 years old when he had the flesh of his foreskin circumcised. 25 And Ishʹma·el his son was 13 years old when he had the flesh of his foreskin circumcised. 26 On that very day, Abraham was circumcised and also his son Ishʹma·el. 27 All the men of his household, anyone born in the house and anyone purchased with money from a foreigner, were also circumcised with him.

Lit., “seed.”

Lit., “son.”

Lit., “one who comes out of your inward parts.”

Lit., “seed.”

Or “credited.”

Or “put each part of them so as to match the other.”

Lit., “seed.”

Lit., “seed.”

Lit., “in your bosom.”

Lit., “seed.”

Meaning “God Hears.”

Or “an onager,” a kind of wild donkey, though some think that it refers to a zebra. Likely a reference to an independent disposition.

Or possibly, “and he will live in hostility to all his brothers.”

Meaning “Well of the Living One Who Sees Me.”

Or “blameless.”

Meaning “Father Is High (Exalted).”

Meaning “Father of a Crowd (Multitude); Father of Many.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Or “soul.”

Or “put to death.”

Possibly meaning “Contentious.”

Meaning “Princess.”

Meaning “Laughter.”

Lit., “seed.”

^ (Gen. 18:1-19:38) Afterward, Jehovah appeared to him among the big trees of Mamʹre while he was sitting at the entrance of the tent during the hottest part of the day. 2 He looked up and saw three men standing some distance from him. When he saw them, he ran from the entrance of the tent to meet them, and he bowed down to the ground. 3 Then he said: “Jehovah, if I have found favor in your eyes, please do not pass by your servant. 4 Please, let a little water be brought and have your feet washed; then recline under the tree. 5 Seeing that you have come here to your servant, let me bring a piece of bread so that you may refresh yourselves.* Then you may go on your way.” At this they said: “All right. You may do as you have spoken.” 6 So Abraham hurried to the tent to Sarah and said: “Quick! Get three measures* of fine flour, knead the dough, and make loaves of bread.” 7 Next Abraham ran to the herd and chose a tender and good young bull. He gave it to the attendant, who hurried to prepare it. 8 He then took butter and milk and the young bull that he had prepared and set the food before them. Then he stood by them under the tree as they were eating. 9 They said to him: “Where is your wife Sarah?” He replied: “Here in the tent.” 10 So one of them continued: “I will surely return to you next year at this time, and look! your wife Sarah will have a son.” Now Sarah was listening at the tent entrance, which was behind the man. 11 Abraham and Sarah were old, being advanced in years. Sarah was past the age of childbearing.* 12 So Sarah began to laugh to herself, saying: “After I am worn out and my lord is old, will I really have this pleasure?” 13 Then Jehovah said to Abraham: “Why did Sarah laugh and say, ‘Am I really going to give birth even though I am old?’ 14 Is anything too extraordinary for Jehovah? I will return to you next year at this appointed time, and Sarah will have a son.” 15 But Sarah denied it, saying, “I did not laugh!” for she was afraid. At this he said: “Yes! You did laugh.” 16 When the men got up to leave and looked down toward Sodʹom, Abraham was walking with them to escort them. 17 Jehovah said: “Am I keeping hidden from Abraham what I am going to do? 18 Why, Abraham is surely going to become a great and mighty nation, and all the nations of the earth will be blessed* by means of him. 19 For I have come to know him in order that he may command his sons and his household after him to keep Jehovah’s way by doing what is right and just, so that Jehovah may bring about what he has promised concerning Abraham.” 20 Then Jehovah said: “The outcry against Sodʹom and Go·morʹrah is indeed great, and their sin is very heavy. 21 I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” 22 Then the men left from there and went toward Sodʹom, but Jehovah remained with Abraham. 23 Then Abraham approached and said: “Will you really sweep away the righteous with the wicked? 24 Suppose there are 50 righteous men within the city. Will you, then, sweep them away and not pardon the place for the sake of the 50 righteous who are inside it? 25 It is unthinkable that you would act in this manner by putting the righteous man to death with the wicked one so that the outcome for the righteous man and the wicked is the same! It is unthinkable of you. Will the Judge of all the earth not do what is right?” 26 Then Jehovah said: “If I find in Sodʹom 50 righteous men in the city, I will pardon the whole place for their sake.” 27 But Abraham again responded: “Please, here I have presumed to speak to Jehovah, whereas I am dust and ashes. 28 Suppose the 50 righteous should lack five. Because of the five will you destroy the whole city?” To this he said: “I will not destroy it if I find there 45.” 29 But yet again he spoke to him and said: “Suppose 40 are found there.” He answered: “I will not do it for the sake of the 40.” 30 But he continued: “Jehovah, please, do not become hot with anger, but let me go on speaking: Suppose only 30 are found there.” He answered: “I will not do it if I find 30 there.” 31 But he continued: “Please, here I have presumed to speak to Jehovah: Suppose only 20 are found there.” He answered: “I will not destroy it for the sake of the 20.” 32 Finally he said: “Jehovah, please, do not become hot with anger, but let me speak just once more: Suppose only ten are found there.” He answered: “I will not destroy it for the sake of the ten.” 33 When Jehovah finished speaking to Abraham, he went his way and Abraham returned to his place.

19 The two angels arrived at Sodʹom by evening, and Lot was sitting in the gate of Sodʹom. When Lot saw them, he got up to meet them and bowed down with his face to the earth. 2 And he said: “Please, my lords, turn aside, please, into the house of your servant and stay overnight and have your feet washed. Then you may get up early and travel on your way.” To this they said: “No, we will stay overnight in the public square.” 3 But he was so insistent with them that they went with him to his house. Then he made a feast for them, and he baked unleavened bread, and they ate. 4 Before they could lie down to sleep, the men of the city—the men of Sodʹom from boy to old man, all of them—surrounded the house in one mob. 5 And they kept calling out to Lot and saying to him: “Where are the men who came in to you tonight? Bring them out to us so that we may have sex with them.” 6 Then Lot went out to them to the doorway, and he shut the door behind him. 7 He said: “Please, my brothers, do not act wickedly. 8 Please, here I have two daughters who have never had sexual relations with a man. Please, let me bring them out to you for you to do to them whatever seems good to you. But do not do anything to these men, for they have come under the shelter* of my roof.” 9 At this they said: “Stand back!” And they added: “This lone foreigner came to live here, and yet he dares to judge us! Now we are going to do worse to you than to them.” And they crowded in* on Lot and moved forward to break down the door. 10 So the men reached out their hands and brought Lot into the house with them, and they shut the door. 11 But they struck the men who were at the entrance of the house with blindness, from the least to the greatest, so that they wore themselves out trying to find the doorway. 12 Then the men said to Lot: “Do you have anyone else here? Sons-in-law, your sons, your daughters, and all your people in the city, bring out of this place! 13 For we are going to destroy this place, because the outcry against them has indeed grown great* before Jehovah, so that Jehovah sent us to destroy the city.” 14 So Lot went out and began to speak to his sons-in-law who were to marry his daughters, and he kept saying: “Get up! Get out of this place, because Jehovah will destroy the city!” But to his sons-in-law, he seemed to be joking. 15 As dawn was breaking, the angels became urgent with Lot, saying: “Get up! Take your wife and your two daughters who are here with you, so that you will not be swept away in the error of the city!” 16 When he kept lingering, then because of Jehovah’s compassion for him, the men seized hold of his hand and the hand of his wife and the hands of his two daughters, and they brought him out and stationed him outside the city. 17 As soon as they had brought them to the outskirts, he said: “Escape for your life!* Do not look behind you and do not stand still in any part of the district! Escape to the mountainous region so that you may not be swept away!” 18 Then Lot said to them: “Not there, please, Jehovah! 19 Please, now, your servant has found favor in your eyes and you are showing great kindness* to me by preserving me* alive, but I am not able to flee to the mountainous region because I am afraid that disaster may overtake me and I will die. 20 Please, now, this town is nearby and I can flee there; it is only a small place. May I, please, escape there? It is only a small place. Then I will survive.”* 21 So he said to him: “Very well, I will also show you consideration by not overthrowing the town you speak of. 22 Hurry! Escape there, because I cannot do anything until you arrive there!” That is why he named the town Zoʹar.* 23 The sun had risen over the land when Lot arrived at Zoʹar. 24 Then Jehovah made it rain sulfur and fire on Sodʹom and Go·morʹrah—it came from Jehovah, from the heavens. 25 So he overthrew these cities, yes, the entire district, including all the inhabitants of the cities and the plants of the ground. 26 But Lot’s wife, who was behind him, began to look back, and she became a pillar of salt. 27 Now Abraham got up early in the morning and went to the place where he had stood before Jehovah. 28 When he looked down toward Sodʹom and Go·morʹrah and all the land of the district, he saw quite a sight. There was dense smoke rising from the land like the dense smoke of a kiln! 29 So when God destroyed the cities of the district, God kept Abraham in mind by sending Lot out from the cities he overthrew, the cities where Lot had been dwelling. 30 Later Lot went up from Zoʹar with his two daughters and began living in the mountainous region, because he was afraid to live in Zoʹar. So he began living in a cave with his two daughters. 31 And the firstborn said to the younger: “Our father is old, and there is not a man in the land to have relations with us according to the custom of the whole earth. 32 Come, let us give our father wine to drink, and let us lie down with him and preserve offspring from our father.” 33 So that night they kept giving their father wine to drink; then the firstborn went in and lay down with her father, but he did not know when she lay down and when she got up. 34 Then on the next day, the firstborn said to the younger: “Here I lay down with my father last night. Let us give him wine to drink tonight also. Then you go in and lie down with him, and let us preserve offspring from our father.” 35 So that night also, they repeatedly gave their father wine to drink; then the younger went and lay down with him, but he did not know when she lay down and when she got up. 36 So both daughters of Lot became pregnant by their father. 37 The firstborn gave birth to a son and named him Moʹab. He is the father of the Moʹab·ites of today. 38 The younger also gave birth to a son, and she named him Ben-amʹmi. He is the father of the Amʹmon·ites of today.

Lit., “strengthen your heart.”

Lit., “seah measures.” A seah equaled 7.33 L (6.66 dry qt). See App. B14.

Lit., “The way according to women had ceased for Sarah.”

Or “will obtain a blessing for themselves.”

Or “protection.” Lit., “shadow.”

Or “pressed heavily.”

Or “loud.”

Or “soul.”

Or “loyal love.”

Or “my soul.”

Or “my soul will live on.”

Meaning “Smallness.”

^ (Gen. 20:1-21:34) Now Abraham moved his camp from there to the land of the Negʹeb and began dwelling between Kaʹdesh and Shur. While he was residing* at Geʹrar, 2 Abraham repeated concerning his wife Sarah: “She is my sister.” So A·bimʹe·lech king of Geʹrar sent for Sarah and took her. 3 Afterward, God came by night to A·bimʹe·lech in a dream and said to him: “Here you are as good as dead because of the woman whom you have taken, since she is married and belongs to another man.” 4 However, A·bimʹe·lech had not gone near her.* So he said: “Jehovah, will you kill a nation that is really innocent?* 5 Did he not say to me, ‘She is my sister,’ and did she too not say, ‘He is my brother’? I did this with an honest heart and innocent hands.” 6 Then the true God said to him in the dream: “I know that you did this with an honest heart, so I held you back from sinning against me. That is why I did not allow you to touch her. 7 Now return the man’s wife, for he is a prophet, and he will make supplication for you and you will keep living. But if you are not returning her, know that you will surely die, you and all who are yours.” 8 A·bimʹe·lech got up early in the morning and called all his servants and told them all these things, and they became very frightened. 9 Then A·bimʹe·lech called Abraham and said to him: “What have you done to us? What sin have I committed against you that you would bring upon me and my kingdom such a great sin? What you have done to me was not right.” 10 And A·bimʹe·lech went on to say to Abraham: “What were your intentions when you did this thing?” 11 Abraham said: “It was because I said to myself, ‘Surely there is no fear of God in this place, and they will kill me because of my wife.’ 12 And besides, she really is my sister, the daughter of my father but not the daughter of my mother, and she became my wife. 13 So when God caused me to wander from the house of my father, I said to her: ‘Let this be how you show loyal love to me: Everywhere we go, say of me, “He is my brother.”’” 14 A·bimʹe·lech then took sheep and cattle and male and female servants and gave them to Abraham, and he returned his wife Sarah to him. 15 A·bimʹe·lech also said: “Here my land is available to you. Dwell wherever you please.” 16 And to Sarah he said: “Here I give 1,000 pieces of silver to your brother. It is a sign of your innocence* to all who are with you and before everybody, and you are cleared of reproach.” 17 And Abraham began to make supplication to the true God, and God healed A·bimʹe·lech and his wife and his slave girls, and they began having children; 18 for Jehovah had made all the women of the house of A·bimʹe·lech barren* because of Sarah, Abraham’s wife.

21 Jehovah turned his attention to Sarah just as he had said, and Jehovah did for Sarah what he had promised. 2 So Sarah became pregnant and then bore a son to Abraham in his old age at the appointed time God had promised him. 3 Abraham named his newborn son, whom Sarah bore to him, Isaac. 4 And Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him. 5 Abraham was 100 years old when his son Isaac was born to him. 6 Then Sarah said: “God has brought me laughter; everybody hearing of it will laugh with me.”* 7 And she added: “Who would have said to Abraham, ‘Sarah will certainly nurse children’? Yet, I have given birth to a son for him in his old age.” 8 Now the child grew and was weaned, and Abraham prepared a big feast on the day that Isaac was weaned. 9 But Sarah kept noticing that the son of Haʹgar the Egyptian, whom she had borne to Abraham, was mocking Isaac. 10 So she said to Abraham: “Drive out this slave girl and her son, for the son of this slave girl is not going to be an heir along with my son, with Isaac!” 11 But what she said about his son was very displeasing to Abraham. 12 Then God said to Abraham: “Do not be displeased by what Sarah is saying to you about the boy and about your slave girl. Listen to her,* for what will be called your offspring* will be through Isaac. 13 As for the son of the slave girl, I will also make a nation out of him, because he is your offspring.”* 14 So Abraham got up early in the morning and took bread and a skin bottle of water and gave it to Haʹgar. He set these on her shoulder and then sent her away along with the boy. So she departed and wandered about in the wilderness of Beʹer-sheʹba. 15 Finally the water in the skin bottle was used up, and she pushed the boy under one of the bushes. 16 Then she went on and sat down by herself, about the distance of a bowshot away, because she said: “I do not want to watch the boy die.” So she sat down at a distance and began to cry aloud and to weep. 17 At that God heard the voice of the boy, and God’s angel called to Haʹgar from the heavens and said to her: “What is the matter with you, Haʹgar? Do not be afraid, for God has heard the voice of the boy there where he is. 18 Get up, lift the boy and take hold of him with your hand, for I will make him a great nation.” 19 Then God opened her eyes and she saw a well of water, and she went and filled the skin bottle with water and gave the boy a drink. 20 And God was with the boy as he grew up. He lived in the wilderness and became an archer. 21 He took up dwelling in the wilderness of Paʹran, and his mother took a wife for him from the land of Egypt. 22 At that time A·bimʹe·lech together with Phiʹcol the chief of his army said to Abraham: “God is with you in everything you are doing. 23 So now swear to me here by God that you will not deal falsely with me and with my offspring and with my descendants, and that you will deal with me and with the land where you have been residing with the same loyal love that I have shown you.” 24 So Abraham said: “I swear to this.” 25 However, Abraham complained to A·bimʹe·lech about the well of water that the servants of A·bimʹe·lech had violently seized. 26 A·bimʹe·lech replied: “I do not know who did this; you did not tell me about it, and I heard nothing about it until today.” 27 At that Abraham took sheep and cattle and gave them to A·bimʹe·lech, and the two of them made a covenant. 28 When Abraham set seven female lambs apart from the flock by themselves, 29 A·bimʹe·lech said to Abraham: “Why have you set these seven female lambs here by themselves?” 30 Then he said: “You are to accept the seven female lambs from my hand as a witness that I dug this well.” 31 That is why he called that place Beʹer-sheʹba,* because there both of them had taken an oath. 32 So they made a covenant at Beʹer-sheʹba, after which A·bimʹe·lech got up together with Phiʹcol the chief of his army, and they returned to the land of the Phi·lisʹtines. 33 After that he planted a tamarisk tree at Beʹer-sheʹba, and there he called on the name of Jehovah, the everlasting God. 34 And Abraham stayed* in the land of the Phi·lisʹtines for a long time.*

Or “living as a foreigner.”

That is, he had not had sexual relations with her.

Or “righteous.”

Lit., “Look, it is for you a covering of the eyes.”

Or “had completely closed every womb of the house of Abimelech.”

Or possibly, “laugh at me.”

Lit., “to her voice.”

Lit., “seed.”

Lit., “seed.”

Meaning “Well of the Oath; Well of Seven.”

Or “resided as a foreigner.”

Lit., “many days.”

^ (Gen. 22:1-23:20) Now after this the true God put Abraham to the test, and he said to him: “Abraham!” to which he replied: “Here I am!” 2 Then he said: “Take, please, your son, your only son whom you so love, Isaac, and travel to the land of Mo·riʹah and offer him up there as a burnt offering on one of the mountains that I will designate to you.” 3 So Abraham got up early in the morning and saddled his donkey and took two of his servants along with him and his son Isaac. He split the wood for the burnt offering, and then he rose and traveled to the place that the true God indicated to him. 4 On the third day, Abraham looked up and saw the place from a distance. 5 Abraham now said to his servants: “You stay here with the donkey, but the boy and I will go over there and worship and return to you.” 6 So Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took in his hands the fire and the knife,* and the two of them walked on together. 7 Then Isaac said to his father Abraham: “My father!” He replied: “Yes, my son!” So he continued: “Here are the fire and the wood, but where is the sheep for the burnt offering?” 8 To this Abraham said: “God himself will provide the sheep for the burnt offering, my son.” And both of them walked on together. 9 Finally they reached the place that the true God had indicated to him, and Abraham built an altar there and arranged the wood on it. He bound his son Isaac hand and foot and put him on the altar on top of the wood. 10 Then Abraham reached out his hand and took the knife* to kill his son. 11 But Jehovah’s angel called to him from the heavens and said: “Abraham, Abraham!” to which he answered: “Here I am!” 12 Then he said: “Do not harm the boy, and do not do anything at all to him, for now I do know that you are God-fearing because you have not withheld your son, your only one, from me.” 13 At that Abraham looked up, and there just beyond him was a ram caught by its horns in a thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son. 14 And Abraham named that place Je·hoʹvah-jiʹreh.* This is why it is still said today: “In the mountain of Jehovah it will be provided.” 15 And Jehovah’s angel called to Abraham a second time from the heavens, 16 saying: “‘By myself I swear,’ declares Jehovah, ‘that because you have done this and you have not withheld your son, your only one, 17 I will surely bless you and I will surely multiply your offspring* like the stars of the heavens and like the grains of sand on the seashore, and your offspring* will take possession of the gate* of his enemies. 18 And by means of your offspring* all nations of the earth will obtain a blessing for themselves because you have listened to my voice.’” 19 After that Abraham returned to his servants, and they got up and went back together to Beʹer-sheʹba; and Abraham continued to dwell at Beʹer-sheʹba. 20 After this it was reported to Abraham: “Here Milʹcah has also borne sons to Naʹhor your brother: 21 Uz his firstborn, Buz his brother, Kem·uʹel the father of Aʹram, 22 Cheʹsed, Haʹzo, Pilʹdash, Jidʹlaph, and Be·thuʹel.” 23 Be·thuʹel became the father of Re·bekʹah. Milʹcah bore these eight to Naʹhor the brother of Abraham. 24 His concubine, whose name was Reuʹmah, also bore sons: Teʹbah, Gaʹham, Taʹhash, and Maʹa·cah.

23 And Sarah lived for 127 years; these were the years of Sarah’s life. 2 So Sarah died in Kirʹi·ath-arʹba, that is, Hebʹron, in the land of Caʹnaan, and Abraham began to mourn and to weep over Sarah. 3 Then Abraham got up from before his dead wife and he said to the sons of Heth: 4 “I am a foreigner and settler among you. Give me a property to serve as a burial place in your midst so that I may remove my dead for burial.” 5 At this the sons of Heth answered Abraham: 6 “Hear us, my lord. You are a chieftain of God* among us. You may bury your dead in the choicest of our burial places. None of us will hold back his burial place from you to prevent you from burying your dead.” 7 So Abraham got up and bowed down to the people of the land, to the sons of Heth, 8 and said to them: “If you* agree to let me remove my dead for burial, then listen to me and urge Eʹphron the son of Zoʹhar 9 to sell me the cave of Mach·peʹlah, which belongs to him; it is at the edge of his field. Let him sell it to me in your presence for the full amount of silver so that I may have a property for a burial place.” 10 Now Eʹphron was sitting among the sons of Heth. So Eʹphron the Hitʹtite answered Abraham in the hearing of the sons of Heth, and before all who entered the gate of his city, saying: 11 “No, my lord! Listen to me. I give you both the field and the cave that is in it. In the presence of the sons of my people, I give it to you. Bury your dead.” 12 At that Abraham bowed down before the people of the land 13 and spoke to Eʹphron in the hearing of the people, saying: “Listen to me, if you will! I will give you the full amount of silver for the field. Take it from me, in order that I may bury my dead there.” 14 Then Eʹphron answered Abraham: 15 “My lord, listen to me. This land is worth 400 silver shekels,* but what is that between me and you? So bury your dead.” 16 Abraham listened to Eʹphron, and Abraham weighed out to Eʹphron the amount of silver that he had mentioned in the hearing of the sons of Heth, 400 silver shekels* according to the weight accepted by the merchants. 17 Thus the field of Eʹphron in Mach·peʹlah, which was in front of Mamʹre—the field and the cave in it and all the trees within the boundaries of the field—became confirmed as 18 Abraham’s purchased property in the presence of the sons of Heth, before all those entering the gate of his city. 19 After that Abraham buried his wife Sarah in the cave of the field of Mach·peʹlah in front of Mamʹre, that is, Hebʹron, in the land of Caʹnaan. 20 Thus the field and the cave that was in it were transferred by the sons of Heth to Abraham as property for a burial place.

Or “slaughtering knife.”

Or “slaughtering knife.”

Meaning “Jehovah Will Provide; Jehovah Will See to It.”

Lit., “seed.”

Lit., “seed.”

Or “the cities.”

Lit., “seed.”

Or possibly, “a great chieftain.”

Or “your souls.”

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

^ (Gen. 24:1-67) Abraham was now old, advanced in years, and Jehovah had blessed Abraham in everything. 2 Abraham said to his servant, the oldest one of his household, who was managing all he had: “Please put your hand under my thigh, 3 and I will make you swear by Jehovah, the God of the heavens and the God of the earth, that you will not take a wife for my son from the daughters of the Caʹnaan·ites, among whom I am dwelling. 4 You must go instead to my country and to my relatives and take a wife for my son, for Isaac.” 5 However, the servant said to him: “What if the woman is not willing to come with me to this land? Must I then return your son to the land from which you came?” 6 At this Abraham said to him: “See that you do not take my son there. 7 Jehovah the God of the heavens, who took me from my father’s house and from the land of my relatives and who spoke with me and swore to me: ‘To your offspring* I am going to give this land,’ he will send his angel ahead of you, and you will certainly take a wife for my son from there. 8 But if the woman is unwilling to come with you, you will be free from this oath. But you must not take my son there.” 9 With that the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 So the servant took ten of his master’s camels and departed, taking along all sorts of good things from his master. Then he went on his way to Mes·o·po·taʹmi·a, to the city of Naʹhor. 11 He had the camels kneel down at a well of water outside the city. It was about evening, the time when the women would go out to draw water. 12 Then he said: “Jehovah the God of my master Abraham, please grant me success this day, and show your loyal love to my master Abraham. 13 Here I am standing at a spring of water, and the daughters of the men of the city are coming out to draw water. 14 May it happen that the young woman to whom I say, ‘Please let down your water jar so that I may take a drink,’ and who replies, ‘Take a drink, and I will also water your camels,’ let this be the one you choose for your servant Isaac; and by this let me know that you have shown your loyal love to my master.” 15 Even before he finished speaking, Re·bekʹah, who was the daughter of Be·thuʹel the son of Milʹcah the wife of Naʹhor, Abraham’s brother, came out with her water jar on her shoulder. 16 Now the young woman was very beautiful, a virgin; no man had had sexual relations with her. She went down to the spring, filled her water jar, and then came back up. 17 At once the servant ran to meet her and said: “Please give me a little sip of water from your jar.” 18 In turn she said: “Drink, my lord.” With that she quickly lowered her jar upon her hand and gave him a drink. 19 When she finished giving him a drink, she said: “I will also draw water for your camels until they are done drinking.” 20 So she quickly emptied her jar into the drinking trough and ran again and again to the well to draw water, and she kept drawing water for all his camels. 21 The whole time the man silently stared at her in amazement, wondering whether Jehovah had made his trip successful or not. 22 When the camels had finished drinking, the man took out for her a gold nose ring weighing a half shekel* and two bracelets of gold weighing ten shekels,* 23 and he said: “Please tell me, whose daughter are you? Is there any room at your father’s house for us to spend the night?” 24 At that she said to him: “I am the daughter of Be·thuʹel the son of Milʹcah, whom she bore to Naʹhor.” 25 And she added: “We have both straw and much fodder and also a place to spend the night.” 26 Then the man bowed down and prostrated himself before Jehovah 27 and said: “May Jehovah be praised, the God of my master Abraham, for he has not abandoned his loyal love and his faithfulness toward my master. Jehovah has guided me to the house of the brothers of my master.” 28 And the young woman ran to tell her mother’s household about these things. 29 Now Re·bekʹah had a brother whose name was Laʹban. So Laʹban ran to the man who was outside at the spring. 30 When he saw the nose ring and the bracelets on the hands of his sister and heard the words of his sister Re·bekʹah, who was saying, “This is the way the man spoke to me,” he came to meet the man, who was still there standing by the camels at the spring. 31 At once he said: “Come, you who are blessed by Jehovah. Why do you keep standing out here? I have made the house ready and a place for the camels.” 32 With that the man came into the house, and he* unharnessed the camels and gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him. 33 However, when something to eat was set before him, he said: “I will not eat until I have told you what I have to say.” So Laʹban said: “Speak!” 34 Then he said: “I am Abraham’s servant. 35 And Jehovah has blessed my master very much, and he has made him very wealthy by giving him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 Further, Sarah the wife of my master bore a son to my master after she grew old, and he will give him everything he has. 37 So my master made me swear, saying: ‘You must not take a wife for my son from the daughters of the Caʹnaan·ites, in whose land I am dwelling. 38 No, but you will go to the house of my father and to my family, and you must take a wife for my son.’ 39 But I said to my master: ‘What if the woman is unwilling to come with me?’ 40 He said to me: ‘Jehovah, before whom I have walked, will send his angel with you and will certainly give success to your journey, and you must take a wife for my son from my family and from the house of my father. 41 You will be released from your oath to me if you go to my family and they will not give her to you. This will release you from your oath.’ 42 “When I got to the spring today, I said: ‘Jehovah the God of my master Abraham, if you will make my journey successful, 43 here I am standing at a spring. What must take place is that when a young woman comes out to draw water, I will say, “Please, let me drink a little water from your jar,” 44 and she will say to me, “You take a drink, and I will also draw water for your camels.” Let that woman be the one whom Jehovah has chosen for the son of my master.’ 45 “Before I was finished speaking in my heart, there was Re·bekʹah coming out with her jar on her shoulder, and she made her way down to the spring and began to draw water. Then I said to her: ‘Give me a drink, please.’ 46 So she quickly lowered her jar from her shoulder and said: ‘Take a drink, and I will also water your camels.’ Then I took a drink, and she also watered the camels. 47 After that I asked her, ‘Whose daughter are you?’ to which she replied, ‘The daughter of Be·thuʹel the son of Naʹhor, whom Milʹcah bore to him.’ So I put the ring on her nose and the bracelets on her hands. 48 And I bowed down and prostrated myself before Jehovah and praised Jehovah the God of my master Abraham, who had led me on the right path to take the daughter of the brother of my master for his son. 49 And now tell me if you wish to show loyal love and faithfulness toward my master; but if not, tell me, so that I may proceed one way or the other.”* 50 Then Laʹban and Be·thuʹel answered: “This is from Jehovah. We are not able to say yes or no to you.* 51 Here is Re·bekʹah before you. Take her and go, and let her become a wife to the son of your master, just as Jehovah has spoken.” 52 When Abraham’s servant heard their words, he at once bowed down on the ground before Jehovah. 53 And the servant began to bring out articles of silver and of gold and garments and to give them to Re·bekʹah, and he gave valuable things to her brother and to her mother. 54 After that he and the men with him ate and drank, and they spent the night there. When he got up in the morning, he said: “Send me off to my master.” 55 To this her brother and her mother said: “Let the young woman stay with us at least ten days. Then she can go.” 56 But he said to them: “Do not detain me, seeing that Jehovah has made my journey successful. Send me off, in order that I may go to my master.” 57 So they said: “Let us call the young woman and inquire of her.” 58 They called Re·bekʹah and said to her: “Will you go with this man?” She replied: “I am willing to go.” 59 So they sent off their sister Re·bekʹah and her nurse* and Abraham’s servant and his men. 60 And they blessed Re·bekʹah and said to her: “Our sister, may you become thousands times ten thousand,* and let your offspring* take possession of the gate* of those who hate them.” 61 Then Re·bekʹah and her female attendants rose, got on the camels, and followed the man. So the servant took Re·bekʹah and went on his way. 62 Now Isaac had come from the direction of Beʹer-laʹhai-roi, for he was dwelling in the land of the Negʹeb. 63 And Isaac was out walking in the field about nightfall to meditate. When he looked up, why, he saw that camels were coming! 64 When Re·bekʹah looked up, she caught sight of Isaac, and she quickly got down from the camel. 65 Then she asked the servant: “Who is that man there walking in the field to meet us?” And the servant said: “It is my master.” So she took her veil to cover herself. 66 And the servant told Isaac all the things he had done. 67 After that Isaac brought her into the tent of Sarah his mother. Thus he took Re·bekʹah as his wife; and he fell in love with her, and Isaac found comfort after the loss of his mother.

Lit., “seed.”

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

Probably referring to Laban.

Lit., “turn to the right hand or to the left.”

Or “We are unable to speak bad or good to you.”

That is, her nurse who now served as an attendant.

Or “become the mother of thousands of myriads.”

Lit., “seed.”

Or “the cities.”

^ (Gen. 25:1-26:35) Now Abraham again took a wife, and her name was Ke·tuʹrah. 2 In time she bore him Zimʹran, Jokʹshan, Meʹdan, Midʹi·an, Ishʹbak, and Shuʹah. 3 Jokʹshan became father to Sheʹba and Deʹdan. The sons of Deʹdan were As·shuʹrim, Le·tuʹshim, and Le·umʹmim. 4 The sons of Midʹi·an were Eʹphah, Eʹpher, Haʹnoch, A·biʹda, and El·daʹah. All of these were the sons of Ke·tuʹrah. 5 Later on Abraham gave everything he had to Isaac, 6 but Abraham gave gifts to his sons by his concubines. Then while he was still alive, he sent them eastward, away from Isaac his son, to the land of the East. 7 The years of Abraham’s life were 175 years. 8 Then Abraham breathed his last and died at a good old age, old and satisfied, and was gathered to his people.* 9 His sons Isaac and Ishʹma·el buried him in the cave of Mach·peʹlah in the field of Eʹphron the son of Zoʹhar the Hitʹtite that is in front of Mamʹre, 10 the field that Abraham had purchased from the sons of Heth. There Abraham was buried, with his wife Sarah. 11 After Abraham’s death, God continued to bless his son Isaac, and Isaac was dwelling near Beʹer-laʹhai-roi. 12 This is the history of Ishʹma·el the son of Abraham whom Haʹgar the Egyptian, the servant of Sarah, bore to Abraham. 13 Now these are the names of the sons of Ishʹma·el, by their names according to their family origins: Ishʹma·el’s firstborn Ne·baʹioth, then Keʹdar, Adʹbe·el, Mibʹsam, 14 Mishʹma, Duʹmah, Masʹsa, 15 Haʹdad, Teʹma, Jeʹtur, Naʹphish, and Kedʹe·mah. 16 These are the sons of Ishʹma·el, and these are their names by their settlements and by their encampments,* 12 chieftains according to their clans. 17 And Ishʹma·el lived for 137 years. Then he breathed his last and died and was gathered to his people.* 18 And they took up dwelling from Havʹi·lah near Shur, which is close to Egypt, as far as As·syrʹi·a. He settled near all his brothers.* 19 And this is the history of Isaac the son of Abraham. Abraham became father to Isaac. 20 Isaac was 40 years old when he married Re·bekʹah, the daughter of Be·thuʹel the A·ra·maeʹan of Padʹdan-aʹram, the sister of Laʹban the A·ra·maeʹan. 21 And Isaac kept pleading with Jehovah regarding his wife, because she was barren; so Jehovah responded to his plea, and his wife Re·bekʹah became pregnant. 22 And the sons within her began to struggle with each other, so that she said: “If this is the way it is, why should I go on living?” So she inquired of Jehovah. 23 And Jehovah said to her: “Two nations are in your womb, and two peoples will be separated from within you; and the one nation will be stronger than the other nation, and the older will serve the younger.” 24 When the time came for her to give birth, look! twins were in her womb. 25 Then the first came out red all over and was like a garment of hair, so they named him Eʹsau.* 26 After that his brother came out and his hand was holding onto the heel of Eʹsau, so he named him Jacob.* Isaac was 60 years old when she gave birth to them. 27 As the boys got bigger, Eʹsau became a skilled hunter, a man of the field, but Jacob was a blameless man, dwelling in tents. 28 And Isaac loved Eʹsau because it meant game in his mouth, whereas Re·bekʹah loved Jacob. 29 On one occasion Jacob was boiling some stew when Eʹsau returned from the field exhausted. 30 So Eʹsau said to Jacob: “Quick, please, give me some* of the red stew that you have there,* for I am exhausted!”* That is why his name was Eʹdom.* 31 To this Jacob said: “First sell me your right as firstborn!” 32 And Eʹsau continued: “Here I am about to die! What use is a birthright to me?” 33 And Jacob added: “Swear to me first!” So he swore to him and sold his right as firstborn to Jacob. 34 Then Jacob gave Eʹsau bread and lentil stew, and he ate and drank, and he got up and went away. Thus Eʹsau despised the birthright.

26 Now there was a famine in the land, in addition to the first famine that occurred in the days of Abraham, so that Isaac went to A·bimʹe·lech king of the Phi·lisʹtines, in Geʹrar. 2 Then Jehovah appeared to him and said: “Do not go down to Egypt. Dwell in the land that I designate to you. 3 Reside as a foreigner in this land, and I will continue with you and bless you because to you and to your offspring* I will give all these lands, and I will carry out the oath that I swore to your father Abraham: 4 ‘I will multiply your offspring* like the stars of the heavens; and I will give to your offspring* all these lands; and by means of your offspring,* all nations of the earth will obtain a blessing for themselves,’ 5 on account of the fact that Abraham listened to my voice and continued to keep my requirements, my commands, my statutes, and my laws.” 6 So Isaac continued to dwell in Geʹrar. 7 When the men of the place kept asking about his wife, he would say: “She is my sister.” He was afraid to say, “She is my wife,” for he said, “The men of the place might kill me because of Re·bekʹah,” for she was beautiful in appearance. 8 After some time had passed, A·bimʹe·lech king of the Phi·lisʹtines was looking out of the window, and he saw Isaac displaying affection for* Re·bekʹah his wife. 9 At once A·bimʹe·lech called Isaac and said: “She is actually your wife! Why did you say, ‘She is my sister’?” At this Isaac said to him: “I said it for fear I should die because of her.” 10 But A·bimʹe·lech continued: “What have you done to us? One of the people could easily have lain down with your wife, and you would have brought guilt upon us!” 11 Then A·bimʹe·lech commanded all the people, saying: “Anybody touching this man and his wife will surely be put to death!” 12 And Isaac began to sow seed in that land, and in that year he reaped 100 times what he sowed, for Jehovah was blessing him. 13 The man became wealthy, and he continued to prosper until he became very wealthy. 14 He acquired flocks of sheep and herds of cattle and a large body of servants, and the Phi·lisʹtines began to envy him. 15 So the Phi·lisʹtines took soil and stopped up all the wells that his father’s servants had dug in the days of Abraham. 16 A·bimʹe·lech then said to Isaac: “Move from our neighborhood, for you have grown far stronger than we are.” 17 So Isaac moved from there and encamped in the valley* of Geʹrar and began dwelling there. 18 And Isaac again dug the wells that had been dug in the days of his father Abraham but that the Phi·lisʹtines had stopped up after Abraham’s death, and he called them by the names that his father had given them. 19 When the servants of Isaac were digging in the valley,* they found a well of fresh water. 20 And the shepherds of Geʹrar began quarreling with the shepherds of Isaac, saying: “The water is ours!” So he named the well Eʹsek,* because they had quarreled with him. 21 And they started digging another well, and they began quarreling over it also. So he named it Sitʹnah.* 22 Later he moved away from there and dug another well, but they did not quarrel over it. So he named it Re·hoʹboth* and said: “It is because now Jehovah has given us ample room and has made us fruitful in the land.” 23 Then he went up from there to Beʹer-sheʹba. 24 That night Jehovah appeared to him and said: “I am the God of your father Abraham. Do not be afraid, for I am with you, and I will bless you and multiply your offspring* on account of Abraham my servant.” 25 So he built an altar there and called on the name of Jehovah. And Isaac pitched his tent there, and his servants dug a well there. 26 Later A·bimʹe·lech came to him from Geʹrar with A·huzʹzath his personal adviser and Phiʹcol the chief of his army. 27 At this Isaac said to them: “Why have you come to me, seeing that you hated me and sent me away from your neighborhood?” 28 To this they said: “We have clearly seen that Jehovah has been with you. So we said, ‘Let there, please, be an oath of obligation between us and you, and let us make a covenant with you 29 that you will do nothing bad to us just as we have not harmed you, seeing that we have done only good to you in that we sent you away in peace. You now are the blessed of Jehovah.’” 30 Then he made a feast for them, and they ate and drank. 31 In the morning they got up early and swore an oath to each other. After that Isaac sent them away, and they went from him in peace. 32 On that day the servants of Isaac came and reported to him about the well that they had dug, and they told him: “We have found water!” 33 So he named it Shiʹbah. That is why the name of the city is Beʹer-sheʹba to this day. 34 When Eʹsau was 40 years old, he took as wife Juʹdith the daughter of Be·eʹri the Hitʹtite and also Basʹe·math the daughter of Eʹlon the Hitʹtite. 35 They were a source of great grief* to Isaac and Re·bekʹah.

This is a poetic expression for death.

Or “walled camps.”

This is a poetic expression for death.

Or possibly, “He lived in hostility to all his brothers.”

Meaning “Hairy.”

Meaning “One Seizing the Heel; Supplanter.”

Or “give me a swallow.”

Lit., “the red, this the red.”

Or “famished.”

Meaning “Red.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Or “embracing.”

Or “wadi.”

Or “wadi.”

Meaning “Contention.”

Meaning “Accusation.”

Meaning “Broad Places.”

Lit., “seed.”

Lit., “bitterness of spirit.”

^ (Gen. 27:1-28:22) Now when Isaac was old and his eyes were too weak to see, he called Eʹsau his older son to him and said: “My son!” He replied: “Here I am!” 2 And he went on to say: “I have now grown old. I do not know the day of my death. 3 So at this time take, please, your weapons, your quiver and your bow, and go out to the field and hunt some wild game for me. 4 Then make the kind of tasty dish that I am fond of and bring it to me. Then I will eat it so that I* may bless you before I die.” 5 However, Re·bekʹah was listening while Isaac spoke to Eʹsau his son. And Eʹsau went out into the field to hunt game and to bring it in. 6 And Re·bekʹah said to Jacob her son: “I just heard your father speaking to your brother Eʹsau, saying, 7 ‘Bring me some game and make me a tasty dish. Then let me eat so that I may bless you before Jehovah before my death.’ 8 And now, my son, listen carefully and do what I am instructing you. 9 Go, please, to the herd and get me two of the best young goats from there so that I may prepare from them a tasty dish for your father, just the way he likes it. 10 Then take it to your father to eat, in order that he may bless you before his death.” 11 Jacob said to his mother Re·bekʹah: “But Eʹsau my brother is a hairy man, and my skin is smooth. 12 What if my father feels me? Then I will certainly appear to be mocking him, and I will bring upon myself a curse rather than a blessing.” 13 At this his mother said to him: “Upon me be the curse meant for you, my son. Just do as I say and go, get them for me.” 14 So he went and got them and brought them to his mother, and his mother made a tasty dish, just the way his father liked it. 15 After that Re·bekʹah took her older son Eʹsau’s finest garments, which she had in the house, and put them on her younger son Jacob. 16 She also put the skins of the young goats on his hands and on the hairless part of his neck. 17 Then she handed the tasty dish and the bread that she had made to her son Jacob. 18 So he went in to his father and said: “My father!” to which he said: “Here I am! Who are you, my son?” 19 Jacob said to his father: “I am Eʹsau your firstborn. I have done just as you told me. Sit up, please, and eat some of my game, so that you* may bless me.” 20 At that Isaac said to his son: “How were you so quick in finding it, my son?” He replied: “Because Jehovah your God brought it to me.” 21 Then Isaac said to Jacob: “Come near, please, that I may feel you, my son, to know whether you are really my son Eʹsau or not.” 22 So Jacob came near to his father Isaac, and he felt him, after which he said: “The voice is the voice of Jacob, but the hands are the hands of Eʹsau.” 23 He did not recognize him because his hands were hairy like the hands of his brother Eʹsau. So he blessed him. 24 After that he asked: “Are you really my son Eʹsau?” to which he replied: “I am.” 25 Then he said: “Bring me some of the wild game for me to eat, my son, then I* will bless you.” With that he brought it to him and he ate, and he brought him wine and he drank. 26 Then Isaac his father said to him: “Come near, please, and kiss me, my son.” 27 So he came near and kissed him, and he could smell the scent of his garments. Then he blessed him and said: “See, the scent of my son is like the scent of the field that Jehovah has blessed. 28 May the true God give you the dews of the heavens and the fertile soils of the earth and an abundance of grain and new wine. 29 Let peoples serve you, and let nations bow low to you. Be master over your brothers, and let the sons of your mother bow low to you. Cursed be everyone who curses you, and blessed be everyone who blesses you.” 30 Now Isaac had just finished blessing Jacob, and Jacob had barely left the presence of his father Isaac when his brother Eʹsau came back from his hunting. 31 He too prepared a tasty dish and brought it to his father, and he said to his father: “Let my father get up and eat some of his son’s game, in order that you* may bless me.” 32 At this his father Isaac said to him: “Who are you?” to which he said: “I am your son, your firstborn, Eʹsau.” 33 And Isaac began to tremble violently, so he said: “Who was it, then, who hunted for game and brought it to me? I already ate it before you arrived, and I blessed him—and he will surely be blessed!” 34 On hearing his father’s words, Eʹsau began to cry out in an extremely loud and bitter manner and to say to his father: “Bless me, yes, me too, my father!” 35 But he said: “Your brother came deceitfully so that he might get the blessing meant for you.” 36 At this he said: “Is he not rightly named Jacob,* that he might supplant me these two times? My birthright he has already taken, and now he has taken my blessing!” Then he added: “Have you not reserved a blessing for me?” 37 But Isaac answered Eʹsau: “Here I have appointed him master over you, and I have given him all his brothers as servants, and I have bestowed grain and new wine for his support. What is left that I can do for you, my son?” 38 Eʹsau said to his father: “Is there just one blessing that you have, my father? Bless me, yes, me too, my father!” With that Eʹsau cried loudly and burst into tears. 39 So his father Isaac answered him: “See, away from the fertile soils of the earth your dwelling will be, and away from the dew of the heavens above. 40 And by your sword you will live, and you will serve your brother. But when you grow restless, you will indeed break his yoke off your neck.” 41 However, Eʹsau harbored animosity against Jacob because of the blessing his father had given him, and Eʹsau kept saying in his heart: “The days of mourning for my father are getting closer. After that I am going to kill Jacob my brother.” 42 When the words of her older son Eʹsau were told to Re·bekʹah, she at once sent for her younger son Jacob and said to him: “Look! Your brother Eʹsau is planning to take revenge by killing you.* 43 Now, my son, do as I say. Get up and run away to my brother Laʹban at Haʹran. 44 Dwell with him for a while until your brother’s rage calms down, 45 until your brother’s anger toward you subsides and he forgets what you have done to him. Then I will send for you from there. Why should I lose both of you in one day?” 46 After that Re·bekʹah kept saying to Isaac: “I am disgusted with my life because of the daughters of Heth. If Jacob ever takes a wife from the daughters of Heth, like these daughters of the land, what good is my life?”

28 So Isaac called Jacob and blessed him and commanded him, saying: “You must not take a wife from the daughters of Caʹnaan. 2 Go away to Padʹdan-aʹram to the house of Be·thuʹel, your mother’s father, and from there take for yourself a wife from the daughters of Laʹban, your mother’s brother. 3 God Almighty will bless you and make you fruitful and multiply you, and you will certainly become a congregation of peoples. 4 And he will give to you the blessing of Abraham, to you and to your offspring* with you, so that you may take possession of the land where you have been living as a foreigner, which God has given to Abraham.” 5 So Isaac sent Jacob away, and he departed for Padʹdan-aʹram, to Laʹban the son of Be·thuʹel the A·ra·maeʹan, the brother of Re·bekʹah, the mother of Jacob and Eʹsau. 6 Eʹsau saw that Isaac had blessed Jacob and had sent him away to Padʹdan-aʹram to take a wife from there and that when he blessed him, he commanded him, “Do not take a wife from the daughters of Caʹnaan,” 7 and that Jacob obeyed his father and his mother and departed for Padʹdan-aʹram. 8 Eʹsau then realized that the daughters of Caʹnaan were displeasing to his father Isaac, 9 so Eʹsau went to Ishʹma·el and took as wife Maʹha·lath the daughter of Abraham’s son Ishʹma·el, the sister of Ne·baʹioth, in addition to the other wives he already had. 10 Jacob departed from Beʹer-sheʹba and kept going toward Haʹran. 11 In time he came to a place and prepared to spend the night there because the sun had set. So he took one of the stones of that place and set it to rest his head on and lay down there. 12 Then he had a dream, and look! there was a stairway* set on the earth, and its top reached up to the heavens; and there were God’s angels ascending and descending on it. 13 And look! there was Jehovah stationed above it, and he said: “I am Jehovah the God of Abraham your father and the God of Isaac. The land on which you are lying, to you I am going to give it and to your offspring.* 14 And your offspring* will certainly become like the dust particles of the earth, and you will spread abroad to the west and to the east and to the north and to the south, and by means of you and by means of your offspring* all the families of the ground will certainly be blessed.* 15 I am with you, and I will safeguard you wherever you go, and I will return you to this land. I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said: “Truly Jehovah is in this place, and I did not know it.” 17 And he grew fearful and added: “How awe-inspiring this place is! This can only be the house of God, and this is the gate of the heavens.” 18 So Jacob got up early in the morning and took the stone on which he had rested his head and set it up as a pillar and poured oil on top of it. 19 So he named that place Bethʹel,* but previously the city’s name was Luz. 20 Jacob then made a vow, saying: “If God will continue with me and will protect me on my journey and will give me bread to eat and garments to wear 21 and I return in peace to the house of my father, then Jehovah will certainly have proved to be my God. 22 And this stone that I have set up as a pillar will become a house of God, and without fail I will give you a tenth of everything you give to me.”

Or “my soul.”

Or “your soul.”

Or “my soul.”

Or “your soul.”

Meaning “One Seizing the Heel; Supplanter.”

Or “comforting himself with thoughts of killing you.”

Lit., “seed.”

Or “ladder.”

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Or “will obtain a blessing for themselves.”

Meaning “House of God.”

^ (Gen. 29:1-30:43) After that Jacob resumed his journey and traveled on to the land of the people of the East. 2 Now he saw a well in the field and three droves of sheep lying down next to it, because they usually watered the droves from that well. There was a large stone over the mouth of the well. 3 When all the droves had been gathered there, they rolled away the stone from the mouth of the well, and they watered the flocks, after which they returned the stone to its place over the mouth of the well. 4 So Jacob said to them: “My brothers, what place are you from?” to which they said: “We are from Haʹran.” 5 He said to them: “Do you know Laʹban the grandson of Naʹhor?” to which they said: “We know him.” 6 At this he said to them: “Is he well?” They replied: “He is well. And here is his daughter Rachel coming with the sheep!” 7 Then he said: “It is still the middle of the day. It is not the time for gathering the herds. Water the sheep, and then go feed them.” 8 To this they said: “We are not allowed to do so until all the droves are gathered and they roll the stone away from the mouth of the well. Then we water the sheep.” 9 While he was yet speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw Rachel, the daughter of Laʹban his mother’s brother, and the sheep of Laʹban, Jacob immediately approached and rolled the stone away from the mouth of the well and watered the sheep of Laʹban his mother’s brother. 11 Then Jacob kissed Rachel and raised his voice and burst into tears. 12 And Jacob began to tell Rachel that he was the relative* of her father and that he was the son of Re·bekʹah. And she ran off and told her father. 13 As soon as Laʹban heard the report about Jacob the son of his sister, he ran to meet him. He embraced him and kissed him and brought him into his house. And he began to tell Laʹban all these things. 14 Laʹban said to him: “You are indeed my bone and my flesh.”* So he stayed with him a full month. 15 Laʹban then said to Jacob: “Just because you are my relative,* should you serve me for nothing? Tell me, what are your wages to be?” 16 Now Laʹban had two daughters. The name of the older was Leʹah, and the name of the younger, Rachel. 17 But the eyes of Leʹah had no luster, whereas Rachel had become a very attractive and beautiful woman. 18 Jacob had fallen in love with Rachel, so he said: “I am willing to serve you seven years for your younger daughter Rachel.” 19 To this Laʹban said: “It is better for me to give her to you than to give her to another man. Keep dwelling with me.” 20 And Jacob served seven years for Rachel, but in his eyes they were like just a few days because of his love for her. 21 Then Jacob said to Laʹban: “Give over my wife because my days are up, and let me have relations with her.” 22 With that Laʹban gathered all the men of the place and made a feast. 23 But during the evening, he resorted to taking his daughter Leʹah and bringing her to him that he might have relations with her. 24 Laʹban also gave his female servant Zilʹpah to his daughter Leʹah as a servant. 25 In the morning Jacob saw that it was Leʹah! So he said to Laʹban: “What have you done to me? Was it not for Rachel that I served you? Why have you tricked me?” 26 To this Laʹban said: “It is not our custom here to give the younger woman before the firstborn. 27 Celebrate the week of this woman. After that you will also be given this other woman in exchange for serving me seven more years.” 28 Jacob did so and celebrated the week of this woman, after which he gave him his daughter Rachel as a wife. 29 Besides, Laʹban gave his female servant Bilʹhah to his daughter Rachel as her servant. 30 Then Jacob had relations also with Rachel, and he loved Rachel more than Leʹah, and he served him for another seven years. 31 When Jehovah saw that Leʹah was unloved,* he then enabled her to become pregnant,* but Rachel was barren. 32 So Leʹah became pregnant and gave birth to a son and named him Reuʹben,* for she said: “It is because Jehovah has looked upon my affliction, for now my husband will begin to love me.” 33 And she again became pregnant and gave birth to a son and then said: “It is because Jehovah has listened, in that I was unloved, so he gave me this one also.” Then she named him Simʹe·on.* 34 And she became pregnant yet again and gave birth to a son and then said: “Now this time my husband will join himself to me, because I have borne him three sons.” Therefore, he was named Leʹvi.* 35 And she became pregnant once more and gave birth to a son and then said: “This time I will praise Jehovah.” She therefore named him Judah.* After that she stopped giving birth.

30 When Rachel saw that she had borne no children to Jacob, she became jealous of her sister and began to say to Jacob: “Give me children or else I will die.” 2 At this Jacob’s anger flared up against Rachel, and he said: “Am I in the place of God, who has prevented you from having children?”* 3 So she said: “Here is my slave girl Bilʹhah. Have relations with her in order that she may bear children for me* and that through her, I too may have children.” 4 With that she gave him her servant Bilʹhah as a wife, and Jacob had relations with her. 5 Bilʹhah became pregnant and in time bore Jacob a son. 6 Then Rachel said: “God has acted as my judge and has also listened to my voice, so that he gave me a son.” That is why she named him Dan.* 7 Bilʹhah, Rachel’s servant, became pregnant once more and in time bore Jacob a second son. 8 Then Rachel said: “With strenuous wrestlings I have wrestled with my sister. I have also come off the winner!” So she named him Naphʹta·li.* 9 When Leʹah saw that she had stopped having children, she took her servant Zilʹpah and gave her to Jacob as a wife. 10 And Leʹah’s servant Zilʹpah bore a son to Jacob. 11 Then Leʹah said: “With good fortune!” So she named him Gad.* 12 After that Zilʹpah, Leʹah’s servant, bore a second son to Jacob. 13 Then Leʹah said: “With my happiness! For the daughters will certainly pronounce me happy.” So she named him Ashʹer.* 14 Now Reuʹben was walking in the days of the wheat harvest, and he found mandrakes in the field. So he brought them to his mother Leʹah. Then Rachel said to Leʹah: “Give me, please, some of your son’s mandrakes.” 15 At this she said to her: “Is it a small matter that you took my husband? Would you now take my son’s mandrakes also?” So Rachel said: “Very well. He will lie down with you tonight in exchange for your son’s mandrakes.” 16 When Jacob was coming from the field in the evening, Leʹah went out to meet him and said: “It is with me you are going to have relations, because I have hired you outright with my son’s mandrakes.” So he lay down with her that night. 17 And God heard and answered Leʹah, and she became pregnant and in time bore to Jacob a fifth son. 18 Then Leʹah said: “God has given me my wages* because I have given my servant to my husband.” So she named him Isʹsa·char.* 19 And Leʹah became pregnant once more and in time bore a sixth son to Jacob. 20 Then Leʹah said: “God has endowed me, yes, me, with a good endowment. At last, my husband will tolerate me, for I have borne him six sons.” So she named him Zebʹu·lun.* 21 Afterward she bore a daughter and named her Diʹnah. 22 Finally God remembered Rachel, and God heard and answered her by enabling her to become pregnant.* 23 And she became pregnant and gave birth to a son. Then she said: “God has taken away my reproach!” 24 So she named him Joseph,* saying: “Jehovah is adding another son to me.” 25 After Rachel had given birth to Joseph, Jacob immediately said to Laʹban: “Send me away so that I may go to my place and to my land. 26 Give over my wives and my children, for whom I have served with you, that I may go, for you well know how I have served you.” 27 Then Laʹban said to him: “If I have found favor in your eyes,—I have understood by the omens* that Jehovah is blessing me because of you.” 28 And he added: “Stipulate your wages to me, and I will give them.” 29 So Jacob said to him: “You know how I have served you and how your herd has fared with me; 30 you had little before my coming, but your herd has increased and multiplied, and Jehovah has blessed you since I arrived. So when will I do something for my own house?” 31 Then he said: “What should I give you?” And Jacob said: “You will give me nothing whatsoever! If you will do this one thing for me, I will resume shepherding your flock and guarding it. 32 I will pass through your whole flock today. You set aside from there every sheep speckled and with color patches and every dark-brown sheep among the young rams and any color-patched and speckled one among the she-goats. From now on, these must become my wages. 33 And my righteousness* must speak for me on a future day when you come to look over my wages; every one that is not speckled and color-patched among the she-goats and dark brown among the young rams will be considered stolen if it is with me.” 34 To this Laʹban said: “That is fine! Let it be according to your word.” 35 Then on that day, he set aside the he-goats striped and color-patched and all the she-goats speckled and color-patched, every one in which there was any white and every one dark brown among the young rams, and gave them into the care of his sons. 36 After that he set a distance of three days’ journey between himself and Jacob, and Jacob was shepherding the flocks of Laʹban that remained over. 37 Jacob then took freshly cut staffs of the storax, almond, and plane trees, and he peeled white spots in them by exposing the white wood of the staffs. 38 Then he placed the staffs that he had peeled in front of the flock, in the gutters, in the drinking troughs, where the flocks would come to drink, that they might get into heat in front of them when they came to drink. 39 So the flocks would get into heat in front of the staffs, and the flocks would produce striped, speckled, and color-patched offspring. 40 Then Jacob separated the young rams and turned the flocks to face the striped ones and all the dark-brown ones among the flocks of Laʹban. Then he separated his own flocks and did not mix them with Laʹban’s flocks. 41 And whenever the robust animals would get into heat, Jacob would place the staffs in the gutters before the eyes of the flocks, that they might get into heat by the staffs. 42 But when the animals were weak, he would not place the staffs there. So the weak ones always came to be Laʹban’s, but the robust ones became Jacob’s. 43 And the man grew very prosperous, and he acquired great flocks and male and female servants and camels and donkeys.

Lit., “brother.”

Or “my blood relative.”

Lit., “brother.”

Lit., “hated.”

Lit., “he opened her womb.”

Meaning “See, a Son!”

Meaning “Hearing.”

Meaning “Adherence; Joined.”

Meaning “Praised; Object of Praise.”

Or “has withheld the fruit of the womb from you?”

Lit., “give birth upon my knees.”

Meaning “Judge.”

Meaning “My Wrestlings.”

Meaning “Good Fortune.”

Meaning “Happy; Happiness.”

Or “a hireling’s wages.”

Meaning “He Is Wages.”

Meaning “Toleration.”

Lit., “and God listened to her and opened her womb.”

A shortened form of Josiphiah, which means “May Jah Add (Increase).”

Or “from the evidence.”

Or “honesty.”

^ (Gen. 31:1-55) In time he heard what the sons of Laʹban were saying: “Jacob has taken everything that belonged to our father, and from what belonged to our father, he has amassed all this wealth.” 2 When Jacob would look at the face of Laʹban, he saw that his attitude toward him was not what it used to be. 3 Finally Jehovah said to Jacob: “Return to the land of your fathers and to your relatives, and I will continue with you.” 4 Then Jacob sent a message to Rachel and Leʹah to come out to the field to his flock, 5 and he said to them: “I have seen that your father’s attitude toward me has changed, but the God of my father has been with me. 6 You yourselves certainly know that I have served your father with all my power. 7 And your father has tried to cheat me and has changed my wages ten times; but God has not allowed him to do me harm. 8 If on the one hand he would say, ‘The speckled ones will be your wages,’ then the whole flock produced speckled ones; but if on the other hand he would say, ‘The striped ones will be your wages,’ then the whole flock produced striped ones. 9 So God kept taking your father’s livestock away from him and giving it to me. 10 Once when the flock got into heat, I raised my eyes and saw in a dream that the he-goats mating with the flock were striped, speckled, and spotty. 11 Then the angel of the true God said to me in the dream, ‘Jacob!’ to which I said, ‘Here I am.’ 12 And he continued, ‘Raise your eyes, please, and see that all the he-goats mating with the flock are striped, speckled, and spotty, for I have seen all that Laʹban is doing to you. 13 I am the true God of Bethʹel, where you anointed a pillar and where you made a vow to me. Now get up, go out of this land, and return to the land of your birth.’” 14 At this Rachel and Leʹah answered him: “Is there any share left for us to inherit in our father’s house? 15 Does he not consider us as foreigners, since he has sold us and has been using up the money given for us? 16 All the riches that God has taken away from our father are ours and our children’s. So, then, do everything that God has told you to do.” 17 Then Jacob got up and lifted his children and his wives on the camels, 18 and he began driving all his herd and all the goods that he had accumulated, the livestock in his possession that he had accumulated in Padʹdan-aʹram, to go to Isaac his father in the land of Caʹnaan. 19 Now Laʹban had gone to shear his sheep, and Rachel stole the teraphim statues* that belonged to her father. 20 Moreover, Jacob outwitted Laʹban the A·ra·maeʹan, for he had not told him that he was running away. 21 And he ran away and crossed the River,* he and all he had. Then he headed toward the mountainous region of Gilʹe·ad. 22 On the third day, Laʹban was told that Jacob had run away. 23 So he took his brothers* with him and pursued him for a journey of seven days and caught up with him in the mountainous region of Gilʹe·ad. 24 Then God came to Laʹban the A·ra·maeʹan in a dream by night and said to him: “Be careful about what you say to Jacob, either good or bad.”* 25 So Laʹban approached Jacob, as Jacob had pitched his tent in the mountain and Laʹban had encamped with his brothers in the mountainous region of Gilʹe·ad. 26 Then Laʹban said to Jacob: “What have you done? Why have you resorted to outwitting me and carrying my daughters off like captives taken by the sword? 27 Why did you run away secretly and outwit me and not tell me? If you had told me, I could have sent you away with rejoicing and with songs, with tambourine and with harp. 28 But you did not give me a chance to kiss my grandchildren* and my daughters. You have acted foolishly. 29 It is in my power to do harm to you, but the God of your father spoke to me last night, saying, ‘Be careful about what you say to Jacob, either good or bad.’ 30 Now you have gone because you have been longing to return to the house of your father, but why have you stolen my gods?” 31 Jacob answered Laʹban: “It was because I was afraid, for I said to myself, ‘You might take your daughters away from me by force.’ 32 Anyone with whom you find your gods will not live. Before our brothers, examine what I have, and take what is yours.” But Jacob did not know that Rachel had stolen them. 33 So Laʹban went into the tent of Jacob and into the tent of Leʹah and into the tent of the two slave girls, but did not find them. Then he came out of Leʹah’s tent and went into Rachel’s tent. 34 Meanwhile, Rachel had taken the teraphim statues and put them in the woman’s saddle basket of the camel, and she was sitting on them. So Laʹban searched through the whole tent but did not find them. 35 Then she said to her father: “Do not be angry, my lord, because I am not able to get up before you, for the customary thing with women is upon me.” So he searched on carefully but did not find the teraphim statues. 36 At that Jacob became angry and began to criticize Laʹban. Jacob then said to Laʹban: “What is my offense, and for what sin are you hotly pursuing me? 37 Now that you have searched through all my goods, what have you found that belongs to your house? Put it here in front of my brothers and your brothers, and let them decide between the two of us. 38 During these 20 years that I have been with you, your sheep and your goats never miscarried, and I never ate the rams of your flock. 39 I did not bring you any animal torn by wild beasts. I would stand the loss of it myself. Whether the animal was stolen by day or was stolen by night, you would demand compensation from me. 40 By day the heat consumed me, and the cold by night, and sleep would flee from my eyes. 41 This makes 20 years for me in your house. I have served you 14 years for your two daughters and 6 years for your flock, and you kept changing my wages ten times. 42 If the God of my father, the God of Abraham and the One whom Isaac fears,* had not been on my side, you would now have sent me away empty-handed. God has seen my affliction and the toil of my hands, and that is why he reproved you last night.” 43 Then Laʹban answered Jacob: “The daughters are my daughters and the children my children and the flock my flock, and everything you are looking at is mine and my daughters’. What can I do today against these or against their children whom they have borne? 44 Now come, let us make a covenant, you and I, and it will serve as a witness between us.” 45 So Jacob took a stone and set it up as a pillar. 46 Then Jacob said to his brothers: “Pick up stones!” And they took stones and made a pile. After that they ate there on the pile of stones. 47 And Laʹban began calling it Jeʹgar-sa·ha·duʹtha,* but Jacob called it Galʹe·ed.* 48 Laʹban then said: “This pile of stones is a witness between me and you today.” That is why he named it Galʹe·ed, 49 and the Watchtower, for he said: “Let Jehovah keep watch between you and me when we are out of each other’s sight. 50 If you mistreat my daughters and if you start taking wives in addition to my daughters, though there is no man with us, remember that God will be a witness between you and me.” 51 Laʹban went on to say to Jacob: “Here is this pile of stones, and here is the pillar that I have erected between you and me. 52 This pile of stones is a witness, and the pillar is something that bears witness, that I will not pass beyond this pile of stones to bring harm to you and you will not pass beyond this pile of stones and this pillar to bring harm to me. 53 Let the God of Abraham and the God of Naʹhor, the God of their father, judge between us.” And Jacob swore by the One whom his father Isaac fears.* 54 After that Jacob offered a sacrifice in the mountain and invited his brothers to eat bread. So they ate and spent the night in the mountain. 55 However, Laʹban got up early in the morning and kissed his grandchildren* and his daughters and blessed them. Then Laʹban departed and returned home.

Or “household gods; idols.”

That is, the Euphrates.

Or “relatives.”

Lit., “Watch yourself that you do not speak with Jacob from good to bad.”

Lit., “sons.”

Lit., “the fear of Isaac.”

An Aramaic expression meaning “Witness Pile.”

A Hebrew expression meaning “Witness Pile.”

Lit., “by the fear of his father Isaac.”

Lit., “sons.”

^ (Gen. 32:1-33:20) Jacob then went on his way, and the angels of God met up with him. 2 As soon as he saw them, Jacob said: “This is the camp of God!” So he named that place Ma·ha·naʹim.* 3 Then Jacob sent messengers ahead of him to his brother Eʹsau in the land of Seʹir, the territory* of Eʹdom, 4 and he commanded them: “This is what you will say to my lord, to Eʹsau, ‘This is what your servant Jacob says: “I have resided* with Laʹban for a long time until now. 5 And I have acquired bulls, donkeys, sheep, and male and female servants, and I send this message to inform my lord, in order to find favor in your eyes.”’” 6 In time the messengers returned to Jacob, saying: “We met your brother Eʹsau, and he is now on his way to meet you, and there are 400 men with him.” 7 And Jacob became very frightened and anxious. So he divided the people who were with him, as well as the flocks, the cattle, and the camels, into two camps. 8 He said: “If Eʹsau attacks the one camp, then the other camp will be able to escape.” 9 After that Jacob said: “O God of my father Abraham and God of my father Isaac, O Jehovah, you who are saying to me, ‘Return to your land and to your relatives, and I will deal well with you,’ 10 I am unworthy of all the loyal love and of all the faithfulness that you have shown toward your servant, for with only my staff I crossed this Jordan and now I have become two camps. 11 Save me, I pray you, from the hand of my brother Eʹsau, for I am afraid of him that he may come and attack me, as well as the mothers and their children. 12 And you have said: ‘I will certainly deal well with you, and I will make your offspring* like the grains of sand of the sea, which are too numerous to count.’” 13 And he spent the night there. Then he took some of his possessions as a gift for Eʹsau his brother: 14 200 female goats, 20 male goats, 200 female sheep, 20 rams, 15 30 camels nursing their young, 40 cows, 10 bulls, 20 female donkeys and 10 full-grown male donkeys. 16 He handed them over to his servants, one drove after another, and he said to his servants: “Cross over ahead of me, and you are to set a space between one drove and the next.” 17 He also commanded the first one: “In case Eʹsau my brother should meet you and ask, ‘To whom do you belong, and where are you going, and to whom do these ahead of you belong?’ 18 then you should say, ‘To your servant Jacob. It is a gift sent to my lord, to Eʹsau, and look! he himself is also behind us.’” 19 And he commanded also the second, the third, and all those following the droves: “According to this word, you are to speak to Eʹsau when you meet him. 20 And you should also say, ‘Here is your servant Jacob behind us.’” For he said to himself: ‘If I appease him by sending a gift ahead of me, then afterward when I see him, he may give me a kindly reception.’ 21 So the gift crossed over ahead of him, but he himself spent the night in the camp. 22 Later during that night, he rose and took his two wives and his two female servants and his 11 young sons and crossed over the ford of Jabʹbok. 23 So he took them and brought them across the stream,* and he brought over everything else he had. 24 Finally Jacob was left by himself. Then a man began to wrestle with him until the dawn broke. 25 When he saw that he had not prevailed over him, he touched the socket of his hip; and the socket of Jacob’s hip was dislocated during his wrestling with him. 26 After that he said: “Let me go, for the dawn is breaking.” To this he said: “I am not going to let you go until you bless me.” 27 So he said to him: “What is your name?” to which he said: “Jacob.” 28 Then he said: “Your name will no longer be Jacob but Israel,* for you have contended with God and with men and you have at last prevailed.” 29 In turn Jacob inquired: “Tell me, please, your name.” However, he said: “Why is it that you ask my name?” With that he blessed him there. 30 So Jacob named the place Pe·niʹel,* for he said, “I have seen God face-to-face, yet my life* was preserved.” 31 And the sun rose upon him as soon as he passed by Pe·nuʹel,* but he was limping because of his hip. 32 That is why to this day the sons of Israel are not accustomed to eat the thigh sinew,* which is on the socket of the hip joint, because he touched the socket of Jacob’s hip joint by the thigh sinew.

33 Now Jacob raised his eyes and saw Eʹsau coming, and 400 men were with him. So he divided the children among Leʹah, Rachel, and the two female servants. 2 He put the female servants and their children in front, Leʹah and her children after them, and Rachel and Joseph behind them. 3 Then he himself went ahead of them and bowed down to the earth seven times as he came near to his brother. 4 But Eʹsau ran to meet him, and he embraced him and kissed him, and they burst into tears. 5 When he raised his eyes and saw the women and the children, he said: “Who are these with you?” to which he said: “The children with whom God has favored your servant.” 6 At that the female servants came forward with their children and bowed down, 7 and Leʹah too came forward with her children, and they bowed down. Then Joseph came forward with Rachel, and they bowed down. 8 Eʹsau said: “What is the purpose of all this camp of travelers that I have met?” He replied: “In order to find favor in the eyes of my lord.” 9 Then Eʹsau said: “I have a great many possessions, my brother. Keep what is yours.” 10 However, Jacob said: “No, please. If I have found favor in your eyes, you must take my gift from my hand, because I brought it so that I could see your face. And I have seen your face as though seeing God’s face, in that you received me with pleasure. 11 Take, please, the gift conveying my blessing that was brought to you, for God has favored me and I have everything I need.” And he continued to urge him, so that he took it. 12 Later Eʹsau said: “Let us move out and go, and let me go in advance of you.” 13 But he said to him: “My lord is aware that the children are delicate and that in my care are sheep and cattle nursing their young. If they are driven too quickly for one day, then the whole flock will die. 14 Let my lord, please, go on ahead of his servant, but I will continue the journey more slowly at the pace of my livestock and of the children until I come to my lord at Seʹir.” 15 Then Eʹsau said: “Please, let me leave some of my people with you.” To this he said: “Why do this? Just let me find favor in the eyes of my lord.” 16 So that day Eʹsau went on his way back to Seʹir. 17 And Jacob journeyed to Sucʹcoth, and he built a house for himself and he made shelters for his herd. That was why he named the place Sucʹcoth.* 18 After journeying from Padʹdan-aʹram, Jacob arrived safely at the city of Sheʹchem in the land of Caʹnaan, and he set up his camp near the city. 19 Then he acquired a portion of the field where he pitched his tent from the sons of Haʹmor, the father of Sheʹchem, for 100 pieces of money. 20 There he set up an altar and called it God, the God of Israel.

Meaning “Two Camps.”

Lit., “field.”

Or “resided as a foreigner.”

Lit., “seed.”

Or “torrent valley; wadi.”

Meaning “Contender (Perseverer) With God” or “God Contends.”

Meaning “Face of God.”

Or “soul.”

Or “Peniel.”

Lit., “the sinew of the thigh nerve.”

Meaning “Booths; Shelters.”

^ (Gen. 34:1-35:29) Now Diʹnah, Jacob’s daughter by Leʹah, used to go out to spend time with* the young women of the land. 2 When Sheʹchem, the son of Haʹmor the Hiʹvite, a chieftain of the land, saw her, he took her and lay down with her and violated her. 3 And he* became very attached to Diʹnah, the daughter of Jacob, and he fell in love with the young woman and spoke persuasively to her.* 4 Finally Sheʹchem said to Haʹmor his father: “Get me this young woman to be my wife.” 5 When Jacob heard that he had defiled Diʹnah his daughter, his sons were with his herd in the field. So Jacob kept silent until they returned. 6 Later Haʹmor, Sheʹchem’s father, went out to speak with Jacob. 7 But the sons of Jacob heard about it and returned from the field right away. They were offended and very angry because he had disgraced Israel by lying down with Jacob’s daughter, something that should not be done. 8 Haʹmor spoke with them, saying: “My son Sheʹchem longs for* your daughter. Please give her to him as his wife, 9 and form marriage alliances* with us. Give us your daughters, and take our daughters for yourselves. 10 You may dwell with us, and the land will become available for you. Dwell and carry on trade in it and settle in it.” 11 Then Sheʹchem said to her father and to her brothers: “Let me find favor in your eyes, and I will give you whatever you ask me. 12 You can demand from me a very high bride price and gift. I am willing to give whatever you may say to me. Just give me the young woman as a wife.” 13 And Jacob’s sons answered Sheʹchem and Haʹmor his father deceitfully because he had defiled Diʹnah their sister. 14 They said to them: “We cannot possibly do such a thing, to give our sister to a man who is not circumcised,* for that is a disgrace to us. 15 We can only consent on this condition: that you become like us and circumcise all your males. 16 Then we will give our daughters to you, and we will take your daughters for ourselves, and we will dwell with you and become one people. 17 But if you do not listen to us and get circumcised, then we will take our daughter and go.” 18 Their words pleased Haʹmor and Sheʹchem, Haʹmor’s son. 19 The young man did not delay in doing what they asked, because he found delight in Jacob’s daughter, and he was the most honorable of the whole house of his father. 20 So Haʹmor and his son Sheʹchem went to the city gate and spoke to the men of their city, saying: 21 “These men wish to be at peace with us. Let them dwell in the land and carry on trade in it, for the land is large enough to accommodate them. We can take their daughters as wives, and our daughters we can give to them. 22 Only on this one condition will the men consent to dwell with us in order to become one people: that every male among us be circumcised just the way they are circumcised. 23 Then, will not their possessions, their wealth, and all their livestock be ours? So let us give them our consent that they may dwell with us.” 24 All those going out by the gate of his city listened to Haʹmor and to his son Sheʹchem, and all the males got circumcised, all those going out of the city gate. 25 However, on the third day, when they were still in pain, two sons of Jacob, Simʹe·on and Leʹvi, Diʹnah’s brothers, each took his sword and went into the unsuspecting city and killed every male. 26 They killed Haʹmor and his son Sheʹchem with the sword and then took Diʹnah from Sheʹchem’s house and left. 27 Jacob’s other sons came upon the slain men and plundered the city because they had defiled their sister. 28 They took their flocks, their herds, their donkeys, and whatever was in the city and in the field. 29 They also took all their possessions, captured all their little children and their wives, and plundered everything in the houses. 30 At this Jacob said to Simʹe·on and to Leʹvi: “You have brought great trouble* on me in making me a stench to the inhabitants of the land, to the Caʹnaan·ites and the Perʹiz·zites. I am few in number, and they will certainly gather together to attack me and I will be annihilated, I and my house.” 31 But they said: “Should anyone treat our sister like a prostitute?”

35 After that God said to Jacob: “Rise, go up to Bethʹel and dwell there, and make an altar there to the true God, who appeared to you when you were running away from Eʹsau your brother.” 2 Then Jacob said to his household and to all who were with him: “Get rid of the foreign gods that are in your midst, and cleanse yourselves and change your garments, 3 and let us rise and go up to Bethʹel. There I will make an altar to the true God, who answered me in the day of my distress and who has been with me wherever* I have gone.” 4 So they gave Jacob all the foreign gods they had and the earrings that were in their ears, and Jacob buried* them under the big tree that was close to Sheʹchem. 5 When they traveled on, the terror of God struck the cities around them, so they did not chase after the sons of Jacob. 6 Jacob eventually came to Luz, that is, Bethʹel, in the land of Caʹnaan, he and all the people with him. 7 There he built an altar and called the place El-bethʹel,* because there the true God had revealed himself to him when he had run away from his brother. 8 Later Debʹo·rah, Re·bekʹah’s nurse, died and was buried at the foot of Bethʹel under an oak. So he named it Alʹlon-bacʹuth.* 9 God appeared to Jacob once again while he was coming from Padʹdan-aʹram and blessed him. 10 God said to him: “Your name is Jacob. Your name will no longer be Jacob, but Israel will be your name.” And he began to call him Israel. 11 God further said to him: “I am God Almighty. Be fruitful and become many. Nations and a congregation of nations will come from you, and kings will descend from you.* 12 As for the land that I have given to Abraham and to Isaac, to you I will give it, and to your offspring* after you I will give the land.” 13 Then God went up from him at the place where he had spoken with him. 14 So Jacob set up a pillar in the place where he had spoken with him, a pillar of stone, and he poured a drink offering on it and poured oil on it. 15 And Jacob continued to call the place where God had spoken with him Bethʹel. 16 Then they pulled away from Bethʹel. And while they were still some distance from Ephʹrath, Rachel began to give birth, and her labor was very difficult. 17 But while she was struggling to deliver the child, the midwife said to her: “Do not be afraid, for you will have this son also.” 18 Just as her life was slipping away* (for she was dying), she named him Ben-oʹni,* but his father called him Benjamin.* 19 So Rachel died and was buried on the way to Ephʹrath, that is, Bethʹle·hem. 20 Jacob set up a pillar over her grave; it is the pillar of Rachel’s grave to this day. 21 After that Israel pulled away and pitched his tent a distance beyond the tower of Eʹder. 22 Once while Israel was dwelling in that land, Reuʹben went and lay down with Bilʹhah his father’s concubine, and Israel heard about it. So there were 12 sons of Jacob. 23 The sons by Leʹah were Jacob’s firstborn Reuʹben, then Simʹe·on, Leʹvi, Judah, Isʹsa·char, and Zebʹu·lun. 24 The sons by Rachel were Joseph and Benjamin. 25 And the sons by Bilʹhah, Rachel’s servant, were Dan and Naphʹta·li. 26 And the sons by Zilʹpah, Leʹah’s servant, were Gad and Ashʹer. These are Jacob’s sons, who were born to him in Padʹdan-aʹram. 27 Jacob eventually came to where his father Isaac was at Mamʹre, to Kirʹi·ath-arʹba, that is, Hebʹron, where Abraham and also Isaac had resided as foreigners. 28 Isaac lived to be 180 years old. 29 Then Isaac breathed his last and died and was gathered to his people,* after a long and satisfying life;* and his sons Eʹsau and Jacob buried him.

Or “to see.”

Or “his soul.”

Lit., “spoke to the heart of the young woman.”

Or “The soul of my son Shechem is attached to.”

Or “and intermarry.”

Lit., “who has a foreskin.”

Or “brought ostracism.”

Or “in the way.”

Or “hid.”

Meaning “God of Bethel.”

Meaning “Oak of Weeping.”

Lit., “come out of your loins.”

Lit., “seed.”

Or “her soul was going out.”

Meaning “Son of My Mourning.”

Meaning “Son of the Right Hand.”

This is a poetic expression for death.

Lit., “old and full of days.”

^ (Gen. 36:1-37:36) This is the history of Eʹsau, that is, Eʹdom. 2 Eʹsau took his wives from the daughters of Caʹnaan: Aʹdah the daughter of Eʹlon the Hitʹtite; and O·hol·i·baʹmah the daughter of Aʹnah, the granddaughter of Zibʹe·on the Hiʹvite; 3 and Basʹe·math, Ishʹma·el’s daughter, the sister of Ne·baʹioth. 4 And Aʹdah bore Elʹi·phaz to Eʹsau, and Basʹe·math bore Reuʹel, 5 and O·hol·i·baʹmah bore Jeʹush, Jaʹlam, and Korʹah. These are the sons of Eʹsau, who were born to him in the land of Caʹnaan. 6 After that Eʹsau took his wives, his sons, his daughters, all the members* of his household, his herd and all his other beasts, and all the wealth he had accumulated in the land of Caʹnaan and he went to another land some distance away from Jacob his brother. 7 For their goods had become too many for them to dwell together, and the land where they were residing* was not able to sustain them because of their herds. 8 So Eʹsau took up dwelling in the mountainous region of Seʹir. Eʹsau is Eʹdom. 9 And this is the history of Eʹsau the father of Eʹdom in the mountainous region of Seʹir. 10 These are the names of the sons of Eʹsau: Elʹi·phaz the son of Aʹdah, Eʹsau’s wife; Reuʹel the son of Basʹe·math, Eʹsau’s wife. 11 The sons of Elʹi·phaz were Teʹman, Oʹmar, Zeʹpho, Gaʹtam, and Keʹnaz. 12 Timʹna became the concubine of Elʹi·phaz, Eʹsau’s son. In time she bore to Elʹi·phaz, Amʹa·lek. These are the sons of Aʹdah, Eʹsau’s wife. 13 These are the sons of Reuʹel: Naʹhath, Zeʹrah, Shamʹmah, and Mizʹzah. These were the sons of Basʹe·math, Eʹsau’s wife. 14 These were the sons of O·hol·i·baʹmah the daughter of Aʹnah, the granddaughter of Zibʹe·on, Eʹsau’s wife, whom she bore to Eʹsau: Jeʹush, Jaʹlam, and Korʹah. 15 These are the sheikhs* of the sons of Eʹsau: The sons of Elʹi·phaz, Eʹsau’s firstborn: Sheikh Teʹman, Sheikh Oʹmar, Sheikh Zeʹpho, Sheikh Keʹnaz, 16 Sheikh Korʹah, Sheikh Gaʹtam, and Sheikh Amʹa·lek. These are the sheikhs of Elʹi·phaz in the land of Eʹdom. These are the sons by Aʹdah. 17 These are the sons of Reuʹel, Eʹsau’s son: Sheikh Naʹhath, Sheikh Zeʹrah, Sheikh Shamʹmah, and Sheikh Mizʹzah. These are the sheikhs of Reuʹel in the land of Eʹdom. These are the sons by Basʹe·math, Eʹsau’s wife. 18 Finally these are the sons of O·hol·i·baʹmah, Eʹsau’s wife: Sheikh Jeʹush, Sheikh Jaʹlam, and Sheikh Korʹah. These are the sheikhs of O·hol·i·baʹmah the daughter of Aʹnah, Eʹsau’s wife. 19 These are the sons of Eʹsau, and these are their sheikhs. He is Eʹdom. 20 These are the sons of Seʹir the Horʹite, the inhabitants of the land: Loʹtan, Shoʹbal, Zibʹe·on, Aʹnah, 21 Diʹshon, Eʹzer, and Diʹshan. These are the sheikhs of the Horʹites, the sons of Seʹir, in the land of Eʹdom. 22 The sons of Loʹtan were Hoʹri and Heʹmam, and Loʹtan’s sister was Timʹna. 23 These are the sons of Shoʹbal: Alʹvan, Manʹa·hath, Eʹbal, Sheʹpho, and Oʹnam. 24 These are the sons of Zibʹe·on: Aʹiah and Aʹnah. This is the Aʹnah who found the hot springs in the wilderness while he was tending the donkeys for Zibʹe·on his father. 25 These are the children of Aʹnah: Diʹshon and O·hol·i·baʹmah the daughter of Aʹnah. 26 These are the sons of Diʹshon: Hemʹdan, Eshʹban, Ithʹran, and Cheʹran. 27 These are the sons of Eʹzer: Bilʹhan, Zaʹa·van, and Aʹkan. 28 These are the sons of Diʹshan: Uz and Aʹran. 29 These are the sheikhs of the Horʹites: Sheikh Loʹtan, Sheikh Shoʹbal, Sheikh Zibʹe·on, Sheikh Aʹnah, 30 Sheikh Diʹshon, Sheikh Eʹzer, and Sheikh Diʹshan. These are the sheikhs of the Horʹites according to their sheikhs in the land of Seʹir. 31 Now these are the kings who reigned in the land of Eʹdom before any king reigned over the Israelites.* 32 Beʹla son of Beʹor reigned in Eʹdom, and the name of his city was Dinʹha·bah. 33 When Beʹla died, Joʹbab son of Zeʹrah from Bozʹrah began to reign in his place. 34 When Joʹbab died, Huʹsham from the land of the Teʹman·ites began to reign in his place. 35 When Huʹsham died, Haʹdad son of Beʹdad, who defeated the Midʹi·an·ites in the territory* of Moʹab, began to reign in his place, and the name of his city was Aʹvith. 36 When Haʹdad died, Samʹlah from Mas·reʹkah began to reign in his place. 37 When Samʹlah died, Shaʹul from Re·hoʹboth by the River began to reign in his place. 38 When Shaʹul died, Baʹal-haʹnan the son of Achʹbor began to reign in his place. 39 When Baʹal-haʹnan the son of Achʹbor died, Haʹdar began to reign in his place. The name of his city was Paʹu, and the name of his wife was Me·hetʹa·bel the daughter of Maʹtred the daughter of Meʹza·hab. 40 So these are the names of the sheikhs of Eʹsau according to their families, according to their places, by their names: Sheikh Timʹna, Sheikh Alʹvah, Sheikh Jeʹtheth, 41 Sheikh O·hol·i·baʹmah, Sheikh Eʹlah, Sheikh Piʹnon, 42 Sheikh Keʹnaz, Sheikh Teʹman, Sheikh Mibʹzar, 43 Sheikh Magʹdi·el, and Sheikh Iʹram. These are the sheikhs of Eʹdom according to their settlements in the land of their possession. This is Eʹsau the father of Eʹdom.

37 Jacob continued to dwell in the land of Caʹnaan, where his father had lived as a foreigner. 2 This is the history of Jacob. When Joseph was 17 years old, the young man was tending the flock with the sons of Bilʹhah and the sons of Zilʹpah, the wives of his father. And Joseph brought a bad report about them to their father. 3 Now Israel loved Joseph more than all his other sons because he was the son of his old age, and he had a special robe* made for him. 4 When his brothers saw that their father loved him more than all his brothers, they began to hate him, and they could not speak peaceably to him. 5 Later Joseph had a dream and told it to his brothers, and they found further reason to hate him. 6 He said to them: “Please listen to this dream that I had. 7 There we were binding sheaves in the middle of the field when my sheaf got up and stood erect and your sheaves encircled and bowed down to my sheaf.” 8 His brothers said to him: “Are you really going to make yourself king over us and dominate us?” So they found another reason to hate him, because of his dreams and what he said. 9 After that he had still another dream, and he related it to his brothers: “I have had another dream. This time the sun and the moon and 11 stars were bowing down to me.” 10 Then he related it to his father as well as his brothers, and his father rebuked him and said to him: “What is the meaning of this dream of yours? Am I as well as your mother and your brothers really going to come and bow down to the earth to you?” 11 And his brothers grew jealous of him, but his father kept the saying in mind. 12 His brothers now went to pasture their father’s flock near Sheʹchem. 13 Israel later said to Joseph: “Your brothers are tending flocks near Sheʹchem, are they not? Come, and let me send you to them.” At this he said to him: “I am ready!” 14 So he said to him: “Go, please, and see whether your brothers are well. See how the flock is, and bring word back to me.” With that he sent him away from the valley* of Hebʹron, and he went on toward Sheʹchem. 15 Later a man found him as he was wandering in a field. The man asked him: “What are you looking for?” 16 To this he said: “I am looking for my brothers. Please tell me, where are they tending flocks?” 17 The man continued: “They have pulled away from here, for I heard them saying, ‘Let us go to Doʹthan.’” So Joseph went after his brothers and found them at Doʹthan. 18 Now they caught sight of him from a distance, and before he reached them, they began plotting against him to put him to death. 19 So they said to one another: “Look! Here comes that dreamer. 20 Come, now, let us kill him and pitch him into one of the waterpits, and we will say that a vicious wild animal devoured him. Then let us see what will become of his dreams.” 21 When Reuʹben heard this, he tried to rescue him from them. So he said: “Let us not take his life.”* 22 Reuʹben said to them: “Do not shed blood. Throw him into this waterpit in the wilderness, but do not harm* him.” His purpose was to rescue him from them in order to return him to his father. 23 So as soon as Joseph came to his brothers, they stripped Joseph of his robe, the special robe that he wore, 24 and they took him and threw him into the waterpit. At the time the pit was empty; there was no water in it. 25 Then they sat down to eat. When they looked up, there was a caravan of Ishʹma·el·ites coming from Gilʹe·ad. Their camels were carrying labdanum gum, balsam, and resinous bark, and they were on their way down to Egypt. 26 At this Judah said to his brothers: “What profit would there be if we killed our brother and covered over his blood? 27 Come, now, let us sell him to the Ishʹma·el·ites, and do not let our hand be upon him. After all, he is our brother, our flesh.” So they listened to their brother. 28 And when the Midʹi·an·ite merchants were passing by, they lifted Joseph up out of the waterpit and sold him to the Ishʹma·el·ites for 20 pieces of silver. These men took Joseph into Egypt. 29 Later when Reuʹben returned to the waterpit and saw that Joseph was not in the waterpit, he ripped his garments apart. 30 When he returned to his brothers, he exclaimed: “The child is gone! And I—what am I going to do?” 31 So they took Joseph’s robe and slaughtered a male goat and dipped the robe in the blood. 32 After that they sent the special robe to their father and said: “This is what we found. Please examine whether this is your son’s robe or not.” 33 Then he examined it and exclaimed: “It is my son’s robe! A vicious wild animal must have devoured him! Joseph is surely torn to pieces!” 34 With that Jacob ripped his garments apart and put sackcloth around his waist and mourned his son for many days. 35 And all his sons and all his daughters kept trying to comfort him, but he kept refusing to take comfort, saying: “I will go down into the Grave* mourning my son!” And his father continued weeping for him. 36 Now the Midʹi·an·ites sold him in Egypt to Potʹi·phar, a court official of Pharʹaoh and the chief of the guard.

Or “souls.”

Or “living as foreigners.”

A sheikh was a tribal chief.

Lit., “the sons of Israel.”

Lit., “field.”

Or “a beautiful long garment.”

Or “low plain.”

Or “strike his soul.”

Or “lay a hand on.”

Or “Sheol,” that is, the common grave of mankind. See Glossary.

^ (Gen. 38:1-39:23) About that time Judah left his brothers and pitched his tent near an A·dulʹlam·ite man named Hiʹrah. 2 There Judah saw the daughter of a certain Caʹnaan·ite named Shuʹa. So he took her and had relations with her, 3 and she became pregnant. Later she bore a son, and he named him Er. 4 Again she became pregnant and bore a son and named him Oʹnan. 5 Yet again she bore a son and named him Sheʹlah. He* was in Achʹzib when she bore him. 6 In time Judah took a wife for Er his firstborn, and her name was Taʹmar. 7 But Er, Judah’s firstborn, was displeasing to Jehovah; so Jehovah put him to death. 8 In view of that, Judah said to Oʹnan: “Have relations with your brother’s wife and perform brother-in-law marriage with her and raise up offspring for your brother.” 9 But Oʹnan knew that the offspring would not be considered his. So when he did have relations with his brother’s wife, he wasted his semen on the ground so as not to give offspring to his brother. 10 What he did was bad in the eyes of Jehovah, so he also put him to death. 11 Judah said to Taʹmar his daughter-in-law: “Dwell as a widow in the house of your father until my son Sheʹlah grows up,” for he said to himself: ‘He too may die like his brothers.’ So Taʹmar went and stayed in her own father’s house. 12 Some time passed, and Judah’s wife, the daughter of Shuʹa, died. Judah kept the mourning period, and then he went to his sheepshearers in Timʹnah with his companion Hiʹrah the A·dulʹlam·ite. 13 Taʹmar was told: “Here your father-in-law is going up to Timʹnah to shear his sheep.” 14 With that she removed her widow’s clothing and veiled herself and covered herself with a shawl and sat down at the entrance of E·naʹim, which is on the road to Timʹnah, for she saw that Sheʹlah had grown up and yet she had not been given to him as a wife. 15 When Judah caught sight of her, he at once took her for a prostitute, because she had covered her face. 16 So he turned aside to her by the road and said: “Allow me, please, to have relations with you,” for he did not know that she was his daughter-in-law. However, she said: “What will you give me that you may have relations with me?” 17 To this he said: “I will send a young goat from my herd.” But she said: “Will you give a security until you send it?” 18 He continued: “What security should I give you?” to which she said: “Your seal ring and your cord and your rod that is in your hand.” Then he gave them to her and had relations with her, and she became pregnant by him. 19 After that she got up and went away and removed her shawl and clothed herself with her widow’s clothing. 20 And Judah sent the young goat by the hand of his companion the A·dulʹlam·ite, to get back the security from the hand of the woman, but he never found her. 21 He inquired of the men of her place, saying: “Where is that temple prostitute in E·naʹim along the road?” But they said: “No temple prostitute has ever been in this place.” 22 Finally he returned to Judah and said: “I never found her, and besides, the men of the place said, ‘No temple prostitute has ever been in this place.’” 23 So Judah said: “Let her take them for herself, in order that we may not fall into contempt. At any rate, I have sent this young goat, but you never found her.” 24 However, about three months later, Judah was told: “Taʹmar your daughter-in-law has acted as a prostitute, and she is also pregnant by her prostitution.” At that Judah said: “Bring her out and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she added: “Please examine to whom these belong, the seal ring and the cord and the rod.” 26 Then Judah examined them and said: “She is more righteous than I am, because I did not give her to Sheʹlah my son.” And he had no further sexual relations with her after that. 27 When the time came for her to give birth, there were twins in her womb. 28 As she was giving birth, one put out his hand, and the midwife immediately took a scarlet thread and tied it around his hand, saying: “This one came out first.” 29 But as soon as he drew back his hand, his brother came out, and she exclaimed: “What a breach you have made for yourself!” So he was named Peʹrez.* 30 Afterward his brother came out, around whose hand the scarlet thread was tied, and he was named Zeʹrah.

39 Now Joseph was taken down to Egypt, and an Egyptian named Potʹi·phar, a court official of Pharʹaoh and chief of the guard, bought him from the Ishʹma·el·ites who had taken him down there. 2 But Jehovah was with Joseph. As a result, he became successful and was put over the house of his master, the Egyptian. 3 And his master saw that Jehovah was with him and that Jehovah was making everything that he did successful. 4 Joseph kept finding favor in his eyes, and he became his personal attendant. So he appointed him over his house, and he put him in charge of all that was his. 5 From the time he appointed him over his house and in charge of all that was his, Jehovah kept blessing the house of the Egyptian because of Joseph, and Jehovah’s blessing came to be on all that he had in the house and in the field. 6 He eventually left everything that was his in Joseph’s care, and he gave no thought to anything except the food he was eating. Moreover, Joseph grew to be well-built and handsome. 7 Now after these things, the wife of his master began to cast her eyes on Joseph and say: “Lie down with me.” 8 But he refused and said to his master’s wife: “Here my master does not know what is with me in the house, and he has entrusted everything he has into my care. 9 There is no one greater in this house than I am, and he has not withheld from me anything at all except you, because you are his wife. So how could I commit this great badness and actually sin against God?” 10 So day after day she spoke to Joseph, but he never consented to lie with her or to remain with her. 11 But on one of the days when he went into the house to do his work, none of the household servants were in the house. 12 Then she grabbed hold of him by his garment and said: “Lie down with me!” But he left his garment in her hand and fled outside. 13 As soon as she saw that he had left his garment in her hand and had fled outside, 14 she began to cry out to the men of her house and to say to them: “Look! He brought to us this Hebrew man to make us a laughingstock. He came to me to lie down with me, but I began to cry out at the top of my voice. 15 Then as soon as he heard me raising my voice and screaming, he left his garment beside me and fled outside.” 16 After that she laid his garment beside her until his master came to his house. 17 Then she told him the same thing, saying: “The Hebrew servant whom you brought to us came to me to make me a laughingstock. 18 But as soon as I raised my voice and began to scream, he left his garment beside me and fled outside.” 19 As soon as his master heard the words his wife spoke to him, saying: “These are the things your servant did to me,” his anger blazed. 20 So Joseph’s master took him and gave him over to the prison, the place where the prisoners of the king were kept under arrest, and he remained there in the prison. 21 But Jehovah continued with Joseph and kept showing loyal love to him and granting him favor in the eyes of the chief officer of the prison. 22 So the chief officer of the prison put Joseph in charge of all the prisoners in the prison, and everything that they were doing there, he was the one having it done. 23 The chief officer of the prison was looking after absolutely nothing that was in Joseph’s care, for Jehovah was with Joseph and Jehovah made whatever he did successful.

That is, Judah.

Meaning “Rupture,” probably referring to a perineal rupture.

^ (Gen. 40:1-41:57) After these things, the chief cupbearer of the king of Egypt and the chief baker sinned against their lord, the king of Egypt. 2 So Pharʹaoh grew indignant at his two officers, the chief cupbearer and the chief baker, 3 and he committed them to the jail of the house of the chief of the guard, to the place where Joseph was a prisoner. 4 Then the chief of the guard assigned Joseph to be with them and to take care of them, and they remained in jail for some time.* 5 The cupbearer and the baker of the king of Egypt, who were confined in the prison, each had a dream on the same night, and each dream had its own interpretation. 6 The next morning, when Joseph came in and saw them, they looked dejected. 7 So he asked the officers of Pharʹaoh who were in custody with him in his master’s house: “Why are your faces gloomy today?” 8 At this they said to him: “We each had a dream, but there is no interpreter with us.” Joseph said to them: “Do not interpretations belong to God? Relate it to me, please.” 9 So the chief cupbearer related his dream to Joseph, saying to him: “In my dream, there was a vine before me. 10 And on the vine, there were three twigs, and as it was sprouting shoots, it blossomed, and its clusters ripened into grapes. 11 And Pharʹaoh’s cup was in my hand, and I took the grapes and squeezed them out into Pharʹaoh’s cup. After that I put the cup in Pharʹaoh’s hand.” 12 Then Joseph said to him: “This is its interpretation: The three twigs are three days. 13 Three days from now, Pharʹaoh will bring you out,* restoring you to your office, and you will put Pharʹaoh’s cup into his hand as you did before when you were his cupbearer. 14 Nevertheless, you must remember me when things go well with you. Please show me loyal love and mention me to Pharʹaoh, in order to get me out of this place. 15 I was, in fact, kidnapped from the land of the Hebrews, and I have not done anything here for which they should put me in prison.”* 16 When the chief baker saw that Joseph had interpreted something good, he said to him: “I too was in my dream, and there were three baskets of white bread on my head, 17 and in the top basket, there were all sorts of baked goods for Pharʹaoh, and there were birds eating them out of the basket on top of my head.” 18 Then Joseph answered, “This is its interpretation: The three baskets are three days. 19 Three days from now, Pharʹaoh will behead you* and will hang you on a stake, and the birds will eat your flesh from you.” 20 Now the third day was Pharʹaoh’s birthday, and he made a feast for all his servants, and he brought out* both the chief cupbearer and the chief baker in the presence of his servants. 21 And he returned the chief cupbearer to his post of cupbearer, and he continued to hand the cup to Pharʹaoh. 22 But he hanged the chief baker, just as Joseph had interpreted to them. 23 However, the chief cupbearer did not remember Joseph; he kept forgetting him.

41 At the end of two full years, Pharʹaoh dreamed that he was standing by the Nile River. 2 And there, coming up from the river, were seven fine-looking, fat cows, and they were feeding on the Nile grass. 3 There were seven other cows that looked ugly and thin coming up after them from the Nile, and they stood alongside the fat cows by the bank of the Nile. 4 Then the ugly, thin cows began to eat up the seven fine-looking, fat cows. At this Pharʹaoh woke up. 5 Then he went back to sleep and had a second dream. There were seven ears of grain coming up on one stalk, full and choice. 6 And growing up after them were seven ears of grain that were thin and scorched by the east wind. 7 And the thin ears of grain began to swallow up the seven full and choice ears of grain. At this Pharʹaoh woke up and realized that it was a dream. 8 But in the morning, his spirit became agitated. So he sent for all the magic-practicing priests of Egypt and all her wise men. Pharʹaoh related his dreams to them, but there was no one who could interpret them for Pharʹaoh. 9 At that the chief cupbearer spoke with Pharʹaoh, saying: “I am confessing my sins today. 10 Pharʹaoh was indignant at his servants. So he committed me to the jail of the house of the chief of the guard, both me and the chief baker. 11 After that we each had a dream on the same night. He and I each had a dream with its own interpretation. 12 And there with us was a young Hebrew man, a servant of the chief of the guard. When we related them to him, he interpreted for us the meaning of each dream. 13 It happened exactly as he had interpreted to us. I was restored to my office, but the other man was hanged.” 14 So Pharʹaoh sent for Joseph, and they brought him quickly from the prison.* He shaved and changed his clothes and went in to Pharʹaoh. 15 Then Pharʹaoh said to Joseph: “I had a dream, but there is no one to interpret it. Now I have heard it said about you that you can hear a dream and interpret it.” 16 At this Joseph answered Pharʹaoh: “I need not be considered! God will speak concerning Pharʹaoh’s welfare.” 17 Pharʹaoh went on to say to Joseph: “In my dream I was standing on the bank of the Nile River. 18 And there, coming up from the Nile, were seven fine-looking, fat cows, and they began to feed on the Nile grass. 19 And there were seven other cows coming up after them, poor and very bad-looking and thin. I have never seen such bad-looking cows in all the land of Egypt. 20 And the skinny, bad cows began to eat up the first seven fat cows. 21 But when they had consumed them, no one could have known that they had done so, since their appearance was just as bad as at the start. At that I woke up. 22 “After that I saw in my dream seven ears of grain coming up on one stalk, full and choice. 23 Growing up after them were seven ears of shriveled grain, thin and scorched by the east wind. 24 Then the thin ears of grain began to swallow up the seven choice ears of grain. So I told it to the magic-practicing priests, but there was no one who could explain it to me.” 25 Then Joseph said to Pharʹaoh: “The dreams of Pharʹaoh are one and the same. The true God has told to Pharʹaoh what He will do. 26 The seven good cows are seven years. Likewise, the seven good ears of grain are seven years. The dreams are one and the same. 27 The seven skinny and bad cows that came up after them are seven years, and the seven empty ears of grain, scorched by the east wind, will prove to be seven years of famine. 28 This is just as I told to Pharʹaoh: The true God has caused Pharʹaoh to see what He will do. 29 “There are to be seven years of great abundance in all the land of Egypt. 30 But seven years of famine will certainly arise after them, and all the abundance in the land of Egypt will certainly be forgotten, and the famine will exhaust the land. 31 And the previous abundance in the land will not be remembered because of the famine afterward, for it will be very severe. 32 The dream was given twice to Pharʹaoh because the matter has been firmly established by the true God, and the true God will soon carry it out. 33 “So now let Pharʹaoh look for a man who is discreet and wise and place him over the land of Egypt. 34 Let Pharʹaoh take action and appoint overseers in the land, and he should collect one fifth of the produce of Egypt during the seven years of abundance. 35 And let them collect all the food during these coming good years, and let them stockpile grain under Pharʹaoh’s authority as food to be stored in the cities and safeguarded there. 36 The food should serve as a supply for the land for the seven years of famine that will occur in the land of Egypt, so that the land may not perish in the famine.” 37 This proposal seemed good to Pharʹaoh and all his servants. 38 So Pharʹaoh said to his servants: “Can another man be found like this one in whom there is the spirit of God?” 39 Pharʹaoh then said to Joseph: “Since God has caused you to know all of this, there is no one as discreet and wise as you. 40 You will personally be over my house, and all my people will obey you implicitly. Only in my role as king* will I be greater than you.” 41 And Pharʹaoh added to Joseph: “See, I am putting you over all the land of Egypt.” 42 Then Pharʹaoh removed his signet ring from his own hand and put it on Joseph’s hand and clothed him with garments of fine linen and placed a necklace of gold around his neck. 43 Moreover, he had him ride in the second chariot of honor that he had, and they would call out ahead of him, “A·vrékh!”* Thus he put him over all the land of Egypt. 44 Pharʹaoh further said to Joseph: “I am Pharʹaoh, but without your authorization, no man may do a single thing* in all the land of Egypt.” 45 After that Pharʹaoh gave Joseph the name Zaphʹe·nath-pa·neʹah and gave him Asʹe·nath the daughter of Pot·iʹphe·ra the priest of On* as a wife. And Joseph began to oversee* the land of Egypt. 46 Joseph was 30 years old when he stood before* Pharʹaoh king of Egypt. Then Joseph went out from before Pharʹaoh and traveled throughout all the land of Egypt. 47 And during the seven years of abundance, the land went on producing plentifully.* 48 And he kept collecting all the food of the seven years from the land of Egypt, and he would stockpile the food in the cities. In each city he would store the food from the fields around it. 49 Joseph continued stockpiling grain in very great quantity, like the sand of the sea, until finally they gave up measuring it because it could not be measured. 50 Before the year of the famine arrived, two sons were born to Joseph, whom Asʹe·nath the daughter of Pot·iʹphe·ra the priest of On* bore to him. 51 Joseph named the firstborn Ma·nasʹseh,* for he said, “God has made me forget all my trouble and all the house of my father.” 52 And he named the second one Eʹphra·im,* for he said, “God has made me fruitful in the land of my affliction.” 53 Then the seven years of abundance in the land of Egypt ended, 54 and the seven years of famine began, just as Joseph had said. The famine developed in all the lands, but in all the land of Egypt there was bread.* 55 Eventually, all the land of Egypt suffered from the famine, and the people began to cry to Pharʹaoh for bread. Then Pharʹaoh said to all the Egyptians: “Go to Joseph, and do whatever he tells you.” 56 The famine continued over all the surface of the earth. Then Joseph began to open up all the granaries that were among them and to sell to the Egyptians, as the famine had a strong grip on the land of Egypt. 57 Moreover, people of all the earth came to Egypt to buy from Joseph, because the famine had a strong grip on all the earth.

Lit., “days.”

Lit., “lift up your head.”

Lit., “the cistern; the pit.”

Lit., “lift up your head from you.”

Lit., “he lifted up the head of.”

Lit., “the cistern; the pit.”

Or “Only with regard to the throne.”

Apparently a term calling for honor and dignity to be shown.

Lit., “lift up his hand or his foot.”

That is, Heliopolis.

Or “travel through.”

Or “when he entered the service of.”

Lit., “by handfuls.”

That is, Heliopolis.

Meaning “One Making Forgetful; One Who Makes Forget.”

Meaning “Doubly Fruitful.”

Or “food.”

^ (Gen. 42:1-43:34) When Jacob learned that there was grain in Egypt, he said to his sons: “Why do you just keep looking at one another?” 2 He added: “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may stay alive and not die.” 3 So ten of Joseph’s brothers went down to buy grain from Egypt. 4 But Jacob did not send Benjamin, Joseph’s brother, with his other brothers, for he said: “Perhaps a fatal accident may befall him.” 5 So Israel’s sons came along with the others who were coming to buy, because the famine had extended to the land of Caʹnaan. 6 Joseph was the man in authority over the land, and he was the one who sold grain to all the people of the earth. So Joseph’s brothers came and bowed low to him with their faces to the ground. 7 When Joseph saw his brothers, he immediately recognized them, but he concealed his identity from them. So he spoke harshly with them and said: “Where have you come from?” to which they said: “From the land of Caʹnaan to buy food.” 8 Thus Joseph recognized his brothers, but they did not recognize him. 9 Joseph immediately remembered the dreams that he had dreamed about them, and he said to them: “You are spies! You have come to see the vulnerable areas* of the land!” 10 Then they said to him: “No, my lord, but your servants have come to buy food. 11 We are all sons of but one man. We are upright men. Your servants do not act as spies.” 12 But he said to them: “Not so! You have come to see the vulnerable areas of the land!” 13 At this they said: “Your servants are 12 brothers. We are the sons of but one man in the land of Caʹnaan, and the youngest is now with our father, whereas the other one is no more.” 14 However, Joseph said to them: “It is just as I said to you—‘You are spies!’ 15 By this you will be tested: As surely as Pharʹaoh lives, you will not leave this place until your youngest brother comes here. 16 Send one of you to bring your brother while you remain in bondage. In this way, your words may be tested out to see if you are telling the truth. And if not, then, as surely as Pharʹaoh lives, you are spies.” 17 With that he put them together in custody for three days. 18 Joseph said to them on the third day: “Do this and live, for I fear God. 19 If you are upright, let one of your brothers remain in bondage in your house of custody, but the rest of you may go and take grain to alleviate the famine in your households. 20 Then bring your youngest brother to me, so that your words will be found trustworthy and you will not die.” And they did so. 21 And they said to one another: “We are surely being punished on account of our brother, because we saw his distress* when he begged us to show compassion, but we did not listen. That is why this distress has come upon us.” 22 Then Reuʹben answered them: “Did I not say to you, ‘Do not sin against the child,’ but you would not listen? Now his blood is certainly being asked back.” 23 But they did not know that Joseph understood, for there was an interpreter between them. 24 So he turned away from them and began to weep. When he returned and spoke to them again, he took Simʹe·on from them and bound him before their eyes. 25 Joseph then gave the command to fill up their bags* with grain and to return each man’s money to his own sack and to give them provisions for the journey. This was done for them. 26 So they loaded their grain on their donkeys and left from there. 27 When one of them opened his sack to give fodder to his donkey at the lodging place, he saw his money there in the mouth of his bag. 28 At that he said to his brothers: “My money has been returned, and now here it is in my bag!” Then their hearts sank, and trembling, they turned to one another and said: “What is this that God has done to us?” 29 When they came to Jacob their father in the land of Caʹnaan, they told him all the things that had befallen them, saying: 30 “The man who is the lord of the country spoke harshly with us and accused us of spying on the country. 31 But we said to him, ‘We are upright men. We are not spies. 32 We are 12 brothers, the sons of our father. One is no more, and the youngest is now with our father in the land of Caʹnaan.’ 33 But the man who is the lord of the country said to us, ‘By this I will know that you are upright: Leave one of your brothers with me. Then take something to alleviate the famine in your households and go. 34 And bring your youngest brother to me, so that I may know that you are not spies but upright men. I will then give your brother back to you, and you may carry on trade in the land.’” 35 As they were emptying their sacks, here was each one’s bag of money in his sack. When they and their father saw their bags of money, they became afraid. 36 Jacob their father exclaimed to them: “It is I you have bereaved! Joseph is no more, and Simʹe·on is no more, and you are going to take Benjamin! It is upon me that all these things have come!” 37 But Reuʹben said to his father: “You may put to death my own two sons if I do not bring him back to you. Give him over to my care, and I will return him to you.” 38 However, he said: “My son will not go down with you, because his brother is dead and he alone is left. If a fatal accident should befall him on the journey you would make, then you would certainly bring down my gray hairs to the Grave* in grief.”

43 Now the famine was severe in the land. 2 So when they had finished eating the grain they had brought from Egypt, their father said to them: “Return and buy a little food for us.” 3 Then Judah said to him: “The man clearly warned us, ‘You must not see my face again unless your brother is with you.’ 4 If you send our brother with us, we will go down and buy food for you. 5 But if you do not send him, we will not go down, for the man said to us, ‘You must not see my face again unless your brother is with you.’” 6 And Israel asked: “Why did you have to bring this trouble on me by telling the man that you had another brother?” 7 They replied: “The man directly inquired concerning us and our relatives, saying, ‘Is your father still alive? Do you have another brother?’ and we told him these facts. How could we possibly know that he would say, ‘Bring your brother down’?” 8 Judah then urged Israel his father: “Send the boy with me, and let us go on our way so that we may live and not die—we and you and our children. 9 I will be a guarantee for his safety.* You may hold me responsible. If I fail to return him to you and present him to you, I will have sinned against you for all time. 10 But if we had not delayed, we could have been there and back twice by now.” 11 So Israel their father said to them: “If it must be so, then do this: Take the finest products of the land in your bags* and carry them down to the man as a gift: a little balsam, a little honey, labdanum, resinous bark, pistachio nuts, and almonds. 12 Take double the money with you; and also take back the money that was returned in the mouth of your bags. Maybe it was a mistake. 13 Take your brother and go, return to the man. 14 May God Almighty grant you pity from the man, so that he may release to you your other brother and Benjamin. But as for me, if I must be bereaved, I will be bereaved!” 15 So the men took this gift, and they took double the money in their hand and Benjamin. Then they rose and went on their way down to Egypt and again stood before Joseph. 16 When Joseph saw Benjamin with them, he at once said to the man who was over his house: “Take the men to the house and slaughter animals and prepare the meal, for the men are to eat with me at noon.” 17 Immediately the man did just as Joseph had said, and he took them to Joseph’s house. 18 But the men became afraid when they were taken to Joseph’s house, and they began to say: “It is because of the money that was returned in our bags the last time that we are being brought here. Now they will attack us and make us slaves and take our donkeys!” 19 So they approached the man who was over Joseph’s house and spoke to him at the entrance of the house. 20 They said: “Pardon us, my lord! We did come down the first time to buy food. 21 But when we arrived at our lodging place and began opening our bags, why, here was the money of each one in the mouth of his bag, our money in full weight. So we would like to return it personally. 22 And we have brought more money to buy food. We do not know who placed our money in our bags.” 23 Then he said: “It is all right. Do not be afraid. Your God and the God of your father put treasure in your bags. Your money came first to me.” After that he brought out Simʹe·on to them. 24 Then the man brought them into Joseph’s house and gave them water for washing their feet, and he gave fodder for their donkeys. 25 And they prepared the gift for Joseph’s coming at noon, for they had heard that they were going to eat a meal there. 26 When Joseph went into the house, they brought their gift to him into the house and prostrated themselves to him to the ground. 27 After this he inquired about their welfare and said: “How is your aged father of whom you have spoken? Is he still alive?” 28 To this they said: “Your servant our father is well. He is still alive.” Then they bowed down and prostrated themselves. 29 When he looked up and saw Benjamin his brother, the son of his mother, he said: “Is this your brother, the youngest one of whom you have spoken to me?” He added: “May God show you his favor, my son.” 30 Joseph then hurried out, because he was overcome with emotion for his brother, and he looked for a place to weep. So he went into a private room and gave way to tears there. 31 After that he washed his face and went out, now in control of himself, and he said: “Serve the meal.” 32 They served him by himself and them by themselves, and the Egyptians with him ate by themselves, for the Egyptians could not eat a meal with the Hebrews, because that is a detestable thing to the Egyptians. 33 The brothers* were seated before him, the firstborn according to his right as firstborn and the youngest according to his youth, and they kept looking at one another in amazement. 34 He kept sending portions of food from his table to theirs, but he increased Benjamin’s portion five times the size of the portions of all the others. So they continued banqueting and drinking with him to the full.

Or “weakened condition.”

Or “the distress of his soul.”

Or “receptacles.”

Or “Sheol,” that is, the common grave of mankind. See Glossary.

Or “be surety for him.”

Or “receptacles.”

Lit., “They.”

^ (Gen. 44:1-45:28) Later he commanded the man who was over his house: “Fill the bags of the men with as much food as they can carry, and place the money of each one in the mouth of his bag. 2 But you must place my cup, the silver cup, in the mouth of the bag of the youngest, along with the money for his grain.” So he did as Joseph had instructed. 3 In the morning when it had become light, the men were sent away with their donkeys. 4 They had not gone far from the city when Joseph said to the man who was over his house: “Get up! Chase after the men! When you overtake them, say to them, ‘Why have you repaid bad for good? 5 Is not this what my master drinks from and uses to read omens expertly? It is a wicked thing you have done.’” 6 So he overtook them and spoke these words to them. 7 But they said to him: “Why does my lord say such a thing? It is unthinkable that your servants would do anything like this. 8 Why, the money that we found in the mouth of our bags we brought back to you from the land of Caʹnaan. How, then, could we steal silver or gold from the house of your master? 9 If it is found with one of your slaves, let him die, and the rest of us will also become slaves to my master.” 10 So he said: “Let it be as you say: The one with whom it is found will become my slave, but the rest of you will be innocent.” 11 With that each one quickly lowered his bag to the ground and opened it. 12 He searched carefully, starting with the oldest and finishing with the youngest. Finally the cup was found in Benjamin’s bag. 13 Then they ripped their garments apart, and each of them lifted his load back onto his donkey and returned to the city. 14 When Judah and his brothers went into Joseph’s house, he was still there; and they fell to the ground before him. 15 Joseph said to them: “What is this deed that you have done? Did you not know that a man like me can expertly read omens?” 16 At this Judah replied: “What can we say to my master? What can we speak? And how can we prove ourselves righteous? The true God has found out the error of your slaves. We are now slaves to my master, both we and the one in whose hand the cup was found!” 17 However, he said: “It is unthinkable for me to do this! The man in whose hand the cup was found is the one who will become a slave to me. As for the rest of you, go up in peace to your father.” 18 Judah now approached him and said: “I beg you, my master, please let your slave speak a word in my master’s ears, and do not become angry with your slave, for you are like Pharʹaoh himself. 19 My master asked his slaves, ‘Do you have a father or a brother?’ 20 So we said to my master, ‘We do have an aged father and a child of his old age, the youngest. But his brother is dead, so he is the only remaining son of his mother, and his father loves him.’ 21 After that you said to your slaves, ‘Bring him down to me so that I may see him.’ 22 But we said to my master, ‘The boy is not able to leave his father. If he did leave him, his father would certainly die.’ 23 Then you said to your slaves, ‘Unless your youngest brother comes down with you, you may not see my face anymore.’ 24 “So we went up to your slave my father and told him the words of my master. 25 Later our father said, ‘Return and buy a little food for us.’ 26 But we said, ‘We are not able to go down. If our youngest brother is with us we will go down, for we cannot see the man’s face unless our youngest brother is with us.’ 27 Then your slave my father said to us, ‘You well know that my wife bore but two sons to me. 28 But one of them left me and I said: “He must surely have been torn to pieces!” and I have not seen him until now. 29 If you were to take this one also out of my sight and a fatal accident were to befall him, you would certainly bring down my gray hairs to the Grave* with calamity.’ 30 “And now if I return to your slave my father without the boy along with us, since his own life* is bound up with this one’s life,* 31 then as soon as he sees that the boy is not there, he will die, and your slaves will indeed bring down the gray hairs of your slave our father to the Grave* in grief. 32 Your slave gave a guarantee to my father for the boy, saying, ‘If I fail to bring him back to you, then I will have sinned against my father forever.’ 33 So now, please, let your slave stay instead of the boy as my master’s slave, in order that the boy may return with his brothers. 34 How can I return to my father without the boy along with me? I could not bear looking on when this calamity befalls my father!”

45 At this Joseph could no longer control himself before all his attendants. So he cried out: “Have everyone leave me!” No one else stayed with him while Joseph made himself known to his brothers. 2 Then he began to weep so loudly that the Egyptians heard it and Pharʹaoh’s house heard it. 3 Finally Joseph said to his brothers: “I am Joseph. Is my father still alive?” But his brothers were unable to answer him at all, because they were astonished on account of him. 4 So Joseph said to his brothers: “Come close to me, please.” With that they came close to him. Then he said: “I am Joseph your brother, whom you sold into Egypt. 5 But now do not be upset and do not reproach one another because you sold me here; because God has sent me ahead of you for the preservation of life. 6 This is the second year of the famine in the land, and there are yet five years in which there will be no plowing or harvest. 7 But God sent me ahead of you in order to preserve for you a remnant on the earth* and to keep you alive by a great deliverance. 8 So, then, it was not you who sent me here, but it was the true God, in order to appoint me as chief adviser* to Pharʹaoh and lord for all his house and ruler over all the land of Egypt. 9 “Return quickly to my father, and you must say to him, ‘This is what your son Joseph has said: “God has appointed me lord over all Egypt. Come down to me. Do not delay. 10 You must dwell in the land of Goʹshen, where you will be near me—you, your sons, your grandsons, your flocks, your herds, and everything you have. 11 I will supply you with food there, for there are yet five years of famine. Otherwise, you and your house and everything you have will come to poverty.”’ 12 You and my brother Benjamin can now see with your own eyes that I am really the one speaking to you. 13 So you must tell my father about all my glory in Egypt and everything you have seen. Now hurry and bring my father down here.” 14 Then he embraced* his brother Benjamin and gave way to weeping, and Benjamin wept with his arms around his neck. 15 And he kissed all his brothers and wept over them, and after that his brothers spoke with him. 16 The news reached the house of Pharʹaoh: “Joseph’s brothers have come!” It was good in the eyes of Pharʹaoh and his servants. 17 So Pharʹaoh said to Joseph: “Tell your brothers, ‘Do this: Load your beasts of burden and go to the land of Caʹnaan, 18 and take your father and your households and come here to me. I will give you the good things of the land of Egypt, and you will eat* the richest* part of the land.’ 19 And you are commanded to tell them: ‘Do this: Take wagons from the land of Egypt for your children and your wives, and you must bring your father on one of them and come here. 20 Do not worry about your belongings, for the best of all the land of Egypt is yours.’” 21 And the sons of Israel did so, and Joseph gave them wagons according to Pharʹaoh’s orders, and he gave them provisions for the journey. 22 To each of them he gave individual changes of clothing, but to Benjamin he gave 300 silver pieces and five changes of clothing. 23 And to his father he sent the following: ten donkeys carrying good things of Egypt and ten female donkeys carrying grain and bread and sustenance for his father for the journey. 24 So he sent his brothers off, and as they departed, he said to them: “Do not become upset with one another on the way.” 25 Then they went up from Egypt and came into the land of Caʹnaan to their father Jacob. 26 Then they reported to him: “Joseph is still alive, and he is the ruler over all the land of Egypt!” But his heart grew numb because he did not believe them. 27 When they went on telling him all the words that Joseph had spoken to them and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob began to revive. 28 Israel exclaimed: “It is enough! My son Joseph is still alive! I must go and see him before I die!”

Or “Sheol,” that is, the common grave of mankind. See Glossary.

Or “soul.”

Or “soul.”

Or “Sheol,” that is, the common grave of mankind. See Glossary.

Or “in the land.”

Lit., “as father.”

Lit., “fell upon the neck of.”

Or “live off.”

Or “fat.”

^ (Gen. 46:1-47:31) So Israel took all that he had* and departed. When he arrived at Beʹer-sheʹba, he offered sacrifices to the God of his father Isaac. 2 Then God spoke to Israel in a vision by night and said: “Jacob, Jacob!” to which he said: “Here I am!” 3 He said: “I am the true God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. 4 I myself will go down with you to Egypt, and I myself will also bring you back from there, and Joseph will lay his hand on your eyes.”* 5 After that Jacob departed from Beʹer-sheʹba, and the sons of Israel transported Jacob their father and their children and their wives in the wagons that Pharʹaoh had sent to transport him. 6 They took along their herds and their goods, which they had accumulated in the land of Caʹnaan. And so they came into Egypt, Jacob and all his offspring with him. 7 He brought with him into Egypt his sons and his grandsons, his daughters and his granddaughters—all his offspring. 8 Now these are the names of Israel’s sons who came into Egypt, Jacob and his sons: Jacob’s firstborn was Reuʹben. 9 The sons of Reuʹben were Haʹnoch, Palʹlu, Hezʹron, and Carʹmi. 10 The sons of Simʹe·on were Jem·uʹel, Jaʹmin, Oʹhad, Jaʹchin, Zoʹhar, and Shaʹul the son of a Caʹnaan·ite woman. 11 The sons of Leʹvi were Gerʹshon, Koʹhath, and Me·rarʹi. 12 The sons of Judah were Er, Oʹnan, Sheʹlah, Peʹrez, and Zeʹrah. However, Er and Oʹnan died in the land of Caʹnaan. The sons of Peʹrez came to be Hezʹron and Haʹmul. 13 The sons of Isʹsa·char were Toʹla, Puʹvah, Iob, and Shimʹron. 14 The sons of Zebʹu·lun were Seʹred, Eʹlon, and Jahʹle·el. 15 These are the sons of Leʹah, whom she bore to Jacob in Padʹdan-aʹram, together with his daughter Diʹnah. All his sons and his daughters* numbered 33. 16 The sons of Gad were Ziphʹi·on, Hagʹgi, Shuʹni, Ezʹbon, Eʹri, Ar·oʹdi, and A·reʹli. 17 The sons of Ashʹer were Imʹnah, Ishʹvah, Ishʹvi, and Be·riʹah, and their sister was Seʹrah. The sons of Be·riʹah were Heʹber and Malʹchi·el. 18 These are the sons of Zilʹpah, whom Laʹban gave to his daughter Leʹah. She bore these to Jacob: 16 persons* in all. 19 The sons of Jacob’s wife Rachel were Joseph and Benjamin. 20 There were born to Joseph in the land of Egypt Ma·nasʹseh and Eʹphra·im, whom Asʹe·nath the daughter of Pot·iʹphe·ra the priest of On* bore to him. 21 The sons of Benjamin were Beʹla, Beʹcher, Ashʹbel, Geʹra, Naʹa·man, Eʹhi, Rosh, Mupʹpim, Hupʹpim, and Ard. 22 These are the sons of Rachel who were born to Jacob: 14 persons* in all. 23 The son* of Dan was Huʹshim. 24 The sons of Naphʹta·li were Jahʹze·el, Guʹni, Jeʹzer, and Shilʹlem. 25 These are the sons of Bilʹhah, whom Laʹban gave to his daughter Rachel. She bore these to Jacob: seven persons* in all. 26 All those* who descended from Jacob and went into Egypt with him, aside from the wives of Jacob’s sons, were 66. 27 Joseph’s sons who were born to him in Egypt were two.* All the people* of the house of Jacob who came into Egypt were 70. 28 Jacob sent Judah ahead to tell Joseph that he was on the way to Goʹshen. When they came into the land of Goʹshen, 29 Joseph had his chariot prepared and went up to meet Israel his father at Goʹshen. When he presented himself to him, he at once embraced him* and wept for some time.* 30 Then Israel said to Joseph: “Now I am ready to die; I have seen your face and know that you are still alive.” 31 Joseph then said to his brothers and to his father’s household: “Let me go up and report to Pharʹaoh and tell him, ‘My brothers and my father’s household who were in the land of Caʹnaan have come here to me. 32 The men are shepherds, and they raise livestock, and they have brought their flocks and their herds and all that they have.’ 33 When Pharʹaoh calls you and asks, ‘What is your occupation?’ 34 you must say, ‘Your servants have raised livestock from our youth until now, both we and our forefathers,’ so that you may dwell in the land of Goʹshen, for every herder of sheep is detestable to the Egyptians.”

47 So Joseph went and reported to Pharʹaoh: “My father and my brothers and their flocks and their herds and all that they possess have come from the land of Caʹnaan, and they are in the land of Goʹshen.” 2 He took five of his brothers and presented them to Pharʹaoh. 3 Pharʹaoh said to his brothers: “What is your occupation?” They replied to Pharʹaoh: “Your servants are herders of sheep, both we and our forefathers.” 4 Then they said to Pharʹaoh: “We have come to reside as foreigners in the land because there are no pastures for the flock of your servants, for the famine is severe in the land of Caʹnaan. So please let your servants dwell in the land of Goʹshen.” 5 At that Pharʹaoh said to Joseph: “Your father and your brothers have come here to you. 6 The land of Egypt is at your disposal. Have your father and your brothers dwell in the very best part of the land. Let them dwell in the land of Goʹshen, and if you know of any capable men among them, put them in charge of my livestock.” 7 Then Joseph brought in Jacob his father and presented him to Pharʹaoh, and Jacob blessed Pharʹaoh. 8 Pharʹaoh asked Jacob: “How old are you?” 9 Jacob said to Pharʹaoh: “The years of my wanderings* are 130. Few and distressing the years of my life have been, and they are not as long as the years of the lives of my forefathers during their wanderings.”* 10 After that Jacob blessed Pharʹaoh and went out from before him. 11 So Joseph settled his father and his brothers, and he gave them a possession in the land of Egypt, in the very best part of the land, in the land of Ramʹe·ses, just as Pharʹaoh had commanded. 12 And Joseph kept supplying his father and his brothers and the entire household of his father with food* according to the number of their children. 13 Now there was no food* in all the land, because the famine was very severe, and the land of Egypt and the land of Caʹnaan became exhausted as a result of the famine. 14 Joseph was collecting all the money that was to be found in the land of Egypt and in the land of Caʹnaan for the grain that people were buying, and Joseph kept bringing the money into Pharʹaoh’s house. 15 In time the money from the land of Egypt and the land of Caʹnaan was spent, and all the Egyptians began coming to Joseph, saying: “Give us food! Why should we die before your very eyes because our money has run out?” 16 Then Joseph said: “If your money has run out, hand over your livestock, and I will give you food in exchange for your livestock.” 17 So they began bringing their livestock to Joseph, and Joseph kept giving them food in exchange for their horses, the livestock of the flock and of the herd, and the donkeys, and he kept providing them with food in exchange for all their livestock during that year. 18 When that year came to its close, they began coming to him the next year and saying: “We will not hide from my lord that the money and the stock of domestic animals have already been given to my lord. We have nothing left for my lord but our bodies and our land. 19 Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we together with our land will become slaves to Pharʹaoh. Give us seed so that we may live and not die and that our land may not become desolate.” 20 Joseph then bought all the land of the Egyptians for Pharʹaoh because every Egyptian sold his field, for the famine was very severe; and the land became Pharʹaoh’s. 21 Then he moved the people into cities, from one end of the territory of Egypt to its other end. 22 Only the land of the priests he did not buy, because the rations for the priests were from Pharʹaoh and they lived on their rations that Pharʹaoh gave them. That is why they did not sell their land. 23 Then Joseph said to the people: “See, I have today bought you and your land for Pharʹaoh. Here is seed for you, and you must sow the land with it. 24 When it produces, give a fifth to Pharʹaoh, but four parts will be yours as seed for the field and as food for you and for those in your houses and for your children to eat.” 25 So they said: “You have preserved our lives. Let us find favor in the eyes of my lord, and we will become slaves to Pharʹaoh.” 26 Then Joseph made it a decree, which is valid until today over the land of Egypt, that a fifth belongs to Pharʹaoh. It was only the land of the priests that did not become Pharʹaoh’s. 27 Israel continued to dwell in the land of Egypt, in the land of Goʹshen, and they settled in it and were fruitful and increased greatly. 28 And Jacob lived on in the land of Egypt for 17 years, so that the days of Jacob’s life came to be 147 years. 29 The time was approaching for Israel to die, so he called his son Joseph and said: “If, now, I have found favor in your eyes, place your hand, please, under my thigh, and show loyal love and faithfulness to me. Please, do not bury me in Egypt. 30 When I die,* you must carry me out of Egypt and bury me in the grave of my forefathers.” Accordingly, he said: “I will do just as you say.” 31 Then he said: “Swear to me.” So he swore to him. At that Israel bowed down at the head of his bed.

Or “all who were his.”

That is, to close them at Jacob’s death.

Or “All the souls of his sons and daughters.”

Or “16 souls.”

That is, Heliopolis.

Or “14 souls.”

Lit., “sons.”

Or “seven souls.”

Or “All the souls.”

Or “two souls.”

Or “souls.”

Lit., “fell upon his neck.”

Or “wept on his neck again and again.”

Or “sojourning; residing as a foreigner.”

Or “sojourning; residing as foreigners.”

Lit., “bread.”

Lit., “bread.”

Lit., “lie down with my fathers.”

^ (Gen. 48:1-50:26) After these things, Joseph was told: “Look, your father is getting weak.” At that he took his two sons Ma·nasʹseh and Eʹphra·im with him. 2 Then Jacob was told: “Here your son Joseph has come to you.” So Israel gathered his strength and sat up on his bed. 3 And Jacob said to Joseph: “God Almighty appeared to me at Luz in the land of Caʹnaan and blessed me. 4 And he said to me, ‘I am making you fruitful, and I will make you many, and I will transform you into a congregation of peoples, and I will give this land to your offspring* after you as a lasting possession.’ 5 Now your two sons who were born to you in the land of Egypt before I came to you in Egypt are mine. Eʹphra·im and Ma·nasʹseh will become mine just as Reuʹben and Simʹe·on are mine. 6 But the children born to you after them will become yours. They will be called by the name of their brothers in their inheritance. 7 As for me, when I was coming from Padʹdan, Rachel died alongside me in the land of Caʹnaan, while there was yet a good stretch of land before coming to Ephʹrath. So I buried her there on the way to Ephʹrath, that is, Bethʹle·hem.” 8 Then Israel saw Joseph’s sons and asked: “Who are these?” 9 So Joseph said to his father: “They are my sons whom God has given me in this place.” At this he said: “Bring them to me, please, so that I may bless them.” 10 Now the eyes of Israel were failing from age, and he was unable to see. So Joseph brought them close to him, and he kissed them and embraced them. 11 Israel said to Joseph: “I never imagined I would see your face, but here God has also let me see your offspring.”* 12 Joseph then removed them from Israel’s knees, and he bowed down with his face to the ground. 13 Joseph now took the two of them, Eʹphra·im with his right hand to Israel’s left and Ma·nasʹseh with his left hand to Israel’s right, and brought them close to him. 14 However, Israel put out his right hand and placed it on Eʹphra·im’s head, although he was the younger, and he placed his left hand on Ma·nasʹseh’s head. He purposely laid his hands this way, since Ma·nasʹseh was the firstborn. 15 Then he blessed Joseph and said: “The true God before whom my fathers Abraham and Isaac walked, The true God who has been shepherding me during all my life until this day, 16 The angel who has been recovering me from all calamity, bless the boys. Let my name be called upon them and the name of my fathers, Abraham and Isaac, Let them increase to a multitude in the earth.” 17 When Joseph saw that his father kept his right hand placed on Eʹphra·im’s head, it was displeasing to him, so he tried to take hold of his father’s hand to move it from Eʹphra·im’s head to Ma·nasʹseh’s head. 18 Joseph said to his father: “Not so, my father, because this is the firstborn. Put your right hand on his head.” 19 But his father kept refusing and said: “I know it, my son, I know it. He too will become a people, and he too will become great. Nevertheless, his younger brother will become greater than he will, and his offspring* will become the full equivalent of nations.” 20 So he continued to bless them on that day, saying: “Let Israel mention you when they pronounce blessings, saying, ‘May God make you like Eʹphra·im and like Ma·nasʹseh.’” Thus he kept putting Eʹphra·im before Ma·nasʹseh. 21 Then Israel said to Joseph: “Look, I am dying, but God will certainly continue with you and return you to the land of your forefathers. 22 As for me, I do give you one portion of land* more than to your brothers, which I took from the hand of the Amʹor·ites with my sword and my bow.”

49 And Jacob called his sons and said: “Gather yourselves together that I may tell you what will happen to you in the final part of the days. 2 Assemble yourselves and listen, you sons of Jacob, yes, listen to Israel your father. 3 “Reuʹben, you are my firstborn, my vigor and the beginning of my procreative power, the excellence of dignity and the excellence of strength. 4 With recklessness like turbulent waters, you will not excel, because you have gone up to your father’s bed. At that time you defiled* my bed. He actually went on to it! 5 “Simʹe·on and Leʹvi are brothers. Instruments of violence are their slaughter weapons. 6 Into their company do not come, O my soul.* With their assembly do not join, O my honor,* because in their anger they killed men, and for their pleasure they hamstrung bulls. 7 Cursed be their anger, because it is cruel, and their fury, because it is harsh. Let me disperse them in Jacob, and let me scatter them in Israel. 8 “As for you, Judah, your brothers will praise you. Your hand will be on the neck of your enemies. The sons of your father will bow down before you. 9 Judah is a lion cub. From the prey, my son, you will certainly go up. He has crouched down and stretched himself out like a lion, and like a lion, who dares rouse him? 10 The scepter will not depart from Judah, neither the commander’s staff from between his feet, until Shiʹloh* comes, and to him the obedience of the peoples will belong. 11 Tying his donkey to a vine and his donkey’s colt to a choice vine, he will wash his clothing in wine and his garment in the blood of grapes. 12 Dark red are his eyes from wine, and his teeth are white from milk. 13 “Zebʹu·lun will reside by the seashore, by the shore where the ships lie anchored, and his remote border will be toward Siʹdon. 14 “Isʹsa·char is a strong-boned donkey, lying down between the two saddlebags. 15 And he will see that the resting-place is good and that the land is pleasant. He will bend his shoulder to bear the burden and will submit to forced labor. 16 “Dan will judge his people as one of the tribes of Israel. 17 Let Dan be a serpent by the roadside, a horned snake beside the path, that bites the heels of the horse so that its rider falls backward. 18 I will wait for salvation from you, O Jehovah. 19 “As for Gad, a marauder band will raid him, but he will raid at their heels. 20 “Ashʹer’s bread* will be abundant,* and he will provide food fit for a king. 21 “Naphʹta·li is a slender doe. He is speaking words of elegance. 22 “Joseph is the offshoot of a fruitful tree, a fruitful tree by a spring, whose branches extend over the wall. 23 But the archers kept harassing him and shot at him and kept harboring animosity against him. 24 And yet his bow remained in place, and his hands stayed strong and agile. This was from the hands of the powerful one of Jacob, from the shepherd, the stone of Israel. 25 He* is from the God of your father, and he will help you, and he is with the Almighty, and he will bless you with the blessings of the heavens above, with the blessings of the deep below, with the blessings of the breasts and womb. 26 The blessings of your father will be superior to the blessings of the eternal mountains, to the desirable things of the enduring hills. They will continue upon the head of Joseph, upon the crown of the head of the one singled out from his brothers. 27 “Benjamin will keep on tearing like a wolf. In the morning he will eat the prey, and in the evening he will divide spoil.” 28 All of these are the 12 tribes of Israel, and this is what their father said to them when he was blessing them. He gave each of them an appropriate blessing. 29 After that he gave these commands to them: “I am being gathered to my people.* Bury me with my fathers in the cave that is in the field of Eʹphron the Hitʹtite, 30 the cave in the field of Mach·peʹlah in front of Mamʹre in the land of Caʹnaan, the field that Abraham purchased from Eʹphron the Hitʹtite as a property for a burial place. 31 There they buried Abraham and his wife Sarah. There they buried Isaac and his wife Re·bekʹah, and there I buried Leʹah. 32 The field and the cave that is in it were purchased from the sons of Heth.” 33 Thus Jacob finished giving these instructions to his sons. Then he drew his feet up onto the bed and breathed his last and was gathered to his people.*

50 Joseph then threw himself on his father and wept over him and kissed him. 2 After that Joseph commanded his servants, the physicians, to embalm his father. So the physicians embalmed Israel, 3 and they took the full 40 days for him, for this is the full period for the embalming, and the Egyptians continued to shed tears for him 70 days. 4 When the days of mourning for him passed, Joseph spoke to Pharʹaoh’s court,* saying: “If I have found favor in your eyes, give this message to Pharʹaoh: 5 ‘My father made me swear, saying: “Look! I am dying. You are to bury me in my burial place, which I have excavated in the land of Caʹnaan.” Please, let me go up and bury my father, after which I will return.’” 6 Pharʹaoh replied: “Go and bury your father just as he made you swear.” 7 So Joseph went up to bury his father, and all of Pharʹaoh’s servants went with him, the elders of his court and all the elders of the land of Egypt 8 and all of Joseph’s household and his brothers and the household of his father. Only their little children and their flocks and their herds they left in the land of Goʹshen. 9 Chariots and horsemen also went up with him, and the camp was very numerous. 10 Then they came to the threshing floor of Aʹtad, which is in the region of the Jordan, and there they carried on a very great and bitter mourning, and he kept mourning for his father seven days. 11 The inhabitants of the land, the Caʹnaan·ites, saw them mourning at the threshing floor of Aʹtad, and they exclaimed: “This is a great mourning for the Egyptians!” That is why it was named Aʹbel-mizʹra·im,* which is in the region of the Jordan. 12 So his sons did for him exactly as he had instructed them. 13 His sons carried him into the land of Caʹnaan and buried him in the cave of the field of Mach·peʹlah, the field in front of Mamʹre that Abraham had purchased from Eʹphron the Hitʹtite as property for a burial place. 14 After he buried his father, Joseph returned to Egypt with his brothers and all those who had gone with him to bury his father. 15 When Joseph’s brothers saw that their father was dead, they said: “It may be that Joseph is harboring animosity against us and that he will repay us for all the evil that we did to him.” 16 So they sent a message to Joseph in these words: “Your father gave this command before his death: 17 ‘This is what you are to say to Joseph: “I beg you, please pardon the transgression of your brothers and the sin they committed in bringing such harm to you.”’ Now, please, pardon the transgression of the servants of your father’s God.” And Joseph wept when they spoke to him. 18 Then his brothers also came and fell down before him and said: “Here we are as slaves to you!” 19 Joseph said to them: “Do not be afraid. Am I in the place of God? 20 Although you meant to harm me, God intended it to turn out well and to preserve many people alive, as he is doing today. 21 So now do not be afraid. I will keep supplying you and your little children with food.” Thus he comforted them and spoke reassuringly to them. 22 And Joseph continued to dwell in Egypt, he and the household of his father, and Joseph lived for 110 years. 23 Joseph saw the third generation of Eʹphra·im’s sons, also the sons of Maʹchir, Ma·nasʹseh’s son. They were born upon Joseph’s knees.* 24 At length Joseph said to his brothers: “I am dying, but God will without fail turn his attention to you, and he will certainly bring you up out of this land to the land about which he swore to Abraham, to Isaac, and to Jacob.” 25 So Joseph made the sons of Israel swear, saying: “God will without fail turn his attention to you. You must take my bones up out of here.” 26 And Joseph died at the age of 110, and they had him embalmed, and he was put in a coffin in Egypt.

Lit., “seed.”

Lit., “seed.”

Lit., “seed.”

Or “one slope of land.” Lit., “one shoulder.”

Or “profaned.”

See Glossary.

Or possibly, “disposition.”

Meaning “He Whose It Is; He to Whom It Belongs.”

Or “food.”

Lit., “fat.”

That is, Joseph.

This is a poetic expression for death.

This is a poetic expression for death.

Or “household.”

Meaning “Mourning of the Egyptians.”

That is, treated as sons and given special favor.

^ (Ex. 1:1-3:22) Now these are the names of Israel’s sons who came into Egypt with Jacob, each man who came with his household: 2 Reuʹben, Simʹe·on, Leʹvi, and Judah; 3 Isʹsa·char, Zebʹu·lun, and Benjamin; 4 Dan and Naphʹta·li; Gad and Ashʹer. 5 And all those* who were born to Jacob* were 70 people,* but Joseph was already in Egypt. 6 Joseph eventually died, and also all his brothers and all that generation. 7 And the Israelites* became fruitful and began to increase greatly, and they kept on multiplying and growing mightier at an extraordinary rate, so that the land became filled with them. 8 In time there arose over Egypt a new king, one who did not know Joseph. 9 So he said to his people: “Look! The people of Israel are more numerous and mightier than we are. 10 Let us deal shrewdly with them. Otherwise, they will continue to multiply, and if a war breaks out, they will join our enemies and fight against us and leave the country.” 11 So they appointed chiefs of forced labor* over them to oppress them with hard labor, and they built storage cities for Pharʹaoh, namely, Piʹthom and Ra·amʹses. 12 But the more they would oppress them, the more they would multiply and the more they kept spreading out, so they felt sick with fear because of the Israelites. 13 Consequently, the Egyptians forced the Israelites into harsh slavery. 14 They made their life bitter with hard labor, as they worked with clay mortar and bricks and in every form of slavery in the field. Yes, they made them toil in harsh conditions in every form of slavery. 15 Later the king of Egypt spoke to the Hebrew midwives whose names were Shiphʹrah and Puʹah, 16 and he told them: “When you help the Hebrew women to give birth and you see them on the stool for childbirth,* you must put the child to death if it is a son; but if it is a daughter, she must live.” 17 However, the midwives feared the true God, and they did not do what the king of Egypt told them. Instead, they would keep the male children alive. 18 In time the king of Egypt called the midwives and said to them: “Why have you kept the male children alive?” 19 The midwives said to Pharʹaoh: “The Hebrew women are not like the Egyptian women. They are lively and have already given birth before the midwife can come in to them.” 20 So God dealt well with the midwives, and the people kept increasing and becoming very mighty. 21 And because the midwives had feared the true God, he later gave them families. 22 Finally Pharʹaoh commanded all his people: “You are to throw every newborn son of the Hebrews into the Nile River, but you are to keep every daughter alive.”

2 About that time, a certain man of the house of Leʹvi married a daughter of Leʹvi. 2 And the woman became pregnant and gave birth to a son. When she saw how beautiful he was, she kept him concealed for three months. 3 When she was no longer able to conceal him, she took a papyrus basket* and coated it with bitumen and pitch and put the child in it and placed it among the reeds by the bank of the Nile River. 4 But his sister stood at a distance to see what would happen to him. 5 When Pharʹaoh’s daughter came down to bathe in the Nile, her female attendants were walking by the side of the Nile. And she caught sight of the basket in the middle of the reeds. She immediately sent her slave girl to get it. 6 When she opened it, she saw the child, and the boy was crying. She felt compassion for him, but she said: “This is one of the children of the Hebrews.” 7 Then his sister said to Pharʹaoh’s daughter: “Shall I go and call a nursing woman from the Hebrews to nurse the child for you?” 8 Pharʹaoh’s daughter said to her: “Go!” At once the girl went and called the child’s mother. 9 Pharʹaoh’s daughter then said to her: “Take this child with you and nurse him for me, and I will pay you.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharʹaoh’s daughter, and he became a son to her. She named him Moses* and said: “It is because I have drawn him out of the water.” 11 Now in those days, after Moses had become an adult,* he went out to his brothers to look at the burdens they were bearing, and he caught sight of an Egyptian beating a Hebrew, one of his brothers. 12 So he looked this way and that, and seeing no one, he killed the Egyptian and hid him in the sand. 13 But he went out on the following day, and there were two Hebrew men fighting with each other. So he said to the one in the wrong: “Why do you strike your companion?” 14 At this he said: “Who appointed you as a prince and a judge over us? Are you planning to kill me just as you killed the Egyptian?” Moses now was afraid and said: “Surely the matter has become known!” 15 Then Pharʹaoh heard about it, and he attempted to kill Moses; but Moses ran away from Pharʹaoh and went to dwell in the land of Midʹi·an, and he sat down by a well. 16 Now the priest of Midʹi·an had seven daughters, and these came to draw water and to fill the troughs to water their father’s flock. 17 But as usual, the shepherds came and drove them away. At this Moses got up and helped* the women and watered their flock. 18 When they came home to their father Reuʹel,* he exclaimed: “How is it that you have come home so quickly today?” 19 They replied: “A certain Egyptian rescued us from the shepherds, and he even drew water for us and watered the flock.” 20 He said to his daughters: “But where is he? Why did you leave the man behind? Call him, so that he may eat with us.” 21 After that Moses consented to stay with the man, and he gave his daughter Zip·poʹrah to Moses in marriage. 22 Later she bore a son, and he named him Gerʹshom,* for he said, “I have become a foreign resident in a foreign land.” 23 After a long time,* the king of Egypt died, but the Israelites continued to groan because of the slavery and to cry out in complaint, and their cry for help because of the slavery kept going up to the true God. 24 In time God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. 25 So God looked on the Israelites; and God took notice.

3 Moses became a shepherd of the flock of his father-in-law Jethʹro, the priest of Midʹi·an. While he was leading the flock to the west side of the wilderness, he eventually came to the mountain of the true God, to Horʹeb. 2 Then Jehovah’s angel appeared to him in a flame of fire in the midst of a thornbush. As he kept looking, he saw that the thornbush was on fire, and yet the thornbush was not consumed. 3 So Moses said: “I will go over to inspect this unusual sight to see why the thornbush does not burn up.” 4 When Jehovah saw that he went over to look, God called to him out of the thornbush and said: “Moses! Moses!” to which he said: “Here I am.” 5 Then he said: “Do not come any nearer. Remove your sandals from your feet, because the place where you are standing is holy ground.” 6 He went on to say: “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look at the true God. 7 Jehovah added: “I have certainly seen the affliction of my people who are in Egypt, and I have heard their outcry because of those who force them to work; I well know the pains they suffer. 8 I will go down to rescue them out of the hand of the Egyptians and to bring them up out of that land to a land good and spacious, a land flowing with milk and honey, the territory of the Caʹnaan·ites, the Hitʹtites, the Amʹor·ites, the Perʹiz·zites, the Hiʹvites, and the Jebʹu·sites. 9 Now look! The outcry of the people of Israel has reached me, and I have seen also the harsh way that the Egyptians are oppressing them. 10 Now come, I will send you to Pharʹaoh, and you will bring my people the Israelites out of Egypt.” 11 However, Moses said to the true God: “Who am I that I should go to Pharʹaoh and bring the Israelites out of Egypt?” 12 To this he said: “I will prove to be with you, and this is the sign for you that it was I who sent you: After you have brought the people out of Egypt, you people will serve* the true God on this mountain.” 13 But Moses said to the true God: “Suppose I go to the Israelites and say to them, ‘The God of your forefathers has sent me to you,’ and they say to me, ‘What is his name?’ What should I say to them?” 14 So God said to Moses: “I Will Become What I Choose* to Become.”* And he added: “This is what you are to say to the Israelites, ‘I Will Become has sent me to you.’” 15 Then God said once more to Moses: “This is what you are to say to the Israelites, ‘Jehovah the God of your forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is how I am to be remembered from generation to generation. 16 Now go, and gather the elders of Israel and say to them, ‘Jehovah the God of your forefathers has appeared to me, the God of Abraham, Isaac, and Jacob, and he said: “I have certainly taken notice of you and of what is being done to you in Egypt. 17 So I say, I will take you away from affliction at the hands of the Egyptians to the land of the Caʹnaan·ites, the Hitʹtites, the Amʹor·ites, the Perʹiz·zites, the Hiʹvites, and the Jebʹu·sites, to a land flowing with milk and honey.”’ 18 “They will certainly listen to your voice, and you will go, you and the elders of Israel, to the king of Egypt, and you men should say to him: ‘Jehovah the God of the Hebrews has communicated with us. So, please, let us make a three-day journey into the wilderness so that we may sacrifice to Jehovah our God.’ 19 But I myself well know that the king of Egypt will not give you permission to go unless a mighty hand compels him. 20 So I will have to stretch out my hand and strike Egypt with all my extraordinary acts that I will do in it, and after that he will send you out. 21 And I will give this people favor in the eyes of the Egyptians, and when you go, you will by no means go empty-handed. 22 Each woman must ask her neighbor and the woman lodging in her house for articles of silver and of gold as well as clothing, and you will put them on your sons and your daughters; and you will plunder the Egyptians.”

Or “the souls.”

Lit., “who came out from the thigh of Jacob.”

Or “souls.”

Lit., “sons of Israel.”

Or “appointed taskmasters.”

Or “the birth stool.”

Or “ark; chest.”

Meaning “Drawn Out,” that is, saved out of the water.

Or “as Moses was becoming strong.”

Or “defended.”

That is, Jethro.

Meaning “A Foreign Resident There.”

Lit., “many days.”

Or “worship.”

Or “Want.”

Or “I Will Prove to Be What I Will Prove to Be.” See App. A4.

^ (Ex. 4:1-5:23) However, Moses answered: “But suppose they do not believe me and do not listen to my voice, for they will say, ‘Jehovah did not appear to you.’” 2 Then Jehovah said to him: “What is that in your hand?” He answered: “A rod.” 3 He said: “Throw it on the ground.” So he threw it on the ground, and it became a serpent; and Moses fled from it. 4 Jehovah now said to Moses: “Reach out your hand and seize it by the tail.” So he reached out and seized it, and it became a rod in his hand. 5 God then said: “This is so that they may believe that Jehovah the God of their forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Jehovah said to him once more: “Put your hand, please, into the upper fold of your garment.” So he put his hand into the fold of his garment. When he drew it out, why, his hand was stricken with leprosy like snow! 7 Then he said: “Return your hand into the upper fold of your garment.” So he returned his hand into his garment. When he drew it out of the garment, it was restored like the rest of his flesh! 8 He said: “If they will not believe you or pay attention to the first sign, then they will certainly heed the next sign. 9 Still, even if they will not believe these two signs and refuse to listen to your voice, you will take some water from the Nile River and pour it out on the dry land, and the water that you take from the Nile will become blood on the dry land.” 10 Moses now said to Jehovah: “Pardon me, Jehovah, but I have never been a fluent speaker, neither in the past nor since you have spoken to your servant, for I am slow of speech* and slow of tongue.” 11 Jehovah said to him: “Who made a mouth for man, or who makes them speechless, deaf, clear-sighted, or blind? Is it not I, Jehovah? 12 So go now, and I will be with you as you speak,* and I will teach you what you should say.” 13 But he said: “Pardon me, Jehovah, please send anyone whom you want to send.” 14 Then Jehovah’s anger blazed against Moses, and he said: “What about your brother Aaron the Levite? I know that he can speak very well. And he is now on his way here to meet you. When he sees you, his heart will rejoice. 15 So you must speak to him and put the words in his mouth, and I will be with you and him as you speak, and I will teach you men what to do. 16 He will speak for you to the people, and he will be your spokesman, and you will serve as God to him.* 17 And you will take this rod in your hand and perform the signs with it.” 18 So Moses went back to Jethʹro his father-in-law and said to him: “I want to go, please, and return to my brothers who are in Egypt to see whether they are still alive.” Jethʹro said to Moses: “Go in peace.” 19 After that Jehovah said to Moses in Midʹi·an: “Go, return to Egypt, because all the men who were seeking to kill you* are dead.” 20 Then Moses took his wife and his sons and lifted them onto a donkey, and he started back to the land of Egypt. Moreover, Moses took the rod of the true God in his hand. 21 Then Jehovah said to Moses: “After you have returned to Egypt, see that you perform before Pharʹaoh all the miracles that I have empowered you to do. But I will allow his heart to become obstinate, and he will not send the people away. 22 You must say to Pharʹaoh, ‘This is what Jehovah says: “Israel is my son, my firstborn. 23 I say to you, Send my son away so that he may serve me. But if you refuse to send him away, I am going to kill your son, your firstborn.”’” 24 Now on the road at the lodging place, Jehovah met him and was seeking to put him to death. 25 Finally Zip·poʹrah took a flint* and circumcised her son and caused his foreskin to touch his feet and said: “It is because you are a bridegroom of blood to me.” 26 So He let him go. At that time she said, “a bridegroom of blood,” because of the circumcision. 27 Then Jehovah said to Aaron: “Go into the wilderness to meet Moses.” So he went and met him at the mountain of the true God and greeted him with a kiss. 28 And Moses told Aaron all the words of Jehovah, who had sent him, and all the signs that He had commanded him to do. 29 After that Moses and Aaron went and gathered all the elders of the Israelites. 30 Aaron told them all the words that Jehovah had spoken to Moses, and he performed the signs before the eyes of the people. 31 At this the people believed. When they heard that Jehovah had turned his attention to the Israelites and that he had seen their affliction, they bowed down and prostrated themselves.

5 Afterward, Moses and Aaron went in and said to Pharʹaoh: “This is what Jehovah the God of Israel says, ‘Send my people away so that they may celebrate a festival to me in the wilderness.’” 2 But Pharʹaoh said: “Who is Jehovah, that I should obey his voice to send Israel away? I do not know Jehovah at all, and what is more, I will not send Israel away.” 3 But they said: “The God of the Hebrews has communicated with us. Please, we want to make a three-day journey into the wilderness and sacrifice to Jehovah our God; otherwise, he will strike us with disease or with the sword.” 4 The king of Egypt replied to them: “Why is it, Moses and Aaron, that you are taking the people away from their work? Return to your labor!”* 5 And Pharʹaoh continued: “Look at how many people of the land there are, and you would have them rest from their labor.” 6 That same day, Pharʹaoh commanded the taskmasters and their foremen: 7 “You must no longer give straw to the people to make bricks. Let them go and gather straw for themselves. 8 But you must still impose on them the same quota of bricks as they made in the past. Do not reduce it for them, for they are relaxing.* That is why they are crying out, ‘We want to go, we want to sacrifice to our God!’ 9 Make them work harder, and keep them busy so that they will not pay attention to lies.” 10 So the taskmasters and their foremen went out and said to the people: “Here is what Pharʹaoh has said, ‘I am giving you no more straw. 11 Go and get your own straw for yourselves wherever you can find it, but your work will not be reduced at all.’” 12 Then the people scattered throughout all the land of Egypt to gather stubble for straw. 13 And the taskmasters kept urging them: “You must each finish your work every day, just as when straw was provided.” 14 Also the foremen of the Israelites, whom Pharʹaoh’s taskmasters had appointed over them, were beaten. They asked them: “Why did you not reach the quota of bricks that you used to make? It happened both yesterday and today.” 15 So the foremen of the Israelites went in and complained to Pharʹaoh: “Why are you treating your servants this way? 16 No straw is given to your servants, yet they are saying to us, ‘Make bricks!’ Your servants are beaten, but your own people are at fault.” 17 But he said: “You are relaxing,* you are relaxing!* That is why you are saying, ‘We want to go, we want to sacrifice to Jehovah.’ 18 So now go, get back to work! No straw will be given to you, but you must still produce your quota of bricks.” 19 Then the foremen of the Israelites saw that they were in serious trouble because of the order: “You must not reduce your daily quota of bricks at all.” 20 After that they met up with Moses and Aaron, who were standing there to meet them as they came out from Pharʹaoh. 21 At once they said to them: “May Jehovah look upon you and judge, since you have made Pharʹaoh and his servants despise us* and you have put a sword in their hand to kill us.” 22 Then Moses turned to Jehovah and said: “Jehovah, why have you afflicted this people? Why have you sent me? 23 From the time that I went in before Pharʹaoh to speak in your name, he has dealt worse with this people, and you have certainly not rescued your people.”

Lit., “heavy of mouth.”

Lit., “with your mouth.”

Or “will be representing God to him.”

Or “seeking your soul.”

Or “flint knife.”

Or “burdens.”

Or “are lazy.”

Or “are lazy.”

Or “are lazy.”

Or “have made us smell offensive to Pharaoh and to his servants.”

^ (Ex. 6:1-7:25) So Jehovah said to Moses: “Now you will see what I will do to Pharʹaoh. A mighty hand will force him to send them away, and a mighty hand will force him to drive them out of his land.” 2 Then God said to Moses: “I am Jehovah. 3 And I used to appear to Abraham, Isaac, and Jacob as God Almighty, but with regard to my name Jehovah I did not make myself known to them. 4 I also established my covenant with them to give them the land of Caʹnaan, the land in which they lived as foreigners. 5 Now I myself have heard the groaning of the people of Israel, whom the Egyptians are enslaving, and I remember my covenant. 6 “Therefore, say to the Israelites: ‘I am Jehovah, and I will bring you out from under the burdens of the Egyptians and rescue you from their slavery, and I will reclaim you with an outstretched* arm and with great judgments. 7 And I will take you in as my people, and I will be your God, and you will certainly know that I am Jehovah your God who is bringing you out from under the burdens of Egypt. 8 And I will bring you into the land that I swore with an oath* to give to Abraham, Isaac, and Jacob; and I will give it to you as something to possess. I am Jehovah.’” 9 Moses later gave this message to the Israelites, but they did not listen to Moses because of their discouragement and because of the harsh slavery. 10 Then Jehovah spoke to Moses, saying: 11 “Go in and tell Pharʹaoh, Egypt’s king, that he should send the Israelites away out of his land.” 12 However, Moses replied to Jehovah: “Look! The Israelites have not listened to me; how will Pharʹaoh ever listen to me, as I speak with difficulty?”* 13 But Jehovah again told Moses and Aaron what commands to give to the Israelites and to Pharʹaoh, Egypt’s king, in order to bring the Israelites out of the land of Egypt. 14 These are the heads of the house of their fathers: The sons of Reuʹben, Israel’s firstborn, were Haʹnoch, Palʹlu, Hezʹron, and Carʹmi. These are the families of Reuʹben. 15 The sons of Simʹe·on were Jem·uʹel, Jaʹmin, Oʹhad, Jaʹchin, Zoʹhar, and Shaʹul, the son of a Caʹnaan·ite woman. These are the families of Simʹe·on. 16 These are the names of the sons of Leʹvi, according to their family descents: Gerʹshon, Koʹhath, and Me·rarʹi. The length of Leʹvi’s life was 137 years. 17 The sons of Gerʹshon were Libʹni and Shimʹe·i, according to their families. 18 The sons of Koʹhath were Amʹram, Izʹhar, Hebʹron, and Uzʹzi·el. The length of Koʹhath’s life was 133 years. 19 The sons of Me·rarʹi were Mahʹli and Muʹshi. These were the families of the Levites, according to their family descents. 20 Now Amʹram took Jochʹe·bed, his father’s sister, as his wife. She bore him Aaron and Moses. The length of Amʹram’s life was 137 years. 21 The sons of Izʹhar were Korʹah, Neʹpheg, and Zichʹri. 22 The sons of Uzʹzi·el were Mishʹa·el, El·zaʹphan, and Sithʹri. 23 Now Aaron took E·liʹshe·ba, Am·minʹa·dab’s daughter, the sister of Nahʹshon, as his wife. She bore him Naʹdab, A·biʹhu, El·e·aʹzar, and Ithʹa·mar. 24 The sons of Korʹah were Asʹsir, El·kaʹnah, and A·biʹa·saph. These were the families of the Korʹah·ites. 25 El·e·aʹzar, Aaron’s son, took one of the daughters of Puʹti·el as his wife. She bore him Phinʹe·has. These are the heads of the paternal houses of the Levites, according to their families. 26 This is the Aaron and Moses to whom Jehovah said: “Bring the people of Israel out of the land of Egypt, company by company.”* 27 It was they who spoke to Pharʹaoh, Egypt’s king, to bring the people of Israel out of Egypt. It was this Moses and Aaron. 28 On that day when Jehovah spoke to Moses in the land of Egypt, 29 Jehovah told Moses: “I am Jehovah. Speak to Pharʹaoh, king of Egypt, everything I am speaking to you.” 30 Then Moses said before Jehovah: “Look! I speak with difficulty,* so how will Pharʹaoh ever listen to me?”

7 Jehovah then said to Moses: “See, I have made you like God* to Pharʹaoh, and Aaron your own brother will become your prophet. 2 You are to repeat everything that I will command you, and Aaron your brother will speak to Pharʹaoh, and he will send the Israelites away from his land. 3 As for me, I will allow Pharʹaoh’s heart to become obstinate, and I will multiply my signs and my miracles in the land of Egypt. 4 But Pharʹaoh will not listen to you, and I will lay my hand upon Egypt and bring my multitudes,* my people, the Israelites, out of the land of Egypt with great judgments. 5 And the Egyptians will certainly know that I am Jehovah when I stretch out my hand against Egypt and bring the Israelites out from among them.” 6 Moses and Aaron did what Jehovah had commanded them; they did just so. 7 Moses was 80 years old and Aaron was 83 years old when they spoke to Pharʹaoh. 8 Jehovah now said to Moses and Aaron: 9 “If Pharʹaoh says to you, ‘Perform a miracle,’ then tell Aaron, ‘Take your rod and throw it down before Pharʹaoh.’ It will become a big snake.” 10 So Moses and Aaron went in to Pharʹaoh and did exactly as Jehovah had commanded. Aaron threw his rod down before Pharʹaoh and his servants, and it became a big snake. 11 However, Pharʹaoh summoned the wise men and the sorcerers, and the magic-practicing priests of Egypt also did the same thing with their magic.* 12 Each one threw down his rod, and they became big snakes; but Aaron’s rod swallowed up their rods. 13 Still, Pharʹaoh’s heart became obstinate, and he did not listen to them, just as Jehovah had said. 14 Then Jehovah said to Moses: “Pharʹaoh’s heart is unresponsive. He has refused to send the people away. 15 Go to Pharʹaoh in the morning. Look! He is going out to the water! And you should station yourself to meet him by the edge of the Nile River; and take with you in your hand the rod that turned into a serpent. 16 And you must say to him, ‘Jehovah the God of the Hebrews has sent me to you, and he says: “Send my people away so that they may serve me in the wilderness,” but you have not obeyed until now. 17 This is what Jehovah says: “By this you will know that I am Jehovah. Here I am striking the water that is in the Nile River with the rod that is in my hand, and it will turn into blood. 18 And the fish that are in the Nile will die, and the Nile will stink, and the Egyptians will find it impossible to drink water from the Nile.”’” 19 Then Jehovah said to Moses: “Say to Aaron, ‘Take your rod and stretch out your hand over the waters of Egypt, over its rivers, over its canals,* over its marshes, and over all its reservoirs, that they may become blood.’ There will be blood in all the land of Egypt, even in the wooden and stone containers.” 20 Immediately Moses and Aaron did just as Jehovah had commanded. He lifted up the rod and struck the water that was in the Nile River before the eyes of Pharʹaoh and his servants, and all the water that was in the river was turned into blood. 21 And the fish that were in the river died, and the river began to stink, and the Egyptians were unable to drink water from the Nile, and there was blood throughout the land of Egypt. 22 Nevertheless, the magic-practicing priests of Egypt did the same thing with their secret arts, so that Pharʹaoh’s heart continued to be obstinate, and he did not listen to them, just as Jehovah had said. 23 Then Pharʹaoh returned to his house, and he did not take this to heart either. 24 So all the Egyptians were digging all around the Nile for water to drink, because they could not drink any water of the Nile. 25 And seven full days passed after Jehovah struck the Nile.

Or “a powerful.”

Lit., “I raised my hand.”

Lit., “I am uncircumcised in lips.”

Lit., “according to their armies.”

Lit., “I am uncircumcised in lips.”

Lit., “made you God.”

Lit., “my armies.”

Or “their magic arts.”

That is, canals from the Nile.

^ (Ex. 8:1-9:35) Then Jehovah said to Moses: “Go in to Pharʹaoh and say to him, ‘This is what Jehovah says: “Send my people away so that they may serve me. 2 If you keep refusing to send them away, I will plague all your territory with frogs. 3 And the Nile River will swarm with frogs, and they will come up and enter into your house, into your bedroom, on your bed, into the houses of your servants and on your people, into your ovens, and into your kneading troughs.* 4 On you, on your people, and on all your servants, the frogs will come up.”’” 5 Jehovah later said to Moses: “Say to Aaron, ‘Stretch out your hand with your rod over the rivers, the Nile canals, and the marshes, and make the frogs come up over the land of Egypt.’” 6 So Aaron stretched out his hand over the waters of Egypt, and the frogs began to come up and to cover the land of Egypt. 7 However, the magic-practicing priests did the same thing by their secret arts, and they too made the frogs come up over the land of Egypt. 8 Pharʹaoh then called Moses and Aaron and said: “Plead with Jehovah to remove the frogs from me and my people, as I want to send the people away so that they may sacrifice to Jehovah.” 9 Then Moses said to Pharʹaoh: “I leave to you the honor of telling me when I should plead to have the frogs removed from you, your servants, your people, and your houses. Only in the Nile River will they be left.” 10 To this he said: “Tomorrow.” So he said: “It will be according to your word so that you may know that there is no one else like Jehovah our God. 11 The frogs will depart from you, your houses, your servants, and your people. They will be left only in the Nile.” 12 So Moses and Aaron went out from Pharʹaoh, and Moses pleaded with Jehovah about the frogs that He had brought upon Pharʹaoh. 13 Then Jehovah did as Moses asked, and the frogs began to die in the houses, the courtyards, and the fields. 14 They were piling them up in countless heaps, and the land began to stink. 15 When Pharʹaoh saw that there was relief, he hardened his heart and he refused to listen to them, just as Jehovah had said. 16 Jehovah now said to Moses: “Say to Aaron, ‘Stretch out your rod and strike the dust of the earth, and it must become gnats in all the land of Egypt.’” 17 And they did this. Aaron stretched out his hand with his rod and struck the dust of the earth, and the gnats came on man and beast. All the dust of the earth became gnats in all the land of Egypt. 18 The magic-practicing priests tried to do the same and produce gnats by their secret arts, but they could not. And the gnats came on man and beast. 19 So the magic-practicing priests said to Pharʹaoh: “It is the finger of God!” But Pharʹaoh’s heart continued to be obstinate, and he did not listen to them, just as Jehovah had said. 20 Then Jehovah said to Moses: “Get up early in the morning and station yourself in front of Pharʹaoh. Look! He is coming out to the water! And you must say to him, ‘This is what Jehovah has said: “Send my people away so that they may serve me. 21 But if you do not send my people away, I will send on you, your servants, and your people and into your houses the gadfly;* and the houses of Egypt will be full of gadflies, and they will even cover the ground they* stand on. 22 On that day I will certainly set apart the land of Goʹshen, where my people are dwelling. No gadflies will exist there, and by this you will know that I, Jehovah, am here in the land. 23 And I will make a distinction between my people and your people. Tomorrow this sign will take place.”’” 24 And Jehovah did so, and heavy swarms of gadflies began to invade the house of Pharʹaoh and the houses of his servants and all the land of Egypt. The land was ruined by the gadflies. 25 Finally, Pharʹaoh called Moses and Aaron and said: “Go, sacrifice to your God in the land.” 26 But Moses said: “It is not proper to do so, because what we would sacrifice to Jehovah our God would be detestable to the Egyptians. If we would make a sacrifice that was detestable to the Egyptians right before their eyes, would they not stone us? 27 We will make a three-day journey into the wilderness, and there we will sacrifice to Jehovah our God, just as he has said to us.” 28 Pharʹaoh now said: “I will send you away to sacrifice to Jehovah your God in the wilderness. Only, you must not go so far away. Plead in my behalf.” 29 Then Moses said: “Now I am going away from you, and I will plead with Jehovah, and the gadflies will depart from Pharʹaoh, his servants, and his people tomorrow. But Pharʹaoh must stop trifling* with us by refusing to send the people away to sacrifice to Jehovah.” 30 Moses then went out from Pharʹaoh and pleaded with Jehovah. 31 So Jehovah did according to Moses’ word, and the gadflies departed from Pharʹaoh, his servants, and his people. Not one was left. 32 However, Pharʹaoh again hardened his heart and did not send the people away.

9 So Jehovah said to Moses: “Go in to Pharʹaoh and say to him, ‘This is what Jehovah the God of the Hebrews has said: “Send my people away so that they may serve me. 2 But if you refuse to send them away and you keep holding them, 3 look! Jehovah’s hand will come against your livestock in the field. On the horses, the donkeys, the camels, the herd, and the flock, there will be a devastating plague. 4 And Jehovah will certainly make a distinction between the livestock of Israel and the livestock of Egypt, and nothing that belongs to the Israelites will die.”’” 5 Moreover, Jehovah set an appointed time, saying: “Tomorrow Jehovah will do this in the land.” 6 And Jehovah did this on the very next day, and all sorts of livestock of Egypt began to die, but not one of Israel’s livestock died. 7 When Pharʹaoh inquired, look! not so much as one of Israel’s livestock had died. Nevertheless, Pharʹaoh’s heart continued to be unresponsive, and he did not send the people away. 8 Jehovah then said to Moses and Aaron: “Fill both of your hands with soot from a kiln, and Moses must throw it into the air in front of Pharʹaoh. 9 And it will become a fine dust on all the land of Egypt, and it will become festering boils on man and beast in all the land of Egypt.” 10 So they took soot from a kiln and stood before Pharʹaoh, and Moses tossed it into the air, and it became festering boils breaking out on man and beast. 11 The magic-practicing priests were unable to stand before Moses because of the boils, for they had developed on the magic-practicing priests and on all the Egyptians. 12 But Jehovah allowed Pharʹaoh’s heart to become obstinate, and he did not listen to them, just as Jehovah had told Moses. 13 Then Jehovah said to Moses: “Get up early in the morning and station yourself in front of Pharʹaoh, and say to him, ‘This is what Jehovah the God of the Hebrews has said: “Send my people away so that they may serve me. 14 For now I am directing all my blows to strike your heart, your servants, and your people, so that you may know that there is no one like me in all the earth. 15 For by now I could have thrust my hand out to strike you and your people with a devastating plague, and you would have been wiped out* from the earth. 16 But for this very reason I have kept you in existence: to show you my power and to have my name declared in all the earth. 17 Are you still behaving arrogantly against my people by not sending them away? 18 Here I will cause a very great hail to rain down tomorrow about this time, such as has never occurred in Egypt from the day it was founded until now. 19 Therefore, send word to bring all your livestock and all that is yours in the field under shelter. Every man and beast caught in the field and not brought into the house will die when the hail comes down on them.”’” 20 Anyone among Pharʹaoh’s servants who feared Jehovah’s word quickly brought his own servants and his livestock into the houses, 21 but whoever did not take Jehovah’s word to heart left his servants and his livestock in the field. 22 Jehovah now said to Moses: “Stretch out your hand toward the heavens, so that hail may come down on all the land of Egypt, on man and beast and all the vegetation of the field in the land of Egypt.” 23 So Moses stretched out his rod toward the heavens, and Jehovah sent thunder and hail, and fire* fell down to the earth, and Jehovah kept making it rain down hail on the land of Egypt. 24 There was hail, and there was fire flashing in the midst of the hail. It was very heavy; there had never been any like it in the land since Egypt had become a nation. 25 The hail struck everything in the field throughout the land of Egypt, from man to beast, and it struck down all the vegetation and shattered all the trees of the field. 26 Only in the land of Goʹshen, where the Israelites were, there was no hail. 27 So Pharʹaoh sent for Moses and Aaron and said to them: “I have sinned this time. Jehovah is righteous, and I and my people are in the wrong. 28 Plead with Jehovah that there may be an end to God’s thunder and hail. Then I will be willing to send you away, and you will not stay any longer.” 29 So Moses said to him: “As soon as I go out of the city, I will spread out my hands before Jehovah. The thunder will stop and the hail will not continue any longer, so that you may know that the earth belongs to Jehovah. 30 But as for you and your servants, I know already that even then, you will not fear Jehovah God.” 31 Now the flax and the barley had been struck down, because the barley was in the ear and the flax had flower buds. 32 But the wheat and the spelt had not been struck down, because they were later crops.* 33 Moses now went out of the city from Pharʹaoh and spread out his hands before Jehovah, and the thunder and the hail stopped and the rain quit pouring down on the earth. 34 When Pharʹaoh saw that the rain, the hail, and the thunder had stopped, he sinned again and hardened his heart, he as well as his servants. 35 And Pharʹaoh’s heart continued obstinate, and he did not send the Israelites away, just as Jehovah had stated through Moses.

Or “bowls.”

A type of fly that bites.

That is, the Egyptians.

Or “playing games.”

Or “effaced.”

Perhaps describing powerful lightning.

Or “were seasonally late.”

^ (Ex. 10:1-11:10) Then Jehovah said to Moses: “Go in to Pharʹaoh, for I have allowed his heart and the hearts of his servants to become unresponsive, so that I may display these signs of mine right before him, 2 and in order that you may declare to your sons and your grandsons how severely I have dealt with Egypt and what signs I have performed among them; and you will certainly know that I am Jehovah.” 3 So Moses and Aaron went in to Pharʹaoh and said to him: “This is what Jehovah the God of the Hebrews has said, ‘How long will you refuse to submit to me? Send my people away so that they may serve me. 4 For if you keep refusing to send my people away, here I am bringing locusts within your boundaries tomorrow. 5 And they will cover the surface of the earth, and it will not be possible to see the ground. They will eat up what escaped the hail and was left for you, and they will eat all your trees that are growing in the field. 6 They will fill your houses, the houses of all your servants, and the houses of all Egypt to an extent that your fathers and your grandfathers never saw from the time they have been in this land until today.’” With that he turned and went out from Pharʹaoh. 7 Then Pharʹaoh’s servants said to him: “How long will this man continue to menace* us? Send the men away so that they may serve Jehovah their God. Do you not yet realize that Egypt has been ruined?” 8 So Moses and Aaron were brought back to Pharʹaoh, and he said to them: “Go, serve Jehovah your God. But just who will be going?” 9 Then Moses said: “We will go with our young people, our old people, our sons, our daughters, our sheep, and our cattle, because we will hold a festival to Jehovah.” 10 He said to them: “If I ever send you and your children away, then Jehovah is indeed with you! It is clear that you intend to do something evil. 11 No! Only your men may go and serve Jehovah, for that is what you requested.” With that they were driven out from before Pharʹaoh. 12 Jehovah now said to Moses: “Stretch out your hand over the land of Egypt for the locusts, so that they may come up over the land of Egypt and eat up all the vegetation of the land, everything that the hail has let remain.” 13 At once Moses stretched out his rod over the land of Egypt, and Jehovah caused an east wind to blow on the land all that day and all night. The morning came, and the east wind brought the locusts. 14 And the locusts came up over all the land of Egypt and settled down on the whole territory of Egypt. It was extremely severe; never before had there been so many locusts, nor would there ever be so many again. 15 They covered the surface of the entire land, and the land grew dark with them; they devoured all the vegetation of the land and all the fruit of the trees that the hail had left; nothing green was left on the trees or on the vegetation of the field in all the land of Egypt. 16 So Pharʹaoh quickly called Moses and Aaron and said: “I have sinned against Jehovah your God and against you. 17 Now, please, pardon my sin just this once, and plead with Jehovah your God that he just remove this deadly plague from upon me.” 18 So he* went out from Pharʹaoh and pleaded with Jehovah. 19 Then Jehovah caused the wind to shift, and it became a very stiff west wind, and it carried the locusts away and drove them into the Red Sea. Not a single locust remained in all the territory of Egypt. 20 However, Jehovah allowed Pharʹaoh’s heart to become obstinate, and he did not send the Israelites away. 21 Jehovah then said to Moses: “Stretch out your hand toward the heavens so that there may be darkness over the land of Egypt, a darkness so thick that it can be felt.” 22 Moses immediately stretched out his hand toward the heavens, and there was a dense darkness in all the land of Egypt for three days. 23 They did not see one another, and none of them got up from where they were for three days; but all the Israelites had light in their dwellings. 24 Pharʹaoh then called Moses and said: “Go, serve Jehovah. Only your sheep and your cattle will remain behind. Even your children may go with you.” 25 But Moses said: “You yourself will also provide us with* sacrifices and burnt offerings, and we will offer them to Jehovah our God. 26 Our livestock will also go with us. Not an animal* will be allowed to remain, because we will be using some of them to worship Jehovah our God, and we do not know what we will offer in worship to Jehovah until we arrive there.” 27 So Jehovah allowed Pharʹaoh’s heart to become obstinate, and he did not consent to send them away. 28 Pharʹaoh said to him: “Get out of my sight! Make sure that you do not try to see my face again, for on the day you see my face, you will die.” 29 To this Moses said: “Just as you have spoken, I will not try to see your face again.”

11 Then Jehovah said to Moses: “One more plague I am going to bring upon Pharʹaoh and Egypt. After that he will send you away from here. When he does send you away, he will literally drive you out of here. 2 Now tell the people that all the men and women should ask their neighbor for articles of silver and of gold.” 3 And Jehovah gave the people favor in the eyes of the Egyptians. Moreover, Moses himself had become highly esteemed in the land of Egypt among Pharʹaoh’s servants and among the people. 4 Moses then said: “This is what Jehovah has said, ‘About midnight I am going out into the midst of Egypt, 5 and every firstborn in the land of Egypt will die, from the firstborn of Pharʹaoh who is sitting on his throne to the firstborn of the slave girl who is working at the hand mill, and every firstborn of the livestock. 6 Throughout all the land of Egypt, there will be a great outcry such as has never occurred nor will ever occur again. 7 But not even a dog will bark* at the Israelites, at the men or their livestock, so that you may know that Jehovah can make a distinction between the Egyptians and the Israelites.’ 8 And all your servants will certainly come down to me and prostrate themselves to me, saying, ‘Go, you and all the people who follow you.’ And after that I will go out.” With that he went out from Pharʹaoh in the heat of anger. 9 Jehovah then said to Moses: “Pharʹaoh will not listen to you, in order for my miracles to be multiplied in the land of Egypt.” 10 Moses and Aaron performed all these miracles before Pharʹaoh, but Jehovah allowed Pharʹaoh’s heart to become obstinate, so that he did not send the Israelites away from his land.

Lit., “be a snare to.”

Apparently Moses.

Or “allow us to have.”

Lit., “a hoof.”

Lit., “sharpen its tongue.”

^ (Ex. 12:1-51) Jehovah now said to Moses and Aaron in the land of Egypt: 2 “This month will be the beginning of the months for you. It will be the first of the months of the year for you. 3 Speak to the entire assembly of Israel, saying, ‘On the tenth day of this month, they should each take for themselves a sheep for their father’s house, a sheep to a house. 4 But if the household is too small for the sheep, they and their* nearest neighbor should share it between themselves in their house according to the number of people.* When making the calculation, determine how much of the sheep each one will eat. 5 Your sheep should be a sound, one-year-old male. You may choose from the young rams or from the goats. 6 You must care for it until the 14th day of this month, and the whole congregation of the assembly of Israel must slaughter it at twilight.* 7 They must take some of the blood and splash it on the two doorposts and the upper part of the doorway of the houses in which they eat it. 8 “‘They must eat the meat on this night. They should roast it over the fire and eat it along with unleavened bread and bitter greens. 9 Do not eat any of it raw or boiled, cooked in water, but roast it over the fire, its head together with its shanks and its inner parts. 10 You must not save any of it until morning, but any of it left over until morning you should burn with fire. 11 And this is how you should eat it, with your belt fastened,* sandals on your feet, and your staff in your hand; and you should eat it in a hurry. It is Jehovah’s Passover. 12 For I will pass through the land of Egypt on this night and strike every firstborn in the land of Egypt, from man to beast; and I will execute judgment on all the gods of Egypt. I am Jehovah. 13 The blood will serve as your sign on the houses where you are; and I will see the blood and pass over you, and the plague will not come on you to destroy you when I strike the land of Egypt. 14 “‘This day will serve as a memorial for you, and you must celebrate it as a festival to Jehovah throughout your generations. As a lasting statute, you should celebrate it. 15 Seven days you are to eat unleavened bread. Yes, on the first day you are to remove the sourdough from your houses, because anyone eating what is leavened from the first day down to the seventh, that person* must be cut off* from Israel. 16 On the first day you will hold a holy convention, and on the seventh day, another holy convention. No work is to be done on these days. Only what every person* needs to eat, that alone may be prepared for you. 17 “‘You must keep the Festival of Unleavened Bread, for on this very day, I will bring your multitudes* out of the land of Egypt. And you must keep this day throughout your generations as a lasting statute. 18 In the first month, on the 14th day of the month, in the evening, you are to eat unleavened bread until the 21st day of the month, in the evening. 19 No sourdough is to be found in your houses for seven days, because if anyone eats what is leavened, whether he is a foreigner or a native of the land, that person* must be cut off* from the assembly of Israel. 20 You should not eat anything leavened. In all your homes, you are to eat unleavened bread.’” 21 Moses promptly called all the elders of Israel and said to them: “Go and select young animals* for each of your families, and slaughter the Passover sacrifice. 22 Then you must dip a bunch of hyssop into the blood that is in a basin and strike the upper part of the doorway and the two doorposts with the blood; and none of you should go out of the entrance of his house until morning. 23 Then when Jehovah passes through to plague the Egyptians and sees the blood on the upper part of the doorway and on the two doorposts, Jehovah will certainly pass over the entrance, and he will not allow the plague of death* to enter into your houses. 24 “You must observe this event as a lasting regulation for you and your sons. 25 And when you come into the land that Jehovah will give you just as he has stated, you must keep this observance. 26 And when your sons ask you, ‘What does this observance mean to you?’ 27 you must say, ‘It is the sacrifice of the Passover to Jehovah, who passed over the houses of the Israelites in Egypt when he plagued the Egyptians, but he spared our houses.’” Then the people bowed low and prostrated themselves. 28 So the Israelites went and did just as Jehovah had commanded Moses and Aaron. They did just so. 29 Then at midnight, Jehovah struck down every firstborn in the land of Egypt, from the firstborn of Pharʹaoh who was sitting on his throne to the firstborn of the captive who was in the prison,* and every firstborn of the animals. 30 Pharʹaoh got up that night along with all his servants and all the other Egyptians, and there was a great outcry among the Egyptians, because there was not a house where someone was not dead. 31 At once he called Moses and Aaron by night and said: “Get up, get out from among my people, both you and the other Israelites. Go and serve Jehovah, just as you have said. 32 Take also your flocks and your herds and go, just as you have said. But you must also bless me.” 33 And the Egyptians began to urge the people to depart quickly out of the land “because,” as they said, “we are all as good as dead!” 34 So the people carried their flour dough before it was leavened, with their kneading troughs* wrapped up in their clothing on their shoulder. 35 The Israelites did what Moses had told them and asked the Egyptians for articles of silver and of gold as well as clothing. 36 Jehovah gave the people favor in the eyes of the Egyptians, so that they gave them what they asked for, and they plundered the Egyptians. 37 Then the Israelites departed from Ramʹe·ses for Sucʹcoth, about 600,000 men on foot, besides children. 38 And a vast mixed company* also went with them, as well as flocks and herds, a great number of livestock. 39 They began to bake the dough that they brought from Egypt into round loaves of unleavened bread. It was not leavened, because they had been driven out of Egypt so suddenly that they had not prepared any provisions for themselves. 40 The dwelling of the Israelites, who had dwelled in Egypt, was 430 years. 41 At the end of the 430 years, on this very day, all the multitudes* of Jehovah went out of the land of Egypt. 42 It is a night on which they will celebrate Jehovah’s bringing them out of the land of Egypt. This night is to be observed to Jehovah by all the people of Israel throughout their generations. 43 Then Jehovah said to Moses and Aaron, “This is the statute of the Passover: No foreigner may eat of it. 44 But if someone has a slave man who was purchased with money, you should circumcise him. Only then may he share in eating it. 45 A settler and a hired worker may not eat of it. 46 In one house it is to be eaten. You must not take any of the meat outside of the house, and you must not break any of its bones. 47 All the assembly of Israel are to celebrate it. 48 If a foreigner resides with you and he wants to celebrate the Passover to Jehovah, every male of his must be circumcised. Then he may come near to celebrate it, and he will become like a native of the land. But no uncircumcised man may eat of it. 49 One law will apply for the native and for the foreigner who is residing among you.” 50 So all the Israelites did just as Jehovah had commanded Moses and Aaron. They did just so. 51 On this very day, Jehovah brought the Israelites along with their multitudes* out of the land of Egypt.

Lit., “he and his.”

Or “souls.”

Lit., “between the two evenings.”

Lit., “with your hips girded.”

Or “soul.”

Or “put to death.”

Or “soul.”

Lit., “armies.”

Or “soul.”

Or “put to death.”

That is, young sheep or goats.

Lit., “the ruination.”

Lit., “the house of the cistern.”

Or “bowls.”

That is, a mixed company of non-Israelites, including Egyptians.

Lit., “armies.”

Lit., “armies.”

^ (Ex. 13:1-14:31) Jehovah spoke further to Moses, saying: 2 “Sanctify* to me every firstborn male* among the Israelites. The first male to be born, of both human and animal, belongs to me.” 3 Then Moses said to the people: “Remember this day on which you went out of Egypt, from the house of slavery, because with a mighty hand Jehovah brought you out of here. So nothing leavened may be eaten. 4 You are going out on this day, in the month of Aʹbib.* 5 When Jehovah has brought you into the land of the Caʹnaan·ites, the Hitʹtites, the Amʹor·ites, the Hiʹvites, and the Jebʹu·sites, which he swore to your forefathers to give you, a land flowing with milk and honey, then you must keep this observance in this month. 6 Seven days you are to eat unleavened bread, and on the seventh day, there will be a festival to Jehovah. 7 Unleavened bread is to be eaten for the seven days; and nothing leavened is to be found with you, and no sourdough is to be found with you within all your territory.* 8 And you must tell your son on that day, ‘It is because of what Jehovah did for me when I came out of Egypt.’ 9 And this will serve for you as a sign on your hand and as a memorial* on your forehead,* so that Jehovah’s law may be in your mouth, for with a mighty hand Jehovah brought you out of Egypt. 10 You must keep this statute at its appointed time from year to year. 11 “When Jehovah brings you into the land of the Caʹnaan·ites, which he has sworn to you and to your forefathers to give to you, 12 you must devote to Jehovah every firstborn male,* as well as every male firstling of the livestock that you acquire. The males belong to Jehovah. 13 Every firstling donkey you are to redeem with a sheep, and if you do not redeem it, then you must break its neck. And every firstborn male of your sons you are to redeem. 14 “In case your son should ask you later on, ‘What does this mean?’ then you should say to him, ‘With a mighty hand Jehovah brought us out of Egypt, from the house of slavery. 15 When Pharʹaoh stubbornly refused to send us away, Jehovah killed every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beast. That is why I am sacrificing to Jehovah all the firstborn males,* and I redeem every firstborn of my sons.’ 16 This must serve as a sign on your hand and as a headband on your forehead,* for with a mighty hand Jehovah brought us out of Egypt.” 17 Now when Pharʹaoh sent the people away, God did not lead them by the way of the land of the Phi·lisʹtines, although it was near. For God said: “The people may change their minds when they are confronted by war and will return to Egypt.” 18 So God made the people go around by the way of the wilderness of the Red Sea. But it was in battle formation that the Israelites went up out of the land of Egypt. 19 Moses also took Joseph’s bones with him, because Joseph had made the sons of Israel solemnly swear: “God will not fail to turn his attention to you, and you must take my bones up out of here with you.” 20 They departed from Sucʹcoth and encamped at Eʹtham, at the edge of the wilderness. 21 Now Jehovah was going ahead of them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, so that they could travel by day and by night. 22 The pillar of cloud would not move away from before the people during the day, nor the pillar of fire at night.

14 Jehovah now said to Moses: 2 “Tell the Israelites that they should turn back and encamp before Pi·ha·hiʹroth, between Migʹdol and the sea, within view of Baʹal-zeʹphon. You are to encamp facing it by the sea. 3 Then Pharʹaoh will say about the Israelites, ‘They are wandering in confusion in the land. The wilderness has closed in on them.’ 4 I will allow Pharʹaoh’s heart to become obstinate, and he will chase after them, and I will glorify myself by means of Pharʹaoh and all his army; and the Egyptians will certainly know that I am Jehovah.” So that is what they did. 5 Later it was reported to the king of Egypt that the people had run away. Immediately, Pharʹaoh and his servants had a change of heart regarding the people, and they said: “Why did we do this and release Israel from serving as slaves for us?” 6 So he made his war chariots ready, and he took his people with him. 7 He took 600 chosen chariots and all the other chariots of Egypt, with warriors on every one of them. 8 Thus Jehovah allowed the heart of Pharʹaoh king of Egypt to become obstinate, and he chased after the Israelites, while the Israelites were going out with confidence.* 9 The Egyptians chased after them, and all the chariot horses of Pharʹaoh and his cavalrymen and his army were catching up with them while they were camping by the sea, by Pi·ha·hiʹroth, facing Baʹal-zeʹphon. 10 When Pharʹaoh got closer, the Israelites raised their eyes and saw the Egyptians pursuing them. The Israelites became terrified and began to cry out to Jehovah. 11 They said to Moses: “Is it because there are no burial places in Egypt that you have brought us here to die in the wilderness? What have you done to us by leading us out of Egypt? 12 Is this not the very thing we told you in Egypt when we said, ‘Let us alone, so that we may serve the Egyptians’? For it is better for us to serve the Egyptians than to die in the wilderness.” 13 Then Moses said to the people: “Do not be afraid. Stand firm and see the salvation of Jehovah that he will perform for you today. For the Egyptians whom you see today, you will never ever see again. 14 Jehovah himself will fight for you, and you will keep silent.” 15 Jehovah now said to Moses: “Why do you keep crying out to me? Tell the Israelites that they should break camp. 16 As for you, lift up your rod and stretch out your hand over the sea and divide it, so that the Israelites may go through the midst of the sea on dry ground. 17 As for me, I am allowing the hearts of the Egyptians to become obstinate, so that they will go in after them; thus I will glorify myself by means of Pharʹaoh and all his army, his war chariots, and his cavalrymen. 18 And the Egyptians will certainly know that I am Jehovah when I glorify myself by means of Pharʹaoh, his war chariots, and his cavalrymen.” 19 Then the angel of the true God who was going ahead of the camp of Israel departed and went to their rear, and the pillar of cloud that was in front of them moved to the rear and stood behind them. 20 So it came between the camp of the Egyptians and the camp of Israel. On the one side, it was a dark cloud. On the other side, it was lighting up the night. So the one camp did not come near the other camp all night long. 21 Moses now stretched out his hand over the sea; and Jehovah drove the sea back with a strong east wind all night long, turning the sea basin into dry ground, and the waters divided. 22 So the Israelites went through the midst of the sea on dry ground, while the waters formed a wall on their right hand and on their left. 23 The Egyptians pursued them, and all Pharʹaoh’s horses, his war chariots, and his cavalrymen began going after them into the midst of the sea. 24 During the morning watch,* Jehovah looked at the camp of the Egyptians from within the pillar of fire and cloud, and he threw the camp of the Egyptians into confusion. 25 He kept taking wheels off their chariots so that they were driving them with difficulty, and the Egyptians were saying: “Let us flee from any contact with Israel, because Jehovah is fighting for them against the Egyptians.” 26 Then Jehovah said to Moses: “Stretch out your hand over the sea so that the waters may come back over the Egyptians, their war chariots, and their cavalrymen.” 27 Moses at once stretched out his hand over the sea, and as morning approached, the sea returned to its normal condition. As the Egyptians fled from it, Jehovah shook the Egyptians off into the midst of the sea. 28 The returning waters covered the war chariots and the cavalrymen and all of Pharʹaoh’s army who had gone into the sea after them. Not so much as one among them was allowed to survive. 29 But the Israelites walked on dry ground in the midst of the seabed, and the waters formed a wall on their right hand and on their left. 30 Thus Jehovah saved Israel on that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel also saw the great power* that Jehovah wielded against the Egyptians, and the people began to fear Jehovah and to put faith in Jehovah and in his servant Moses.

Or “Set apart.”

Lit., “every firstborn that opens each womb.”

See App. B15.

Lit., “boundaries.”

Or “reminder.”

Lit., “between your eyes.”

Lit., “everyone that opens the womb.”

Lit., “everything that opens the womb.”

Lit., “between your eyes.”

Lit., “with uplifted hand.”

That is, about 2:00 a.m. until 6:00 a.m.

Lit., “hand.”

^ (Ex. 15:1-16:36) At that time Moses and the Israelites sang this song to Jehovah: “Let me sing to Jehovah, for he has become highly exalted. The horse and its rider he has hurled into the sea.  2 My strength and my might is Jah,* since he has become my salvation. This is my God, and I will praise him; my father’s God, and I will exalt him.  3 Jehovah is a powerful warrior. Jehovah is his name.  4 Pharʹaoh’s chariots and his army He has cast into the sea, And his finest warriors have sunk into the Red Sea.  5 The surging waters covered them; down into the depths they sank like a stone.  6 Your right hand, O Jehovah, is great in power; Your right hand, O Jehovah, can shatter an enemy.  7 In your great majesty you can throw down those who rise up against you; You send out your burning anger, it eats them up like stubble.  8 By a breath from your nostrils waters massed together; They stood still, holding back the floods; The surging waters congealed in the heart of the sea.  9 The enemy said: ‘I will pursue! I will overtake! I will divide spoil until I am* satisfied! I will draw my sword! My hand will subdue them!’ 10 You blew with your breath, the sea covered them; They sank like lead in majestic waters. 11 Who among the gods is like you, O Jehovah? Who is like you, showing yourself mighty in holiness? The One to be feared with songs of praise, the One doing wonders. 12 You stretched out your right hand, and the earth swallowed them up. 13 In your loyal love you have led the people whom you have redeemed; In your strength you will guide them to your holy place of dwelling. 14 Peoples must hear; they will shudder; Anguish* will seize the inhabitants of Phi·lisʹti·a. 15 At that time the sheikhs* of Eʹdom will be terrified, And trembling will take hold of the mighty rulers* of Moʹab. All the inhabitants of Caʹnaan will be disheartened. 16 Fear and dread will fall upon them. Because of the greatness of your arm they will be as motionless as a stone Until your people pass by, O Jehovah, Until the people whom you produced pass by. 17 You will bring them and plant them in the mountain of your inheritance, The established place that you have prepared for yourself to inhabit, O Jehovah, A sanctuary, O Jehovah, that your hands have established. 18 Jehovah will rule as king forever and ever. 19 When Pharʹaoh’s horses with his war chariots and his cavalrymen went into the sea, Then Jehovah brought back the waters of the sea upon them, But the people of Israel walked on dry ground through the midst of the sea.” 20 Then Mirʹi·am the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and with dances. 21 Mirʹi·am sang in response to the men: “Sing to Jehovah, for he has become highly exalted. The horse and its rider he has hurled into the sea.” 22 Moses later led Israel away from the Red Sea, and they went out to the wilderness of Shur and marched on for three days in the wilderness, but they did not find water. 23 They came to Maʹrah,* but they were not able to drink the water from Maʹrah because it was bitter. That is why he named it Maʹrah. 24 So the people began to murmur against Moses, saying: “What are we to drink?” 25 He cried out to Jehovah, and Jehovah directed him to a tree. When he threw it into the water, the water became sweet. There He established for them a regulation and a case for judgment, and there He put them to the test. 26 He said: “If you will strictly listen to the voice of Jehovah your God and will do what is right in his eyes and will pay attention to his commandments and keep all his regulations, I will not bring upon you any of the diseases that I brought upon the Egyptians, for I, Jehovah, am healing you.” 27 After that they came to Eʹlim, where there were 12 springs of water and 70 palm trees. So they camped there by the water.

16 After they departed from Eʹlim, the entire assembly of the Israelites eventually came to the wilderness of Sin, which is between Eʹlim and Siʹnai, on the 15th day of the second month after their departure from the land of Egypt. 2 Then the entire assembly of the Israelites began to murmur against Moses and Aaron in the wilderness. 3 The Israelites kept saying to them: “If only we had died by Jehovah’s hand in the land of Egypt while we were sitting by the pots of meat, while we were eating bread to satisfaction. Now you have brought us out into this wilderness to put this whole congregation to death by famine.” 4 Then Jehovah said to Moses: “Here I am raining down bread for you from the heavens, and each of the people should go out to gather his amount day by day, so that I may put them to the test to see whether they will walk in my law or not. 5 But on the sixth day when they prepare what they have gathered, it is to be double the amount that they pick up on each of the other days.” 6 So Moses and Aaron said to all the Israelites: “In the evening you will certainly know that it is Jehovah who brought you out of the land of Egypt. 7 In the morning you will see Jehovah’s glory, for he has heard your murmurings against Jehovah. Who are we that you should murmur against us?” 8 Moses continued: “When Jehovah gives you meat to eat in the evening and in the morning bread to satisfaction, you will see that Jehovah has heard your murmurings that you are murmuring against him. But who are we? Your murmurings are not against us, but against Jehovah.” 9 Then Moses said to Aaron: “Tell the entire assembly of the Israelites, ‘Come near before Jehovah, for he has heard your murmurings.’” 10 As soon as Aaron had spoken to the entire assembly of the Israelites, they turned and faced toward the wilderness, and look! Jehovah’s glory appeared in the cloud. 11 Jehovah spoke further to Moses, saying: 12 “I have heard the murmurings of the Israelites. Tell them, ‘At twilight* you will eat meat, and in the morning you will be satisfied with bread, and you will certainly know that I am Jehovah your God.’” 13 So that evening quail came and covered the camp, and in the morning a layer of dew was all around the camp. 14 When the layer of dew evaporated, there was a fine, flaky substance on the surface of the wilderness, as fine as frost on the ground. 15 When the Israelites saw it, they began to say to one another, “What is it?” for they did not know what it was. Moses said to them: “It is the bread that Jehovah has given you for food. 16 This is what Jehovah has commanded, ‘Each one should gather it according to how much he can eat. You are to take an omer measure* for each individual according to the number of the people* that each of you has in his tent.’” 17 The Israelites began to do so; they gathered it, some gathering much and some gathering little. 18 When they would measure it by the omer, the one who had gathered much had no surplus and the one who had gathered little had no shortage. They each gathered it according to what they could eat. 19 Then Moses said to them: “Nobody should leave any of it until the morning.” 20 But they did not listen to Moses. When some men left some of it until the morning, it bred worms and stank, and Moses became indignant at them. 21 They would pick it up morning by morning, each one according to what he could eat. When the sun got hot, it melted. 22 On the sixth day, they picked up twice as much bread, two omer measures for each person. So all the chieftains of the assembly came and reported it to Moses. 23 At that he said to them: “It is what Jehovah has said. Tomorrow there will be a complete rest,* a holy sabbath to Jehovah. Bake what you need to bake, and boil what you need to boil; then save whatever is left over and keep it until the morning.” 24 So they saved it until the morning, just as Moses had commanded, and it did not stink nor were there maggots in it. 25 Then Moses said: “Eat it today, because today is a sabbath to Jehovah. Today you will not find it on the ground. 26 You will pick it up for six days, but on the seventh day, the Sabbath, there will be none.” 27 However, some of the people did go out to pick it up on the seventh day, but they found nothing. 28 So Jehovah said to Moses: “How long will you refuse to keep my commandments and my laws? 29 Take notice of the fact that Jehovah has given you the Sabbath. That is why he is giving you the bread for two days on the sixth day. Everyone must stay where he is; nobody is to leave his locality on the seventh day.” 30 So the people observed the Sabbath* on the seventh day. 31 The house of Israel named the bread “manna.”* It was white like coriander seed, and its taste was like that of flat cakes with honey. 32 Then Moses said: “This is what Jehovah has commanded, ‘Fill an omer measure of it as something to be kept throughout your generations, so that they may see the bread that I gave you to eat in the wilderness when I was bringing you out of the land of Egypt.’” 33 So Moses said to Aaron: “Take a jar and put in it an omer measure of manna and deposit it before Jehovah as something to be kept throughout your generations.” 34 Just as Jehovah commanded Moses, Aaron placed it before the Testimony so that it might be preserved. 35 The Israelites ate the manna for 40 years, until they came to a land that was inhabited. They ate the manna until they came to the frontier of the land of Caʹnaan. 36 Now an omer is a tenth of an eʹphah measure.*

“Jah” is a shortened form of the name Jehovah.

Or “my soul is.”

Lit., “Birth pangs.”

A sheikh was a tribal chief.

Or “the despots.”

Meaning “Bitterness.”

Lit., “Between the two evenings.”

About 2.2 L (2 dry qt). See App. B14.

Or “souls.”

Or “a sabbath observance.”

Or “rested.”

Probably from the Hebrew expression “What is it?”

An ephah equaled 22 L (20 dry qt). See App. B14.

^ (Ex. 17:1-18:27) The entire assembly of the Israelites departed from the wilderness of Sin by stages according to the order of Jehovah, and they camped at Rephʹi·dim. But there was no water for the people to drink. 2 So the people began quarreling with Moses and saying: “Give us water to drink.” But Moses said to them: “Why are you quarreling with me? Why do you keep putting Jehovah to the test?” 3 But the people were very thirsty for water there, and they kept murmuring against Moses and saying: “Why have you brought us up out of Egypt to kill us and our sons and our livestock with thirst?” 4 Finally Moses cried out to Jehovah: “What should I do with this people? A little longer and they will stone me!” 5 Then Jehovah said to Moses: “Go ahead of the people, and take with you some of the elders of Israel and your rod with which you struck the Nile River. Take it in your hand and walk on. 6 Look! I will be standing before you there on the rock in Horʹeb. You must strike the rock, and water will come out of it, and the people will drink it.” Moses did so before the eyes of the elders of Israel. 7 So he named the place Masʹsah* and Merʹi·bah* because of the quarreling of the Israelites and because they put Jehovah to the test by saying: “Is Jehovah in our midst or not?” 8 Then the A·malʹek·ites came and fought against Israel in Rephʹi·dim. 9 At this Moses said to Joshua: “Choose men for us and go out to fight against the A·malʹek·ites. Tomorrow I will stand on top of the hill, with the rod of the true God in my hand.” 10 Then Joshua did just as Moses told him, and he fought against the A·malʹek·ites. And Moses, Aaron, and Hur went up to the top of the hill. 11 As long as Moses kept his hands lifted up, the Israelites prevailed, but as soon as he would let down his hands, the A·malʹek·ites prevailed. 12 When the hands of Moses were heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur, one on each side, supported his hands, so that his hands remained steady until the sun set. 13 Thus Joshua defeated Amʹa·lek and his people with the sword. 14 Jehovah now said to Moses: “Write this as a memorial* in the book and repeat it to Joshua, ‘I will completely wipe out the memory of Amʹa·lek from under the heavens.’” 15 Then Moses built an altar and named it Je·hoʹvah-nisʹsi,* 16 saying: “Because his hand is against the throne of Jah, Jehovah will have war with Amʹa·lek from generation to generation.”

18 Now Jethʹro the priest of Midʹi·an, Moses’ father-in-law, heard about all that God had done for Moses and for his people Israel, how Jehovah had brought Israel out of Egypt. 2 Jethʹro, Moses’ father-in-law, had taken in Zip·poʹrah, Moses’ wife, when she was sent back to him, 3 along with her two sons. One son was named Gerʹshom,* because Moses said, “I have become a foreign resident in a foreign land,” 4 and the other was named E·li·eʹzer,* because he said, “The God of my father is my helper, who rescued me from Pharʹaoh’s sword.” 5 So Jethʹro, Moses’ father-in-law, along with Moses’ sons and his wife, came to Moses into the wilderness where he was camping at the mountain of the true God. 6 Then he sent word to Moses: “I, your father-in-law Jethʹro, am coming to you with your wife and her two sons.” 7 At once Moses went out to meet his father-in-law, and he bowed down and kissed him. Each of them asked about the other’s welfare, and then they went into the tent. 8 Moses related to his father-in-law all that Jehovah had done to Pharʹaoh and Egypt in behalf of Israel, all the hardships that had befallen them along the way, and how Jehovah had delivered them. 9 Jethʹro rejoiced over all the good that Jehovah had done for Israel by rescuing them from Egypt.* 10 Then Jethʹro said: “Praised be Jehovah, who rescued you from Egypt and from Pharʹaoh, and who rescued the people from under Egypt’s control. 11 Now I know that Jehovah is greater than all the other gods, because of what he did to those who acted arrogantly against his people.” 12 Then Jethʹro, Moses’ father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat a meal with Moses’ father-in-law before the true God. 13 On the next day, Moses sat down as usual to serve as judge for the people, and the people kept standing before Moses from morning until evening. 14 When Moses’ father-in-law saw all that he was doing for the people, he said: “What is this that you are doing for the people? Why do you sit here alone with all the people standing before you from morning until evening?” 15 Moses said to his father-in-law: “Because the people keep coming to me to inquire of God. 16 When a case arises, it comes to me and I must judge between one person and the other, and I make known the decisions of the true God and his laws.” 17 Moses’ father-in-law said to him: “What you are doing is not good. 18 You will surely wear out, both you and this people who are with you, because this is too big a load for you and you cannot carry it by yourself. 19 Now listen to me. I will give you advice, and God will be with you. You serve as representative for the people before the true God, and you must bring the cases to the true God. 20 You should warn them about what the regulations and the laws are and make known to them the way in which they should walk and the work that they should do. 21 But you should select from the people capable men fearing God, trustworthy men hating dishonest profit, and appoint these over them as chiefs over thousands, chiefs over hundreds, chiefs over fifties, and chiefs over tens. 22 They should judge the people when cases arise,* and they will bring every difficult case to you, but every minor case they will decide. Make it easier for yourself by letting them share the load along with you. 23 If you do this, and God so commands you, you will be able to stand the strain, and everyone will go home satisfied.” 24 Moses immediately listened to his father-in-law and did all that he had said. 25 Moses chose capable men out of all Israel and appointed them heads over the people, as chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens. 26 So they judged the people when cases arose. A difficult case they would bring to Moses, but every minor case they would judge. 27 After that Moses saw his father-in-law off, and he went his way to his land.

Meaning “Testing; Trial.”

Meaning “Quarreling.”

Or “reminder.”

Meaning “Jehovah Is My Signal Pole.”

Meaning “A Foreign Resident There.”

Meaning “My God Is Helper.”

Lit., “from the hand of Egypt.”

Lit., “in every time.”

^ (Ex. 19:1-20:26) In the third month after the Israelites went out of the land of Egypt, on the same day, they came to the wilderness of Siʹnai. 2 They pulled away from Rephʹi·dim and came to the wilderness of Siʹnai and camped in the wilderness. Israel camped there in front of the mountain. 3 Then Moses went up to the true God, and Jehovah called to him from the mountain, saying: “This is what you are to say to the house of Jacob and to tell the Israelites, 4 ‘You have seen for yourselves what I did to the Egyptians, in order to carry you on wings of eagles and bring you to myself. 5 Now if you will strictly obey my voice and keep my covenant, you will certainly become my special property* out of all peoples, for the whole earth belongs to me. 6 You will become to me a kingdom of priests and a holy nation.’ These are the words that you are to say to the Israelites.” 7 So Moses went and summoned the elders of the people and declared to them all these words that Jehovah had commanded him. 8 After that all the people answered unanimously: “All that Jehovah has spoken, we are willing to do.” Moses immediately took the people’s response to Jehovah. 9 And Jehovah said to Moses: “Look! I am coming to you in a dark cloud, so that the people may hear when I speak with you and so that they may always put faith in you as well.” Then Moses reported the words of the people to Jehovah. 10 Then Jehovah said to Moses: “Go to the people and sanctify them today and tomorrow, and they must wash their clothing. 11 And they must be ready for the third day, because on the third day Jehovah will come down upon Mount Siʹnai before the eyes of all the people. 12 You must set boundaries for the people all around it and tell them, ‘Beware of going up to the mountain or touching its border. Anybody touching the mountain will surely be put to death. 13 No hand is to touch him, but he will either be stoned or be shot through.* Whether beast or man, he will not live.’ But at the sound of the ram’s horn they may come up to the mountain.” 14 Then Moses went down from the mountain to the people, and he began to sanctify the people, and they washed their clothing. 15 He said to the people: “Get ready for the third day. Abstain from sexual relations.”* 16 On the morning of the third day, there was thunder and lightning, and there was a heavy cloud on the mountain and a very loud sound of a horn, and all the people in the camp began to tremble. 17 Moses now brought the people out of the camp to meet the true God, and they took their place at the base of the mountain. 18 Mount Siʹnai smoked all over, because Jehovah came down upon it in fire; and its smoke was rising like the smoke of a kiln, and the whole mountain was trembling violently. 19 As the sound of the horn grew louder and louder, Moses spoke, and the voice of the true God answered him. 20 So Jehovah came down upon Mount Siʹnai to the top of the mountain. Then Jehovah called Moses to the top of the mountain, and Moses went up. 21 Jehovah now said to Moses: “Go down and warn the people not to try to force their way through to look at Jehovah, or many of them will perish. 22 And let the priests who regularly come near to Jehovah sanctify themselves, so that Jehovah may not strike* them.” 23 Moses then said to Jehovah: “The people are not able to come up to Mount Siʹnai because you already warned us, saying, ‘Set boundaries around the mountain, and make it sacred.’” 24 However, Jehovah said to him: “Go, descend, and come back up, you and Aaron with you, but do not let the priests and the people force their way through to come up to Jehovah, so that he may not strike them.” 25 So Moses descended to the people and told them.

20 Then God spoke all these words: 2 “I am Jehovah your God, who brought you out of the land of Egypt, out of the house of slavery. 3 You must not have any other gods besides me.* 4 “You must not make for yourself a carved image or a form* like anything that is in the heavens above or on the earth below or in the waters under the earth. 5 You must not bow down to them nor be enticed to serve them, for I, Jehovah your God, am a God who requires exclusive devotion, bringing punishment for the error of fathers upon sons, upon the third generation and upon the fourth generation of those who hate me, 6 but showing loyal love to the thousandth generation of those who love me and keep my commandments. 7 “You must not take up the name of Jehovah your God in a worthless way, for Jehovah will not leave unpunished the one who takes up His name in a worthless way. 8 “Remember the Sabbath day to keep it sacred. 9 You are to labor and do all your work for six days, 10 but the seventh day is a sabbath to Jehovah your God. You must not do any work, neither you nor your son nor your daughter nor your slave man nor your slave girl nor your domestic animal nor your foreign resident who is inside your settlements.* 11 For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and he began to rest on the seventh day. That is why Jehovah blessed the Sabbath day and made it sacred. 12 “Honor your father and your mother, so that you may live a long time in the land that Jehovah your God is giving you. 13 “You must not murder. 14 “You must not commit adultery. 15 “You must not steal. 16 “You must not testify falsely when you are a witness against your fellow man. 17 “You must not desire your fellow man’s house. You must not desire your fellow man’s wife nor his slave man nor his slave girl nor his bull nor his donkey nor anything that belongs to your fellow man.” 18 Now all the people were witnessing the thunder and lightning, the sound of the horn, and the mountain smoking; and seeing this made them tremble and stand at a distance. 19 So they said to Moses: “You speak with us, and we will listen, but do not let God speak with us, for fear that we will die.” 20 So Moses said to the people: “Do not be afraid, for the true God has come to put you to the test, in order that the fear of him may continue with you so that you may not sin.” 21 So the people kept standing at a distance, but Moses went near to the dark cloud where the true God was. 22 Then Jehovah said to Moses: “This is what you are to say to the Israelites, ‘You have seen for yourselves that I spoke with you from heaven. 23 You must not make gods of silver alongside me, and you must not make gods of gold for yourselves. 24 An altar of earth you are to make for me, and you will sacrifice on it your burnt offerings, your communion sacrifices,* your flock, and your herd. In every place where I cause my name to be remembered I will come to you and I will bless you. 25 If you make an altar of stones for me, you must not build it using stones cut with tools.* For if you do use your chisel on it, you will profane it. 26 And you must not go up by steps to my altar, that your private parts* may not be exposed upon it.’

Or “treasured possession.”

Perhaps shot with an arrow.

Lit., “Do not approach a woman.”

Lit., “break through on.”

Or “in defiance of me.” Lit., “against my face.”

Or “representation.”

Lit., “gates.”

Or “your peace offerings.”

Or “using hewn stones.”

Lit., “your nakedness.”

^ (Ex. 21:1-22:31) “These are the judicial decisions that you are to convey to them: 2 “If you buy a Hebrew slave, he will serve as a slave for six years, but in the seventh year, he will be set free without paying anything. 3 If he came by himself, he will go out by himself. If he is the husband of a wife, then his wife must go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children will become her master’s, and he will go out by himself. 5 But if the slave should insist and say, ‘I love my master, my wife, and my sons; I do not want to be set free,’ 6 his master must bring him before the true God. Then he will bring him up against the door or the doorpost, and his master will pierce his ear through with an awl, and he will be his slave for life. 7 “If a man sells his daughter as a slave, she will not go free the same way that a slave man does. 8 If her master is not pleased with her and he does not designate her as a concubine but causes her to be purchased by someone else,* he will not be entitled to sell her to foreigners, for he has betrayed her. 9 If he selects her for his son, he is to grant her the rights of a daughter. 10 If he takes another wife for himself, the sustenance, the clothing, and the marriage due of the first wife are not to be diminished. 11 If he will not render these three things to her, then she is to go free without paying any money. 12 “Anyone who strikes a man so that he dies must be put to death. 13 But if he does it unintentionally and the true God lets it happen, I will designate for you a place where he can flee. 14 If a man becomes very angry with his fellow man and he deliberately kills him, the man must die even if you have to take him from my altar. 15 One who strikes his father or his mother must be put to death. 16 “If anyone kidnaps a man and sells him or is caught holding him, he must be put to death. 17 “Anyone who curses* his father or his mother must be put to death. 18 “This is what should happen if men quarrel and one strikes his fellow man with a stone or a fist* and he does not die but is confined to his bed: 19 If he is able to get up and walk around outdoors with the aid of a staff, then the one who struck him must be free from punishment. He will only make compensation for the time the injured man lost from his work until he is completely healed. 20 “If a man strikes his slave man or his slave girl with a stick and that one dies by his hand, that one must be avenged. 21 However, if he survives for one or two days, he is not to be avenged, because he is someone bought with his owner’s money. 22 “If men should struggle with each other and they hurt a pregnant woman and she gives birth prematurely* but no fatality* results, the offender must pay the damages imposed on him by the husband of the woman; and he must pay it through the judges. 23 But if a fatality does occur, then you must give life for life,* 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, blow for blow. 26 “If a man strikes the eye of his slave man or the eye of his slave girl and he destroys it, he is to let the slave go free in compensation for his eye. 27 And if he knocks out the tooth of his slave man or of his slave girl, he is to let the slave go free in compensation for his tooth. 28 “If a bull gores a man or a woman and that one dies, the bull must be stoned to death and its meat is not to be eaten; but the owner of the bull is free from punishment. 29 But if a bull was in the habit of goring and its owner had been warned but he would not keep it under guard and it killed a man or a woman, the bull is to be stoned and its owner is also to be put to death. 30 If a ransom* is imposed on him, he must give as the redemption price for his life* all that may be imposed on him. 31 Whether it gored a son or a daughter, it is to be done to the bull’s owner according to this judicial decision. 32 If the bull gored a slave man or a slave girl, he will give the price of 30 shekels* to that one’s master, and the bull will be stoned to death. 33 “If a man uncovers or digs a pit and does not cover it and a bull or a donkey falls into it, 34 the owner of the pit is to make compensation. He is to pay the price to its owner, and the dead animal will become his. 35 If a man’s bull hurts another’s bull and it dies, then they must sell the live bull and divide the price paid for it; they should also divide the dead animal. 36 Or if it was known that a bull had been in the habit of goring but its owner would not keep it under guard, he must make compensation with bull for bull, and the dead one will become his own.

22 “If a man steals a bull or a sheep and he slaughters or sells it, he is to compensate with five bulls for the bull and four sheep for the sheep. 2 (“If a thief is found in the act of breaking in and he gets struck and dies, there is no bloodguilt for him. 3 But if it happens after sunrise, there is bloodguilt for him.) “He must make compensation. If he has nothing, then he must be sold for the things he stole. 4 If what he stole is found alive in his possession, whether it is a bull or a donkey or a sheep, he is to make double compensation. 5 “If anyone puts his animals out to graze in a field or a vineyard and lets them graze in someone else’s field, he is to make compensation with the best of his own field or with the best of his own vineyard. 6 “If a fire starts and spreads to thornbushes and it causes sheaves or standing grain or a field to be consumed, the one who started the fire must make compensation for what was burned. 7 “If a man gives his fellow man money or articles to keep and these are stolen from the fellow man’s house, if the thief is found, he must make double compensation. 8 If the thief is not found, the owner of the house must be brought before the true God in order to determine whether he put his hand on the goods of his fellow man. 9 In all cases of illegal possession of goods, concerning a bull, a donkey, a sheep, a garment, or anything lost of which he may say, ‘This is mine!’ both parties will present their case before the true God. The one whom God pronounces guilty is to make double compensation to his fellow man. 10 “If a man gives his fellow man a donkey or a bull or a sheep or any domestic animal to keep and it dies or gets maimed or gets led away while nobody is looking, 11 there should be an oath made between them before Jehovah, that he did not lay his hand on the goods of his fellow man; and the owner must accept it. The other man is not to make compensation. 12 But if the animal has been stolen from him, he is to make compensation to its owner. 13 If it was torn by a wild animal, he is to bring it as evidence. He is not to make compensation for something torn by a wild animal. 14 “But if anybody asks to borrow an animal from his fellow man and it gets maimed or it dies while its owner is not with it, the man who borrowed it must make compensation. 15 If its owner is with it, he is not to make compensation. If it was hired, the money paid for the hire is the compensation. 16 “Now if a man seduces a virgin who is not engaged and he lies down with her, he must pay the bride-price for her to become his wife. 17 If her father absolutely refuses to give her to him, he is to pay the money at the rate of the bride-price. 18 “You must not allow a sorceress to live. 19 “Anyone lying down with an animal must surely be put to death. 20 “Whoever sacrifices to any gods but Jehovah alone is to be devoted to destruction. 21 “You must not mistreat a foreign resident or oppress him, for you were foreign residents in the land of Egypt. 22 “You must not afflict any widow or fatherless child.* 23 If you afflict him at all, so that he cries out to me, I will unfailingly hear his outcry; 24 and my anger will blaze, and I will kill you with the sword, and your wives will become widows, and your children will be fatherless. 25 “If you lend money to anyone poor* of my people, someone who is dwelling with you, you must not become like a moneylender* to him. You must not charge him interest. 26 “If you seize the garment of your fellow man as security for a loan,* you are to return it to him by sunset. 27 For it is his only covering, his clothing to cover his body;* in what will he lie down to sleep? When he cries out to me, I will certainly hear, for I am compassionate.* 28 “You must not curse* God nor curse a chieftain* among your people. 29 “You must not hesitate to make offerings from your abundant produce and the overflow of your presses.* The firstborn of your sons you are to give to me. 30 This is what you should do with your bull and your sheep: Seven days it will continue with its mother. On the eighth day, you are to give it to me. 31 “You should prove yourselves holy people to me, and you must not eat the flesh of anything in the field that has been torn by a wild animal. You should throw it to the dogs.

Lit., “to be redeemed.”

Or “calls down evil upon.”

Or possibly, “a tool.”

Lit., “and her children come out.”

Or “serious injury.”

Or “soul for soul.”

Or “reparation.”

Or “soul.”

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

Or “orphan.”

Or “afflicted.”

Or “usurer.”

Or “as a pledge.”

Lit., “skin.”

Or “gracious.”

Or “revile.”

Or “ruler.”

That is, oil presses and winepresses.

^ (Ex. 23:1-24:18) “You must not spread* a report that is not true. Do not cooperate with a wicked one by becoming a malicious witness. 2 You must not follow after the crowd to do evil, and you must not pervert justice by giving testimony to go along with the crowd.* 3 You must show impartiality in the dispute of a poor person. 4 “If you come upon your enemy’s bull or his donkey straying, you must return it to him. 5 If you see that the donkey of someone who hates you has fallen under its load, you must not ignore it and leave. You must help him release the animal. 6 “You are not to pervert the judgment of the poor one among you in his legal case. 7 “Have nothing to do with a false accusation,* and do not kill the innocent and the righteous, for I will not declare the wicked one righteous.* 8 “You must not accept a bribe, for the bribe blinds clear-sighted men and can distort the words of righteous men. 9 “You must not oppress a foreign resident. You know how it feels to be a foreigner,* because you were foreign residents in the land of Egypt. 10 “You are to sow your land with seed and gather its produce for six years. 11 But the seventh year you should leave it uncultivated and let it lie fallow, and the poor among your people will eat of it, and what they leave, the wild animals of the field will eat. That is what you should do with your vineyard and your olive grove. 12 “Six days you are to do your work; but on the seventh day, you are to cease from your labor, in order that your bull and your donkey may rest and the son of your slave girl and the foreign resident may refresh themselves. 13 “You must be careful to do all that I have said to you, and you must not mention the names of other gods; they should not be heard on your lips.* 14 “Three times a year you are to celebrate a festival to me. 15 You will observe the Festival of Unleavened Bread. You will eat unleavened bread for seven days, just as I have commanded you, at the appointed time in the month of Aʹbib,* for at that time you came out of Egypt. No one is to appear before me empty-handed. 16 Also, you are to observe the Festival of Harvest* of the first ripe fruits of your labors, of what you sow in the field; and the Festival of Ingathering* at the end of the year, when you gather in from the field the results of your labors. 17 Three times a year all your men* are to appear before the true Lord, Jehovah. 18 “You must not offer the blood of my sacrifice with anything leavened. And the sacrifices of fat offered at my festivals should not stay overnight until the morning. 19 “You are to bring the best of the first ripe fruits of your ground to the house of Jehovah your God. “You must not boil a young goat in its mother’s milk. 20 “I am sending an angel ahead of you to guard you on the way and to bring you into the place that I have prepared. 21 Pay attention to him, and obey his voice. Do not rebel against him, for he will not pardon your transgressions, because my name is in him. 22 However, if you strictly obey his voice and do all that I say, I will show hostility to your enemies and oppose those who oppose you. 23 For my angel will go ahead of you and will bring you to the Amʹor·ites, the Hitʹtites, the Perʹiz·zites, the Caʹnaan·ites, the Hiʹvites, and the Jebʹu·sites, and I will annihilate them. 24 You must not bow down to their gods or be persuaded to serve them, and you must not imitate their practices. Instead, you must demolish them and smash their sacred pillars. 25 You must serve Jehovah your God, and he will bless your bread and your water. I will remove sickness from among you. 26 The women in your land will not suffer a miscarriage or be barren, and I will give you a full life span.* 27 “I will send the fear of me ahead of you, and I will throw into confusion all the people you encounter, and I will cause all your enemies to flee from you in defeat.* 28 I will send the feeling of dejection* ahead of you, and it will drive the Hiʹvites, the Caʹnaan·ites, and the Hitʹtites out from before you. 29 I will not drive them out from before you in one year, so that the land does not become desolate and the wild animals of the field multiply against you. 30 Little by little I will drive them out from before you, until you become fruitful and take possession of the land. 31 “I will set your boundary from the Red Sea to the sea of the Phi·lisʹtines and from the wilderness to the River;* for I will give the inhabitants of the land into your hand, and you will drive them out from before you. 32 You must not make a covenant with them or their gods. 33 They should not dwell in your land, so that they may not cause you to sin against me. If you should serve their gods, it would surely become a snare to you.”

24 Then he said to Moses: “Go up to Jehovah, you and Aaron, Naʹdab and A·biʹhu, and 70 of the elders of Israel, and bow down from a distance. 2 Moses should approach Jehovah by himself; but the others should not approach, and the people should not go up with him.” 3 Then Moses came and related to the people all the words of Jehovah and all the judicial decisions, and all the people answered with one voice: “All the words that Jehovah has spoken, we are willing to do.” 4 So Moses wrote down all the words of Jehovah. Then he got up early in the morning and built at the foot of the mountain an altar and 12 pillars corresponding to the 12 tribes of Israel. 5 After that he sent young Israelite men, and they offered up burnt offerings and sacrificed bulls as communion sacrifices to Jehovah. 6 Then Moses took half of the blood and put it in bowls, and half of the blood he sprinkled on the altar. 7 Then he took the book of the covenant and read it aloud to the people. And they said: “All that Jehovah has spoken we are willing to do, and we will be obedient.” 8 So Moses took the blood and sprinkled it on the people and said: “This is the blood of the covenant that Jehovah has made with you in harmony with all these words.” 9 Moses and Aaron, Naʹdab and A·biʹhu, and 70 of the elders of Israel went up, 10 and they saw the God of Israel. Under his feet was what seemed like a sapphire pavement, and it was as pure as the heavens themselves. 11 He did not harm the distinguished men of Israel, and they saw a vision of the true God and ate and drank. 12 Jehovah now said to Moses: “Come up to me on the mountain and stay there. I will give you the stone tablets with the law and the commandment that I will write for their instruction.” 13 So Moses got up with his attendant Joshua, and Moses went up the mountain of the true God. 14 But to the elders he had said: “Wait here for us until we return to you. You have Aaron and Hur with you. Whoever has a legal case may go to them.” 15 Then Moses went up the mountain while the cloud was covering it. 16 Jehovah’s glory remained on Mount Siʹnai, and the cloud covered it for six days. On the seventh day he called to Moses from the midst of the cloud. 17 To the Israelites who were watching, the appearance of Jehovah’s glory was like a consuming fire on the mountaintop. 18 Moses then entered into the cloud and went up the mountain. And Moses stayed on the mountain 40 days and 40 nights.

Lit., “take up.”

Or “testimony that is popular.”

Lit., “word.”

Or “acquit the wicked one.”

Or “know the life (soul) of a foreigner.”

Lit., “mouth.”

See App. B15.

Also known as the Festival of Weeks, or Pentecost.

Also known as the Festival of Booths (Tabernacles).

Or “males.”

Or “I will make the number of your days full.”

Or “I will make all your enemies turn their back to you.”

Or possibly, “panic; terror.”

That is, the Euphrates.

^ (Ex. 25:1-26:37) Jehovah then said to Moses: 2 “Tell the people of Israel to take up a contribution for me; from every person whose heart moves him, you are to take up my contribution. 3 This is the contribution that you are to accept from them: gold, silver, copper, 4 blue thread, purple wool,* scarlet material,* fine linen, goat hair, 5 ram skins dyed red, sealskins, acacia wood, 6 oil for the lamps, balsam for the anointing oil and for the perfumed incense, 7 and onyx stones and other stones to be set in the ephʹod and the breastpiece. 8 They are to make a sanctuary for me, and I will reside* among them. 9 You are to make it, the tabernacle and all its furnishings, following exactly the pattern* that I am showing you. 10 “They are to make an ark* of acacia wood, two and a half cubits* long and a cubit and a half wide and a cubit and a half high. 11 Then you will overlay it with pure gold. Inside and outside you are to overlay it, and you will make a border* of gold all around it. 12 And you will cast four rings of gold for it and attach them above its four feet, with two rings on one side and two rings on the other side. 13 And you will make poles of acacia wood and overlay them with gold. 14 You will put the poles through the rings on the sides of the Ark in order to carry the Ark with them. 15 The poles will stay in the rings of the Ark; they are not to be removed from it. 16 You will place in the Ark the Testimony that I will give you. 17 “You will make a cover of pure gold, two and a half cubits long and a cubit and a half wide. 18 You are to make two cherubs of gold; you will make them of hammered work on the two ends of the cover. 19 Make the cherubs on the two ends, one cherub on each end of the cover. 20 The cherubs are to spread out their two wings upward, overshadowing the cover with their wings, and they will face each other. The faces of the cherubs will be turned toward the cover. 21 You will put the cover on the Ark, and in the Ark you will place the Testimony that I will give you. 22 I will present myself to you there and speak with you from above the cover. From between the two cherubs that are on the ark of the Testimony, I will make known to you all that I will command you for the Israelites. 23 “You will also make a table of acacia wood, two cubits long and a cubit wide and a cubit and a half high. 24 You will overlay it with pure gold and make a golden border* around it. 25 You will make a rim around it a handbreadth* wide and a border* of gold to go around the rim. 26 You will make for it four rings of gold and place the rings on the four corners, where the four legs are attached. 27 The rings are to be close to the rim as holders for the poles for carrying the table. 28 You will make the poles of acacia wood and overlay them with gold and carry the table with them. 29 “You will also make its dishes, its cups, and its pitchers and bowls from which they will pour drink offerings. You are to make them out of pure gold. 30 And you will put the showbread on the table before me constantly. 31 “You will make a lampstand of pure gold. The lampstand is to be made of hammered work. Its base, its stem, its branches, its cups, its knobs, and its blossoms will be one piece. 32 And six branches will extend out from the sides of the lampstand, three branches from one side and three branches from the other side. 33 Three cups shaped like almond flowers will be on the one set of branches, with knobs and blossoms alternating, and three cups shaped like almond flowers on the other set of branches, with knobs and blossoms alternating. This is how the six branches will extend out from the stem of the lampstand. 34 On the stem of the lampstand are four cups shaped like almond flowers, with its knobs and its blossoms alternating. 35 A knob will be under the first two branches that extend out of the stem and a knob under the next two branches and a knob under the next two branches, for the six branches extending out from the stem. 36 The knobs and the branches and the whole lampstand are to be one piece of pure, hammered gold. 37 You will make seven lamps for it, and when the lamps are lit, they will shine on the area in front of it. 38 Its snuffers* and its fire holders are to be of pure gold. 39 It should be made, along with these utensils, from a talent* of pure gold. 40 See that you make them after their pattern* that was shown to you on the mountain.

26 “You are to make the tabernacle with ten tent cloths of fine twisted linen, blue thread, purple wool, and scarlet material. You are to make them with embroidered cherub designs. 2 Each tent cloth will be 28 cubits* long and 4 cubits wide. All the tent cloths are to be the same size. 3 Five tent cloths are to be joined one to another to form a series, and the other five tent cloths will be joined in a series. 4 You will make loops of blue thread on the edge of the one tent cloth at the end of the series, and you are to do the same on the outermost edge of the other set where it will join. 5 You will make 50 loops on the one tent cloth and 50 loops on the edge of the other tent cloth so that they will be opposite each other where they join. 6 You are to make 50 gold clasps and join the tent cloths together with the clasps, and the tabernacle will form one unit. 7 “You will also make cloths of goat hair for the tent over the tabernacle. You will make 11 tent cloths. 8 Each tent cloth will be 30 cubits long and 4 cubits wide. All 11 tent cloths are to be the same size. 9 You are to join five of the tent cloths together and join the other six tent cloths together, and you are to fold over the sixth tent cloth at the front of the tent. 10 And you are to make 50 loops on the edge of the one tent cloth, the outermost one in the series, and 50 loops on the edge of the tent cloth at the other place where they join. 11 You are to make 50 copper clasps and put the clasps in the loops and join the tent together, and it will become one unit. 12 The remaining part of the tent cloths will serve as an overhanging. Half of the tent cloth that remains will hang over the back of the tabernacle. 13 The remaining length of the cloths of the tent will serve as an overhanging for the tabernacle by one cubit on each side, in order to cover it. 14 “You will also make a covering for the tent of ram skins dyed red and over that a covering of sealskins. 15 “You will make the panel frames for the tabernacle out of acacia wood standing upright. 16 Each panel frame is to be ten cubits high and a cubit and a half wide. 17 Each panel frame has two tenons* joined to each other. That is how you should make all the panel frames of the tabernacle. 18 You are to make 20 panel frames for the south side of the tabernacle, facing south. 19 “You will make 40 silver socket pedestals under the 20 panel frames: two socket pedestals under the one panel frame for its two tenons and two socket pedestals under each following panel frame for its two tenons. 20 For the other side of the tabernacle, the northern side, make 20 panel frames 21 and their 40 silver socket pedestals, two socket pedestals under one panel frame and two socket pedestals under each following panel frame. 22 For the rear section of the tabernacle to the west, you will make six panel frames. 23 You will make two panel frames to serve as the two rear corner posts of the tabernacle. 24 They should be doubled from the bottom to the top, up to the first ring. This should be done for both of them, and they will form the two corner posts. 25 And there will be eight panel frames and their 16 silver socket pedestals, two socket pedestals under the one panel frame and two socket pedestals under each following panel frame. 26 “You will make bars of acacia wood, five for the panel frames of the one side of the tabernacle, 27 and five bars for the panel frames of the other side of the tabernacle, and five bars for the panel frames of the side of the tabernacle to the west, for the rear section. 28 The middle bar that runs along the center of the panel frames should extend from end to end. 29 “You will overlay the panel frames with gold, and you will make their rings of gold as holders for the bars, and you will overlay the bars with gold. 30 You must set up the tabernacle according to its plan that you were shown in the mountain. 31 “You are to make a curtain of blue thread, purple wool, scarlet material, and fine twisted linen. It will be made with cherubs embroidered on it. 32 You will hang it on four pillars of acacia overlaid with gold. Their hooks are to be of gold. The pillars are set on four socket pedestals of silver. 33 You will hang the curtain under the clasps and bring the ark of the Testimony there within the curtain. The curtain will make a division for you between the Holy and the Most Holy. 34 You must put the cover on the ark of the Testimony in the Most Holy. 35 “You will place the table outside the curtain, with the lampstand opposite the table on the south side of the tabernacle; and the table you will put on the north side. 36 You will make a screen* for the entrance of the tent out of blue thread, purple wool, scarlet material, and fine twisted linen woven together. 37 You will make five pillars of acacia for the screen* and overlay them with gold. Their hooks are to be of gold, and you will cast five socket pedestals of copper for them.

Or “wool dyed reddish-purple.”

Or “coccus scarlet material.”

Or “tabernacle.”

Or “design.”

Or “chest.”

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Or “molding.”

Or “molding.”

About 7.4 cm (2.9 in.). See App. B14.

Or “molding.”

Or “tongs.”

A talent equaled 34.2 kg (1,101 oz t). See App. B14.

Or “design.”

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Or “upright posts.”

Or “curtain.”

Or “curtain.”

^ (Ex. 27:1-28:43) “You will make the altar of acacia wood; it will be five cubits* long and five cubits wide. The altar should be square and three cubits high. 2 You will make horns on its four corners; the horns will be part of the altar, and you will overlay the altar with copper. 3 You will make buckets for clearing away its ashes,* along with shovels, bowls, forks, and fire holders, and you will make all its utensils of copper. 4 You will make a grating for the altar, a network of copper, and on the network four rings of copper at its four corners. 5 You will set it down below the rim of the altar, and the network will extend partway down into the altar. 6 You will make poles of acacia wood for the altar and overlay them with copper. 7 The poles will be inserted into the rings so that the poles are on the two sides of the altar when it is carried. 8 You will make the altar in the form of a hollow chest of planks. It should be made just as He showed you on the mountain. 9 “You will make the courtyard of the tabernacle. For the south side, facing south, the courtyard will have hanging curtains of fine twisted linen, 100 cubits long for the one side. 10 It will have 20 pillars with 20 copper socket pedestals. The hooks of the pillars and their connectors* are of silver. 11 The hanging curtains for the north side will also be 100 cubits long, along with its 20 pillars and their 20 copper socket pedestals, with silver hooks and connectors* for the pillars. 12 There are to be hanging curtains on the west side for 50 cubits across the width of the courtyard, with ten pillars and ten socket pedestals. 13 The width of the courtyard on the east side toward the sunrise is 50 cubits. 14 There will be 15 cubits of hanging curtains on the one side, with three pillars and three socket pedestals. 15 And for the other side, there will be 15 cubits of hanging curtains, with three pillars and three socket pedestals. 16 “The entrance of the courtyard should have a screen* 20 cubits long made of blue thread, purple wool, scarlet material, and fine twisted linen woven together, with four pillars and their four socket pedestals. 17 All the pillars surrounding the courtyard will have silver fasteners and silver hooks, but their socket pedestals will be of copper. 18 The courtyard is to be 100 cubits long, 50 cubits wide, and 5 cubits high, made from fine twisted linen, and it should have copper socket pedestals. 19 All the utensils and the items used in the service of the tabernacle, as well as its tent pins and all the pins of the courtyard, are to be of copper. 20 “You are to command the Israelites to bring you pure, beaten olive oil for the lighting, in order to keep the lamps burning constantly. 21 In the tent of meeting, outside the curtain that is near the Testimony, Aaron and his sons will arrange to keep the lamps lit from evening until morning before Jehovah. It is a lasting statute for all their generations to be carried out by the Israelites.

28 “You are to summon from the Israelites your brother Aaron, along with his sons, so that he may serve as priest to me—Aaron, along with Naʹdab and A·biʹhu, El·e·aʹzar and Ithʹa·mar, the sons of Aaron. 2 You are to make holy garments for Aaron your brother, for glory and beauty. 3 You are to speak to all those who are skillful,* those whom I have filled with the spirit of wisdom, and they will make Aaron’s garments for his sanctification, so that he may serve as priest to me. 4 “These are the garments that they will make: a breastpiece, an ephʹod, a sleeveless coat, a checkered robe, a turban, and a sash; they will make these holy garments for your brother Aaron and his sons, so that he may serve as priest to me. 5 The skilled workers will use the gold, the blue thread, the purple wool, the scarlet material, and the fine linen. 6 “They are to make the ephʹod of gold, blue thread, purple wool, scarlet material, and fine twisted linen, and it should be embroidered. 7 It is to have two attached shoulder pieces that join it at its two edges. 8 The woven belt,* which is attached to the ephʹod for tying it securely in position, should be of the same materials: gold, blue thread, purple wool, scarlet material, and fine twisted linen. 9 “You are to take two onyx stones and engrave on them the names of the sons of Israel, 10 six names on the one stone and the six remaining names on the other stone, in the order of their births. 11 A stone engraver will engrave the names of the sons of Israel on the two stones as he would engrave a seal. Then you are to have them mounted in gold settings. 12 You are to put the two stones on the shoulder pieces of the ephʹod as memorial stones for the sons of Israel, and Aaron must carry their names before Jehovah on his two shoulder pieces as a memorial. 13 You are to make settings of gold 14 and two chains of pure gold twisted like a cord, and you must attach the corded chains to the settings. 15 “You are to have an embroiderer make the breastpiece of judgment. It should be made like the ephʹod, out of gold, blue thread, purple wool, scarlet material, and fine twisted linen. 16 It should be square when doubled, a span* long and a span wide. 17 You should set in it mounted stones, four rows of stones. The first row is ruby, topaz, and emerald. 18 The second row is turquoise, sapphire, and jasper. 19 The third row is leshʹem stone,* agate, and amethyst. 20 The fourth row is chrysʹo·lite, onyx, and jade. They should be mounted in settings of gold. 21 The stones will correspond to the names of the 12 sons of Israel. Each one should be engraved like a seal, each name representing one of the 12 tribes. 22 “You are to make wreathed chains on the breastpiece, like cords of pure gold. 23 You are to make two rings of gold for the breastpiece and attach the two rings to the two ends of the breastpiece. 24 You are to put the two cords of gold through the two rings at the ends of the breastpiece. 25 You will put the two ends of the two cords through the two settings, and you must attach them to the shoulder pieces of the ephʹod, at the front. 26 You are to make two rings of gold and set them at the two ends on the inside edge of the breastpiece, facing the ephʹod. 27 You should make two more rings of gold on the front of the ephʹod, below the two shoulder pieces, close to where it is joined, above the woven belt* of the ephʹod. 28 The breastpiece should be held in place by a blue cord, tying its rings to the rings of the ephʹod. This will keep the breastpiece in place on the ephʹod, above the woven belt.* 29 “Aaron must carry the names of the sons of Israel on the breastpiece of judgment over his heart when he comes into the Holy as a constant memorial before Jehovah. 30 You will put the Uʹrim and the Thumʹmim* into the breastpiece of judgment, and they must be over Aaron’s heart when he comes in before Jehovah, and Aaron must carry the means for making judgments of the Israelites over his heart before Jehovah constantly. 31 “You are to make the sleeveless coat of the ephʹod entirely of blue thread. 32 There will be an opening at the top* in the middle of it. Its opening should have a border woven all around it by a loom worker. It should be like the opening of a coat of mail, so that it will not be torn. 33 You should make pomegranates of blue thread, purple wool, and scarlet material all around its hem, along with bells of gold in between them. 34 You should alternate a bell of gold and a pomegranate, a bell of gold and a pomegranate, all around the hem of the sleeveless coat. 35 It must be worn by Aaron so that he may minister, and the sound from it must be heard when he goes into the sanctuary before Jehovah and when he comes out, so that he will not die. 36 “You are to make a shining plate of pure gold and engrave on it as one would engrave a seal: ‘Holiness belongs to Jehovah.’ 37 You must fasten it to the turban with a blue cord; it is to remain on the front of the turban. 38 It will be on Aaron’s forehead, and Aaron will bear responsibility when someone commits an error against the holy things, which the Israelites sanctify when they offer them as holy gifts. It must always remain on his forehead, so that they may gain approval before Jehovah. 39 “You are to weave the checkered robe of fine linen, make a turban of fine linen, and make a woven sash. 40 “You will also make robes, sashes, and headgear for Aaron’s sons, for glory and beauty. 41 You will clothe your brother Aaron and his sons with him, and you are to anoint them and install them* and sanctify them, and they will serve as priests to me. 42 Also make linen shorts* for them to cover their naked flesh. These are to extend from the hips to the thighs. 43 These must be worn by Aaron and his sons when they come into the tent of meeting or when they approach the altar to minister in the holy place, so that they may not incur guilt and die. It is a permanent statute for him and his offspring* after him.

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Or “fatty ashes,” that is, ashes soaked with the fat of the sacrifices.

Or “rings; hoops; bands” for attachments.

Or “rings; hoops; bands” for attachments.

Or “curtain.”

Lit., “wise of heart.”

Or “waistband.”

That is, the span of the hand, about 22.2 cm (8.75 in.). See App. B14.

An unidentified precious stone, possibly referring to amber, hyacinth, opal, or tourmaline.

Or “waistband.”

Or “waistband.”

See Glossary.

Or “for the head.”

Lit., “and fill their hand.”

Or “undergarments.”

Lit., “seed.”

^ (Ex. 29:1-30:38) “This is what you are to do to sanctify them to serve as priests to me: Take a young bull, two unblemished rams, 2 unleavened bread, unleavened ring-shaped loaves mixed with oil, and unleavened wafers spread with oil. You are to make them with fine wheat flour 3 and put them in a basket and present them in the basket, along with the bull and the two rams. 4 “You will present Aaron and his sons at the entrance of the tent of meeting and wash them with water. 5 Then you are to take the garments and clothe Aaron with the robe, the sleeveless coat of the ephʹod, the ephʹod, and the breastpiece, and you are to tie the woven belt* of the ephʹod securely around his waist. 6 You will put the turban on his head and put the holy sign of dedication* on the turban; 7 and take the anointing oil and pour it on his head and anoint him. 8 “Then bring his sons forward and clothe them with the robes 9 and wrap the sashes around them, Aaron as well as his sons, and put on their headgear; and the priesthood will become theirs as a permanent statute. This is how you should install Aaron and his sons to serve as priests.* 10 “You are now to present the bull before the tent of meeting, and Aaron and his sons will lay their hands on the bull’s head. 11 Slaughter the bull before Jehovah, at the entrance of the tent of meeting. 12 Take some of the bull’s blood on your finger and put it on the horns of the altar, and pour out all the rest of the blood at the base of the altar. 13 Then take all the fat that covers the intestines, the appendage on the liver, and the two kidneys and the fat that is on them, and burn them so that they smoke on the altar. 14 But the bull’s flesh and its skin and its dung, you will burn with fire outside the camp. It is a sin offering. 15 “Then take the one ram, and Aaron and his sons are to lay their hands on the ram’s head. 16 Slaughter the ram and take its blood and sprinkle it on all sides of the altar. 17 Cut the ram into its pieces, and wash its intestines and its shanks, and arrange the pieces together with its head. 18 You must burn the entire ram, making it smoke on the altar. It is a burnt offering to Jehovah, a pleasing* aroma. It is an offering made by fire to Jehovah. 19 “Next you are to take the other ram, and Aaron and his sons are to lay their hands on the ram’s head. 20 Slaughter the ram and take some of its blood and put it on Aaron’s right earlobe and on his sons’ right earlobe and on the thumb of their right hand and the big toe of their right foot, and sprinkle the blood on all sides of the altar. 21 Then take some of the blood that is on the altar and some of the anointing oil and spatter it on Aaron and his garments and on his sons and his sons’ garments, so that he and his garments and his sons and their garments may be holy. 22 “Then take from the ram the fat, the fat tail, the fat that covers the intestines, the appendage of the liver, the two kidneys and the fat that is on them, and the right leg, for it is a ram of installation. 23 Take also a round loaf of bread and a ring-shaped loaf of oiled bread and a wafer out of the basket of unleavened bread that is before Jehovah. 24 You must place them all in the hands of Aaron and in the hands of his sons, and you are to wave them back and forth as a wave offering before Jehovah. 25 Then you will take them out of their hands and burn them on the altar, on top of the burnt offering, as a pleasing* aroma before Jehovah. It is an offering made by fire to Jehovah. 26 “Then take the breast of the ram of installation, which is offered in behalf of Aaron, and wave it back and forth as a wave offering before Jehovah, and it will become your portion. 27 You are to sanctify the breast of the wave offering and the leg of the sacred portion that was waved and that was taken from the ram of installation, from what was offered for Aaron and for his sons. 28 It is to become Aaron’s and his sons’ by a permanent regulation to be carried out by the Israelites, for it is a sacred portion, and it will become a sacred portion to be given by the Israelites. It is their sacred portion for Jehovah from their communion sacrifices. 29 “The holy garments that belong to Aaron will be used by his sons after him when they are anointed and installed as priests. 30 The priest from among his sons who succeeds him and who comes into the tent of meeting to minister in the holy place will wear them for seven days. 31 “You will take the ram of installation and boil its flesh in a holy place. 32 Aaron and his sons will eat the flesh of the ram and the bread that is in the basket at the entrance of the tent of meeting. 33 They are to eat the things with which atonement was made to install them as priests* and to sanctify them. But an unauthorized person* may not eat them, for they are something holy. 34 If any of the flesh of the installation sacrifice and of the bread is left over until the morning, then you must burn what is left with fire. It must not be eaten, for it is something holy. 35 “You are to do this way to Aaron and his sons, according to all that I have commanded you. You will take seven days to install them as priests.* 36 You will offer the bull of the sin offering daily for an atonement, and you are to purify the altar from sin by making atonement for it, and you must anoint it to sanctify it. 37 You will take seven days to make atonement for the altar, and you must sanctify it so that it may become a most holy altar. Anyone who touches the altar is to be holy. 38 “This is what you will offer on the altar: two one-year-old rams each day, continually. 39 Offer the one young ram in the morning and the other ram at twilight.* 40 A tenth part of an eʹphah measure* of fine flour mixed with a fourth of a hin* of beaten oil, and a drink offering of a fourth of a hin of wine, will go for the first young ram. 41 You will offer the second young ram at twilight,* along with the same grain and drink offerings as in the morning. You will render it as a pleasing* aroma, an offering made by fire to Jehovah. 42 It is to be a regular burnt offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will present myself to you to speak to you there. 43 “I will present myself there to the Israelites, and it will be sanctified by my glory. 44 I will sanctify the tent of meeting and the altar, and I will sanctify Aaron and his sons so that they may serve as priests to me. 45 I will reside* among the people of Israel, and I will be their God. 46 And they will certainly know that I am Jehovah their God, who brought them out of the land of Egypt so that I may reside among them. I am Jehovah their God.

30 “You are to make an altar as a place for burning incense; you will make it of acacia wood. 2 It should be square, one cubit* long, one cubit wide, and two cubits high. Its horns will be one piece with it. 3 You are to overlay it with pure gold: its top surface, its sides all around, and its horns; and you are to make a gold border* around it. 4 You will also make two rings of gold for it below its border* on two opposite sides, and these will hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold. 6 You are to put it before the curtain that is near the ark of the Testimony, before the cover that is over the Testimony, where I will present myself to you. 7 “Aaron will burn perfumed incense on it, making it smoke on the altar when he maintains the lamps each morning. 8 Also, when Aaron lights the lamps at twilight,* he will burn the incense. It is a regular incense offering before Jehovah throughout your generations. 9 You must not offer on it unauthorized incense or a burnt offering or a grain offering, and you must not pour a drink offering on it. 10 Aaron must make atonement on its horns once a year. With some of the blood of the sin offering of the atonement, he will make atonement for it once a year throughout your generations. It is most holy to Jehovah.” 11 Then Jehovah said to Moses: 12 “Whenever you take a census and count the sons of Israel, each one must give a ransom for his life* to Jehovah at the time of the census. This is so that no plague may be brought upon them when they are registered. 13 This is what all those who are registered will give: a half shekel* by the standard shekel of the holy place.* Twenty geʹrahs* equal a shekel. A half shekel is the contribution to Jehovah. 14 Everyone registered who is 20 years old and up will give Jehovah’s contribution. 15 The rich should not give more and the poor should not give less than the half shekel* as a contribution to Jehovah to make atonement for your lives.* 16 You are to take the silver money of the atonement from the Israelites and give it in behalf of the service of the tent of meeting, that it may serve as a remembrance before Jehovah for the Israelites, to make atonement for your lives.”* 17 Jehovah spoke further to Moses, saying: 18 “Make a copper basin and its stand for washing; then place it between the tent of meeting and the altar and put water into it. 19 Aaron and his sons will wash their hands and their feet there. 20 When they go into the tent of meeting or when they approach the altar to minister and to make offerings of fire and smoke to Jehovah, they will wash with water so that they do not die. 21 They must wash their hands and their feet so that they may not die, and it must serve as a permanent regulation for them, for him and his offspring, throughout their generations.” 22 Jehovah continued to speak to Moses: 23 “Next, take the choicest perfumes: 500 units of solidified myrrh, and half that amount, 250 units, of sweet cinnamon, 250 units of sweet calamus, 24 and 500 units of cassia, measured by the standard shekel of the holy place,* along with a hin* of olive oil. 25 Then make out of it a holy anointing oil; it should be skillfully blended together.* It is to be a holy anointing oil. 26 “You are to anoint the tent of meeting and the ark of the Testimony with it, 27 as well as the table and all its utensils, the lampstand and its utensils, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin and its stand. 29 You must sanctify them that they may become most holy. Anyone touching them is to be holy. 30 And you will anoint Aaron and his sons and sanctify them to serve as priests to me. 31 “You will speak to the Israelites, saying, ‘This is to continue as a holy anointing oil to me during your generations. 32 It is not to be applied to the flesh of mankind, and you must not make anything with a composition like it. It is something holy. It is to continue as something holy for you. 33 Anyone who makes an ointment like it and who puts some of it on an unauthorized person* must be cut off* from his people.’” 34 Then Jehovah said to Moses: “Take equal portions of these perfumes: stacte drops, onycha, perfumed galbanum, and pure frankincense. 35 Make it into an incense; the spice mixture should be skillfully blended,* salted, pure, and holy. 36 You are to pound some of it into fine powder and put some of it before the Testimony in the tent of meeting, where I will present myself to you. It should be most holy to you. 37 You must not make for your own use the incense that you make with this composition. You are to regard it as something holy to Jehovah. 38 Whoever makes any like it to enjoy its smell must be cut off* from his people.”

Or “waistband.”

Or “the holy diadem.”

Lit., “fill the hand of Aaron and the hand of his sons.”

Or “appeasing; soothing.” Lit., “restful.”

Or “appeasing; soothing.” Lit., “restful.”

Lit., “to fill their hand.”

Lit., “a stranger,” that is, a man not of Aaron’s family.

Lit., “to fill their hand.”

Lit., “between the two evenings.”

An ephah equaled 22 L (20 dry qt). See App. B14.

A hin equaled 3.67 L (7.75 pt). See App. B14.

Lit., “between the two evenings.”

Or “appeasing; soothing.” Lit., “restful.”

Or “tabernacle.”

About 44.5 cm (17.5 in.). See App. B14.

Or “molding.”

Or “molding.”

Lit., “between the two evenings.”

Or “soul.”

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

Or “by the holy shekel.”

A gerah equaled 0.57 g (0.01835 oz t). See App. B14.

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

Or “souls.”

Or “souls.”

Or “by the holy shekel.”

A hin equaled 3.67 L (7.75 pt). See App. B14.

Or “like the work of an ointment maker.”

Lit., “a stranger,” that is, a man not of Aaron’s family.

Or “put to death.”

Or “like the work of an ointment maker.”

Or “put to death.”

^ (Ex. 31:1-32:35) Jehovah continued to speak to Moses, saying: 2 “See, I have chosen* Bezʹal·el the son of Uʹri the son of Hur of the tribe of Judah. 3 I will fill him with the spirit of God, giving him wisdom, understanding, and knowledge of every kind of craftsmanship, 4 for making artistic designs, for working with gold, silver, and copper, 5 for cutting and setting stones, and for making every kind of wood product. 6 Moreover, to assist him I have appointed O·hoʹli·ab the son of A·hisʹa·mach of the tribe of Dan, and I am putting wisdom into the heart of all those who are skillful,* so that they may make everything I have commanded you: 7 the tent of meeting, the ark of the Testimony and the cover that is on it, all the equipment of the tent, 8 the table and its utensils, the lampstand of pure gold and all its utensils, the altar of incense, 9 the altar of burnt offering and all its utensils, the basin and its stand, 10 the finely woven garments, the holy garments for Aaron the priest, the garments of his sons to serve as priests, 11 the anointing oil, and the perfumed incense for the sanctuary. They will do everything I have commanded you.” 12 Jehovah said further to Moses: 13 “Speak to the Israelites and tell them, ‘Especially, you are to keep my sabbaths, for it is a sign between me and you during your generations in order that you may know that I, Jehovah, am sanctifying you. 14 You must keep the Sabbath, for it is something holy to you. Whoever profanes it must be put to death. If anyone does any work on it, then that person* must be cut off* from among his people. 15 Six days work may be done, but on the seventh day is a sabbath of complete rest. It is something holy to Jehovah. Anyone doing work on the Sabbath day must be put to death. 16 The Israelites must keep the Sabbath; they must observe the Sabbath during all their generations. It is a lasting covenant. 17 It is an enduring sign between me and the people of Israel, for in six days Jehovah made the heavens and the earth and on the seventh day he rested and refreshed himself.’” 18 Now as soon as he had finished speaking with him on Mount Siʹnai, he gave Moses two tablets of the Testimony, tablets of stone written on by God’s finger.

32 Meanwhile, the people saw that Moses was taking a long time coming down from the mountain. So the people gathered around Aaron and said to him: “Get up, make for us a god who will go ahead of us, because we do not know what has happened to this Moses, the man who led us up out of the land of Egypt.” 2 At this Aaron said to them: “Take the gold earrings from the ears of your wives, your sons, and your daughters and bring them to me.” 3 So all the people began taking off the gold earrings that were in their ears and bringing them to Aaron. 4 Then he took the gold from them, and he formed it with an engraving tool and made it into a statue* of a calf. They began to say: “This is your God, O Israel, who led you up out of the land of Egypt.” 5 When Aaron saw this, he built an altar before it. Then Aaron called out: “There is a festival to Jehovah tomorrow.” 6 So they got up early on the next day and began offering up burnt offerings and presenting communion sacrifices. After that the people sat down to eat and drink. Then they got up to have a good time. 7 Jehovah now said to Moses: “Go, descend, because your people, whom you led up out of the land of Egypt, have corrupted themselves. 8 They have quickly deviated from the way I commanded them to go. They have made for themselves a statue* of a calf, and they keep bowing down to it and sacrificing to it and saying, ‘This is your God, O Israel, who led you up out of the land of Egypt.’” 9 Jehovah went on to say to Moses: “I have seen that this is an obstinate* people. 10 So now let me be, and I will exterminate them in my burning anger, and let me make a great nation from you instead.” 11 Then Moses appealed to* Jehovah his God and said: “Why, O Jehovah, should you turn your burning anger against your people after bringing them out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘He had evil intentions when he led them out. He wanted to kill them in the mountains and exterminate them from the surface of the earth’? Turn from your burning anger and reconsider* your decision to bring this calamity on your people. 13 Remember your servants Abraham, Isaac, and Israel, to whom you swore by yourself and said: ‘I will multiply your offspring* like the stars of the heavens, and I will give all this land that I have designated to your offspring,* so that they may take it as a permanent possession.’” 14 So Jehovah began to reconsider* the calamity that he had spoken of bringing on his people. 15 Moses then turned and went down from the mountain with the two tablets of the Testimony in his hand. The tablets were inscribed on both sides; they were written on the front and on the back. 16 The tablets were the workmanship of God, and the writing was the writing of God engraved on the tablets. 17 When Joshua began to hear the noise of the people because of their shouting, he said to Moses: “There is the sound of battle in the camp.” 18 But Moses said: “It is not the sound of singing over a victory,* And it is not the sound of wailing over a defeat; I hear the sound of another kind of singing.” 19 As soon as Moses got near the camp and saw the calf and the dances, his anger began to blaze, and he threw the tablets from his hands and shattered them at the foot of the mountain. 20 He took the calf that they had made and he burned it with fire and crushed it into powder; then he scattered it on the water and made the Israelites drink it. 21 And Moses said to Aaron: “What did this people do to you that you have brought a great sin upon them?” 22 Aaron replied: “Do not be enraged, my lord. You well know that the people are inclined to do evil. 23 So they said to me, ‘Make for us a god who will go ahead of us, for we do not know what has happened to this Moses, the man who led us up out of the land of Egypt.’ 24 So I said to them, ‘Whoever has any gold must take it off and give it to me.’ Then I threw it into the fire and out came this calf.” 25 Moses saw that the people were unrestrained, for Aaron had let them go unrestrained, so that they were a disgrace before their opposers. 26 Then Moses took his position in the gate of the camp and said: “Who is on Jehovah’s side? Come to me!” And all the Levites gathered around him. 27 He now said to them: “This is what Jehovah the God of Israel has said, ‘Each of you must fasten on his sword and pass through all the camp from gate to gate, killing his brother, his neighbor, and his close companion.’” 28 The Levites did what Moses said. So about 3,000 men were killed on that day. 29 Then Moses said: “Set yourselves apart* for Jehovah today, for each of you has gone against his own son and his own brother; today he will give you a blessing.” 30 On the very next day, Moses said to the people: “You committed a very great sin, and now I will go up to Jehovah to see if I can make amends for your sin.” 31 So Moses returned to Jehovah and said: “What a great sin this people has committed! They made themselves a god of gold! 32 But now if you are willing, pardon their sin; if not, please wipe me out from your book that you have written.” 33 However, Jehovah said to Moses: “Whoever has sinned against me, I will wipe him out of my book. 34 Go now, lead the people to the place about which I have spoken to you. Look! My angel will go ahead of you, and on the day when I make an accounting, I will bring punishment on them for their sin.” 35 Then Jehovah began plaguing the people because they had made the calf, the one that Aaron had made.

Lit., “called by name.”

Lit., “wise of heart.”

Or “soul.”

Or “put to death.”

Or “molten statue.”

Or “molten statue.”

Lit., “stiff-necked.”

Or “softened the face of.”

Or “feel regret over.”

Lit., “seed.”

Lit., “seed.”

Or “felt regret over.”

Or “a mighty act.”

Lit., “Fill your hand.”

^ (Ex. 33:1-34:35) Jehovah said further to Moses: “Go on your way from here with the people whom you led up out of the land of Egypt. Journey to the land about which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring* I will give it.’ 2 I will send an angel ahead of you and drive out the Caʹnaan·ites, the Amʹor·ites, the Hitʹtites, the Perʹiz·zites, the Hiʹvites, and the Jebʹu·sites. 3 Go up to a land flowing with milk and honey. But I will not go in the midst of you, for you are an obstinate* people, and I might exterminate you on the way.” 4 When the people heard this harsh word, they began to mourn, and not one of them put on his ornaments. 5 Jehovah said to Moses: “Say to the Israelites, ‘You are an obstinate* people. In one moment I could go through the midst of you and exterminate you. So now keep your ornaments off while I consider what to do to you.’” 6 So from Mount Horʹeb onward, the Israelites refrained from wearing* their ornaments. 7 Now Moses took his tent and pitched it outside the camp, at some distance from the camp, and he called it a tent of meeting. Everyone inquiring of Jehovah would go out to the tent of meeting, which was outside the camp. 8 As soon as Moses went out to the tent, all the people would rise and stand at the entrance of their own tents, and they would gaze after Moses until he entered into the tent. 9 As soon as Moses would go into the tent, the pillar of cloud would come down and stand at the entrance of the tent while God spoke with Moses. 10 When all the people saw the pillar of cloud standing at the entrance of the tent, each of them rose and bowed down at the entrance of his own tent. 11 Jehovah spoke to Moses face-to-face, just as one man would speak to another man. When he returned to the camp, Joshua the son of Nun, his minister and attendant, would not depart from the tent. 12 Now Moses said to Jehovah: “See, you are saying to me, ‘Lead this people up,’ but you have not let me know whom you will send with me. Moreover, you have said, ‘I know you by name,* and you have also found favor in my eyes.’ 13 Please, if I have found favor in your eyes, make me know your ways, so that I may know you and continue to find favor in your eyes. Consider, too, that this nation is your people.” 14 So he said: “I myself* will go with you, and I will give you rest.” 15 Then Moses said to him: “If you yourself are* not going along, do not lead us up from here. 16 How will it be known that I have found favor in your eyes, I and your people? Is it not by your going along with us, so that I and your people will be distinguished from every other people on the face of the earth?” 17 Jehovah went on to say to Moses: “I will also do this thing that you request, because you have found favor in my eyes and I know you by name.” 18 Then he said: “Please show me your glory.” 19 But he said: “I will make all my goodness pass before your face, and I will declare before you the name of Jehovah; and I will favor the one whom I favor, and I will show mercy to the one to whom I show mercy.” 20 But he added: “You cannot see my face, for no man can see me and live.” 21 Jehovah said further: “Here is a place near me. Station yourself on the rock. 22 When my glory is passing by, I will place you in a crevice of the rock, and I will shield you with my hand until I have passed by. 23 After that I will take my hand away, and you will see my back. But my face may not be seen.”

34 Then Jehovah said to Moses: “Carve out for yourself two tablets of stone like the first ones, and I will write on the tablets the words that appeared on the first tablets, which you shattered. 2 Get ready for the morning, as you will go up in the morning to Mount Siʹnai and station yourself before me there on the top of the mountain. 3 But nobody may go up with you, and nobody else should be seen anywhere on the mountain. Not even the flocks or herds should graze in front of that mountain.” 4 So Moses carved out two tablets of stone like the first ones and got up early in the morning and went up Mount Siʹnai, just as Jehovah had commanded him, and he took the two tablets of stone in his hand. 5 Then Jehovah came down in the cloud and stationed himself with him there and declared the name of Jehovah. 6 Jehovah was passing before him and declaring: “Jehovah, Jehovah, a God merciful and compassionate,* slow to anger and abundant in loyal love* and truth,* 7 showing loyal love to thousands, pardoning error and transgression and sin, but he will by no means leave the guilty unpunished, bringing punishment for the error of fathers upon sons and upon grandsons, upon the third generation and upon the fourth generation.” 8 Moses hurried to bow low to the earth and prostrate himself. 9 Then he said: “If, now, I have found favor in your eyes, O Jehovah, then please, Jehovah, go along with us in our midst, although we are an obstinate* people, and forgive our error and our sin, and take us as your own possession.” 10 In turn he said: “Here I am making a covenant: Before all your people, I will do wonderful things that have never been done* in all the earth or among all the nations, and all the people among whom you live will see the work of Jehovah, for it is an awe-inspiring thing that I am doing with you. 11 “Pay attention to what I am commanding you today. Here I am driving out from before you the Amʹor·ites, the Caʹnaan·ites, the Hitʹtites, the Perʹiz·zites, the Hiʹvites, and the Jebʹu·sites. 12 Be careful that you do not make a covenant with the inhabitants of the land to which you are going, or it may prove to be a snare among you. 13 But you are to pull down their altars, you are to shatter their sacred pillars, and their sacred poles* you are to cut down. 14 You must not bow down to another god, for Jehovah is known for* requiring exclusive devotion.* Yes, he is a God who requires exclusive devotion. 15 Be careful not to make a covenant with the inhabitants of the land, because when they prostitute themselves to their gods and sacrifice to their gods, someone will invite you and you will eat from his sacrifice. 16 Then you will surely take some of their daughters for your sons, and their daughters will prostitute themselves to their gods and cause your sons to prostitute themselves to their gods. 17 “You must not make gods of cast metal. 18 “You are to observe the Festival of Unleavened Bread. You will eat unleavened bread, just as I have commanded you; do this for seven days at the appointed time in the month of Aʹbib,* because it was in the month of Aʹbib that you came out of Egypt. 19 “Every firstborn male* is mine, including all your livestock, whether the first male bull or sheep. 20 The firstling of a donkey you are to redeem with a sheep. But if you do not redeem it, then you must break its neck. You are to redeem every firstborn of your sons. No one may appear before me empty-handed. 21 “Six days you are to work, but on the seventh day you will rest.* Even during plowing time and in harvest, you will rest. 22 “And you will celebrate your Festival of Weeks with the first ripe fruits of the wheat harvest, and the Festival of Ingathering* at the turn of the year. 23 “Three times a year, all your men* are to appear before the true Lord, Jehovah, the God of Israel. 24 For I will drive the nations away from before you, and I will enlarge your territory, and nobody will desire your land while you are going up to see the face of Jehovah your God three times a year. 25 “You must not offer the blood of my sacrifice along with anything leavened. The sacrifice of the festival of the Passover should not be kept overnight until the morning. 26 “The best of the first ripe fruits of your soil you are to bring to the house of Jehovah your God. “You must not boil a young goat in its mother’s milk.” 27 Jehovah went on to say to Moses: “You are to write down these words, because in accordance with these words, I am making a covenant with you and with Israel.” 28 And he remained there with Jehovah 40 days and 40 nights. He ate no bread and drank no water. And He wrote on the tablets the words of the covenant, the Ten Commandments.* 29 Moses then came down from Mount Siʹnai, and the two tablets of the Testimony were in his hand. When he came down from the mountain, Moses did not know that the skin of his face was emitting rays because he had been speaking with God. 30 When Aaron and all the Israelites saw Moses, they noticed that the skin of his face emitted rays and they were afraid to go near him. 31 But Moses called to them, so Aaron and all the chieftains of the assembly came to him, and Moses spoke with them. 32 After that all the Israelites came near to him, and he gave them all the commands that Jehovah had given him on Mount Siʹnai. 33 When Moses would finish speaking with them, he would put a veil over his face. 34 But when Moses would go in before Jehovah to speak with him, he would take off the veil until he went out. Then he went out and revealed to the Israelites the commands he had received. 35 And the Israelites saw that the skin of Moses’ face emitted rays; then Moses put the veil back over his face until he went in to speak with God.*

Lit., “seed.”

Lit., “stiff-necked.”

Lit., “stiff-necked.”

Lit., “stripped off.”

Or “I have chosen you.”

Lit., “My face.”

Lit., “If your face is.”

Or “gracious.”

Or “loving-kindness.”

Or “faithfulness.”

Lit., “stiff-necked.”

Or “created.”

See Glossary.

Lit., “Jehovah, his name is.”

Or “not tolerating rivals.”

See App. B15.

Lit., “Everything that opens the womb.”

Or “keep sabbath.”

Also known as the Festival of Booths (Tabernacles).

Or “males.”

Lit., “the Ten Words.” Also known as the Decalogue.

Lit., “him.”

^ (Ex. 35:1-36:38) Moses later gathered the entire assembly of the Israelites together and said to them: “These are the things that Jehovah has commanded to be done: 2 Work may be done for six days, but the seventh day will become something holy to you, a sabbath of complete rest to Jehovah. Anybody doing work on it will be put to death. 3 You must not light a fire in any of your dwelling places on the Sabbath day.” 4 Moses then said to the entire assembly of the Israelites: “This is what Jehovah has commanded, 5 ‘Take up a contribution for Jehovah from among yourselves. Let everyone with a willing heart bring a contribution for Jehovah: gold, silver, copper, 6 blue thread, purple wool, scarlet material, fine linen, goat hair, 7 ram skins dyed red, sealskins, acacia wood, 8 oil for the lamps, balsam for the anointing oil and for the perfumed incense, 9 onyx stones, and other stones for setting in the ephʹod and the breastpiece. 10 “‘Let all who are skilled* among you come and make everything that Jehovah has commanded, 11 namely, the tabernacle with its tent and its covering, its clasps and its panel frames, its bars, its pillars, and its socket pedestals; 12 the Ark and its poles, the cover, and the curtain for the screen; 13 the table and its poles and all its utensils and the showbread; 14 the lampstand for light and its utensils and its lamps and the oil for lighting; 15 the altar of incense and its poles; the anointing oil and the perfumed incense; the screen* for the tabernacle’s entrance; 16 the altar of burnt offering and its copper grating, its poles and all its utensils; the basin and its stand; 17 the hanging curtains of the courtyard, its pillars and its socket pedestals; the screen* of the entrance to the courtyard; 18 the tent pins of the tabernacle and the tent pins of the courtyard and their cords; 19 the finely woven garments for ministering in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons for serving as priests.’” 20 So all the assembly of the Israelites went out from before Moses. 21 Then everyone whose heart impelled him and everyone whose spirit incited him came and brought their contribution for Jehovah to be used for the tent of meeting, for all its service, and for the holy garments. 22 They kept coming, the men along with the women, each with a willing heart, bringing brooches, earrings, rings, and other jewelry, as well as all sorts of articles of gold. They all presented their offerings* of gold to Jehovah. 23 And all who had blue thread, purple wool, scarlet material, fine linen, goat hair, ram skins dyed red, and sealskins brought them. 24 All those contributing silver and copper brought Jehovah’s contribution, and all who had acacia wood for any part of the work brought it. 25 All the skilled women spun with their hands, and they brought what they had spun: blue thread, purple wool, scarlet material, and fine linen. 26 And all the skilled women whose hearts impelled them spun the goat hair. 27 And the chieftains brought onyx stones and other stones to be set in the ephʹod and the breastpiece, 28 and the balsam and the oil for lighting and for the anointing oil and for the perfumed incense. 29 All the men and women whose hearts incited them brought something for the work that Jehovah, through Moses, had commanded to be done; the Israelites brought it as a voluntary offering to Jehovah. 30 Then Moses said to the Israelites: “See, Jehovah has chosen Bezʹal·el the son of Uʹri the son of Hur of the tribe of Judah. 31 He has filled him with the spirit of God, giving him wisdom, understanding, and knowledge of every sort of craftsmanship 32 for making artistic designs, for working with gold, silver, and copper, 33 for cutting and setting stones, and for making all kinds of artistic wood products. 34 And he has put it into his heart to teach, he and O·hoʹli·ab the son of A·hisʹa·mach of the tribe of Dan. 35 He has filled them with skill* to do all the work of a craftsman, an embroiderer, and a weaver using blue thread, purple wool, scarlet material, and fine linen, and of a loom worker. These men will do every sort of work and prepare every sort of design.

36 “Bezʹal·el will work along with O·hoʹli·ab and every skilled man* to whom Jehovah has given wisdom and understanding so as to know how to do all the work of the holy service just as Jehovah has commanded.” 2 Moses then called Bezʹal·el and O·hoʹli·ab and every skilled man into whose heart Jehovah had put wisdom, everyone whose heart impelled him to volunteer to do the work. 3 Then they took from Moses all the contribution that the Israelites had brought for the work of the holy service. However, these continued to bring him voluntary offerings, morning after morning. 4 Then after they started the holy work, all the skilled workers were coming, one after another, 5 and they were telling Moses: “The people are bringing much more than what is required for the work that Jehovah has commanded to be done.” 6 So Moses commanded that an announcement be made throughout the camp, saying: “Men and women, do not bring any more goods for the holy contribution.” With that the people were restrained from bringing in anything else. 7 The goods were enough for all the work to be done, and more than enough. 8 So all the skilled workers made the tabernacle of ten tent cloths of fine twisted linen, blue thread, purple wool, and scarlet material; he* made them with cherubs embroidered on them. 9 Each tent cloth was 28 cubits* long and 4 cubits wide. All the tent cloths were the same size. 10 Then he joined five of the tent cloths together, and the other five tent cloths he joined together. 11 After that he made loops of blue thread on the edge of the one tent cloth where it would join. He did the same on the edge of the outermost tent cloth at the corresponding place where it would join. 12 He made 50 loops on the one tent cloth and 50 loops on the other edge of the tent cloth at the place where it would join so that the loops would be opposite one another. 13 Finally, he made 50 gold clasps and joined the tent cloths together with the clasps, so that the tabernacle became one unit. 14 Then he made tent cloths of goat hair for the tent over the tabernacle. He made 11 tent cloths. 15 Each tent cloth was 30 cubits long and 4 cubits wide. The 11 tent cloths were the same size. 16 Then he joined five of the tent cloths together, and he joined the other six tent cloths together. 17 Next he made 50 loops along the edge of the outermost tent cloth where it joined, and he made 50 loops along the edge of the other tent cloth that joined with it. 18 And he made 50 copper clasps for joining the tent together to become one unit. 19 He made a covering for the tent out of ram skins dyed red and a covering out of sealskins to go over that. 20 Then he made out of acacia wood the tabernacle’s panel frames, which stood upright. 21 Each panel frame was ten cubits high and one and a half cubits wide. 22 Each panel frame had two tenons* joined to each other. That is how he made all the panel frames of the tabernacle. 23 Thus he made the panel frames for the south side of the tabernacle, 20 panel frames, facing south. 24 Then he made 40 socket pedestals of silver to go under the 20 panel frames, two socket pedestals beneath one panel frame for its two tenons and two socket pedestals under each following panel frame for its two tenons. 25 For the other side of the tabernacle, the northern side, he made 20 panel frames 26 and their 40 socket pedestals of silver, two socket pedestals beneath the one panel frame and two socket pedestals beneath each of the other panel frames. 27 For the rear section of the tabernacle to the west, he made six panel frames. 28 He made two panel frames as corner posts of the tabernacle at the two rear corners. 29 The posts were doubled from the bottom to the top, up to the first ring. That is what he did with the two corner posts. 30 So they amounted to eight panel frames along with their 16 socket pedestals of silver, two socket pedestals under each panel frame. 31 Then he made bars of acacia wood, five bars for the panel frames of the one side of the tabernacle 32 and five bars for the panel frames of the other side of the tabernacle and five for the panel frames of the tabernacle for the rear section to the west. 33 He made the middle bar to extend along the middle of the panel frames from one end to the other. 34 He overlaid the panel frames with gold, and he made their rings of gold as holders for the bars, and he overlaid the bars with gold. 35 Then he made a curtain of blue thread, purple wool, scarlet material, and fine twisted linen. He made it with cherubs embroidered on it. 36 Then he made for it four acacia pillars and overlaid them with gold, along with hooks of gold, and cast four socket pedestals of silver for them. 37 Next he made a screen* for the entrance of the tent out of blue thread, purple wool, scarlet material, and fine twisted linen woven together, 38 as well as its five pillars and their hooks. He overlaid their tops and their connectors* with gold, but their five socket pedestals were of copper.

Lit., “wise of heart.”

Or “curtain.”

Or “curtain.”

Or “wave offerings.”

Lit., “wisdom of heart.”

Lit., “every man wise of heart.”

Evidently referring to Bezalel.

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Or “upright posts.”

Or “curtain.”

Or “rings; hoops; bands” for attachments.

^ (Ex. 37:1-38:31) Bezʹal·el then made the Ark of acacia wood. It was two and a half cubits* long and a cubit and a half wide and a cubit and a half high. 2 He overlaid it with pure gold inside and outside and made a border* of gold around it. 3 After that he cast four rings of gold for it, for above its four feet, with two rings on its one side and two rings on its other side. 4 He next made poles of acacia wood and overlaid them with gold. 5 Then he put the poles through the rings on the sides of the Ark for carrying the Ark. 6 He made the cover of pure gold. It was two and a half cubits long and a cubit and a half wide. 7 He then made two cherubs of hammered gold on both ends of the cover. 8 One cherub was on one end, and the other cherub on the other end. He made the cherubs on both ends of the cover. 9 The two cherubs spread out their wings upward, overshadowing the cover with their wings. They were facing each other, and their faces were turned toward the cover. 10 He then made the table of acacia wood. It was two cubits long, a cubit wide, and a cubit and a half high. 11 And he overlaid it with pure gold and made a border* of gold around it. 12 Next he made a rim the width of a handbreadth* to go around it and a border* of gold to go around the rim. 13 Further, he cast four rings of gold for it and placed the rings on the four corners where the four legs were attached. 14 The rings were near the rim, as holders for the poles used for carrying the table. 15 Then he made the poles of acacia wood and overlaid them with gold for carrying the table. 16 After that he made out of pure gold the utensils that went on the table—its dishes, its cups, and its bowls and pitchers from which drink offerings would be poured. 17 Then he made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its knobs, and its blossoms were one piece. 18 Six branches were extending out from its stem, three branches of the lampstand from its one side and three branches from its other side. 19 Three cups shaped like almond flowers were on the one set of branches, with knobs and blossoms alternating, and three cups shaped like almond flowers were on the other set of branches, with knobs and blossoms alternating. This was done for the six branches extending out from the stem of the lampstand. 20 And on the stem of the lampstand were four cups shaped like almond flowers, with knobs and blossoms alternating. 21 There was a knob under the first two branches that extended out of the stem and a knob under the next two branches and a knob under the next two branches, for the six branches extending out from the stem of the lampstand. 22 The knobs and the branches and the whole lampstand were made to be one piece of pure, hammered gold. 23 Then he made its seven lamps and its snuffers* and its fire holders out of pure gold. 24 He made it, along with all its utensils, from a talent* of pure gold. 25 He now made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were one piece with it. 26 He overlaid it with pure gold, its top surface and its sides all around and its horns, and he made a border* of gold around it. 27 He made two rings of gold for it below its border* on two opposite sides to hold the poles used for carrying it. 28 After that he made the poles of acacia wood and overlaid them with gold. 29 He also made the holy anointing oil and the pure, perfumed incense, skillfully blended.*

38 He made the altar of burnt offering out of acacia wood. It was square, five cubits* long, five cubits wide, and three cubits high. 2 Then he made its horns on its four corners. Its horns were one piece with it. Next he overlaid it with copper. 3 After that he made all the utensils of the altar, the buckets, the shovels, the bowls, the forks, and the fire holders. All its utensils he made of copper. 4 He also made a grating for the altar, a network of copper, under its rim, down toward its center. 5 He cast four rings on the four corners near the grating of copper, as holders for the poles. 6 After that he made the poles of acacia wood and overlaid them with copper. 7 He inserted the poles into the rings on the sides of the altar for carrying it. He made the altar in the form of a hollow chest of planks. 8 Then he made the basin of copper and its copper stand; he used the mirrors* of the women who were organized to serve at the entrance of the tent of meeting. 9 Then he made the courtyard. For the south side of the courtyard, facing south, he made the hanging curtains of fine twisted linen, for 100 cubits. 10 There were 20 pillars and 20 socket pedestals of copper, and the hooks of the pillars and their connectors* were of silver. 11 Also, for the north side, there were 100 cubits of hanging curtains. Their 20 pillars and their 20 socket pedestals were of copper. The hooks of the pillars and their connectors* were of silver. 12 But for the west side, the hanging curtains were for 50 cubits. There were ten pillars and ten socket pedestals, and the hooks of the pillars and their connectors* were of silver. 13 The width of the east side, toward the sunrising, was 50 cubits. 14 There were 15 cubits of hanging curtains on the one wing, with three pillars and three socket pedestals. 15 And for the other wing on the other side of the entrance of the courtyard, there were hanging curtains for 15 cubits, with three pillars and three socket pedestals. 16 All the hanging curtains around the courtyard were of fine twisted linen. 17 The socket pedestals for the pillars were of copper, the hooks of the pillars and their connectors* were of silver, the tops were overlaid with silver, and there were silver fasteners for all the pillars of the courtyard. 18 The screen* of the entrance of the courtyard was woven of blue thread, purple wool, scarlet material, and fine twisted linen. It was 20 cubits long and 5 cubits high, the same height as the hanging curtains of the courtyard. 19 Their four pillars and their four socket pedestals were made of copper. Their hooks and connectors* were of silver, and their tops were overlaid with silver. 20 All the tent pins for the tabernacle and around the courtyard were of copper. 21 The following is the inventory of the tabernacle, the tabernacle of the Testimony, which was inventoried at the command of Moses, as the responsibility of the Levites under the direction of Ithʹa·mar the son of Aaron the priest. 22 Bezʹal·el the son of Uʹri the son of Hur of the tribe of Judah did all that Jehovah had commanded Moses. 23 With him was O·hoʹli·ab the son of A·hisʹa·mach of the tribe of Dan, a craftsman and an embroiderer and a weaver of the blue thread, the purple wool, the scarlet material, and the fine linen. 24 All the gold that was used for all the work of the holy place equaled the amount of the gold of the wave offering, 29 talents* and 730 shekels* by the standard shekel of the holy place.* 25 And the silver of the ones registered of the assembly was 100 talents and 1,775 shekels by the standard shekel of the holy place.* 26 The half shekel for each individual was half a shekel by the standard shekel of the holy place* for every man who was among those registered from 20 years of age and up, amounting to 603,550. 27 The casting of the socket pedestals of the holy place and the socket pedestals of the curtain amounted to 100 talents; 100 socket pedestals equaled 100 talents, one talent for each socket pedestal. 28 From the 1,775 shekels, he made hooks for the pillars and overlaid their tops and joined them together. 29 The copper of the offering* was 70 talents and 2,400 shekels. 30 With this he made the socket pedestals of the entrance of the tent of meeting, the copper altar and its copper grating, all the utensils of the altar, 31 the socket pedestals around the courtyard, the socket pedestals of the entrance of the courtyard, and all the tent pins of the tabernacle and all the tent pins around the courtyard.

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

Or “molding.”

Or “molding.”

About 7.4 cm (2.9 in.). See App. B14.

Or “molding.”

Or “tongs.”

A talent equaled 34.2 kg (1,101 oz t). See App. B14.

Or “molding.”

Or “molding.”

Or “like the work of an ointment maker.”

A cubit equaled 44.5 cm (17.5 in.). See App. B14.

That is, highly polished metal mirrors.

Or “rings; hoops; bands” for attachments.

Or “rings; hoops; bands” for attachments.

Or “rings; hoops; bands” for attachments.

Or “rings; hoops; bands” for attachments.

Or “curtain.”

Or “rings; hoops; bands” for attachments.

A talent equaled 34.2 kg (1,101 oz t). See App. B14.

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

Or “by the holy shekel.”

Or “by the holy shekel.”

Or “by the holy shekel.”

Or “wave offering.”

^ (Ex. 39:1-40:38) From the blue thread, the purple wool, and the scarlet material, they made finely woven garments for ministering in the holy place. They made the holy garments that were for Aaron, just as Jehovah had commanded Moses. 2 He made the ephʹod of gold, blue thread, purple wool, scarlet material, and fine twisted linen. 3 They hammered plates of gold into thin sheets, and he cut it into threads to work in with the blue thread, the purple wool, the scarlet material, and the fine linen, and it was embroidered. 4 They made shoulder pieces for it that were attached, and it was joined to them at its two edges. 5 And the woven belt,* which was attached to the ephʹod for tying it securely in position, was made of the same material, of gold, blue thread, purple wool, scarlet material, and fine twisted linen, just as Jehovah had commanded Moses. 6 Then they mounted the onyx stones in gold settings, and they engraved them with the names of the sons of Israel, as they would engrave a seal. 7 He placed them on the shoulder pieces of the ephʹod as memorial stones for the sons of Israel, just as Jehovah had commanded Moses. 8 Then he made the breastpiece with the workmanship of an embroiderer, like the workmanship of the ephʹod, out of gold, blue thread, purple wool, scarlet material, and fine twisted linen. 9 It was square when doubled. They made the breastpiece, which, when doubled, was as long and as wide as the span of the hand.* 10 They set four rows of stones in it. The first row was ruby, topaz, and emerald. 11 The second row was turquoise, sapphire, and jasper. 12 The third row was leshʹem stone,* agate, and amethyst. 13 And the fourth row was chrysʹo·lite, onyx, and jade. They were mounted in settings of gold. 14 The stones corresponded to the names of the 12 sons of Israel, and the names were engraved like a seal, each name representing one of the 12 tribes. 15 Then they made wreathed chains on the breastpiece, like cords of pure gold. 16 And they made two settings of gold and two rings of gold and attached the two rings to the two corners of the breastpiece. 17 After that they put the two cords of gold through the two rings at the corners of the breastpiece. 18 Then they put the two ends of the two cords through the two settings and attached them to the shoulder pieces on the front of the ephʹod. 19 Next they made two rings of gold and set them at the two ends on the inside edge of the breastpiece, facing the ephʹod. 20 Then they made two more rings of gold and put them on the front of the ephʹod, below the two shoulder pieces, close to where it is joined, above the woven belt* of the ephʹod. 21 Finally, they tied the breastpiece with a blue cord from its rings to the rings of the ephʹod, in order to keep the breastpiece in its place on the ephʹod, above the woven belt,* just as Jehovah had commanded Moses. 22 Then he made the sleeveless coat of the ephʹod, woven by a loom worker, all of blue thread. 23 The opening of the sleeveless coat was in the middle of it, like the opening of a coat of mail. Its opening had a border around it, so that it would not be torn. 24 Next they made on the hem of the sleeveless coat pomegranates of blue thread, purple wool, and scarlet material, twisted together. 25 And they made bells of pure gold and put the bells in between the pomegranates all around the hem of the sleeveless coat, in between the pomegranates; 26 they alternated a bell and a pomegranate, a bell and a pomegranate, all around the hem of the sleeveless coat, which was used for ministering, just as Jehovah had commanded Moses. 27 And they made the robes of fine linen, woven by a loom worker, for Aaron and his sons, 28 and the turban of fine linen, the ornamental headgear of fine linen, the linen shorts* of fine twisted linen, 29 and the sash of fine twisted linen, blue thread, purple wool, and scarlet material woven together, just as Jehovah had commanded Moses. 30 Finally, they made the shining plate, the holy sign of dedication,* out of pure gold and inscribed on it an inscription as one would engrave a seal: “Holiness belongs to Jehovah.” 31 They attached to it a cord made from blue thread in order to put it on the turban, just as Jehovah had commanded Moses. 32 So all the work for the tabernacle, the tent of meeting, was completed, and the Israelites did everything that Jehovah had commanded Moses. They did just so. 33 Then they brought the tabernacle to Moses, the tent and all its equipment: its clasps, its panel frames, its bars and its pillars and its socket pedestals; 34 its covering of ram skins dyed red, its covering of sealskins, the curtain for the screen; 35 the ark of the Testimony and its poles and the cover; 36 the table, all its utensils and the showbread; 37 the lampstand of pure gold, its lamps, the row of lamps, and all its utensils and the oil for lighting; 38 the altar of gold, the anointing oil, the perfumed incense, the screen* for the entrance of the tent; 39 the altar of copper and its grating of copper, its poles, all its utensils, the basin and its stand; 40 the hanging curtains of the courtyard, its pillars and its socket pedestals, the screen* for the entrance of the courtyard, its tent cords and its tent pins and all the utensils for the service of the tabernacle, for the tent of meeting; 41 the finely woven garments for ministering in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons for serving as priests. 42 According to all that Jehovah had commanded Moses, that was how the Israelites did all the work. 43 When Moses inspected all their work, he saw that they had done it just as Jehovah had commanded; and Moses blessed them.

40 Then Jehovah said to Moses: 2 “On the first day of the first month, you are to set up the tabernacle, the tent of meeting. 3 Place the ark of the Testimony in it, and screen off the Ark with the curtain. 4 You are to bring the table in and arrange the things that belong on it and bring in the lampstand and light its lamps. 5 Then put the golden altar for incense before the ark of the Testimony and put the screen* for the entrance of the tabernacle in place. 6 “You are to put the altar of burnt offering before the entrance of the tabernacle, the tent of meeting, 7 and place the basin between the tent of meeting and the altar and put water in it. 8 Then set up the courtyard around it and put up the screen* for the entrance of the courtyard. 9 Next you are to take the anointing oil and anoint the tabernacle and all that is in it, and sanctify it and all its utensils, so that it will become something holy. 10 You are to anoint the altar of burnt offering and all its utensils and sanctify the altar, so that it will become a most holy altar. 11 And anoint the basin and its stand and sanctify it. 12 “Then bring Aaron and his sons near to the entrance of the tent of meeting, and wash them with water. 13 And you are to clothe Aaron with the holy garments and anoint him and sanctify him, and he will serve as priest to me. 14 After that bring his sons near, and clothe them with robes. 15 You are to anoint them just as you anointed their father, so that they will serve as priests to me, and their anointing will serve continually for them as a lasting priesthood during their generations.” 16 Moses did according to all that Jehovah had commanded him. He did just so. 17 In the first month, in the second year, on the first day of the month, the tabernacle was set up. 18 When Moses set up the tabernacle, he put its socket pedestals down, set up the panel frames, put its bars in, and set up its pillars. 19 He spread out the tent over the tabernacle and placed the covering of the tent over it, just as Jehovah had commanded Moses. 20 After that he took the Testimony and put it into the Ark and placed the poles on the Ark and put the cover on the Ark. 21 He brought the Ark into the tabernacle and put the curtain of the screen in place and screened off the ark of the Testimony, just as Jehovah had commanded Moses. 22 Next he put the table in the tent of meeting on the north side of the tabernacle outside the curtain, 23 and he arranged the row of bread on it before Jehovah, just as Jehovah had commanded Moses. 24 He placed the lampstand in the tent of meeting in front of the table, on the south side of the tabernacle. 25 He lit the lamps before Jehovah, just as Jehovah had commanded Moses. 26 He next placed the golden altar in the tent of meeting before the curtain, 27 in order to make perfumed incense smoke on it, just as Jehovah had commanded Moses. 28 Then he put the screen* for the entrance of the tabernacle in place. 29 He placed the altar of burnt offering at the entrance of the tabernacle, the tent of meeting, so that he might offer up the burnt offering and the grain offering on it, just as Jehovah had commanded Moses. 30 He then placed the basin between the tent of meeting and the altar and put water in it for washing. 31 Moses and Aaron and his sons washed their hands and their feet at it. 32 Whenever they went into the tent of meeting or approached the altar, they would wash, just as Jehovah had commanded Moses. 33 Finally he set up the courtyard around the tabernacle and the altar and put up the screen* for the entrance of the courtyard. So Moses finished the work. 34 And the cloud began to cover the tent of meeting, and Jehovah’s glory filled the tabernacle. 35 Moses was not able to go into the tent of meeting because the cloud remained over it, and Jehovah’s glory filled the tabernacle. 36 And when the cloud lifted from the tabernacle, the Israelites would break camp during all stages of their journey. 37 However, if the cloud did not lift up, then they would not break camp until the day it lifted. 38 For Jehovah’s cloud was over the tabernacle by day, and a fire remained over it by night in the sight of all the house of Israel during all stages of their journey.

Or “waistband.”

About 22.2 cm (8.75 in.). See App. B14.

An unidentified precious stone, possibly referring to amber, hyacinth, opal, or tourmaline.

Or “waistband.”

Or “waistband.”

Or “undergarments.”

Or “the holy diadem.”

Or “curtain.”

Or “curtain.”

Or “curtain.”

Or “curtain.”

Or “curtain.”

Or “curtain.”

^ (Lev. 1:1-3:17) And Jehovah called Moses and spoke to him from the tent of meeting, saying: 2 “Speak to the Israelites* and tell them, ‘If any one of you would present an offering to Jehovah from the domestic animals, you should present your offering from the herd or from the flock. 3 “‘If his offering is a burnt offering from the herd, he should present a sound male animal. He should present it of his own free will before Jehovah at the entrance of the tent of meeting. 4 He is to lay his hand on the head of the burnt offering, and it will be accepted in his behalf to make atonement for him. 5 “‘Then the young bull must be slaughtered before Jehovah, and the sons of Aaron, the priests, will present the blood and sprinkle the blood on all sides of the altar, which is at the entrance of the tent of meeting. 6 The burnt offering should be skinned and cut into pieces. 7 The sons of Aaron, the priests, are to put fire on the altar and arrange wood on the fire. 8 The sons of Aaron, the priests, will arrange the pieces of the offering with the head and the suet* over the wood that is on the fire on the altar. 9 Its intestines and its shanks will be washed with water, and the priest is to make all of it smoke on the altar as a burnt offering, an offering made by fire of a pleasing* aroma to Jehovah. 10 “‘If his offering for a burnt offering is from the flock, from the young rams or the goats, he should present a sound male. 11 It is to be slaughtered at the north side of the altar before Jehovah, and the sons of Aaron, the priests, will sprinkle its blood on all sides of the altar. 12 He will cut it up into pieces, and with its head and its suet,* the priest will arrange them over the wood on the fire on the altar. 13 He will wash the intestines and the shanks with water, and the priest will present all of it and make it smoke on the altar. It is a burnt offering, an offering made by fire of a pleasing* aroma to Jehovah. 14 “‘However, if he offers birds as a burnt offering to Jehovah, he will present his offering from the turtledoves or the young pigeons. 15 The priest will present it at the altar and nip off its head and make it smoke on the altar, but its blood should be drained out on the side of the altar. 16 He should remove its crop and its feathers and throw them beside the altar, to the east, to the place for the ashes.* 17 He will split it at its wings without dividing it into two parts. Then the priest will make it smoke on the altar over the wood that is on the fire. It is a burnt offering, an offering made by fire of a pleasing* aroma to Jehovah.

2 “‘Now if someone* presents a grain offering to Jehovah, his offering must be fine flour, and he should pour oil on it and put frankincense on it. 2 Then he will bring it to the sons of Aaron, the priests, and the priest will take a handful of the fine flour and oil and all its frankincense, and he will make it smoke as a token offering* on the altar, an offering made by fire of a pleasing* aroma to Jehovah. 3 Whatever is left of the grain offering belongs to Aaron and his sons as something most holy from Jehovah’s offerings made by fire. 4 “‘If you present a grain offering that has been baked in the oven, it should be of fine flour, unleavened ring-shaped loaves mixed with oil or unleavened wafers spread with oil. 5 “‘If your offering is a grain offering from the griddle, it should be of fine, unleavened flour mixed with oil. 6 It should be broken into pieces, and you are to pour oil on it. It is a grain offering. 7 “‘If your offering is a grain offering prepared in a pan, it should be made of fine flour with oil. 8 You should bring the grain offering that was made of these to Jehovah, and it will be presented to the priest, who will bring it near to the altar. 9 And the priest will lift off some of the grain offering as a token offering* and make it smoke on the altar as an offering made by fire of a pleasing* aroma to Jehovah. 10 What is left of the grain offering belongs to Aaron and his sons as something most holy of Jehovah’s offerings by fire. 11 “‘No grain offering that you present to Jehovah should be leavened, for you must not make any sourdough or honey smoke as an offering made by fire to Jehovah. 12 “‘You may present them to Jehovah as an offering of the firstfruits, but they must not be brought to the altar as a pleasing* aroma. 13 “‘Every grain offering you make is to be seasoned with salt; and you must not allow the salt of the covenant of your God to be missing from your grain offering. Along with every offering of yours, you will present salt. 14 “‘If you present the grain offering of the first ripe fruits to Jehovah, you should present new grain* roasted with fire, coarsely crushed new kernels, as the grain offering of your first ripe fruits. 15 You are to put oil on it and place frankincense on it. It is a grain offering. 16 The priest will make it smoke as a token offering,* that is, some of the coarse grain and oil along with all its frankincense, as an offering made by fire to Jehovah.

3 “‘If his offering is a communion sacrifice* and if he is presenting it from the herd, whether a male or a female, he should present a sound animal before Jehovah. 2 He is to lay his hand on the head of his offering, and it will be slaughtered at the entrance of the tent of meeting; and Aaron’s sons, the priests, will sprinkle the blood on all sides of the altar. 3 He will present part of the communion sacrifice as an offering made by fire to Jehovah: the fat that covers the intestines, all the fat that surrounds the intestines, 4 and the two kidneys with the fat on them that is near the loins. He will also remove the appendage of the liver along with the kidneys. 5 Aaron’s sons will make it smoke on the altar on top of the burnt offering that is placed on the wood that is over the fire; it is an offering made by fire as a pleasing* aroma to Jehovah. 6 “‘If his offering is from the flock for a communion sacrifice to Jehovah, he will present a sound male or a female animal. 7 If he is presenting a young ram as his offering, then he will present it before Jehovah. 8 He will lay his hand on the head of his offering, and it will be slaughtered in front of the tent of meeting. Aaron’s sons will sprinkle its blood on all sides of the altar. 9 He will present the fat from the communion sacrifice as an offering made by fire to Jehovah. He will remove the entire fat tail near the backbone, the fat that covers the intestines, all the fat that surrounds the intestines, 10 and the two kidneys with the fat on them that is near the loins. He will also remove the appendage of the liver along with the kidneys. 11 And the priest will make it smoke on the altar as food,* an offering made by fire to Jehovah. 12 “‘If his offering is a goat, then he will present it before Jehovah. 13 He will lay his hand on its head, and it will be slaughtered before the tent of meeting, and Aaron’s sons must sprinkle its blood on all sides of the altar. 14 The part he will present as his offering made by fire to Jehovah is the fat that covers the intestines, all the fat that surrounds the intestines, 15 and the two kidneys with the fat on them that is near the loins. He will also remove the appendage of the liver along with the kidneys. 16 The priest will make them smoke on the altar as food,* an offering made by fire for a pleasing* aroma. All the fat belongs to Jehovah. 17 “‘It is a lasting statute for your generations, in all your dwelling places: You must not eat any fat or any blood at all.’”

Lit., “sons of Israel.”

Or “the fat around the kidneys.”

Or “appeasing; soothing.” Lit., “restful.”

Or “the fat around the kidneys.”

Or “appeasing; soothing.” Lit., “restful.”

Or “fatty ashes,” that is, ashes soaked with the fat of the sacrifices.

Or “appeasing; soothing.” Lit., “restful.”

Or “a soul.”

Or “as a memorial (representative) portion of it.”

Or “appeasing; soothing.” Lit., “restful.”

Or “as a memorial (representative) portion of it.”

Or “appeasing; soothing.” Lit., “restful.”

Or “appeasing; soothing.” Lit., “restful.”

Or “present green ears.”

Or “as a memorial (representative) portion of it.”

Or “a sacrifice of peace offerings.”

Or “appeasing; soothing.” Lit., “restful.”

Lit., “bread,” that is, as God’s share of the communion sacrifice.

Lit., “bread,” that is, as God’s share of the communion sacrifice.

Or “appeasing; soothing.” Lit., “restful.”

^ (Lev. 4:1-5:19) Jehovah went on to say to Moses: 2 “Tell the Israelites, ‘If someone* sins unintentionally by doing any of the things that Jehovah commanded should not be done: 3 “‘If the anointed priest sins and brings guilt on the people, then he must present a sound young bull to Jehovah as a sin offering for the sin he committed. 4 He will bring the bull to the entrance of the tent of meeting before Jehovah and lay his hand on the bull’s head, and he is to slaughter the bull before Jehovah. 5 Then the anointed priest will take some of the bull’s blood and bring it into the tent of meeting; 6 and the priest will dip his finger in the blood and spatter some of the blood seven times before Jehovah in front of the curtain of the holy place. 7 The priest will also put some of the blood on the horns of the altar of perfumed incense, which is before Jehovah in the tent of meeting; and he will pour all the rest of the bull’s blood at the base of the altar of burnt offering, which is at the entrance of the tent of meeting. 8 “‘He will then remove all the fat of the bull of the sin offering, including the fat that covers the intestines and the fat that surrounds the intestines, 9 and the two kidneys with the fat on them that is near the loins. And he will remove the appendage of the liver along with the kidneys. 10 It will be the same as what is removed from a bull of the communion sacrifice. And the priest will make them smoke on the altar of burnt offering. 11 “‘But as for the skin of the bull and all its flesh along with its head, its shanks, its intestines, and its dung— 12 all the rest of the bull—he will have it taken to the outskirts of the camp to a clean place where the ashes* are discarded, and he will burn it on wood in the fire. It should be burned where the ashes are discarded. 13 “‘Now if the entire assembly of Israel has become guilty by committing a sin unintentionally, but the congregation was unaware that they had done something that Jehovah commanded them not to do, 14 and then the sin becomes known, the congregation must present a young bull for a sin offering and bring it before the tent of meeting. 15 The elders of the assembly will lay their hands on the bull’s head before Jehovah, and the bull will be slaughtered before Jehovah. 16 “‘Then the anointed priest will bring some of the bull’s blood into the tent of meeting. 17 The priest is to dip his finger into the blood and spatter some of it seven times before Jehovah in front of the curtain. 18 He will then put some of the blood on the horns of the altar that is before Jehovah, which is in the tent of meeting; and he will pour all the rest of the blood at the base of the altar of burnt offering, which is at the entrance of the tent of meeting. 19 He will remove all its fat and make it smoke on the altar. 20 He is to do to the bull just as he did to the other bull of the sin offering. That is how he will do it, and the priest will make atonement for them, and they will be forgiven. 21 He will have the bull taken to the outskirts of the camp and will burn it, just as he burned the first bull. It is a sin offering for the congregation. 22 “‘When a chieftain unintentionally sins by doing one of all the things that Jehovah his God commands should not be done and has become guilty, 23 or if he becomes aware of a sin that he has committed against the commandment, then he must bring a sound young male goat as his offering. 24 He will lay his hand on the head of the young goat and slaughter it in the place where the burnt offering is slaughtered before Jehovah. It is a sin offering. 25 The priest will take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he will pour the rest of its blood at the base of the altar of burnt offering. 26 He will make all its fat smoke on the altar like the fat of the communion sacrifice; and the priest will make atonement for him for his sin, and it will be forgiven him. 27 “‘If any one* of the people of the land sins unintentionally and becomes guilty by doing one of the things that Jehovah commands should not be done, 28 or if he becomes aware of a sin that he has committed, then he should bring a sound young female goat as his offering for the sin he has committed. 29 He will lay his hand on the head of the sin offering and slaughter the sin offering in the same place as the burnt offering. 30 The priest will take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he will pour all the rest of its blood at the base of the altar. 31 He will remove all its fat, just as the fat is removed from the communion sacrifice, and the priest will make it smoke on the altar as a pleasing* aroma to Jehovah; and the priest will make atonement for him, and it will be forgiven him. 32 “‘But if he offers a lamb as his sin offering, he should bring a sound female lamb. 33 He will lay his hand on the head of the sin offering and slaughter it as a sin offering in the place where the burnt offering is slaughtered. 34 The priest will take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he will pour all the rest of its blood at the base of the altar. 35 He will remove all its fat the same way that the fat of the young ram of the communion sacrifice is removed, and the priest will make them smoke on the altar on top of Jehovah’s offerings made by fire; and the priest will make atonement for him for the sin that he has committed, and it will be forgiven him.

5 “‘If someone* sins because he has heard a public call to testify* and he is a witness or has seen or learned about it and he does not report it, then he will answer for his error. 2 “‘Or when a person* touches anything unclean, whether the dead body of an unclean wild animal, an unclean domestic animal, or an unclean swarming creature, he is unclean and has become guilty even if he does not realize it. 3 Or in case someone without being aware of it touches human uncleanness—anything unclean that may make him unclean—and he comes to know it, then he becomes guilty. 4 “‘Or if someone* rashly swears to do something—whether it is to do good or to do evil, no matter what it may be—and he was unaware of it, but then he realizes that he has sworn rashly, he becomes guilty.* 5 “‘If he becomes guilty as respects one of these things, then he must confess in what way he has sinned. 6 He will also bring his guilt offering to Jehovah for the sin that he committed, namely, a female from the flock, either a female lamb or a young female goat, for a sin offering. Then the priest will make atonement for him for his sin. 7 “‘If, though, he cannot afford a sheep, he must bring to Jehovah two turtledoves or two young pigeons as his guilt offering for the sin, one for a sin offering and one for a burnt offering. 8 He is to bring them to the priest, who will present first the one for the sin offering and nip off its head at the front of its neck, without severing it. 9 He will spatter some of the blood of the sin offering on the side of the altar, but the remainder of the blood will be drained out at the base of the altar. It is a sin offering. 10 He will handle the other one as a burnt offering according to the regular procedure; and the priest will make atonement for him for the sin that he has committed, and it will be forgiven him. 11 “‘Now if he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin a tenth of an eʹphah* of fine flour for a sin offering. He should not add oil to it or place frankincense on it, for it is a sin offering. 12 He will bring it to the priest, and the priest will take from it his handful as a token offering* and make it smoke on the altar on top of Jehovah’s offerings made by fire. It is a sin offering. 13 The priest will make atonement for him for the sin that he has committed, any one of these sins, and it will be forgiven him. The remainder of the offering will become the priest’s, just like the grain offering.’” 14 Jehovah continued to speak to Moses, saying: 15 “If someone* behaves unfaithfully by unintentionally sinning against the holy things of Jehovah, he is to bring to Jehovah a sound ram from the flock as a guilt offering; its value in silver shekels* is set according to the standard shekel of the holy place.* 16 And he will make compensation for the sin he has committed against the holy place and he will also add a fifth of its value. He will give it to the priest, so that the priest may make atonement for him with the ram of the guilt offering, and it will be forgiven him. 17 “If someone* sins by doing any of the things that Jehovah commands should not be done, even if he is not aware of it, he is still guilty and will answer for his error. 18 He should bring to the priest a sound ram from the flock according to the estimated value, for a guilt offering. Then the priest will make atonement for him for the unintentional mistake that he unknowingly committed, and it will be forgiven him. 19 It is a guilt offering. He has certainly become guilty of sinning against Jehovah.”

Or “a soul.”

Or “fatty ashes,” that is, ashes soaked with the fat of the sacrifices.

Or “any soul.”

Or “appeasing; soothing.” Lit., “restful.”

Or “a soul.”

Lit., “a voice of a curse (oath).” Probably an announcement regarding a wrongdoing that included a curse pronounced against the wrongdoer or against the witness in case he failed to testify.

Or “soul.”

Or “a soul.”

The implication seems to be that he does not fulfill his vow.

A tenth of an ephah equaled 2.2 L (2 dry qt). See App. B14.

Or “as a memorial (representative) portion of it.”

Or “a soul.”

A shekel equaled 11.4 g (0.367 oz t). See App. B14.

Or “by the holy shekel.”

Or “a soul.”

^ (Lev. 6:1-7:38) Jehovah went on to say to Moses: 2 “If someone* sins and behaves unfaithfully toward Jehovah by deceiving his neighbor in connection with something entrusted to him, or something deposited with him, or he robs or defrauds his neighbor, 3 or he finds something lost and is deceptive about it, and if he swears falsely over any such sin he may commit, this is what he should do: 4 If he has sinned and is guilty, he must return what he stole, what he extorted, what he took by fraud, what was entrusted to him, or the lost thing that he found, 5 or anything about which he swore falsely, and he must make full compensation for it, and he will add to it a fifth of its value. He will give it to the owner on the day his guilt is proved. 6 And he will bring to the priest as his guilt offering to Jehovah a sound ram from the flock according to the assessed value, for a guilt offering. 7 The priest will make atonement for him before Jehovah, and he will be forgiven for anything he may have done resulting in his guilt.” 8 Jehovah continued to speak to Moses, saying: 9 “Command Aaron and his sons and say, ‘This is the law of the burnt offering: The burnt offering will remain on the hearth on the altar all night long until the morning, and the fire will be kept burning on the altar. 10 The priest will clothe himself with his official dress of linen, and he will put the linen shorts* on over his flesh. Then he will remove the ashes* of the burnt offering that the fire had consumed on the altar and place them beside the altar. 11 Then he will take off his garments and put on other garments and take the ashes to a clean place outside the camp. 12 The fire will be kept burning on the altar. It must not go out. The priest must burn wood on it each morning and arrange the burnt offering over it, and he will make the fat of the communion sacrifices smoke over it. 13 Fire will be kept constantly burning on the altar. It must not go out. 14 “‘Now this is the law of the grain offering: You sons of Aaron are to present it before Jehovah in front of the altar. 15 One of them will take a handful from the fine flour of the grain offering and some of its oil and all the frankincense that is on the grain offering, and he will make it smoke on the altar as a pleasing* aroma for a token offering* to Jehovah. 16 Aaron and his sons will eat what is left of it. It will be eaten as unleavened bread in a holy place. They will eat it in the courtyard of the tent of meeting. 17 It should not be baked with anything leavened. I have given it as their share out of my offerings made by fire. It is something most holy, like the sin offering and like the guilt offering. 18 Every male among the sons of Aaron will eat it. It is their permanent allowance throughout your generations from Jehovah’s offerings made by fire. Everything that touches them* will become holy.’” 19 Jehovah spoke again to Moses: 20 “This is the offering that Aaron and his sons will present to Jehovah on the day he is anointed: the tenth of an eʹphah* of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. 21 It will be made with oil on a griddle. You will bring it well-mixed with oil and present it in pieces as a baked product of the grain offering as a pleasing* aroma to Jehovah. 22 The anointed priest who succeeds him from among his sons will make it. It is a lasting regulation: As a whole offering it will be made to smoke to Jehovah. 23 Every grain offering of a priest should be a whole offering. It must not be eaten.” 24 Jehovah spoke again to Moses and said: 25 “Tell Aaron and his sons, ‘This is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering will also be slaughtered before Jehovah. It is a most holy thing. 26 The priest who offers it for sin will eat it. It will be eaten in a holy place, in the courtyard of the tent of meeting. 27 “‘Everything that touches its flesh will become holy, and when anyone spatters some of its blood on his garment, you should wash what was spattered with blood in a holy place. 28 The earthenware vessel in which it was boiled is to be shattered. But if it was boiled in a copper vessel, then the vessel must be scoured and washed with water. 29 “‘Every male among the priests will eat it. It is something most holy. 30 However, no sin offering is to be eaten if some of its blood is brought into the tent of meeting to make atonement in the holy place. It is to be burned with fire.

7 “‘This is the law of the guilt offering: It is something most holy. 2 They will slaughter the guilt offering in the place where they slaughter the burnt offerings, and its blood should be sprinkled on all sides of the altar. 3 He will present all its fat, including the fat tail, the fat that covers the intestines, 4 and the two kidneys with their fat that is near the loins. He will also remove the appendage of the liver along with the kidneys. 5 The priest will make them smoke on the altar as an offering made by fire to Jehovah. It is a guilt offering. 6 Every male among the priests will eat it, and it should be eaten in a holy place. It is something most holy. 7 The law regarding the sin offering applies to the guilt offering; it belongs to the priest who makes atonement with it. 8 “‘When the priest presents the burnt offering for someone, the skin of the burnt offering that was presented to the priest will become his. 9 “‘Every grain offering that is baked in the oven or prepared in the pan or on the griddle belongs to the priest who presents it. It will become his. 10 But every grain offering that is mixed with oil or that is dry will be for all of Aaron’s sons; each will have an equal share. 11 “‘Now this is the law of the communion sacrifice that one may present to Jehovah: 12 If he presents it as an expression of thanksgiving, he will present along with the thanksgiving sacrifice unleavened ring-shaped loaves mixed with oil, unleavened wafers spread with oil, and ring-shaped loaves made with fine flour, well-mixed and blended with oil. 13 He will present his offering along with ring-shaped loaves of leavened bread and the thanksgiving sacrifice of his communion sacrifices. 14 He is to present from it one of each offering as a sacred portion to Jehovah; it will belong to the priest who sprinkles the blood of the communion sacrifices. 15 The flesh of the thanksgiving sacrifice of his communion sacrifices is to be eaten on the day he offers it. He must not save any of it until morning. 16 “‘If the sacrifice of his offering is a vow or a voluntary offering, it is to be eaten on the day he presents his sacrifice, and what is left of it may also be eaten on the next day. 17 But whatever is left of the flesh of the sacrifice on the third day is to be burned with fire. 18 However, if any of the flesh of his communion sacrifice is eaten on the third day, the one presenting it will not be accepted with approval. It will not be credited to him; it is an offensive thing, and the person* who eats some of it will answer for his error. 19 Flesh that touches anything unclean is not to be eaten. It is to be burned with fire. Everyone who is clean may eat the clean flesh. 20 “‘But any person* who is unclean and eats the flesh of the communion sacrifice, which is for Jehovah, that person* must be cut off* from his people. 21 If someone* touches anything unclean, whether the uncleanness of a man or an unclean animal or any unclean disgusting thing, and eats some of the flesh of the communion sacrifice, which is for Jehovah, that person* must be cut off* from his people.’” 22 Jehovah continued to speak to Moses, saying: 23 “Tell the Israelites, ‘You must not eat any fat of a bull or a young ram or a goat. 24 The fat of an animal found dead and the fat of an animal killed by another animal may be used for any other purpose, but you must never eat it. 25 For whoever eats fat from an animal that he presents as an offering made by fire to Jehovah must be cut off* from his people. 26 “‘You must not eat any blood in any of your dwelling places, whether that of birds or that of animals. 27 Anyone* who eats any blood must be cut off* from his people.’” 28 Jehovah went on to speak to Moses, saying: 29 “Tell the Israelites, ‘Whoever presents his communion sacrifice to Jehovah will bring part of the offering from his communion sacrifice to Jehovah. 30 He will bring in his own hands the fat along with the breast as an offering made by fire to Jehovah, and he will wave it back and forth as a wave offering before Jehovah. 31 The priest will make the fat smoke on the altar, but the breast will belong to Aaron and his sons. 32 “‘You will give the right leg as a sacred portion to the priest from your communion sacrifices. 33 The son of Aaron who presents the blood of the communion sacrifices and the fat will have the right leg as his portion. 34 For I take the breast of the wave offering and the leg of the sacred portion from the communion sacrifices of the Israelites, and I give them to Aaron the priest and his sons as a lasting regulation for the Israelites. 35 “‘This was the portion from Jehovah’s offerings made by fire to be set aside for the priests, for Aaron and his sons, on the day he presented them to serve as priests to Jehovah. 36 Jehovah commanded to give them this portion from the Israelites on the day he anointed them. It is a permanent statute for their generations.’” 37 This is the law concerning the burnt offering, the grain offering, the sin offering, the guilt offering, the installation sacrifice, and the communion sacrifice, 38 just as Jehovah commanded Moses on Mount Siʹnai in the day he commanded the Israelites to present their offerings to Jehovah in the wilderness of Siʹnai.

Or “a soul.”

Or “undergarments.”

Or “fatty ashes,” that is, ashes soaked with the fat of the sacrifices.

Or “appeasing; soothing.” Lit., “restful.”

Or “as a memorial (representative) portion of it.”

Or “the offerings.”

A tenth of an ephah equaled 2.2 L (2 dry qt). See App. B14.

Or “appeasing; soothing.” Lit., “restful.”

Or “soul.”

Or “the soul.”

Or “soul.”

Or “put to death.”

Or “a soul.”

Or “soul.”

Or “put to death.”

Or “put to death.”

Or “Any soul.”

Or “put to death.”

^ (Lev. 8:1-9:24) Jehovah continued to speak to Moses, saying: 2 “Take Aaron and his sons with him, the garments, the anointing oil, the bull of the sin offering, the two rams, and the basket of unleavened bread, 3 and make all the assembly gather together at the entrance of the tent of meeting.” 4 Then Moses did just as Jehovah had commanded him, and the assembly gathered together at the entrance of the tent of meeting. 5 Moses now said to the assembly: “This is what Jehovah has commanded us to do.” 6 So Moses brought Aaron and his sons near and washed them with water. 7 After that he put the robe on him, wrapped him with the sash, clothed him with the sleeveless coat, and put the ephʹod on him and tied it with the woven belt* of the ephʹod, binding it securely on him. 8 Next he placed the breastpiece on him and put the Uʹrim and the Thumʹmim in the breastpiece. 9 Then he placed the turban on his head, and he put on the front of the turban the shining plate of gold, the holy sign of dedication,* just as Jehovah had commanded Moses. 10 Moses then took the anointing oil and anointed the tabernacle and all that was in it and sanctified them. 11 After that he spattered some of it seven times on the altar and anointed the altar and all its utensils and the basin and its stand in order to sanctify them. 12 Finally he poured some of the anointing oil on Aaron’s head and anointed him in order to sanctify him. 13 Moses then brought Aaron’s sons near and clothed them with robes and wrapped them with sashes and put* headgear on them, just as Jehovah had commanded Moses. 14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 Moses slaughtered it and took the blood with his finger and put it on the horns of the altar on all sides, and he purified the altar from sin, but the rest of the blood he poured at the base of the altar, in order to sanctify it to make atonement on it. 16 After that he took all the fat that was on the intestines, the appendage of the liver, and the two kidneys and their fat, and Moses made them smoke on the altar. 17 Then he had the rest of the bull, its skin, its flesh, and its dung, burned with fire outside the camp, just as Jehovah had commanded Moses. 18 He now brought the ram of the burnt offering near, and Aaron and his sons laid their hands on the head of the ram. 19 Moses then slaughtered it and sprinkled the blood on all sides of the altar. 20 He cut the ram into its pieces, and Moses made the head, the pieces, and the suet* smoke. 21 He washed the intestines and the shanks with water, and Moses made the entire ram smoke on the altar. It was a burnt offering as a pleasing* aroma. It was an offering made by fire to Jehovah, just as Jehovah had commanded Moses. 22 Then he brought the second ram, the ram of the installation, and Aaron and his sons laid their hands on the ram’s head. 23 Moses slaughtered it and took some of its blood and put it on Aaron’s right earlobe and on the thumb of his right hand and on the big toe of his right foot. 24 Next Moses brought Aaron’s sons forward and put some of the blood on their right earlobe and on the thumb of their right hand and on the big toe of their right foot; but Moses sprinkled the rest of the blood on all sides of the altar. 25 Then he took the fat, the fat tail, all the fat that was on the intestines, the appendage of the liver, the two kidneys and their fat, and the right leg. 26 He took out of the basket of unleavened bread that was before Jehovah one unleavened ring-shaped loaf, one ring-shaped loaf of oiled bread, and one wafer. He then placed them on the pieces of fat and the right leg. 27 After that he put all of them on the palms of Aaron and the palms of his sons and began to wave them back and forth as a wave offering before Jehovah. 28 Then Moses took them from their hands and made them smoke on the altar on top of the burnt offering. They were an installation sacrifice as a pleasing* aroma. It was an offering made by fire to Jehovah. 29 Moses then took the breast and waved it back and forth as a wave offering before Jehovah. From the installation ram it became the portion for Moses, just as Jehovah had commanded Moses. 30 And Moses took some of the anointing oil and some of the blood that was on the altar and spattered it on Aaron and his garments and on his sons and the garments of his sons who were with him. Thus he sanctified Aaron and his garments and his sons and their garments. 31 Then Moses said to Aaron and his sons: “Boil the flesh at the entrance of the tent of meeting, and you will eat it there with the bread that is in the installation basket, just as I was commanded, ‘Aaron and his sons will eat it.’ 32 What is left over of the flesh and the bread you will burn with fire. 33 You must not go out from the entrance of the tent of meeting for seven days, until the days for completing your installation are over, because it will take seven days to install you as priests.* 34 Jehovah commanded that we do what we have done today in order to make atonement for you. 35 You will stay at the entrance of the tent of meeting day and night for seven days and carry out your obligation to Jehovah, so that you may not die; for so I have been commanded.” 36 And Aaron and his sons did all the things that Jehovah had commanded by means of Moses.

9 On the eighth day, Moses called Aaron and his sons and the elders of Israel. 2 He said to Aaron: “Take for yourself a young calf for a sin offering and a ram for a burnt offering, sound ones, and present them before Jehovah. 3 But you will say to the Israelites, ‘Take a male goat for a sin offering and a calf and a young ram, each a year old, sound ones, for a burnt offering, 4 and a bull and a ram for communion sacrifices, to sacrifice them before Jehovah, and a grain offering mixed with oil, for today Jehovah will appear to you.’” 5 So they took what Moses had commanded before the tent of meeting. Then the whole assembly came forward and stood before Jehovah. 6 And Moses said: “This is what Jehovah has commanded you to do, so that the glory of Jehovah may appear to you.” 7 Then Moses said to Aaron: “Approach the altar and present your sin offering and your burnt offering, and make atonement in your own behalf and in behalf of your house; and present the offering of the people, and make atonement in their behalf, just as Jehovah has commanded.” 8 Aaron immediately approached the altar and slaughtered the calf of the sin offering that was for him. 9 Then Aaron’s sons presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar, and he poured the rest of the blood at the base of the altar. 10 He made the fat and the kidneys and the appendage of the liver from the sin offering smoke on the altar, just as Jehovah had commanded Moses. 11 And he burned the flesh and the skin with fire outside the camp. 12 Then he slaughtered the burnt offering, and Aaron’s sons handed him the blood, and he sprinkled it on all sides of the altar. 13 They handed him the pieces of the burnt offering along with the head, and he made them smoke on the altar. 14 Further, he washed the intestines and the shanks and made them smoke on the burnt offering on the altar. 15 He then presented the offering of the people and took the goat of the sin offering that was for the people and slaughtered it and made a sin offering with it like the first one. 16 And he presented the burnt offering and handled it according to the regular procedure. 17 He next presented the grain offering, filling his hand with some of it and making it smoke on the altar, in addition to the burnt offering of the morning. 18 After that he slaughtered the bull and the ram of the communion sacrifice that was for the people. Then Aaron’s sons handed him the blood, and he sprinkled it around on all sides of the altar. 19 As for the pieces of fat of the bull, the fat tail of the ram, the fat covering the internal organs, the kidneys, and the appendage of the liver, 20 they placed all those pieces of fat on the breasts, after which he made the pieces of fat smoke on the altar. 21 But the breasts and the right leg Aaron waved back and forth as a wave offering before Jehovah, just as Moses had commanded. 22 Then Aaron raised his hands toward the people and blessed them and came down from making the sin offering and the burnt offering and the communion sacrifices. 23 Finally Moses and Aaron went into the tent of meeting and came out and blessed the people. Jehovah’s glory now appeared to all the people, 24 and fire came out from Jehovah and began consuming the burnt offering and the pieces of fat on the altar. When all the people saw it, they started shouting and they fell with their faces to the ground.

Or “waistband.”

Or “the holy diadem.”

Or “wrapped.”

Or “the fat around the kidneys.”

Or “appeasing; soothing.” Lit., “restful.”

Or “appeasing; soothing.” Lit., “restful.”

Lit., “fill your hand.”

^ (Lev. 10:1-11:47) Later Aaron’s sons Naʹdab and A·biʹhu each took his fire holder and put fire in it and placed incense on it. Then they began offering before Jehovah unauthorized fire, which he had not commanded them to do. 2 At this a fire came out from before Jehovah and consumed them, so that they died before Jehovah. 3 Then Moses said to Aaron: “This is what Jehovah has said, ‘I will be made holy among those near to me, and I will be glorified before all the people.’” And Aaron kept silent. 4 So Moses called Mishʹa·el and El·zaʹphan, the sons of Uzʹzi·el, Aaron’s uncle, and said to them: “Come here, carry your brothers from in front of the holy place to a place outside the camp.” 5 So they came forward and carried the men away in their robes to a place outside the camp, just as Moses had told them. 6 Moses then said to Aaron and his other sons El·e·aʹzar and Ithʹa·mar: “Do not let your heads go ungroomed or tear your garments, so that you may not die and that God may not become indignant against all the assembly. Your brothers of the whole house of Israel will weep over those whom Jehovah has killed by the fire. 7 You must not go out from the entrance of the tent of meeting or you will die, for Jehovah’s anointing oil is upon you.” So they did according to Moses’ word. 8 Then Jehovah said to Aaron: 9 “Do not drink wine or other alcoholic beverages, you and your sons with you, when you come into the tent of meeting, so that you will not die. It is a permanent statute for your generations. 10 This is to distinguish between the holy thing and the profane and between the unclean thing and the clean, 11 and to teach the Israelites all the regulations that Jehovah has spoken to them through Moses.” 12 Then Moses spoke to Aaron and to El·e·aʹzar and Ithʹa·mar, his sons who were left: “Take what was left of the grain offering from Jehovah’s offerings made by fire and eat it as unleavened bread near the altar, because it is something most holy. 13 You must eat it in a holy place, because it is your allowance and the allowance of your sons from Jehovah’s offerings made by fire, for this is what I have been commanded. 14 You will also eat the breast of the wave offering and the leg of the sacred portion in a clean place, you and your sons and your daughters with you, because these things have been given as your allowance and the allowance of your sons from the communion sacrifices of the Israelites. 15 They will bring the leg of the sacred portion and the breast of the wave offering along with the offerings of fat made by fire, in order to wave the wave offering back and forth before Jehovah; and it will serve as a permanent allowance for you and your sons with you, just as Jehovah has commanded.” 16 And Moses diligently searched for the goat of the sin offering, and he discovered that it had been burned up. So he grew indignant at El·e·aʹzar and Ithʹa·mar, Aaron’s sons who were left, and he said: 17 “Why did you not eat the sin offering in the holy place, since it is something most holy and he has given it to you so that you may answer for the error of the assembly and make atonement for them before Jehovah? 18 Look! Its blood has not been brought inside the holy place. You certainly should have eaten it in the holy place, just as I was commanded.” 19 Aaron replied to Moses: “Look! Today they presented their sin offering and their burnt offering before Jehovah, and yet these things happened to me. If I had eaten the sin offering today, would that have been pleasing to Jehovah?” 20 When Moses heard that, he was satisfied.

11 Then Jehovah said to Moses and Aaron: 2 “Tell the Israelites, ‘These are the living creatures of the earth* that you may eat: 3 Every animal that has a split hoof and a cleft in its hooves and that chews the cud may be eaten. 4 “‘But you must not eat these animals that chew the cud or have a split hoof: the camel, which chews the cud but does not have a split hoof. It is unclean for you. 5 Also the rock badger, because it chews the cud but does not have a split hoof. It is unclean for you. 6 Also the hare, because it chews the cud but does not have a split hoof. It is unclean for you. 7 Also the pig, because it has a split hoof and a cleft in the hoof but does not chew the cud. It is unclean for you. 8 You must not eat any of their flesh or touch their dead body. They are unclean for you. 9 “‘This is what you may eat of everything in the waters: Anything in the waters that has fins and scales, whether in the seas or in the rivers, it you may eat. 10 But anything in the seas and in the rivers that has no fins and scales, among all the swarming creatures and of every other living creature* that is in the waters, it is a loathsome thing for you. 11 Yes, they should be loathsome to you, and you must not eat any of their flesh and you must loathe their carcasses. 12 Everything in the waters that has no fins and scales is a loathsome thing to you. 13 “‘These are the flying creatures that you are to loathe; they should not be eaten, for they are loathsome: the eagle, the osprey, the black vulture, 14 the red kite and every kind of black kite, 15 every kind of raven, 16 the ostrich, the owl, the gull, every kind of falcon, 17 the little owl, the cormorant, the long-eared owl, 18 the swan, the pelican, the vulture, 19 the stork, every kind of heron, the hoopoe, and the bat. 20 Every winged swarming creature* that goes on all fours is something loathsome to you. 21 “‘Of the winged swarming creatures that move on all fours, you may eat only those that have jointed legs above their feet for leaping on the ground. 22 Of these you may eat: various kinds of migratory locusts, other edible locusts, crickets, and grasshoppers. 23 All other winged swarming creatures with four legs are something loathsome to you. 24 By these you would make yourselves unclean. Everyone touching their dead bodies will be unclean until the evening. 25 Anyone carrying any of their dead bodies should wash his garments; he will be unclean until the evening. 26 “‘Any animal that has a split hoof but does not have a cleft and does not chew its cud is unclean to you. Everyone touching them will be unclean. 27 Every living creature that walks on paws among the creatures that walk on all fours is unclean to you. Everyone touching their dead bodies will be unclean until the evening. 28 The one who carries their dead bodies should wash his garments, and he will be unclean until the evening. They are unclean to you. 29 “‘These are the swarming creatures of the earth that are unclean to you: the mole rat, the mouse, every kind of lizard, 30 the gecko, the large lizard, the newt, the sand lizard, and the chameleon. 31 These swarming creatures are unclean to you. Everyone touching their dead bodies will be unclean until the evening. 32 “‘Now anything they fall on when they die will be unclean, whether a wooden utensil, a garment, a skin, or a piece of sackcloth. Any utensil that is used should be immersed in water, and it will be unclean until the evening; then it will be clean. 33 If they fall into an earthenware vessel, you are to smash it, and anything that was in it will be unclean. 34 Any kind of food that comes in contact with water from such a vessel will be unclean, and any drinkable liquid in such a vessel will be unclean. 35 Anything their dead bodies fall on will be unclean. Whether oven or small stove, it should be broken into pieces. They are unclean, and they will remain unclean to you. 36 Only a spring and a cistern for storing water will continue clean, but anyone touching their dead bodies will be unclean. 37 If their dead bodies fall on a plant seed that is to be sown, it is clean. 38 But if water is put on a seed and part of their dead body falls on it, the seed is unclean to you. 39 “‘Now if an animal that you use for food dies, whoever touches its dead body will be unclean until the evening. 40 Whoever eats any of its dead body should wash his garments, and he will be unclean until the evening. Whoever carries off its dead body should wash his garments, and he will be unclean until the evening. 41 Every swarming creature of the earth is something loathsome. It must not be eaten. 42 You must not eat any creature that crawls on its belly, any creature that goes on all fours, or any of earth’s swarming creatures with a great number of legs, for they are something loathsome. 43 Do not make yourselves* loathsome by means of any swarming creature, and do not defile yourselves and become unclean by them. 44 For I am Jehovah your God, and you must sanctify yourselves and become holy, because I am holy. So you must not make yourselves* unclean by any swarming creature that moves on the earth. 45 For I am Jehovah, who is leading you up out of the land of Egypt to prove myself God to you, and you must be holy, because I am holy. 46 “‘This is the law about the animals, the flying creatures, every living creature* that moves through the waters, and concerning every creature* that swarms on the earth, 47 in order to make a distinction between the unclean and the clean and between the living creatures that may be eaten and those that may not be eaten.’”

Or “the land animals.”

Or “soul.”

Or “Every insect.”

Or “your souls.”

Or “your souls.”

Or “soul.”

Or “soul.”

^ (Lev. 12:1-13:59) Jehovah went on to say to Moses: 2 “Tell the Israelites, ‘If a woman becomes pregnant* and gives birth to a male, she will be unclean for seven days, just as she is in the days of the impurity when she is menstruating. 3 On the eighth day, the flesh of his foreskin will be circumcised. 4 She will continue cleansing herself from the blood for the next 33 days. She should not touch any holy thing, and she should not come into the holy place until she fulfills the days of her purification. 5 “‘If she should give birth to a female, she will then be unclean for 14 days, just as she would be during her menstruation. She will continue cleansing herself from the blood for the next 66 days. 6 When the days of her purification for a son or a daughter are completed, she will bring a young ram in its first year for a burnt offering and a young pigeon or a turtledove for a sin offering to the entrance of the tent of meeting, to the priest. 7 He will present it before Jehovah and make atonement for her, and she will be clean from her flow of blood. This is the law about the woman who gives birth to either a male or a female. 8 But if she cannot afford a sheep, she must then take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest will make atonement for her, and she will be clean.’”

13 Jehovah continued to speak to Moses and Aaron, saying: 2 “If a man develops on his skin* a swelling, a scab, or a blotch and it could become the disease of leprosy* on his skin, he must then be brought to Aaron the priest or to one of his sons, the priests. 3 The priest will examine the infection on his skin. When the hair in the infection has turned white and the appearance of the infection is deeper than the skin, it is the disease of leprosy. The priest will examine it and declare him unclean. 4 But if the blotch on his skin is white and its appearance is not deeper than the skin and the hair has not turned white, the priest will then quarantine the infected person for seven days. 5 The priest will then examine him on the seventh day, and if it appears that the infection has stopped and has not spread on the skin, the priest will quarantine him for another seven days. 6 “The priest should examine him again on the seventh day, and if the infection has faded and has not spread in the skin, the priest will declare him clean; it was only a scab. The man will then wash his garments and be clean. 7 But if the scab* has definitely spread on the skin after he appears before the priest to establish his purification, he will then appear again* before the priest. 8 The priest will examine it, and if the scab has spread in the skin, the priest will then declare him unclean. It is leprosy. 9 “If the disease of leprosy develops in a man, he must then be brought to the priest, 10 and the priest will examine him. If there is a white swelling on the skin and it has turned the hair white and there is an open sore in the swelling, 11 it is chronic leprosy on his skin, and the priest will declare him unclean. He should not quarantine him, for he is unclean. 12 Now if the leprosy breaks out all over the skin and the leprosy covers the person with the disease from head to foot, as far as the priest can see, 13 and the priest has examined him and sees that the leprosy has covered all his skin, he will then declare the infected person clean.* All of it has turned white, and he is clean. 14 But whenever an open sore appears in it, he will be unclean. 15 When the priest sees the open sore, he will declare him unclean. The open sore is unclean. It is leprosy. 16 But if the open sore again turns white, he will then come to the priest. 17 The priest will examine him, and if the infection has turned white, the priest will then declare the infected person clean. He is clean. 18 “If a person develops a boil on his skin and it heals, 19 but in the place of the boil a white swelling or a reddish-white blotch has developed, he must then show himself to the priest. 20 The priest will examine it, and if it appears to be deeper than the skin and its hair has turned white, the priest will then declare him unclean. It is the disease of leprosy that has broken out in the boil. 21 But if the priest examines it and sees that there is no white hair in it and it is not deeper than the skin and appears faded, the priest will then quarantine him for seven days. 22 And if it has clearly spread on the skin, the priest will then declare him unclean. It is a disease. 23 But if the blotch stays in one place and has not spread, it is only the inflammation from the boil, and the priest will declare him clean. 24 “Or if someone has a scar from the fire and the raw flesh of the scar becomes a reddish-white blotch or a white one, 25 the priest will then examine it. If the hair in the blotch has turned white and it appears to be deeper than the skin, it is leprosy that has broken out in the scar, and the priest will declare him unclean. It is the disease of leprosy. 26 But if the priest examines it and sees that there is no white hair in the blotch and it is not deeper than the skin and it is faded, the priest will then quarantine him for seven days. 27 The priest will examine him on the seventh day, and if it has clearly spread on the skin, the priest will then declare him unclean. It is the disease of leprosy. 28 But if the blotch stays in one place and has not spread over the skin and it is faded, it is only a swelling of the scar, and the priest will declare him clean, because it is an inflammation of the scar. 29 “When a man or a woman develops an infection on the head or on the chin, 30 the priest will then examine the infection. If it appears to be deeper than the skin and the hair is yellow and thin, the priest will then declare such one unclean; it is an infection of the scalp or the beard. It is leprosy of the head or of the chin. 31 But if the priest sees that the infection does not appear to be deeper than the skin and there is no black hair in it, the priest should quarantine the infected person for seven days. 32 The priest will examine the infection on the seventh day, and if the infected area has not spread and no yellow hair has developed in it and the appearance of the infected area is not deeper than the skin, 33 the person should have himself shaved, but he will not have the infected area shaved. Then the priest will quarantine the infected person for seven days. 34 “The priest will again examine the infected area on the seventh day, and if the infection of the scalp and beard has not spread on the skin and it does not appear deeper than the skin, the priest must then declare him clean, and he should wash his garments and be clean. 35 But if the infection clearly spreads on the skin after his purification, 36 the priest will examine him, and if the infection has spread on the skin, the priest does not need to look for yellow hair; that person is unclean. 37 But if the examination shows that the infection has not spread and black hair has grown on it, the infection has been healed. He is clean, and the priest will declare him clean. 38 “If a man or a woman develops blotches on the skin* and the blotches are white, 39 the priest will examine them. If the skin blotches are faded white, it is a harmless rash that has broken out on the skin. That person is clean. 40 “If a man loses the hair of his head and becomes bald, he is clean. 41 If he loses the hair on the front of his head and becomes bald there, he is clean. 42 But if a reddish-white sore develops on the bald part of his scalp or on his forehead, it is leprosy breaking out on his scalp or on his forehead. 43 The priest will examine him, and if the swelling from the infection is reddish-white on the bald spot on top of his head or on his forehead and it looks like leprosy on his skin, 44 he is a leper. He is unclean, and the priest should declare him unclean because of the disease on his head. 45 As for the leper who has the disease, his garments should be torn and his head should be left ungroomed and he should cover over his mustache and call out, ‘Unclean, unclean!’ 46 He will be unclean the whole time that he has the disease. Since he is unclean, he should live in isolation. His dwelling place will be outside the camp. 47 “If the disease of leprosy contaminates a garment, whether a woolen or a linen garment, 48 either in the warp or in the woof of the linen or of the wool, or in a skin or in anything made of skin, 49 and the yellowish-green or reddish stain from the disease contaminates the garment, a skin, the warp, the woof, or any article of skin, it is a contamination from leprosy, and it should be shown to the priest. 50 The priest will examine the disease, and he must quarantine the disease for seven days. 51 When he examines the disease on the seventh day and sees that it has spread in the garment, in the warp, in the woof, or in the skin (regardless of what the skin is used for), the disease is malignant leprosy, and it is unclean. 52 He should burn the garment or the warp or the woof in the wool or in the linen or any article of skin in which the disease has developed, for it is malignant leprosy. It should be burned in the fire. 53 “But if the priest examines it and the disease has not spread in the garment or in the warp or in the woof or in any article of skin, 54 the priest will then command that they should wash the contaminated item, and he will quarantine it for another seven days. 55 The priest will then examine the contaminated item after it has been thoroughly washed. If the appearance of the contamination has not changed, even if the disease has not spread, it is unclean. You should burn it in the fire because it has been eaten away, either from its underside or from its outside. 56 “But if the priest has examined it and the contaminated part is faded after it has been thoroughly washed, he will then tear it out of the garment or the skin or the warp or the woof. 57 However, if it still appears in another part of the garment or in the warp or in the woof or in any article of skin, it is spreading, and you should burn any contaminated item in the fire. 58 But when the contamination disappears from the garment or the warp or the woof or any article of skin that you wash, it should then be washed a second time, and it will be clean. 59 “This is the law of the disease of leprosy in a garment of wool or of linen, or in the warp or in the woof, or in any article of skin, for declaring it clean or unclean.”

Or “conceives seed.”

Lit., “in the skin of his flesh.”

The Hebrew word rendered “leprosy” is broad in meaning and can include various contagious skin diseases. It may also include certain infections found on clothing and in houses.

Or “the infection.”

Or “a second time.”

Or “not contagious.”

Lit., “in the skin of their flesh.”

^ (Lev. 14:1-15:33) Jehovah continued to speak to Moses, saying: 2 “This is to be the law of the leper on the day his purification is established, when he is to be brought to the priest. 3 The priest will go outside the camp and examine him. If the leper has been cured of the leprosy, 4 the priest will command him to bring two live clean birds, cedarwood, scarlet material, and hyssop for his cleansing. 5 The priest will command that the one bird be killed in an earthenware vessel over running water. 6 But he should take the living bird along with the cedarwood, the scarlet material, and the hyssop, and dip them together in the blood of the bird that was killed over the running water. 7 Then he will spatter it seven times on the one cleansing himself from the leprosy and declare him clean, and he will set the living bird free in the open field. 8 “The one cleansing himself must wash his garments and shave off all his hair and bathe in water, and he will be clean. Afterward, he may come into the camp, but he will dwell outside his tent for seven days. 9 On the seventh day, he should shave off all the hair on his head and his chin and his eyebrows. After he shaves off all his hair, he will wash his garments and bathe himself in water, and he will be clean. 10 “On the eighth day, he will take two sound young rams, one sound female lamb in its first year, three tenths of an eʹphah* of fine flour mixed with oil as a grain offering, and one log measure* of oil; 11 and the priest who declares him clean will present the man who is cleansing himself, along with the offerings, before Jehovah at the entrance of the tent of meeting. 12 The priest will take the one young ram and offer it as a guilt offering together with the log measure of oil, and he will wave them back and forth as a wave offering before Jehovah. 13 Then he will slaughter the young ram in the place where the sin offering and the burnt offering are usually slaughtered, in a holy place, because, like the sin offering, the guilt offering belongs to the priest. It is something most holy. 14 “Then the priest will take some of the blood of the guilt offering, and the priest will put it on the right earlobe of the one cleansing himself and on the thumb of his right hand and on the big toe of his right foot. 15 And the priest will take some of the log measure of oil and pour it into his own left palm. 16 The priest will then dip his right finger into the oil that is in his left palm and spatter some of the oil with his finger seven times before Jehovah. 17 Then the priest will put some of the remaining oil in his palm on the right earlobe of the one cleansing himself and on the thumb of his right hand and on the big toe of his right foot over the blood of the guilt offering. 18 The priest will put what is left over of the oil in his palm on the head of the one cleansing himself, and the priest will make atonement for him before Jehovah. 19 “The priest will sacrifice the sin offering and make atonement for the one cleansing himself from his impurity, and afterward he will slaughter the burnt offering. 20 And the priest will offer up the burnt offering and the grain offering on the altar, and the priest will make atonement for him, and he will be clean. 21 “However, if he is poor and does not have enough means, he will then take one young ram as a guilt offering for a wave offering, in order to make atonement for himself, along with one tenth of an eʹphah* of fine flour mixed with oil as a grain offering, a log measure of oil, 22 and two turtledoves or two young pigeons, according to his means. The one will serve as a sin offering, and the other as a burnt offering. 23 On the eighth day, he will bring them for establishing his purification to the priest at the entrance of the tent of meeting before Jehovah. 24 “The priest will take the young ram of the guilt offering and the log measure of oil, and the priest will wave them back and forth as a wave offering before Jehovah. 25 He will then slaughter the young ram of the guilt offering, and the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one cleansing himself and on the thumb of his right hand and on the big toe of his right foot. 26 The priest will pour some of the oil into his own left palm, 27 and he will then spatter with his right finger some of the oil that is in his left palm seven times before Jehovah. 28 And the priest will put some of the oil that is in his palm on the right earlobe of the one cleansing himself and on the thumb of his right hand and on the big toe of his right foot on the same places that he put the blood of the guilt offering. 29 The priest will then put what is left over of the oil in his palm on the head of the one cleansing himself, in order to make atonement for him before Jehovah. 30 “He will offer up one of the turtledoves or one of the young pigeons, according to his means, 31 the one he can afford, as a sin offering and the other as a burnt offering along with the grain offering; and the priest will make atonement for the one cleansing himself before Jehovah. 32 “This is the law for the one in whom the disease of leprosy was but who does not have the means when establishing his purification.” 33 Then Jehovah said to Moses and Aaron: 34 “When you come into the land of Caʹnaan, which I am giving you as a possession, and I contaminate a house in your land with the disease of leprosy, 35 the one to whom the house belongs should then come and tell the priest, ‘Some kind of contamination has appeared in my house.’ 36 The priest will give orders to clear out the house before he comes to examine the contamination, in order that he may not declare everything that is in the house unclean; and after that the priest will come in to inspect the house. 37 He will examine the affected area, and if the walls of the house are contaminated with yellowish-green or reddish depressions and they appear to be deeper than the wall surface, 38 the priest will then go out of the house to the entryway of the house and quarantine the house for seven days. 39 “Then the priest will return on the seventh day and make an inspection. If the contamination has spread in the walls of the house, 40 the priest will then give orders, and the contaminated stones must be torn out and thrown outside the city into an unclean place. 41 Then he is to have the inside of the house thoroughly scraped, and the plaster and mortar that is removed should be discarded outside the city in an unclean place. 42 They will then insert other stones in the place of the stones they removed, and he should use different mortar and have the house plastered. 43 “If, though, the contamination returns and breaks out in the house after the stones were torn out and the house was scraped and replastered, 44 the priest will then go in and inspect it. If the contamination has spread in the house, it is malignant leprosy in the house. The house is unclean. 45 He will then have the house pulled down—its stones, its timbers, and all the plaster and mortar of the house—and carried outside the city to an unclean place. 46 But whoever enters the house any of the days it is quarantined will be unclean until the evening; 47 and whoever lies down in the house should wash his garments, and whoever eats in the house should wash his garments. 48 “However, if the priest comes and sees that the contamination has not spread in the house after the house was replastered, the priest will then declare the house clean, because the contamination has been healed. 49 In order to purify the house from uncleanness,* he will take two birds, cedarwood, scarlet material, and hyssop. 50 He is to kill the one bird in an earthenware vessel over running water. 51 Then he will take the cedarwood, the hyssop, the scarlet material, and the live bird and dip them in the blood of the bird that was killed and in the running water, and he must spatter it toward the house seven times. 52 And he will purify the house from uncleanness* with the blood of the bird, the running water, the live bird, the cedarwood, the hyssop, and the scarlet material. 53 He will then set the live bird free outside the city in the open field and make atonement for the house, and it will be clean. 54 “This is the law respecting any case of leprosy, infection of the scalp or the beard, 55 leprosy of the garment or the house, 56 and respecting swellings, scabs, and blotches, 57 in order to determine when something is unclean and when something is clean. This is the law about leprosy.”

15 Jehovah continued to speak to Moses and Aaron, saying: 2 “Speak to the Israelites and tell them, ‘If a man has a discharge from his genital organ,* this discharge makes him unclean. 3 He is unclean from the discharge, whether the discharge continues to flow from his genitals or is obstructed, he is still unclean. 4 “‘Any bed that the one with the discharge lies on will be unclean, and anything he sits on will be unclean. 5 A man who touches his bed must wash his garments, and he should bathe in water and be unclean until the evening. 6 Anyone who sits on an article that the one having a discharge sat on should wash his garments, bathe in water, and be unclean until the evening. 7 Whoever touches the flesh of the one having a discharge should wash his garments, bathe in water, and be unclean until the evening. 8 If the one who has a discharge spits on someone clean, that person must wash his garments, bathe in water, and be unclean until the evening. 9 Any saddle that the one with the discharge rides on will be unclean. 10 Anyone touching anything that was under him will be unclean until the evening, and anyone who carries those items will wash his garments, bathe in water, and be unclean until the evening. 11 If the one with the discharge has not washed his hands in water and he touches someone, that person must then wash his garments, bathe in water, and be unclean until the evening. 12 An earthenware vessel that the one having a discharge touches should be smashed, and any wooden vessel should be washed with water. 13 “‘When the discharge stops and the person becomes clean from it, he will then count seven days for his purification, and he must wash his garments, bathe himself in running water, and he will be clean. 14 On the eighth day, he should take two turtledoves or two young pigeons and come before Jehovah at the entrance of the tent of meeting and give them to the priest. 15 And the priest will offer them, the one as a sin offering and the other as a burnt offering, and the priest will make atonement for him before Jehovah concerning his discharge. 16 “‘Now if a man has an emission of semen, he should bathe his whole body in water and be unclean until the evening. 17 He must wash with water any garment and any skin with semen on it, and it will be unclean until the evening. 18 “‘When a man lies with a woman and has an emission of semen, they should bathe in water and be unclean until the evening. 19 “‘If a woman has a discharge of blood from her body, she will continue in her menstrual impurity for seven days. Anyone touching her will be unclean until the evening. 20 Anything she lies down on in her menstrual impurity will be unclean, and everything she sits on will be unclean. 21 Anyone touching her bed should wash his garments, bathe in water, and be unclean until the evening. 22 Anyone touching any article she sat on should wash his garments, bathe in water, and be unclean until the evening. 23 If she sat on the bed or on another article, his touching it will make him unclean until the evening. 24 And if a man lies down with her and her menstrual impurity comes on him, he will then be unclean for seven days, and any bed on which he lies down will be unclean. 25 “‘When a woman’s discharge of blood flows for many days when it is not the regular time of her menstruation, or if she should have a flow longer than her usual menstruation, she will be unclean during all the days of her discharge, as in the days of her menstrual impurity. 26 Any bed she lies on during the days of her discharge will become like the bed of her menstrual impurity, and any article she sits on will become unclean like the uncleanness of her menstrual impurity. 27 Anyone touching them will be unclean, and he must wash his garments, bathe in water, and be unclean until the evening. 28 “‘However, when she is clean from her discharge, she will count for herself seven days, and afterward she will be clean. 29 On the eighth day, she should take two turtledoves or two young pigeons, and she will bring them to the priest at the entrance of the tent of meeting. 30 The priest will make the one a sin offering and the other a burnt offering, and the priest will make atonement for her before Jehovah concerning her unclean discharge. 31 “‘Thus you must keep the Israelites separate from their uncleanness, so that they do not die in their uncleanness by defiling my tabernacle, which is in their midst. 32 “‘This is the law about the man having a discharge, the man who is unclean because of an emission of semen, 33 the woman during her menstrual impurity, any male or female who has a discharge flowing from the body, and a man who lies down with an unclean woman.’”

Three tenths of an ephah equaled 6.6 L (6 dry qt). See App. B14.

A log equaled 0.31 L (0.66 pt). See App. B14.

A tenth of an ephah equaled 2.2 L (2 dry qt). See App. B14.

Lit., “sin.”

Lit., “sin.”

Lit., “his flesh.”

^ (Lev. 16:1-17:16) Jehovah spoke to Moses after the death of Aaron’s two sons who died for approaching Jehovah. 2 Jehovah said to Moses: “Tell Aaron your brother that he may not come at just any time into the holy place inside the curtain, in front of the cover on the Ark, so that he may not die, for I will appear over the cover in a cloud. 3 “This is what Aaron should bring when he comes into the holy place: a young bull for a sin offering and a ram for a burnt offering. 4 He should put on the holy linen robe, and the linen shorts* should cover his body,* and he should wrap himself with the linen sash and his head with the linen turban. They are holy garments. He will bathe himself in water and put them on. 5 “He should take from the assembly of the Israelites two young male goats for a sin offering and one ram for a burnt offering. 6 “Aaron must then present the bull of the sin offering, which is for himself, and he will make atonement in behalf of himself and his house. 7 “He will then take the two goats and make them stand before Jehovah at the entrance of the tent of meeting. 8 Aaron will draw lots over the two goats, the one lot for Jehovah and the other lot for A·zaʹzel.* 9 Aaron will present the goat that was designated by lot for Jehovah and make it a sin offering. 10 But the goat designated by lot for A·zaʹzel should be brought alive to stand before Jehovah in order to perform the atonement upon it, so that it may be sent away for A·zaʹzel into the wilderness. 11 “Aaron will present the bull of the sin offering, which is for himself, and make atonement in behalf of himself and his house; afterward he will slaughter the bull of the sin offering, which is for himself. 12 “He will then take the fire holder full of burning coals from the altar before Jehovah and two handfuls of fine perfumed incense, and he will bring them inside the curtain. 13 He will also put the incense on the fire before Jehovah, and the cloud of the incense will envelop the Ark cover, which is on the Testimony, so that he may not die. 14 “He will take some of the bull’s blood and spatter it with his finger in front of the cover on the east side, and he will spatter some of the blood with his finger seven times before the cover. 15 “He will then slaughter the goat of the sin offering, which is for the people, and bring its blood inside the curtain and do with its blood the same as he did with the bull’s blood; he is to spatter it toward the cover and before the cover. 16 “He must make atonement for the holy place concerning the acts of uncleanness of the Israelites and concerning their transgressions and their sins, and that is what he should do for the tent of meeting, which is located among them in the midst of their acts of uncleanness. 17 “No other man should be in the tent of meeting from the time he goes in to make atonement in the holy place until he comes out. He will make atonement in behalf of himself and his house and in behalf of the entire congregation of Israel. 18 “He will then come out to the altar, which is before Jehovah, and make atonement for it, and he will take some of the bull’s blood and some of the goat’s blood and put it on the horns of the altar on all sides. 19 He will also spatter some of the blood on it with his finger seven times and cleanse it and sanctify it from the acts of uncleanness of the Israelites. 20 “When he has finished making atonement for the holy place and the tent of meeting and the altar, he will also present the live goat. 21 Aaron will lay both his hands on the head of the live goat and confess over it all the errors of the Israelites and all their transgressions and all their sins, and he will put them on the head of the goat and send it away into the wilderness by the hand of a man designated to do this.* 22 The goat will carry upon itself all their errors into a desert land, and he will send the goat away into the wilderness. 23 “Aaron will then enter into the tent of meeting and take off the linen garments that he put on when he went into the holy place, and he will lay them down there. 24 He must bathe himself* in water in a holy place and put on his garments; then he will come out and offer up his burnt offering and the people’s burnt offering and make atonement in his own behalf and in behalf of the people. 25 He will make the fat of the sin offering smoke on the altar. 26 “The man who sent away the goat for A·zaʹzel should wash his garments and bathe himself in water, and after that he may come into the camp. 27 “And the bull of the sin offering and the goat of the sin offering, whose blood was brought into the holy place to make atonement, will be taken outside the camp, and their skins and their flesh and their dung will be burned in the fire. 28 The one who burns them should wash his garments and bathe himself in water, and after that he may come into the camp. 29 “It will serve as a lasting statute for you: In the seventh month, on the tenth of the month, you should afflict yourselves,* and you must not do any work, whether a native or a foreigner who is residing among you. 30 On this day atonement will be made for you, to declare you clean. You will be clean from all your sins before Jehovah. 31 It is a sabbath of complete rest for you, and you should afflict yourselves.* It is a lasting statute. 32 “The priest who is anointed and installed* to serve as priest in place of his father will make atonement and put on the linen garments, the holy garments. 33 He will make atonement for the holy sanctuary, the tent of meeting, and the altar; and he will make atonement for the priests and for all the people of the congregation. 34 This will serve as a lasting statute for you, to make atonement for the Israelites concerning all their sins once each year.” So he did just as Jehovah had commanded Moses.

17 Jehovah went on to say to Moses: 2 “Speak to Aaron and his sons and all the Israelites and say to them, ‘This is what Jehovah has commanded: 3 “‘“If any man of the house of Israel slaughters a bull or a young ram or a goat in the camp or if he slaughters it outside the camp, 4 instead of bringing it to the entrance of the tent of meeting to present it as an offering to Jehovah before the tabernacle of Jehovah, bloodguilt will be counted to that man. He has shed blood, and that man must be cut off* from among his people. 5 This is so that the Israelites will bring the sacrifices, which they now sacrifice in the open field, to Jehovah, to the entrance of the tent of meeting, to the priest. They are to sacrifice these as communion sacrifices to Jehovah. 6 And the priest will sprinkle the blood on Jehovah’s altar at the entrance of the tent of meeting and make the fat smoke as a pleasing* aroma to Jehovah. 7 So they should no longer offer sacrifices to the goatlike demons,* with which they are prostituting themselves. This will serve as a lasting statute for you throughout your generations.”’ 8 “You should say to them, ‘Any man of the house of Israel or any foreigner who is residing in your midst who offers up a burnt offering or a sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to Jehovah must be cut off* from his people. 10 “‘If any man of the house of Israel or any foreigner who is residing in your midst eats any sort of blood, I will certainly set my face against the one* who is eating the blood, and I will cut him off* from among his people. 11 For the life* of the flesh is in the blood, and I myself have given it on the altar for you to make atonement for yourselves,* because it is the blood that makes atonement by means of the life* in it. 12 That is why I have said to the Israelites: “None* of you should eat blood, and no foreigner who is residing in your midst should eat blood.” 13 “‘If one of the Israelites or some foreigner who is residing in your midst is hunting and catches a wild animal or a bird that may be eaten, he must pour its blood out and cover it with dust. 14 For the life* of every sort of flesh is its blood, because the life* is in it. Consequently, I said to the Israelites: “You must not eat the blood of any sort of flesh because the life* of every sort of flesh is its blood. Anyone eating it will be cut off.”* 15 If anyone,* whether a native or a foreigner, eats an animal found dead or one torn by a wild animal, he must then wash his garments and bathe in water and be unclean until the evening; then he will be clean. 16 But if he does not wash them and does not bathe himself,* he will answer for his error.’”

Or “undergarments.”

Or “his exposed flesh.”

Possibly meaning “Goat That Disappears.”

Or “a man standing ready.”

Lit., “his flesh.”

Or “your souls.” To “afflict oneself” is generally understood to mean various forms of self-denial, including fasting.

Or “your souls.”

Lit., “whose hand will be filled.”

Or “put to death.”

Or “appeasing; soothing.” Lit., “restful.”

Lit., “the goats.”

Or “put to death.”

Or “soul.”

Or “put him to death.”

Or “soul.”

Or “your souls.”

Or “soul.”

Or “No soul.”

Or “soul.”

Or “soul.”

Or “soul.”

Or “put to death.”

Or “any soul.”

Lit., “his flesh.”

^ ***w19 February p. 8 Seek Meekness and Please Jehovah***
THE Bible describes Moses as being “by far the meekest of all the men on the face of the earth.” (Num. 12:3) Does this mean that he was weak, indecisive, and afraid of confrontations? That is how some might describe a meek person. But such an idea is far from the truth. Moses was a strong, decisive, and courageous servant of God. With Jehovah’s help, he confronted the mighty ruler of Egypt, led perhaps 3,000,000 people through a desert, and helped the nation of Israel conquer their enemies.

^ ***w19 February p. 10 Seek Meekness and Please Jehovah***
9 Moses had allowed himself to be trained by Jehovah. Some 40 years earlier, when he was a member of the Egyptian royal family, Moses was not meek. In fact, he had been so quick-tempered that he killed a man who he judged was acting unfairly. Moses assumed that Jehovah would agree with his actions. Jehovah spent 40 years helping Moses to understand that he needed more than courage to lead the Israelites; he needed to be meek. And to be meek, he also needed to be humble, submissive, and mild. He learned that lesson well and became an excellent overseer.​—Ex. 2:11, 12; Acts 7:21-30, 36.

10 Today, family heads and elders do well to imitate Moses. When treated disrespectfully, do not become easily offended. Humbly acknowledge any faults you have. (Eccl. 7:9, 20) Submissively follow Jehovah’s direction on how to handle problems. And always answer mildly. (Prov. 15:1) Family heads and overseers who respond that way please Jehovah, promote peace, and set an example of how to be meek.

^ ***w19 March pp. 21-22 Show Fellow Feeling in Your Ministry***
6 Note the reason why Jesus felt pity, which can reflect fellow feeling. He observed that the people “were as sheep without a shepherd.” Maybe Jesus saw that some of them were poor and were working long hours to provide for their families. Perhaps others were dealing with the loss of a loved one. If so, Jesus could likely relate to their situation. As discussed in the preceding article, Jesus may have faced some of these problems himself. Jesus was concerned about others, and he felt moved to bring them a message of comfort.​—Read Isaiah 61:1, 2.

7 What do we learn from Jesus’ example? Like Jesus, we are surrounded by people who are “as sheep without a shepherd.” They struggle with many problems. We have what they need​—the Kingdom message. (Rev. 14:6) So in imitation of our Master, we preach the good news because we “have pity on the lowly and the poor.” (Ps. 72:13) We feel for people, and we want to do something to help them.

^ ***w19 March p. 6 What Prevents Me From Getting Baptized?***
14 We have many reasons to love Jehovah. Not only does he supply the good things we enjoy each day but he also teaches us the truth about himself and his purposes. (John 8:31, 32) He has given us the Christian congregation to guide and support us. He helps us carry our burdens now, and he offers us the hope of living forever in perfect conditions in the future. (Ps. 68:19; Rev. 21:3, 4) When we meditate on how much Jehovah has already done to show that he loves us, we are drawn to love him. And when we love Jehovah, we gain a balanced view of fear. We fear hurting the One we have come to love so much.

^ ***w19 March p. 7 What Prevents Me From Getting Baptized?***
19 When you continue to recognize how much you benefit from Jehovah’s guidance, your love for him and his standards will grow. Then nothing Satan offers you will entice you away from serving Jehovah. Imagine yourself a thousand years from now. You will look back on your decision to get baptized as the best decision you ever made!

^ ***w19 February pp. 17-18 Why Express Appreciation?***
EXPRESS APPRECIATION TODAY

14 In the family. The entire family benefits when each member expresses appreciation. The more marriage mates show gratitude to each other, the closer they become. They also find it easier to forgive each other’s mistakes. A husband who appreciates his wife not only notices the good things she says and does but also “rises up and praises her.” (Prov. 31:10, 28) And a wise wife lets her husband know specifically what she appreciates about him.

15 Parents, how can you teach your children to show appreciation? Remember that your children will imitate what you say and do. So set a good example by saying thank you when your children do things for you. In addition, teach your children to say thank you when people do things for them. Help your children understand that expressing gratitude comes from the heart and that their words can do much good. For example, a young woman named Clary says: “At 32 years of age, my mother was suddenly left with three children to raise on her own. When I turned 32, I thought about how difficult it must have been for her at that age. So I told her how much I appreciate all that she sacrificed to raise my brothers and me. Recently, she told me that my words are very dear to her heart, that she often reflects on them, and that they always brighten her day.”

^ ***w19 February p. 5 Keep Your Integrity!***
9 How did Job handle all that adversity? He was not perfect. He angrily rebuked his false comforters, and he uttered what he admitted was wild talk. He defended his own righteousness more than he did God’s. (Job 6:3; 13:4, 5; 32:2; 34:5) However, even in his worst moments, Job refused to turn against Jehovah God. He refused to believe the lies of those false friends. He said: “It is unthinkable for me to declare you men righteous! Until I die, I will not renounce my integrity!” (Job 27:5) That is a statement of vital importance. Job refused to give in; we can do the same.

10 Satan makes the same charges about each of us. How are you involved? In effect, he says that you do not really love Jehovah God, that you will stop serving him to save yourself, and that any integrity you have is false! (Job 2:4, 5; Rev. 12:10) How does that make you feel? It is hurtful, is it not? However, think about this: Jehovah trusts you enough to offer you a marvelous opportunity. Jehovah is allowing Satan to test your integrity. Jehovah is confident that you can keep your integrity and help to prove Satan a liar. And He promises to help you do that. (Heb. 13:6) What a privilege to be trusted by the Sovereign of the universe! Do you see why integrity is so important? It enables us to refute Satan’s lies and to uphold our Father’s good name and support his way of ruling. How can we build up this vital quality?

^ ***w19 January pp. 22-23 What a Simple Meal Teaches Us About a Heavenly King***
8 Jesus also showed courage by setting aside any anxiety he may have had and by focusing attention on the needs of his faithful apostles. The simple meal, which he introduced after dismissing Judas, would remind those who would become his anointed followers of the benefits of Jesus’ shed blood and of sharing in the new covenant. (1 Cor. 10:16, 17) To help them prove worthy of their heavenly calling, Jesus told his followers what he and his Father expected of them. (John 15:12-15) Jesus also told the apostles of the trials that lay ahead of them. Then, pointing to his own example, he urged them to “take courage!” (John 16:1-4a, 33) Many years later, Jesus’ disciples were still following his self-sacrificing course and displaying courage. At great cost to themselves, they supported one another in their various trials.​—Heb. 10:33, 34.

9 Likewise today, we follow Jesus’ example of showing courage. For instance, it takes courage to assist our brothers who are persecuted because of their faith. At times, our brothers may be unjustly imprisoned. When that happens, we must do all that we can for them, including speaking up in their behalf. (Phil. 1:14; Heb. 13:19) Another way we show courage is by continuing to preach “with boldness.” (Acts 14:3) Like Jesus, we are determined to preach the Kingdom message, even though people may oppose and persecute us. At times, however, we may find that we lack courage. What can we do?

^ ***w19 January p. 9 Praise Jehovah in the Congregation***
6 We encourage one another by our comments. (Read Hebrews 10:24, 25.) All of us appreciate hearing a variety of comments at our meetings. We enjoy the simple, sincere words of a young child. We are inspired by the excitement in the voice of someone who is commenting about a truth that he or she has just discovered. And we admire those who “mustered up courage” to give a comment, even though they are shy or are only beginning to learn our language. (1 Thess. 2:2; ftn.) How can we show appreciation for their effort? We can thank them for their encouraging comment after the meeting. Another way is by giving a comment ourselves. Then not only do we receive encouragement at our meetings but we also give it.​—Rom. 1:11, 12.

^ ***w19 January pp. 11-12 Praise Jehovah in the Congregation***
13 What practical tips can help you to give encouraging comments at the meetings? Let us consider a few suggestions.

14 Prepare for each meeting. When you plan ahead and prepare well, you will feel more confident about commenting. (Prov. 21:5) Of course, we do not all have the same routine. Eloise, a widow in her 80’s, begins preparing for the Watchtower Study early in the week. She says, “I enjoy the meetings more if I study in advance.” Joy, who works secularly full-time, sets aside time on Saturday to study her Watchtower. “I like to have the material fresh in mind,” she says. Ike, a busy elder who is also a pioneer, says, “I find that it is best for me to study for short periods of time throughout the week rather than in one large chunk of time.”

15 What is involved in preparing well for the meeting? Begin each study session by asking Jehovah to give you holy spirit. (Luke 11:13; 1 John 5:14) Then take a few minutes to look over the lesson. Analyze the title, subheadings, illustrations, and teaching boxes. As you now study each paragraph, read as many of the cited scriptures as you can. Meditate on the information, giving special attention to points you wish to comment on. The better you prepare, the more you will benefit and the easier it may be for you to comment.​—2 Cor. 9:6.

^ ***w18 November pp. 13-14 Trust in Jehovah and Live!***
2 To find the answer, let us examine the book of Habakkuk. Though the Scriptures do not provide specific details about Habakkuk’s life and activity, the book that bears his name is a source of encouragement. His name probably means “Ardent Embrace.” This could refer to Jehovah’s comforting embrace or to the way his worshippers confidently cling to him. Habakkuk spoke to God, asking probing questions. In effect, he asked questions on our behalf, since Jehovah inspired Habakkuk to write down the conversation.​—Hab. 2:2.

^ ***w18 November pp. 14-15 Trust in Jehovah and Live!***
5 Had Habakkuk lost trust in Jehovah? Did he fail to maintain his faith in God’s promises? By no means! The mere fact that he entrusted his problems and concerns to Jehovah and not to humans shows that he had not given up in despair. He was obviously troubled because he could not understand God’s timing or the reason why Jehovah allowed him to be in such a painful situation. By inspiring Habakkuk to write down his concerns, Jehovah provided us with an important object lesson: We must not be afraid to tell Him about our concerns or doubts. Indeed, he kindly invites us to pour out our heart to him in prayer. (Ps. 50:15; 62:8) Proverbs 3:5 adds the encouragement to “trust in Jehovah with all [our] heart” and not to “rely on [our] own understanding.” Habakkuk likely knew these words and took them to heart.

6 Habakkuk took the initiative to draw close to Jehovah, his trusted Friend and Father. Habakkuk did not just fret over his situation, relying on his own understanding. Instead, he prayed about his feelings and worries, setting a good example for us. Moreover, Jehovah, the Hearer of prayer, invites us to show our trust by prayerfully sharing our concerns with him. (Ps. 65:2) Doing so will help us to experience Jehovah’s response​—his warm embrace by means of his kind guidance. (Ps. 73:23, 24) He will help us to know his thoughts no matter what afflicts us. Our heartfelt prayers are one of the deepest expressions of our trust in God.

^ ***w18 December pp. 26-27 Young Ones, You Can Have a Satisfying Life***
MAKE TRUE FRIENDS

11 Read Psalm 16:3. David knew the secret to finding true friends. He found “great delight” in the company of those who loved Jehovah. Described as “holy ones,” they were morally clean, upright. Another psalmist felt the same way about his choice of friends. He wrote: “I am a friend of all who fear you and of those who keep your orders.” (Ps. 119:63) As we saw in the preceding article, you too can find many good friends among those who fear and obey Jehovah. That includes, of course, those of various ages.

12 The psalmist David did not limit his circle of friends to just his peers. Can you recall the name of a “majestic” one who became his dear friend? His name was Jonathan. In fact, their friendship was one of the most beautiful recorded in the Scriptures. Did you know, however, that Jonathan was about 30 years older than David? What, then, was the basis for their friendship? Faith in God, mutual respect, and seeing each other’s courage as they fought God’s enemies.​—1 Sam. 13:3; 14:13; 17:48-50; 18:1.

13 Like David and Jonathan, we too find “great delight” in loving those who love Jehovah and who show their faith in him. Kiera, who has served God for years, says, “I’ve made friends with people from around the world, people of many different backgrounds and cultures.” When you broaden out in this way, you will see clear evidence of the uniting power of God’s Word and spirit.

^ ***w18 December pp. 12-13 Honor “What God Has Yoked Together”***
10 Jesus did state the grounds on which a marriage can be ended: “I say to you that whoever divorces his wife, except on the grounds of sexual immorality [Greek, por·neiʹa], and marries another commits adultery.” (Matt. 19:9) He had made the same point in the Sermon on the Mount. (Matt. 5:31, 32) On both occasions, Jesus spoke of “sexual immorality.” That expression covers a range of sexual sins outside of marriage: adultery, prostitution, sex relations between unmarried individuals, homosexuality, and bestiality. If, for example, a married man engages in sexual immorality, his wife can decide whether to divorce him or not. If she divorces him, that would end the marriage in God’s eyes.

11 Significantly, Jesus did not say that a mate’s immorality (por·neiʹa) must absolutely lead to divorce. For example, a wife might choose to maintain the marriage despite her husband’s having been immoral. She might still love him; she might be willing to forgive him and work with him to improve their marriage. Realistically, if she got a divorce but did not remarry, she would face challenges. What of her material and sexual needs? What about loneliness? Are there children to consider? Would a divorce make it harder to raise them in the truth? (1 Cor. 7:14) Clearly, the divorced innocent one would face serious issues.

^ ***w18 November p. 25 Are You Making Jehovah’s Thoughts Your Own?***
11 A third example: Jehovah hates unrighteousness. (Isa. 61:8) While he knows that we have some wrong inclinations because of inherited imperfection, he exhorts us to cultivate similar hatred for unrighteousness. (Read Psalm 97:10.) Meditating on why Jehovah detests badness will help us make his view our own, giving us added strength to resist wrongdoing.

12 Cultivating Jehovah’s view of unrighteousness will also help us identify certain practices as wrong, even though they are not specifically mentioned in God’s Word. For example, lap dancing is a form of lewd conduct that is becoming more common in the world. Some might excuse such conduct, reasoning that it is not the same as outright sexual relations. But do such actions reflect the thinking of God, who abhors every kind of badness? Let us stay far from wrongdoing by cultivating self-control as well as an abhorrence for what Jehovah hates.​—Rom. 12:9.

^ ***w18 November pp. 16-17 Trust in Jehovah and Live!***
TRUSTING IN JEHOVAH RESULTS IN LIFE AND A GLORIOUS FUTURE

15 To the righteous who trust in him, Jehovah has promised: “The righteous one will live by his faithfulness,” and “the earth will be filled with the knowledge of the glory of Jehovah.” (Hab. 2:4, 14) Yes, those who patiently trust in God will be rewarded with life.

16 At first glance, the promise found at Habakkuk 2:4 might seem to be merely a general statement. However, the apostle Paul saw Jehovah’s assurance as so significant that he quoted this verse three times! (Rom. 1:17; Gal. 3:11; Heb. 10:38) Whatever difficulties the righteous one may suffer, he will by his faith and trust live to see the fulfillment of God’s purposes. Jehovah tells us to look beyond the present.

17 The book of Habakkuk provides a powerful lesson for all of us living in these last days. Jehovah extends his promise of life to any righteous person who displays faith and trust in Him. Let us continue to strengthen our faith and trust in God, no matter what distress and anxiety we face. Through Habakkuk, Jehovah assures us that He will support and deliver us. He kindly asks us to trust in him and to wait patiently for his appointed time when, under God’s Kingdom, the whole earth will be filled with his happy and mild-tempered worshippers.​—Matt. 5:5; Heb. 10:36-39.

^ (John 6:53-66) So Jesus said to them: “Most truly I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves. 54 Whoever feeds on my flesh and drinks my blood has everlasting life, and I will resurrect him on the last day; 55 for my flesh is true food and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood remains in union with me, and I in union with him. 57 Just as the living Father sent me and I live because of the Father, so also the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. It is not as when your forefathers ate and yet died. Whoever feeds on this bread will live forever.” 59 He said these things as he was teaching in a synagogue in Ca·perʹna·um. 60 When they heard this, many of his disciples said: “This speech is shocking; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were murmuring about this, said to them: “Does this stumble you?* 62 What, therefore, if you should see the Son of man ascending to where he was before? 63 It is the spirit that is life-giving; the flesh is of no use at all. The sayings that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning those who did not believe and the one who would betray him. 65 He went on to say: “This is why I have said to you, no one can come to me unless it is granted him by the Father.” 66 Because of this, many of his disciples went off to the things behind and would no longer walk with him.

Or “Does this offend you; Does this cause you to be offended?”

^ ***w18 November p. 9 “I Will Walk in Your Truth”***
3 When it comes to Bible truth, our feelings are similar to those of a man whom Jesus described in a brief illustration. To show how precious the truth of God’s Kingdom is to those who find it, Jesus told about a traveling merchant who searched for fine pearls and found one. In fact, that pearl was of such high value that he “promptly sold” everything he had to buy it. (Matt. 13:45, 46) Similarly, the truth we found​—the truth of God’s Kingdom and all the other precious truths we learned from God’s Word—​is of such high value to us that we willingly and promptly made the sacrifices needed to obtain it. As long as we value the truth, we will “never sell it.” Sadly, though, some of God’s people have lost sight of the value of the truth they obtained​—and have even sold it. May that never happen to us! To show that we deeply treasure the truth and that we would never sell it, we must heed the Bible’s admonition to “go on walking in the truth.” (Read 3 John 2-4.) To walk in the truth involves living it​—giving it priority in our lives and conducting ourselves in harmony with it. Let us consider these questions: Why and how might some “sell” the truth? How can we avoid making that sad mistake? How can we strengthen our determination to “go on walking in the truth”?

WHY AND HOW SOME “SELL” THE TRUTH

4 In the first century, some who initially responded favorably to the teachings of Jesus failed to continue walking in the truth. For example, after a large crowd had been fed in a miraculous way by Jesus, the crowd followed him to the other side of the Sea of Galilee. There, Jesus said something that startled them: “Unless you eat the flesh of the Son of man and drink his blood, you have no life in yourselves.” Instead of asking Jesus to explain, they were stumbled by his words and said: “This speech is shocking; who can listen to it?” As a result, “many of his disciples went off to the things behind and would no longer walk with him.”​—John 6:53-66.

5 Sadly, some today have failed to hold on to the truth. Some were stumbled by an adjusted understanding of a Bible passage or by what a prominent brother said or did. Others were offended by Scriptural counsel they received, or they let go of the truth because of a personality clash with a fellow Christian. Still others took sides with apostates and other opposers who misrepresented our beliefs. As a result, some deliberately began “drawing away” from Jehovah and the congregation. (Heb. 3:12-14) How much better it would have been if they had maintained their faith and kept their confidence in Jesus, as the apostle Peter did! When Jesus asked the apostles if they wanted to leave, Peter immediately replied: “Lord, whom shall we go away to? You have sayings of everlasting life.”​—John 6:67-69.

^ ***w18 October p. 25 Put Trust in Our Active Leader—The Christ***
CHRIST IS STILL LEADING HIS CONGREGATION

13 When we do not fully understand the reasons for some organizational changes, we do well to reflect on how Christ exercised his leadership in the past. Whether in Joshua’s day or in the first century, Christ has always provided wise direction to protect God’s people as a whole, to strengthen their faith, and to maintain unity among God’s servants.​—Heb. 13:8.

14 Jesus’ loving concern for our spiritual welfare is clearly reflected in the timely direction given by “the faithful and discreet slave.” (Matt. 24:45) Marc, a father of four, says: “Satan is trying to weaken congregations by attacking families. Now with the encouragement to conduct family worship each week, the message is clear for family heads​—safeguard your family!”

15 When we discern Christ’s direction, we sense his keen interest in our spiritual advancement. Patrick, who serves as an elder, notes: “At first, some found it discouraging to meet in small groups for field service on weekends. But one of Jesus’ main qualities​—his interest in the lowly ones—​is clearly seen in this arrangement. Modest or less active brothers and sisters have come to feel more appreciated and useful and, as a result, have grown spiritually.”

16 In addition to caring for our spiritual needs, Christ helps us to keep our focus on the most important work being done on earth today. (Read Mark 13:10.) André, a newly appointed elder, has always been attentive to changes in direction within God’s organization. He says: “The reductions in branch office personnel remind us of the urgency of the times and the need to focus our energy on the preaching activity.”

^ (2 Sam. 16:1-23) When David had passed a little beyond the summit, Ziʹba, the attendant of Me·phibʹo·sheth, was there to meet him with a couple of saddled donkeys, and on them were 200 loaves of bread, 100 cakes of raisins, 100 cakes of summer fruit,* and a large jar of wine. 2 Then the king said to Ziʹba: “Why have you brought these things?” Ziʹba replied: “The donkeys are for the household of the king to ride, the bread and the summer fruit are for the young men to eat, and the wine is for those who get exhausted in the wilderness to drink.” 3 The king now said: “And where is the son* of your master?” At this Ziʹba said to the king: “He is staying in Jerusalem, for he said, ‘Today the house of Israel will give back the royal rule of my father to me.’” 4 The king then said to Ziʹba: “Look! Everything that belongs to Me·phibʹo·sheth is yours.” Ziʹba replied: “I bow down before you. May I find favor in your eyes, my lord the king.” 5 When King David reached Ba·huʹrim, a man of the family of Saul’s house named Shimʹe·i, the son of Geʹra, came out shouting curses as he approached. 6 He was throwing stones at David and at all the servants of King David, as well as at all the people and the mighty men on his right and on his left. 7 Shimʹe·i said as he cursed: “Get out, get out, you bloodguilty man! You worthless man! 8 Jehovah has brought back on you all the bloodguilt for the house of Saul, in whose place you have ruled as king, but Jehovah gives the kingship into the hand of Abʹsa·lom your son. Now calamity has overtaken you because you are a bloodguilty man!” 9 Then A·bishʹai the son of Ze·ruʹiah said to the king: “Why should this dead dog curse my lord the king? Let me go over, please, and take off his head.” 10 But the king said: “What do I have to do with you, you sons of Ze·ruʹiah? Let him curse me, for Jehovah has said to him, ‘Curse David!’ So who should say, ‘Why are you doing this?’” 11 David then said to A·bishʹai and all his servants: “Here my own son, who came from my own body, is seeking my life,* and how much more now a Benʹja·min·ite! Leave him alone so that he may curse me, for Jehovah told him to! 12 Perhaps Jehovah will see my affliction, and Jehovah will restore goodness to me instead of the curses shouted at me this day.” 13 With that David and his men kept going down the road while Shimʹe·i was walking alongside the mountain abreast of him, shouting curses and throwing stones and a lot of dust. 14 At length the king and all the people with him arrived at their destination exhausted, and they refreshed themselves. 15 Meanwhile, Abʹsa·lom and all the men of Israel arrived in Jerusalem, and A·hithʹo·phel was with him. 16 When Huʹshai the Arʹchite, David’s friend,* came in to Abʹsa·lom, Huʹshai said to Abʹsa·lom: “Long live the king! Long live the king!” 17 At this Abʹsa·lom said to Huʹshai: “Is this your loyal love toward your friend? Why did you not go with your friend?” 18 So Huʹshai said to Abʹsa·lom: “No, I am on the side of the one who has been chosen by Jehovah, this people, and all the men of Israel. I will stay with him. 19 And again I say, Whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.” 20 Abʹsa·lom then said to A·hithʹo·phel: “Give me your advice.* What should we do?” 21 At that A·hithʹo·phel said to Abʹsa·lom: “Have relations with your father’s concubines, those whom he left behind to take care of the house.* Then all Israel will hear that you have made yourself a stench to your father, and those who support you will be strengthened.” 22 So they pitched a tent for Abʹsa·lom on the roof, and Abʹsa·lom had relations with the concubines of his father before the eyes of all Israel. 23 In those days the advice that A·hithʹo·phel gave was considered as* the word of the true God. That was how all the advice of A·hithʹo·phel was esteemed, both by David and by Abʹsa·lom.

Especially figs and perhaps also dates.

Or “grandson.”

Or “soul.”

Or “confidant.”

Or “counsel.”

Or “palace.”

Or “was as if someone were inquiring of.”

^ ***w18 September pp. 6-7 “If You Know These Things, Happy You Are if You Do Them”***
“PERHAPS JEHOVAH WILL SEE MY AFFLICTION”

16 Humility also helps us to show self-control when we are provoked. (Eph. 4:2) A remarkable example of this can be found at 2 Samuel 16:5-13. (Read.) David and his servants endured reproach and physical assault by Shimei, a relative of King Saul’s. David did so despite having the power to put an end to it. How did David muster up the strength to control his spirit? We gain insight into this by examining the third Psalm.

17 The superscription of Psalm 3 indicates that it was composed when David “was fleeing from his son Absalom.” Verses 1 and 2 fit events described in chapter 16 of Second Samuel. Then Psalm 3:4 highlights David’s confidence: “I will call aloud to Jehovah, and he will answer me from his holy mountain.” We too can pray when under attack. In response, Jehovah provides his holy spirit, which can help us to endure. Can you think of a situation in which you need to exercise self-restraint or freely forgive unwarranted animosity? Are you confident that Jehovah can see your affliction and bestow a blessing?

^ ***w18 September p. 32 Be Considerate and Kind in Imitation of Jehovah***
15 There are many practical ways to show consideration for the people to whom we witness. Questions, for example, are a fine teaching aid. We should phrase our questions kindly and respectfully. A pioneer whose territory included many who were reserved and shy learned not to ask questions that might be embarrassing. These included questions that the person might be unable to answer or might answer incorrectly. For example, he avoided such questions as, ‘Do you know God’s name?’ or ‘Do you know what God’s Kingdom is?’ Instead, he would say something like, “I have learned from the Bible that God has a personal name. May I show you what that name is?” Of course, cultures and people vary, so we do not need rules. However, we should always be considerate and respectful, which includes getting to know the local people well.

16 When should we call on our neighbors? When we go from door to door, we are uninvited guests. How important, then, that we call at a time when people might be more inclined to converse! (Matt. 7:12) For example, do people in your territory like to sleep longer on weekends? If so, you may be able to start your ministry by doing street work, public witnessing, or return visits on people you know will be up and about.

17 How long should we stay? Many people are very busy, so it may be appropriate to keep your visits brief, at least initially. It is better to finish a discussion sooner than to stay too long. (1 Cor. 9:20-23) When people see that we are aware of their circumstances or busy schedules, they may be more willing to have us call back. Clearly, the fruitage of God’s spirit should be reflected in our ministry. When it is, we truly become “God’s fellow workers”​—even a means by which Jehovah may draw someone to the truth.​—1 Cor. 3:6, 7, 9.

^ ***w18 September p. 19 Happy Are Those Who Serve “the Happy God”***
8 “Happy are the mild-tempered, since they will inherit the earth.” (Matt. 5:5) How can being mild-tempered contribute to happiness? After coming to an accurate knowledge of the truth, individuals change. At one time, they may have been harsh, quarrelsome, and aggressive. But now they have clothed themselves with “the new personality” and display “the tender affections of compassion, kindness, humility, mildness, and patience.” (Col. 3:9-12) As a result, they now enjoy a peaceful, loving, and happier life. Furthermore, God’s Word promises that such ones will “inherit the earth.”​—Ps. 37:8-10, 29.

9 In what sense do the mild-tempered “inherit the earth”? Jesus’ spirit-anointed disciples inherit the earth when they rule over it as kings and priests. (Rev. 20:6) Millions of others who do not have the heavenly calling, however, will inherit the earth in the sense that they will be allowed to live here forever in perfection, peace, and happiness. These are the same ones who are happy because of “hungering and thirsting for righteousness.” (Matt. 5:6) Their spiritual hunger and thirst for righteousness will be fully satisfied in the new world. (2 Pet. 3:13) When God has finally eliminated all wickedness, the happiness of righteous ones will never again be undermined by lawlessness and unrighteousness.​—Ps. 37:17.

^ ***w18 September p. 6 “If You Know These Things, Happy You Are if You Do Them”***
“BE QUICK TO LISTEN”

14 Another area that reveals the depth of our humility is our willingness to hear people out. James 1:19 says that we should “be quick to listen.” Jehovah himself sets the superlative example in this regard. (Gen. 18:32; Josh. 10:14) Consider what we can learn from the interchange recorded at Exodus 32:11-14. (Read.) Although not needing Moses’ input, Jehovah gave Moses an opportunity to reveal how he felt. What human would listen at length to the reasoning of someone who has displayed faulty thinking and then act on that person’s word? Yet, Jehovah listens patiently to humans who call on him in faith.

15 Each of us does well to ask: ‘If Jehovah can stoop down to deal with people and listen to them as he did with Abraham, Rachel, Moses, Joshua, Manoah, Elijah, and Hezekiah, should I not be better at honoring all my brothers, dignifying them, listening to their ideas, and even acting on their good ideas? Does someone in my congregation or in my family deserve my attention right now? What should I do about that? What will I do about that?’​—Gen. 30:6; Judg. 13:9; 1 Ki. 17:22; 2 Chron. 30:20.

^ ***w18 August p. 22 Generous Givers Are Happy People***
KEEP CULTIVATING GENEROSITY

19 It can be a challenge to maintain a generous spirit when we are surrounded by people who put their own interests ahead of those of others. However, Jesus stated that the two greatest commandments are to love Jehovah with our whole heart, soul, mind, and strength and to love our neighbor as ourselves. (Mark 12:28-31) As we have seen in this article, those who love Jehovah imitate him. Jehovah gives to others, and so does Jesus. And they recommend that we do the same, for it will make us truly happy. If we strive to manifest this generous spirit in our dealings with both God and neighbor, we will bring honor to Jehovah and benefit ourselves and others.

20 No doubt you are already striving to give of yourself to help others, especially fellow believers. (Gal. 6:10) If you continue to do so, you will surely be loved and appreciated, and you will be happy as a result. “The generous person will prosper,” says Proverbs 11:25, “and whoever refreshes others will himself be refreshed.” Of course, selfless giving, kindness, and generosity can be shown in many ways and in many areas of your Christian life and ministry, with rewarding results. The following article will explore some of these ways and areas.

^ ***w18 August pp. 9-10 Do Not Judge by the Outward Appearance***
5 By means of Peter, Jehovah was helping all Christians to understand that He is not partial. He places no significance on racial, ethnic, national, tribal, or linguistic differences. Any man or woman who fears God and does what is right is acceptable to him. (Gal. 3:26-28; Rev. 7:9, 10) No doubt, you acknowledge that this is true. But what if you have grown up in a land or in a home filled with prejudice? While you might see yourself as being impartial, deep inside, prejudice may linger. Even Peter, who had the privilege of revealing Jehovah’s impartiality, later manifested prejudice. (Gal. 2:11-14) How can we listen to Jesus and stop judging by the outward appearance?

6 We need to examine ourselves carefully in the light of God’s Word to see if we are holding on to any prejudiced thoughts or feelings. (Ps. 119:105) We might also need loving help from others who may see prejudiced attitudes in us, even if we cannot see them in ourselves. (Gal. 2:11, 14) It could be that these attitudes are so ingrained in us that we are not conscious of them. Consider, for example, one responsible brother who submitted a report on a fine couple in full-time service. The husband was from an ethnic minority frequently looked down on by others. Apparently, the responsible brother was not aware that he himself harbored prejudiced views about this minority. In his report, he said many fine things about the husband; yet, he concluded by saying: “Although he is of [this nationality], his manners and way of life help others to understand that being [from this ethnicity] does not necessarily mean having a dirty, inferior lifestyle, typical of many from [this] descent.” Do you see the point? No matter what our responsibilities are, we must examine ourselves carefully and be willing to receive help so that we can identify any remaining traces of prejudice in our hearts. What else can we do?

^ ***w18 July pp. 24-25 We Belong to Jehovah***
11 Here, then, is another way we can show appreciation to Jehovah for choosing us as his people. Our spiritual progress must be “plainly seen by all.” (1 Tim. 4:15; Matt. 5:16) Ask yourself: ‘Is my complete allegiance to Jehovah evident to others? Do I look for opportunities to identify myself as one of Jehovah’s Witnesses?’ Jehovah would be deeply saddened if after he has selected us as his people, we were to hesitate to let others know that we belong to him.​—Ps. 119:46; read Mark 8:38.

12 Sad to say, some individuals have blurred ‘the distinction between their serving God and their not serving him’ by imitating “the spirit of the world.” (1 Cor. 2:12) That is a spirit that caters to ‘the desires of one’s flesh.’ (Eph. 2:3) For example, despite all the counsel that has been given on the subject, some still prefer styles of dress and grooming that are immodest. They wear tight-fitting and revealing clothing, even to Christian gatherings. Or they have adopted extreme haircuts and hairdos. (1 Tim. 2:9, 10) As a result, when they are in a crowd, it may be difficult to tell who belongs to Jehovah and who is “a friend of the world.”​—Jas. 4:4.

^ ***w18 June pp. 9-10 May We All Be One as Jehovah and Jesus Are One***
CONQUERING PREJUDICE WITH LOVE AND HUMILITY

8 Jesus taught his followers a fundamental principle that underlies our unity. “All of you are brothers,” he said. (Read Matthew 23:8, 9.) Of course, one sense in which we are “brothers” is that all of us have descended from Adam. (Acts 17:26) But there is more. Jesus explained that his disciples were brothers and sisters because they recognized Jehovah as their heavenly Father. (Matt. 12:50) In addition, they had become members of one large spiritual family, united by love and faith. Thus in their letters, the apostles often referred to fellow disciples as ‘brothers and sisters.’​—Rom. 1:13; 1 Pet. 2:17; 1 John 3:13.

9 After making it clear that we should view one another as brothers and sisters, Jesus stressed the need for humility. (Read Matthew 23:11, 12.) As noted, undue pride among his apostles led to some disunity. And pride of race could also have been a problem. Did the Jews have reason to be proud because they were descendants of Abraham? Many Jews had that deep-seated conviction. But John the Baptist told them: “God is able to raise up children for Abraham from these stones.”​—Luke 3:8.

^ ***w18 July pp. 15-16 Where Are Your Eyes Looking?***
AVOID BEING DISTRACTED BY THE ACTIONS OF OTHERS

17 Do not give in to frustration. Even when we find ourselves dealing with the same problems over and over again, “let us not give up in doing what is fine, for in due time we will reap if we do not tire out.” (Gal. 6:9; 2 Thess. 3:13) When faced with frustrating situations or recurring personality conflicts, do we control our lips and our temper? (Prov. 10:19; 17:27; Matt. 5:22) When provoked by others, we need to learn to “yield place to the wrath.” Whose wrath? Jehovah’s wrath. (Read Romans 12:17-21.) If we keep looking to Jehovah, we will show him due respect by yielding to his wrath, patiently waiting for him to take action when he deems it necessary. To do otherwise and avenge ourselves in some way would be tantamount to disrespecting Jehovah.

18 Carefully follow the latest directions. Do we faithfully follow the latest directions that Jehovah has given us? If so, we will not rely on always doing things the way we have done them in the past. Rather, we will be quick to follow any new direction that Jehovah provides through his organization. (Heb. 13:17) At the same time, we will be careful that we “do not go beyond the things that are written.” (1 Cor. 4:6) In so doing, we keep our eyes fixed on Jehovah.

^ ***w18 June p. 19 Let God’s Laws and Principles Train Your Conscience***
“PRESS ON TO MATURITY”

14 All Christians should want to move “beyond the primary doctrine about the Christ” and to “press on to maturity.” (Heb. 6:1) This does not happen automatically. We need to “press on,” or keep working at it. Growing to maturity involves advancing to an increased level of knowledge and insight. That is why we have repeatedly been encouraged to read a portion of the Bible daily. (Ps. 1:1-3) Have you made that a personal goal? Doing such reading can give you greater insight into Jehovah’s laws and principles and a deeper understanding of God’s Word.

^ ***w18 June p. 20 Let God’s Laws and Principles Train Your Conscience***
16 As you advance toward Christian maturity, you will find that principles become more important to you. That is because laws may apply to a specific situation, whereas principles are far broader in application. For example, a young child does not understand the dangers of bad associations, so a discerning parent will set rules to protect him. (1 Cor. 15:33) But as the child matures, his thinking ability develops, and he is able to reason on Bible-based principles. Thus, he can increasingly make wise decisions in choosing his associates. (Read 1 Corinthians 13:11; 14:20.) When we reason on godly principles, our conscience increasingly becomes a more reliable guide, attuned to God’s thinking.

17 Do we have everything we need to make wise decisions that please Jehovah? Yes. By making skilled use of the laws and principles found in God’s Word, we will be “fully competent, completely equipped for every good work.” (2 Tim. 3:16, 17) Therefore, search for Scriptural principles in order to ‘perceive what the will of Jehovah is.’ (Eph. 5:17) Make good use of study aids provided through the Christian congregation, such as the Watch Tower Publications Index, the Research Guide for Jehovah’s Witnesses, the Watchtower Library, the Watchtower ONLINE LIBRARY, and the JW Library app. These tools are designed to help us get the most out of our personal and family study.

^ (Luke 10:25-37) Now look! a man versed in the Law stood up to test him and said: “Teacher, what do I need to do to inherit everlasting life?” 26 He said to him: “What is written in the Law? How do you read?” 27 In answer he said: “‘You must love Jehovah your God with your whole heart and with your whole soul and with your whole strength and with your whole mind’ and ‘your neighbor as yourself.’” 28 He said to him: “You answered correctly; keep doing this and you will get life.” 29 But wanting to prove himself righteous, the man said to Jesus: “Who really is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jerʹi·cho and fell victim to robbers, who stripped him, beat him, and went off, leaving him half-dead. 31 Now by coincidence a priest was going down on that road, but when he saw him, he passed by on the opposite side. 32 Likewise, a Levite, when he came to the place and saw him, passed by on the opposite side. 33 But a certain Sa·marʹi·tan traveling the road came upon him, and at seeing him, he was moved with pity. 34 So he approached him and bandaged his wounds, pouring oil and wine on them. Then he mounted him on his own animal and brought him to an inn and took care of him. 35 The next day he took out two de·narʹi·i, gave them to the innkeeper, and said: ‘Take care of him, and whatever you spend besides this, I will repay you when I return.’ 36 Who of these three seems to you to have made himself neighbor to the man who fell victim to the robbers?” 37 He said: “The one who acted mercifully toward him.” Jesus then said to him: “Go and do the same yourself.”

^ ***w18 June p. 10 May We All Be One as Jehovah and Jesus Are One***
10 Jesus condemned racial pride. He used an opportunity to do so when a scribe asked: “Who really is my neighbor?” In answer, Jesus gave an illustration of a Samaritan who kindly cared for a traveler​—a Jew—​who had been beaten by thieves. Passing Jews ignored this unfortunate man, whereas the Samaritan took pity on him. Jesus concluded his story by telling the scribe to be like that Samaritan. (Luke 10:25-37) Jesus showed that a Samaritan could teach the Jews the meaning of true neighborly love.

11 To fulfill their commission, Jesus’ disciples needed to conquer the pride and prejudice they had. Before ascending to heaven, he assigned them to bear witness to “all Judea and Samaria, and to the most distant part of the earth.” (Acts 1:8) Jesus had earlier prepared them for such an extensive assignment by drawing their attention to good qualities in foreigners. He praised a foreign army officer for his outstanding faith. (Matt. 8:5-10) In his hometown of Nazareth, Jesus spoke of how Jehovah had favored foreigners, such as the Phoenician widow from Zarephath and the Syrian leper Naaman. (Luke 4:25-27) And Jesus not only preached to a Samaritan woman but he spent two days in a Samaritan town because of the people’s interest in his message.​—John 4:21-24, 40.

^ ***w18 May pp. 27-28 Young Ones—Stand Firm Against the Devil***
What do you think of the example that our young ones set?

THE apostle Paul likened our life as Christians to that of soldiers engaged in hand-to-hand combat. Of course, the war we fight is spiritual, not literal. Even so, our enemies are real. Satan and the demons are skilled warriors with vast experience. At first glance, our prospects may seem bleak. Young Christians in particular may appear to be vulnerable. How can they hope to win against superhuman, wicked spirit forces? The fact is, young ones can win, and they are winning! Why? Because they “go on acquiring power in the Lord.” But they do more than draw on God’s power. They are dressed for battle. Like well-trained soldiers, they have “put on the complete suit of armor from God.”​—Read Ephesians 6:10-12.

2 When developing his illustration, Paul perhaps had in mind the armor worn by Roman legionnaires. (Acts 28:16) Let us examine why that illustration is appropriate. As we do, take note of what some young ones have to say about the challenges and the benefits of wearing each piece of spiritual armor.

^ ***w18 May p. 18 Why We “Keep Bearing Much Fruit”***
WE GLORIFY JEHOVAH

3 The foremost reason why we share in the preaching work is to glorify Jehovah and sanctify his name before mankind. (Read John 15:1, 8.) Note that Jesus compared his Father, Jehovah, to a cultivator, or gardener, who grows grapes. Jesus likened himself to a vine, or stem, and his followers to branches. (John 15:5) Thus, the grapes fittingly illustrate the Kingdom fruitage that is produced by Christ’s followers. Jesus told his apostles: “My Father is glorified in this, that you keep bearing much fruit.” Just as vines that produce good grapes bring honor to a cultivator, so we bring honor, or glory, to Jehovah when we proclaim the Kingdom message to the best of our abilities.​—Matt. 25:20-23.

4 In what way does our preaching work sanctify God’s name? We cannot make God’s name more sacred. It is already sacred, or holy, in the absolute sense. But note what the prophet Isaiah stated: “Jehovah of armies​—he is the One you should regard as holy.” (Isa. 8:13) We sanctify God’s name, among other ways, by regarding it as separate from all other names and by helping others to regard it as holy. (Matt. 6:9, ftn.) For instance, by proclaiming the truth about Jehovah’s wonderful qualities and his unchangeable purpose for mankind, we defend God’s name against Satan’s lies and slander. (Gen. 3:1-5) Also, when we strive to help people in our territory to see that Jehovah is worthy “to receive the glory and the honor and the power,” we sanctify God’s name. (Rev. 4:11) Says Rune, a pioneer for 16 years: “Knowing that I have been given the opportunity to be a witness for the Creator of the universe makes me grateful. It gives me the desire to keep on preaching.”

^ ***w18 April p. 26 Young People, Are You Focused on Spiritual Goals?***
5 The primary reason for setting spiritual goals is to show Jehovah how grateful we are for his love and for what he has done for us. The psalmist observed: “It is good to give thanks to Jehovah . . . For you have made me rejoice, O Jehovah, because of your deeds; because of the works of your hands I shout joyfully.” (Ps. 92:1, 4) As a young person, think of all you owe to Jehovah. Your life, your faith, the Bible, the congregation, and your wonderful hope for the future. Giving priority to spiritual matters is a way of showing gratitude to God for these blessings, and that brings you closer to him.

6 The second reason is that once you start working toward spiritual goals, you begin building a record of good works in Jehovah’s eyes. This brings you even closer to him. The apostle Paul promised: “God is not unrighteous so as to forget your work and the love you showed for his name.” (Heb. 6:10) You are never too young to set goals. Christine was ten years old when she made up her mind to read regularly the life stories of faithful Witnesses. At 12 years of age, Toby set the goal of reading the entire Bible before his baptism. Maxim was 11 years old and his sister Noemi was one year younger when they got baptized. Both then began working toward the goal of Bethel service. To help themselves keep focused, they put a Bethel application up on a wall in their home. Why not consider which goals are important to you and then start working toward them?​—Read Philippians 1:10, 11.

^ ***w18 April pp. 8-9 Serve Jehovah, the God of Freedom***
What can we do to make wise use of our freedom?

PEOPLE of the Roman world, among whom the early Christians lived, prided themselves on being champions of law, justice, and freedom. Yet, much of the power and glory of the Roman Empire was built on the backs of slaves. At one point, some 30 percent of the population were slaves. Undoubtedly, slavery and freedom were topics on the minds of the common people, including Christians.

2 The letters of the apostle Paul have much to say about freedom. However, the objective of his ministry was not social or political reform, the very thing people of that day were seeking. Rather than looking to any human ruler or agency for freedom, Paul and his fellow Christians worked hard to help others learn the good news of God’s Kingdom and the incomparable value of the ransom sacrifice of Christ Jesus. Paul directed his fellow believers to the Source of true freedom. In his second letter to the Corinthian Christians, for example, he clearly stated: “Jehovah is the Spirit, and where the spirit of Jehovah is, there is freedom.”​—2 Cor. 3:17.

^ ***w18 April pp. 17-18 Imitating Jehovah—A God Who Gives Encouragement***
THE APOSTLES ENCOURAGED THEIR BROTHERS

12 On the night before his death, Jesus told the apostle Peter: “Simon, Simon, look! Satan has demanded to have all of you to sift you as wheat. But I have made supplication for you that your faith may not give out; and you, once you have returned, strengthen your brothers.”​—Luke 22:31, 32.

13 Peter proved to be a pillar in the early Christian congregation. (Gal. 2:9) He encouraged his brothers by his courageous example at Pentecost and thereafter. Toward the end of his long ministry, he wrote to fellow Christians. Explaining why, he stated: “I have written you in few words in order to encourage you and to give an earnest witness that this is the true undeserved kindness of God. Stand firm in it.” (1 Pet. 5:12) Peter’s inspired letters have continued to be a source of encouragement to Christians throughout the ages and up to this day. How we need this encouragement as we await the fulfillment of Jehovah’s promises!​—2 Pet. 3:13.

^ ***w18 April pp. 3-4 The Way to True Freedom***
What freedom did Jesus promise, and how can we gain it?

TODAY, there is much talk about equality, liberty, and freedom. People in many parts of the world want to be free from oppression, discrimination, and poverty. Others demand to have freedom of speech, of choice, and of self-determination. To be able to do what one wants to do or to live the way one wants to live seems to be much desired by people everywhere.

2 How to satisfy those desires, however, is quite another matter. On the social or political level, many resort to protests, demonstrations, revolts, even revolutions. But do such confrontations achieve the desired results? On the contrary, they often lead to tragedies and loss of life. All of this once again testifies to the truthfulness of King Solomon’s inspired observation: “Man has dominated man to his harm.”​—Eccl. 8:9.

3 The Christian disciple James pointed out the key to finding true happiness and satisfaction. He wrote: “The one who peers into the perfect law that belongs to freedom and continues in it . . . will be happy in what he does.” (Jas. 1:25) Jehovah, who gave that perfect law, knows best the things humans need in order to be completely happy and satisfied. He gave the first human couple everything that they needed to be happy​—including true freedom.

^ ***w19 March p. 20 Show Fellow Feeling in Your Ministry***
2 What enabled this perfect man to be so merciful and compassionate in his dealings with sinful humans? First of all, Jesus loved people. As mentioned in the preceding article, he was “especially fond of the sons of men.” (Prov. 8:31) That love for people moved him to become thoroughly acquainted with the way humans think. The apostle John explains: “He knew what was in man.” (John 2:25) Jesus had tender feelings for others. People sensed his love for them and responded favorably to the Kingdom message. The more we develop similar tender feelings for people, the more effective we will be in accomplishing our ministry.​—2 Tim. 4:5.

^ ***w19 March p. 22 Show Fellow Feeling in Your Ministry***
HOW WE CAN EXPRESS FELLOW FEELING

8 What can help us show fellow feeling to those to whom we preach? We want to put ourselves in the place of those we meet in the ministry and treat them as we would like to be treated. (Matt. 7:12) Let us consider four specific ways we can do that. First, consider the needs of each individual. When we preach the good news, our role is similar to that of a doctor. A good doctor considers the needs of each patient. He asks questions and listens carefully as the patient describes his condition or symptoms. Instead of prescribing the first treatment he can think of, the doctor may let time go by so that he can observe a patient’s symptoms and then offer the right treatment. Similarly, we should not try to use the same approach with everyone we meet in our ministry. Rather, we take into consideration the specific circumstances and viewpoints of each individual.

9 When you meet someone in the ministry, do not assume that you know what his circumstances are or what he believes and why he believes it. (Prov. 18:13) Rather, draw the person out with tactful questions. (Prov. 20:5) If it is appropriate in your culture, ask about his work, his family, his background, and his viewpoints. When we draw others out, we in effect allow them to tell us why they need the good news. Once we know that, we can show fellow feeling for their specific needs and respond accordingly, just as Jesus did.​—Compare 1 Corinthians 9:19-23.

^ ***w19 March p. 7 What Prevents Me From Getting Baptized?***
STICK TO YOUR DECISION

17 When Eve ate of the fruit from that tree in Eden, she rejected her Father. When Adam joined her, he displayed a callous lack of appreciation for all the good that Jehovah had done for him. We all have the opportunity to show just how much we disagree with the decision that Adam and Eve made. By getting baptized, we show Jehovah that we believe that he has the authority to set the standard of what is right and what is wrong for us. We prove that we love our Father and trust in him.

18 The challenge we face after baptism is to live each day by Jehovah’s standards, not our own. Millions of people are living that way each year. You can be like them if you continue to deepen your understanding of God’s Word, the Bible; associate regularly with your brothers and sisters; and zealously share what you have learned about your loving Father. (Heb. 10:24, 25) When you make decisions, listen to the advice Jehovah gives you through his Word and his organization. (Isa. 30:21) Then all you do will be successful.​—Prov. 16:3, 20.

^ ***w19 February pp. 18-19 Why Express Appreciation?***
17 To our generous God. Jehovah has given us an abundance of spiritual food. For example, we receive helpful instruction through our meetings, our magazines, and our websites. Have you ever heard a talk, read an article, or watched a broadcast and thought, ‘That is just what I needed’? How can we show our appreciation to Jehovah? (Read Colossians 3:15.) One way is by regularly thanking him in our prayers for these good gifts.​—Jas. 1:17.

18 We also express appreciation to Jehovah when we keep our place of worship clean and tidy. We share regularly in cleaning and maintaining our Kingdom Halls, and those who handle electronic equipment used by the congregation do so carefully. When we maintain our Kingdom Halls properly, they will last longer and will need fewer major repairs. That way, we make more money available to build and renovate other Kingdom Halls around the world.

^ ***w19 February pp. 5-6 Keep Your Integrity!***
12 Job strengthened his love for God by developing awe for Jehovah. Job spent time contemplating the marvels of Jehovah’s creation. (Read Job 26:7, 8, 14.) He was awestruck when he thought about the earth, the sky, the clouds, and the thunder, yet he recognized that he knew very little about the vastness of creation. He also felt awe for Jehovah’s expressions. “I have treasured up his sayings,” Job said of God’s words. (Job 23:12) Job’s awe and respect for Jehovah moved him. He loved his Father and wanted to please him. Job’s determination to keep his integrity thus grew stronger. We need to do as Job did. We know far more about the marvels of creation than did people of Job’s time. And we have the entire inspired Bible to help us to know Jehovah as he really is. All that we learn can help to fill our heart with awe. Our awe and respect for Jehovah will, in turn, move us to love and obey him and to build up our deep desire to keep our integrity.​—Job 28:28.

^ (Dan. 3:8-28) Now at that time some of the Chal·deʹans came forward and accused* the Jews. 9 They said to King Neb·u·chad·nezʹzar: “O king, may you live on forever. 10 You, O king, gave the command that every man who hears the sound of the horn, pipe, zither, triangular harp, stringed instrument, bagpipe, and all the other musical instruments should fall down and worship the image of gold; 11 and that whoever would not fall down and worship should be thrown into the burning fiery furnace. 12 But there are certain Jews whom you appointed to administer the province* of Babylon: Shaʹdrach, Meʹshach, and A·bedʹne·go. These men have paid no regard to you, O king. They are not serving your gods, and they refuse to worship the image of gold that you have set up.” 13 Then Neb·u·chad·nezʹzar, in a furious rage, ordered Shaʹdrach, Meʹshach, and A·bedʹne·go to be brought in. So these men were brought in before the king. 14 Neb·u·chad·nezʹzar said to them: “Is it really true, Shaʹdrach, Meʹshach, and A·bedʹne·go, that you are not serving my gods and that you refuse to worship the image of gold that I have set up? 15 Now when you hear the sound of the horn, the pipe, the zither, the triangular harp, the stringed instrument, the bagpipe, and all the other musical instruments, if you are ready to fall down and worship the image that I have made, fine. But if you refuse to worship, you will immediately be thrown into the burning fiery furnace. And who is the god who can rescue you out of my hands?” 16 Shaʹdrach, Meʹshach, and A·bedʹne·go answered the king: “O Neb·u·chad·nezʹzar, we have no need to answer you in this matter. 17 If it must be, our God whom we serve is able to rescue us from the burning fiery furnace, O king, and to rescue us from your hand. 18 But even if he does not, let it be known to you, O king, that we will not serve your gods or worship the image of gold that you have set up.” 19 Then Neb·u·chad·nezʹzar became so furious with Shaʹdrach, Meʹshach, and A·bedʹne·go that the expression of his face changed* toward them, and he gave orders to heat the furnace seven times hotter than usual. 20 He ordered some of the mighty men from his army to bind Shaʹdrach, Meʹshach, and A·bedʹne·go and to throw them into the burning fiery furnace. 21 So these men were tied up while still wearing their cloaks, garments, caps, and all their other clothing, and they were thrown into the burning fiery furnace. 22 Because the king’s command was so harsh and the furnace was exceptionally hot, the men who took up Shaʹdrach, Meʹshach, and A·bedʹne·go were the ones killed by the flames of the fire. 23 But these three men, Shaʹdrach, Meʹshach, and A·bedʹne·go, fell bound into the burning fiery furnace. 24 King Neb·u·chad·nezʹzar then became frightened and quickly rose up and said to his high officials: “Did we not tie up three men and throw them into the fire?” They answered the king: “Yes, O king.” 25 He said: “Look! I see four men walking about free in the midst of the fire, and they are unharmed, and the fourth one looks like a son of the gods.” 26 Neb·u·chad·nezʹzar approached the door of the burning fiery furnace and said: “Shaʹdrach, Meʹshach, and A·bedʹne·go, you servants of the Most High God, step out and come here!” Shaʹdrach, Meʹshach, and A·bedʹne·go stepped out from the midst of the fire. 27 And the satraps, prefects, governors, and the high officials of the king who were assembled there saw that the fire had had no effect on* the bodies of these men; not a hair of their heads had been singed, their cloaks looked no different, and there was not even the smell of fire on them. 28 Neb·u·chad·nezʹzar then declared: “Praised be the God of Shaʹdrach, Meʹshach, and A·bedʹne·go, who sent his angel and rescued his servants. They trusted in him and went against the command of the king and were willing to die* rather than serve or worship any god except their own God.

Or “slandered.”

Or “jurisdictional district.”

Or “that his attitude changed completely.”

Or “power over.”

Or “and gave up their bodies.”

^ ***w19 February pp. 10-11 Seek Meekness and Please Jehovah***
11 When persecuted: Throughout history, human rulers have persecuted Jehovah’s people. They may charge us with various “crimes,” but the real issue is that we choose to “obey God as ruler rather than men.” (Acts 5:29) We might be ridiculed, imprisoned, or even physically mistreated. With Jehovah’s help, however, we will not retaliate but will remain mild throughout the test.

12 Consider the example that three Hebrew exiles​—Hananiah, Mishael, and Azariah—​set for us. The king of Babylon commanded them to bow down to a large image of gold. Mildly, they explained to the king why they would not worship the image. They remained submissive to God despite the king’s threat to burn them in a blazing furnace. Jehovah chose to save those men immediately, but they did not presume that he would do that for them. Rather, they were willing to accept whatever outcome Jehovah would permit. (Dan. 3:1, 8-28) They proved that meek people are truly courageous​—no king, no threat, and no punishment can break our resolve to give Jehovah our “exclusive devotion.”​—Ex. 20:4, 5.

13 When our loyalty to God is tested, how can we imitate the three Hebrews? We humbly trust that Jehovah will care for us. (Ps. 118:6, 7) We answer those who accuse us of wrongdoing in a mild, respectful manner. (1 Pet. 3:15) And we absolutely refuse to compromise our friendship with our loving Father.

^ ***w19 January pp. 22-23 What a Simple Meal Teaches Us About a Heavenly King***
8 Jesus also showed courage by setting aside any anxiety he may have had and by focusing attention on the needs of his faithful apostles. The simple meal, which he introduced after dismissing Judas, would remind those who would become his anointed followers of the benefits of Jesus’ shed blood and of sharing in the new covenant. (1 Cor. 10:16, 17) To help them prove worthy of their heavenly calling, Jesus told his followers what he and his Father expected of them. (John 15:12-15) Jesus also told the apostles of the trials that lay ahead of them. Then, pointing to his own example, he urged them to “take courage!” (John 16:1-4a, 33) Many years later, Jesus’ disciples were still following his self-sacrificing course and displaying courage. At great cost to themselves, they supported one another in their various trials.​—Heb. 10:33, 34.

^ ***w19 January pp. 23-24 What a Simple Meal Teaches Us About a Heavenly King***
10 We can strengthen our courage by thinking about the hope that the ransom sacrifice of Christ makes possible for us. (John 3:16; Eph. 1:7) In the weeks leading up to the Memorial, we have a special opportunity to build our appreciation for the ransom. During that time, keep up with the Memorial Bible reading and prayerfully meditate on the events surrounding Jesus’ death. Then when we gather for the Lord’s Evening Meal, we will understand more fully the significance of the Memorial emblems and the matchless sacrifice that they represent. When we appreciate what Jesus and Jehovah have done for us and understand how it benefits us and our loved ones, our hope grows stronger, and we are motivated to endure courageously to the end.​—Heb. 12:3.

11 So far we have learned that the Lord’s Evening Meal reminds us not only of the precious ransom but also of Jesus’ outstanding qualities of humility and courage. How grateful we can be that Jesus continues to display these qualities as our heavenly High Priest, who pleads in our behalf! (Heb. 7:24, 25) To show our heartfelt appreciation, we must loyally commemorate Jesus’ death, just as he commanded. (Luke 22:19, 20) We do this on the day that corresponds to Nisan 14, the most important date of the year.

^ ***w19 January pp. 8-9 Praise Jehovah in the Congregation***
WHY WE COMMENT AT MEETINGS

3 Jehovah has given all of us the privilege to praise him. (Ps. 119:108) Our comments at meetings are part of our “sacrifice of praise,” and no one can offer that sacrifice for us. (Read Hebrews 13:15.) Does Jehovah demand the same type of sacrifice, or comment, from each of us? No, he does not!

^ ***w19 January p. 13 Praise Jehovah in the Congregation***
20 View the congregation meetings like a meal shared with good friends. Imagine that some friends in the congregation planned a barbecue and asked you to prepare some small item of food. How would you respond? You might feel a little anxious, but you would likely do your best to bring something that everyone could enjoy. Jehovah, our Host, has provided a table full of good things for us at our meetings. (Ps. 23:5; Matt. 24:45) And he is pleased when we bring a simple gift, the best that we can give. So prepare well and participate as freely as you can. Then you will not only feed at Jehovah’s table but also bring a gift to share with the congregation.

^ ***w18 December pp. 27-28 Young Ones, You Can Have a Satisfying Life***
CHERISH YOUR GOD-GIVEN FREEDOM

16 Read Psalm 16:2, 4. As we saw in the preceding article, God’s righteous laws and principles liberate us by helping us to cultivate love for what is good and hatred for what is bad. (Amos 5:15) The psalmist David recognized Jehovah as his “Source of goodness.” Goodness is moral excellence, or virtue. David worked hard to imitate his God, to make God’s goodness his own. David also cultivated a hatred for what is bad in God’s eyes. That includes idolatry, a practice that debases humans and robs Jehovah of the glory owed to him.​—Isa. 2:8, 9; Rev. 4:11.

17 In Bible times, false worship often included gross sexual immorality. (Hos. 4:13, 14) To be sure, that form of worship appealed to the sinful flesh. But it did not bring lasting happiness. To the contrary! ‘Those who pursued other gods multiplied their sorrows,’ said David. They also brought untold suffering to countless children. (Isa. 57:5) Jehovah detested such cruelty! (Jer. 7:31) Had you lived in those times, you would no doubt have been very thankful if your parents had faith in Jehovah and obeyed him.

18 Today, too, false worship often condones sexual immorality, even homosexuality. But the end results of reveling in so-called moral freedom have not really changed since Bible times. (1 Cor. 6:18, 19) People “multiply their sorrows,” as you may have observed. So young ones, listen to your heavenly Father. Be fully convinced that obedience to him is in your best interests. Impress on your heart that the harm caused by wrongdoing far outweighs any temporary pleasure. (Gal. 6:8) Joshua, quoted earlier, said, “We can use our freedom any way we want, but misusing it isn’t satisfying.”

^ ***w18 December p. 13 Honor “What God Has Yoked Together”***
13 If a Christian’s mate committed immorality, the innocent Christian would face a decision. Jesus said that the innocent one would have a basis for getting a divorce and then be free to remarry. On the other hand, the innocent mate could extend forgiveness. That would not be wrong. Hosea took back Gomer. Once Gomer was back with Hosea, she was not to have relations with any other man. Hosea did “not have relations” with Gomer for a while. (Hos. 3:3, ftn.) In time, though, Hosea must have resumed marital relations with her, thereby reflecting God’s willingness to accept his people back and resume his dealings with them. (Hos. 1:11; 3:3-5) What bearing does that have on a marriage today? If an innocent mate decided to maintain the marriage, resuming marital relations would show forgiveness. (1 Cor. 7:3, 5) That course would cancel what had been grounds for divorce. Thereafter as a couple, they should work to reflect God’s view of marriage.

^ ***w18 November pp. 25-26 Are You Making Jehovah’s Thoughts Your Own?***
GIVING ADVANCE THOUGHT TO FUTURE DECISIONS

13 When studying, we do well to consider what bearing Jehovah’s thoughts may have on situations we might face in the future. That way, should we be in a situation requiring an immediate decision, we will not be caught completely off guard. (Prov. 22:3) Consider some Bible examples.

14 By immediately rejecting the attempted seductions of Potiphar’s wife, Joseph showed that he had given thought to Jehovah’s view of marital faithfulness. (Read Genesis 39:8, 9.) Furthermore, his reply to Potiphar’s wife: “How could I commit this great badness and actually sin against God?” indicates that he had made God’s view his own. What about us? Suppose a coworker began manifesting flirtatious behavior. Or what if a sexually explicit message or image was sent to your mobile phone? It is far easier to take a stand if we have already sought out and adopted Jehovah’s view on such matters and have determined in advance what we will do.

^ ***w18 November p. 17 Trust in Jehovah and Live!***
JOYFULLY TRUST IN JEHOVAH

18 Read Habakkuk 3:16-19. Jehovah’s words had a profound effect on Habakkuk. He meditated on Jehovah’s awe-inspiring past actions in behalf of his people. Now he was able to renew his trust. He knew that Jehovah would act soon! That comforted the prophet, even though he knew that his own suffering might continue for a time. Habakkuk’s honest doubt changed into unshakable, joyous trust in Jehovah’s saving power. He uttered what may be one of the most memorable expressions of confidence ever expressed by a human. Some scholars think that verse 18 literally means “I will jump for joy in the Lord; I will spin round for delight in God.” What a powerful assurance for all of us! Not only has Jehovah given us wonderful promises but he has assured us that he is swiftly working out his great purpose.

19 No doubt, the vital message of Habakkuk is to trust in Jehovah. (Hab. 2:4) We can acquire and maintain such trust if we strengthen our relationship with Jehovah by (1) persevering in prayer, telling Jehovah all about our anxieties and concerns; (2) paying careful attention to Jehovah’s Word and any direction we receive through his organization; and (3) faithfully and patiently waiting on Jehovah. That is what Habakkuk did. Though he began his book with grief, he ended with a confident and joyful exclamation. May we follow this inspiring example so that we too can feel Jehovah’s fatherly embrace! What greater comfort could we find in this darkening world?

^ ***w18 September p. 14 Keep Displaying Love—It Builds Up***
8 True Christians also have this reason to be drawn to God’s love: He “loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16) What love Jesus also showed in giving his life for us! And what a powerful motivation that love is for us! God’s Word promises that not even “tribulation or distress” can “separate us from the love of the Christ.”​—Rom. 8:35, 38, 39.

9 When we grapple with trials that are physically, emotionally, or spiritually draining, the compelling force of Christ’s love can give us the strength to endure. (Read 2 Corinthians 5:14, 15.) Jesus’ love has the power to sustain us and to motivate us not to give up, even in the face of such trials as disasters, persecution, personal disappointments, or gnawing anxiety.

^ ***w18 November p. 10 “I Will Walk in Your Truth”***
HOW CAN WE AVOID SELLING THE TRUTH?

7 To walk in the truth, we must accept and obey all of Jehovah’s sayings. We must give the truth priority in our lives and live according to Bible principles. In prayer to Jehovah, King David declared: “I will walk in your truth.” (Ps. 86:11) David was determined. We too must be firmly resolved to keep walking in God’s truth. If we are not, we could have second thoughts about what we paid for the truth and perhaps be tempted to begin taking back part of the payment. Rather, we carefully hold on to the complete truth. We recognize that we cannot pick which truths to accept and which to ignore. After all, we must walk in “all the truth.” (John 16:13) Let us reflect on five things that we may have paid for the truth. Doing so will strengthen our resolve not to be lured into taking back even part of our payment.​—Matt. 6:19.

8 Time. To avoid drifting away from the truth, we must make wise use of our time. If we are not careful, we might start to spend excessive amounts of time on recreation, hobbies, browsing the Internet, or watching television. Although these things are not wrong in themselves, the time we spend on them can begin to encroach on time previously spent in personal study and other spiritual activities. Consider what happened to a Christian sister named Emma. From the time of her youth, Emma had a passion for horses. Whenever she had the chance, she went horseback riding. After a while, she began to feel uneasy about all the time she spent on her hobby. She made adjustments and eventually succeeded in keeping recreation in its proper place. She was also encouraged by the experience of Cory Wells, a former rodeo trick rider. Emma now enjoys spending more time in spiritual activities and with her Christian family and friends. She feels closer to Jehovah and is at peace, knowing that she is using her time wisely.

^ ***w18 October pp. 27-28 Maintain Inner Peace Despite Changing Circumstances***
2 When our life takes an unexpected turn, the changes that we have to face may cause us apprehension and emotional stress. (Prov. 12:25) We may even find it hard to accept those changes. In such circumstances, how can we ‘calm and quiet’ our soul? (Read Psalm 131:1-3.) Let us consider how some Bible characters and some modern-day servants of Jehovah managed to maintain their inner peace despite changing circumstances.

^ ***w18 October p. 28 Maintain Inner Peace Despite Changing Circumstances***
5 Despite adverse circumstances, we today can experience firsthand the soothing effect of “the peace of God” that guards our mental powers. (Read Philippians 4:6, 7.) Thus, if we turn to Jehovah when we feel overwhelmed by anxiety, God’s peace can strengthen our determination to reach spiritual goals and guard us against any tendency to give up. Let us consider some modern-day examples that illustrate this.

^ ***w18 October p. 28 Maintain Inner Peace Despite Changing Circumstances***
8 In addition to calming us down, God’s spirit can draw our attention to key scriptures that will help us to keep our spiritual priorities. (Read John 14:26, 27.) Consider a married couple, Philip and Mary, who had served at Bethel for nearly 25 years. Within four months, both lost their mothers and another relative in death and began caring for Mary’s father, who has dementia.

^ ***w18 October p. 6 Speaking the Truth***
How can we show that we are truthful with one another?

THE telephone, the electric light bulb, the automobile, and the refrigerator are just some of the inventions that have improved everyday life. Other innovations, though, have made life more dangerous​—gunpowder, land mines, cigarettes, and the atomic bomb, to name a few. However, there is a device that predates all of them and that has had the worst possible effect on humankind. What is it? The lie! That is, saying something that one knows is not true in order to deceive someone else. And who devised the first lie? Jesus Christ identified “the Devil” as “the father of the lie.” (Read John 8:44.) When did he utter the first lie?

2 It happened thousands of years ago in the garden of Eden. The first human couple, Adam and Eve, were enjoying life in the Paradise that their Creator had provided for them. Then, the Devil entered the scene. He knew that God had commanded the couple not to eat from “the tree of the knowledge of good and bad,” lest they die for their disobedience. Even so, through a serpent, Satan told Eve: “You certainly will not die [the first lie ever told]. For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”​—Gen. 2:15-17; 3:1-5.

^ ***w18 September p. 20 Happy Are Those Who Serve “the Happy God”***
WHY “THE PURE IN HEART” ARE HAPPY

13 “Happy are the pure in heart,” Jesus said, “since they will see God.” (Matt. 5:8) To keep our hearts pure, we must be clean on the inside and nurture chaste affections and desires. We need to keep our thoughts clean so as to be spiritually untainted in our devotion to Jehovah.​—Read 2 Corinthians 4:2; 1 Tim. 1:5.

^ ***w18 September pp. 20-21 Happy Are Those Who Serve “the Happy God”***
15 How, though, do the pure in heart “see God” when, in fact, “no man can see [God] and live”? (Ex. 33:20) The Greek word rendered “see” can carry the sense of “to see with the mind, to perceive, know.” Those who see God with ‘the eyes of the heart’ are those who have really come to know him, appreciating his qualities. (Eph. 1:18) Jesus perfectly reflected God’s personality, so he could say: “Whoever has seen me has seen the Father also.”​—John 14:7-9.

16 In addition to getting to know God’s qualities, true worshippers can “see God” by observing the way he acts in their behalf. (Job 42:5) They also focus ‘their eyes of the heart’ on the wonderful blessings that God holds out for those who strive to remain pure and to serve him loyally. Of course, resurrected anointed ones will in a literal sense see Jehovah when they receive their heavenly reward.​—1 John 3:2.

^ ***w18 September p. 7 “If You Know These Things, Happy You Are if You Do Them”***
“WISDOM IS THE MOST IMPORTANT THING”

18 Doing what we know to be right brings rich blessings. No wonder Proverbs 4:7 says that “wisdom is the most important thing”! Although wisdom is based on knowledge, it particularly has to do with the decisions we make rather than just the facts we understand. Even ants reveal wisdom. Ants demonstrate instinctive wisdom by preparing their food in the summer. (Prov. 30:24, 25) Christ, “the wisdom of God,” always does the things pleasing to the Father. (1 Cor. 1:24; John 8:29) God knows the difference between making the right choice and acting on that choice. And he rewards those who demonstrate humility with endurance and who practice what they know to be true. (Read Matthew 7:21-23.) Therefore, work to preserve the spiritual environment in which genuine humility can flourish. Applying what we know to be true takes time and requires patience, but it is a mark of humility that leads to happiness now and forever.

^ ***w18 August pp. 23-24 Work With Jehovah Each Day***
by volunteering and by expanding your service?

THE Creator envisioned that perfect humans would cooperate with him to accomplish his purposes. Despite mankind’s current imperfect state, faithful people can still work with Jehovah each day. For example, we become “God’s fellow workers” by preaching the good news of his Kingdom and making disciples. (1 Cor. 3:5-9) Just think what a privilege we have to be counted worthy of cooperating with the almighty Creator of the universe in a work that he considers important! Yet, preaching and making disciples are not the only ways that we work with Jehovah. This article will examine other ways we can do so​—by assisting our family and fellow worshippers, by being hospitable, by volunteering for theocratic projects, and by expanding our sacred service.​—Col. 3:23.

2 As we consider this material, do not compare what you can do for Jehovah with what others can do. Remember that age, health, circumstances, and abilities vary from one person to another. The inspired apostle Paul said: “Let each one examine his own actions, and then he will have cause for rejoicing in regard to himself alone, and not in comparison with the other person.”​—Gal. 6:4.

^ ***w18 November p. 16 Trust in Jehovah and Live!***
13 Read Habakkuk 2:3. Jehovah surely was pleased with Habakkuk’s decision to wait. The Almighty was fully aware of Habakkuk’s dire circumstances. Therefore, God provided consolation by lovingly and gently assuring the prophet that he would receive answers to his sincere questions. Relief for all his worries would come before too long. God, in effect, told Habakkuk: “Be patient, trust in me. My answer will come despite the apparent delay!” Jehovah reminded him that He had an appointed time for fulfilling His promises. He counseled Habakkuk to wait for the accomplishment of His purposes. Ultimately, the prophet would not be disappointed.

14 Patiently waiting on Jehovah and paying close attention to what he tells us will give us confidence and will help us to acquire a calm heart despite adversities and hardships. Jesus confirmed that we can trust in Jehovah as the Great Timekeeper, not focusing on “times or seasons” that God has not yet revealed. (Acts 1:7) Therefore, may we not give up but wait in humility, faith, and patience, making good use of the time we have to serve Jehovah to the best of our abilities.​—Mark 13:35-37; Gal. 6:9.

^ ***w18 August p. 9 Do Not Judge by the Outward Appearance***
JUDGING BY RACE OR ETHNICITY

3 Imagine the thoughts that were going through the apostle Peter’s mind when he was called to Caesarea to the home of the Gentile Cornelius. (Acts 10:17-29) Like other Jews of his time, Peter grew up believing that Gentiles were unclean. Yet, Peter had experienced events that caused him to reevaluate that position. For example, Peter had just had a miraculous vision. (Acts 10:9-16) What had Peter seen? A sheetlike vessel filled with unclean animals was lowered before him while a heavenly voice ordered: “Get up, Peter, slaughter and eat!” Peter firmly refused. Then that heavenly voice told him to “stop calling defiled the things God has cleansed.” As he awoke from the vision, Peter was perplexed as to what the voice was trying to tell him. Just then, the messengers from Cornelius arrived. After receiving direction from the holy spirit, Peter pressed forward and accompanied the messengers to the home of Cornelius.

^ ***w18 August pp. 9-10 Do Not Judge by the Outward Appearance***
6 We need to examine ourselves carefully in the light of God’s Word to see if we are holding on to any prejudiced thoughts or feelings. (Ps. 119:105) We might also need loving help from others who may see prejudiced attitudes in us, even if we cannot see them in ourselves. (Gal. 2:11, 14) It could be that these attitudes are so ingrained in us that we are not conscious of them. Consider, for example, one responsible brother who submitted a report on a fine couple in full-time service. The husband was from an ethnic minority frequently looked down on by others. Apparently, the responsible brother was not aware that he himself harbored prejudiced views about this minority. In his report, he said many fine things about the husband; yet, he concluded by saying: “Although he is of [this nationality], his manners and way of life help others to understand that being [from this ethnicity] does not necessarily mean having a dirty, inferior lifestyle, typical of many from [this] descent.” Do you see the point? No matter what our responsibilities are, we must examine ourselves carefully and be willing to receive help so that we can identify any remaining traces of prejudice in our hearts. What else can we do?

^ ***w18 August p. 10 Do Not Judge by the Outward Appearance***
7 If we open our heart wide, we will allow love to replace prejudice. (2 Cor. 6:11-13) Are you in the habit of having close association only with those of your own race, ethnicity, nationality, tribe, or language group? If so, widen out. Why not invite those of a different background to work with you in the field ministry or invite them to your home for a meal or a gathering? (Acts 16:14, 15) If you do so, you will fill your heart with so much love that there will be no room for prejudice. But there are additional areas in which we tend to judge others by their outward appearance. Let us next consider material wealth.

^ ***w18 July p. 25 We Belong to Jehovah***
13 In other ways, some Witnesses have not firmly rejected worldly conduct. Their dancing and actions at parties go beyond what is acceptable for Christians. They post on social media photos of themselves and comments that are unbecoming to spiritual people. They may not have been disciplined in the Christian congregation for a serious sin, but they can be a negative influence on their peers who are striving to maintain fine conduct among Jehovah’s people.​—Read 1 Peter 2:11, 12.

14 The world aggressively promotes “the desire of the flesh and the desire of the eyes and the showy display of one’s means of life.” (1 John 2:16) Yet, because we belong to Jehovah, we are admonished to “reject ungodliness and worldly desires and to live with soundness of mind and righteousness and godly devotion amid this present system of things.” (Titus 2:12) Our speech, our eating and drinking habits, our dress and grooming, our work ethic​—everything we do—​should tell onlookers that we are exclusively devoted to Jehovah.​—Read 1 Corinthians 10:31, 32.

^ ***w18 July p. 16 Where Are Your Eyes Looking?***
19 Do not allow the mistakes of others to damage your relationship with Jehovah. If we keep our figurative eyes focused on Jehovah, we will not allow the actions of others to embitter us or damage our relationship with him. This is especially important if, like Moses, we have a measure of responsibility in God’s organization. While it is true that each of us needs to ‘keep working out his own salvation with fear and trembling,’ we must remember that Jehovah does not have one rigid, inflexible standard by which he judges us. (Phil. 2:12) Rather, the more responsibility we have, the greater our accountability. (Luke 12:48) But if we truly love Jehovah, nothing will stumble us or separate us from his love.​—Ps. 119:165; Rom. 8:37-39.

20 In these challenging times, may our eyes be raised continually to the One who is “enthroned in the heavens,” so that we can perceive his will. May we never allow our relationship with Jehovah to be negatively affected by the actions of others. The example of what happened to Moses reinforces the importance of this in our mind and heart. Rather than overreacting to the imperfections of those around us, let it be our determination that “our eyes look to Jehovah our God until he shows us favor.”​—Ps. 123:1, 2.

^ ***w18 June pp. 21-22 “Let Your Light Shine” to Glorify Jehovah***
Why is keeping on the watch so important today?

HOW thrilling it is to hear of increases that Jehovah’s people are experiencing! Last year we regularly conducted over 10,000,000 Bible studies. This certainly indicates that God’s servants are letting their light shine! And think of the millions of interested ones whom we welcomed at the Memorial. They could thus learn of the love that God expressed when he provided the ransom.​—1 John 4:9.

2 Worldwide, Jehovah’s people speak many different languages. However, this does not prevent us from offering united praise to our Father, Jehovah. (Rev. 7:9) No matter what our mother tongue is or where we live, we can shine “as illuminators in the world.”​—Phil. 2:15.

3 The increase we observe, the unity we enjoy, and the watchful attitude that we strive to maintain all contribute to our bringing glory to Jehovah. In this article, we will discuss how that is accomplished.​—Read Matthew 5:14-16.

^ ***w18 June pp. 10-11 May We All Be One as Jehovah and Jesus Are One***
FIGHTING PREJUDICE IN THE FIRST CENTURY

12 It was not easy, however, for the apostles to put aside their prejudice. They were surprised to see that Jesus was willing to teach a Samaritan woman. (John 4:9, 27) Jewish religious leaders would not talk to a woman in public, let alone a Samaritan woman with a questionable reputation. The apostles urged Jesus to eat. But his reply indicated that he was so absorbed in the spiritual discussion that his hunger could be ignored. Preaching​—even to a Samaritan woman—​was the will of his Father, and it was like food for him.​—John 4:31-34.

13 James and John did not grasp this lesson. When journeying with Jesus through Samaria, the disciples sought overnight lodging in a Samaritan village. The Samaritans refused to receive them, so James and John angrily suggested calling down fire from heaven to destroy the entire village. Jesus firmly rebuked them. (Luke 9:51-56) We may wonder if James and John would have reacted the same way if the inhospitable village had been in their home region of Galilee. It seems likely that prejudice had kindled their animosity. It could be that the apostle John felt embarrassed about his rash outburst when he later enjoyed a successful preaching campaign among the Samaritans.​—Acts 8:14, 25.

^ ***w18 May p. 28 Young Ones—Stand Firm Against the Devil***
“THE BELT OF TRUTH”

3 Read Ephesians 6:14. A Roman military belt had metal plates that protected a soldier’s waist. It was designed to help relieve the weight of his upper-body armor. Some belts also had strong clips that served to carry a sword and a dagger. With his belt fastened tightly, a soldier could confidently stand firm in battle.

^ ***w18 May p. 28 Young Ones—Stand Firm Against the Devil***
5 When Bible truth is wrapped around us tightly, as it were, we will be moved to live in harmony with it and to speak the truth at all times. Why will we avoid telling lies? Because lies have been one of Satan’s most effective weapons. Lies damage both the one telling them and the one believing them. (John 8:44) So to the best of our imperfect ability, we avoid telling lies. (Eph. 4:25) But it can be a challenge. Eighteen-year-old Abigail says: “Speaking the truth may not always seem worth it, especially when telling a lie can get you out of a difficult situation.” Why, then, does she always try to tell the truth? “When I’m truthful,” she says, “I have a clean conscience before Jehovah. And my parents and my friends know that they can trust me.” Victoria, 23, says: “When you tell the truth and stand up for your beliefs, you might get bullied. But you always get outstanding benefits: You gain confidence, you feel closer to Jehovah, and you earn the respect of those who love you.” Certainly, it is worth keeping “the belt of truth fastened around your waist” at all times.

^ ***w18 June pp. 24-25 “Let Your Light Shine” to Glorify Jehovah***
KEEP ON THE WATCH

15 Our attitude comes into the picture as we strive to increase the extent to which we let our light shine. Jesus repeatedly exhorted his disciples: “Keep on the watch.” (Matt. 24:42; 25:13; 26:41) Obviously, if we believe that the “great tribulation” is a long way off, that it will come sometime but not in our lifetime, we will lack a sense of urgency with regard to the preaching work. (Matt. 24:21) Instead of shining brilliantly in our neighborhood, our light will flicker and could even go out.

16 As these critical times worsen, all of us need to keep on the watch. When Jehovah acts, it will be at the right time. There is no question about that. (Matt. 24:42-44) Meanwhile, exercise patience, being ever watchful. Read God’s Word each day, and be vigilant with a view to prayers. (1 Pet. 4:7) Take note of sterling examples of brothers and sisters whose lives reflect their joy in keeping on the watch as well as letting their light shine. One fine example is the experience recounted in the article “Seventy Years of Holding On to the Skirt of a Jew,” published in The Watchtower of April 15, 2012, pages 18-21.

17 Fill your life with upbuilding activity and association. That will bring you great joy, and it will seem to you that time is passing quickly. (Eph. 5:16) A century ago, our brothers were busy and accomplished much. But we are accomplishing much more today under Jehovah’s guiding hand. We are letting our light shine to an extent that could not have been imagined previously.

18 It is faith-strengthening to know that our imperfection does not stop us from serving Jehovah acceptably. Consequently, appreciate Jehovah’s provision of “gifts in men,” congregation elders. (Read Ephesians 4:8, 11, 12.) The next time an elder visits you, take advantage of the opportunity to draw on his wisdom and benefit from his advice.

^ ***w18 May pp. 18-19 Why We “Keep Bearing Much Fruit”***
WE LOVE JEHOVAH AND HIS SON

5 Read John 15:9, 10. Our heartfelt love for Jehovah and for Jesus is an important reason why we preach the Kingdom message. (Mark 12:30; John 14:15) Jesus told his disciples not only to be in his love but to “remain in [his] love.” Why? Because living as a true disciple of Christ year after year calls for endurance. Jesus stressed the need for endurance by using forms of the word “remain” over and over in the brief passage recorded at John 15:4-10.

6 How do we show that we want to remain in Christ’s love and keep his approval? By observing Jesus’ commandments. Simply put, Jesus tells us, ‘Be obedient to me.’ Yet, Jesus only asked us to do what he himself did, for he added: “Just as I have observed the commandments of the Father and remain in his love.” Jesus sets the example.​—John 13:15.

7 As to the connection between obedience and love, Jesus earlier said to his apostles: “Whoever has my commandments and observes them is the one who loves me.” (John 14:21) Moreover, by carrying out Jesus’ command to go and preach, we too show our love for God because Jesus’ commandments reflect his Father’s thinking. (Matt. 17:5; John 8:28) In response to our expression of love, Jehovah and Jesus keep us in their love.

^ ***w18 April p. 26 Young People, Are You Focused on Spiritual Goals?***
7 The third reason for setting goals early in life has to do with decision-making. Adolescents have to make decisions about education, employment, and other matters. Making decisions is like choosing the right road when you come to an intersection. As long as you know the way to your destination, choosing the right road presents no problem. In the same way, if you know what your goals are, making good decisions becomes easier. Proverbs 21:5 says: “The plans of the diligent surely lead to success.” The earlier you make plans by setting good goals, the sooner you will have success. That is what Damaris experienced when she faced an important decision as a teenager.

^ ***w18 April p. 27 Young People, Are You Focused on Spiritual Goals?***
9 Thousands of young ones in congregations all over the world deserve warm praise. They commit themselves to Jehovah and focus their lives on theocratic goals. Such young people enjoy life to the full while at the same time learning to follow Jehovah’s guidance in all endeavors. These include education, employment, and family life. “Trust in Jehovah with all your heart,” wrote Solomon. “In all your ways take notice of him, and he will make your paths straight.” (Prov. 3:5, 6) Youths in the Christian congregation are precious in the eyes of Jehovah, who loves them dearly and gives them his protection, guidance, and blessing.

^ ***w18 April p. 18 Imitating Jehovah—A God Who Gives Encouragement***
14 The apostle John was also a pillar in the early Christian congregation. His riveting Gospel account of Jesus’ ministry has been a source of encouragement to Christians throughout the centuries​—and still is. His Gospel alone preserves Jesus’ statement that love is the identifying mark of his true disciples.​—Read John 13:34, 35.

15 John’s three letters contain further gems of truth. When we are weighed down with the burden of sin, are we not relieved to read that “the blood of Jesus . . . cleanses us from all sin”? (1 John 1:7) And if our heart continues to condemn us, do we not get a lump in our throat and tears of gratitude in our eyes when we read that “God is greater than our hearts”? (1 John 3:20) John alone wrote that “God is love.” (1 John 4:8, 16) His second and third letters commend Christians who continue “walking in the truth.”​—2 John 4; 3 John 3, 4.

^ (Gen. 1:1-2:25) In the beginning God created the heavens and the earth. 2 Now the earth was formless and desolate,* and there was darkness upon the surface of the watery deep,* and God’s active force* was moving about over the surface of the waters. 3 And God said: “Let there be light.” Then there was light. 4 After that God saw that the light was good, and God began to divide the light from the darkness. 5 God called the light Day, but the darkness he called Night. And there was evening and there was morning, a first day. 6 Then God said: “Let there be an expanse between the waters, and let there be a division between the waters and the waters.” 7 Then God went on to make the expanse and divided the waters beneath the expanse from the waters above the expanse. And it was so. 8 God called the expanse Heaven.* And there was evening and there was morning, a second day. 9 Then God said: “Let the waters under the heavens be collected together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, but the collecting of the waters, he called Seas. And God saw that it was good. 11 Then God said: “Let the earth cause grass to sprout, seed-bearing plants and fruit trees according to their kinds, yielding fruit along with seed on the earth.” And it was so. 12 And the earth began to produce grass, seed-bearing plants and trees yielding fruit along with seed, according to their kinds. Then God saw that it was good. 13 And there was evening and there was morning, a third day. 14 Then God said: “Let there be luminaries* in the expanse of the heavens to make a division between the day and the night, and they will serve as signs for seasons and for days and years. 15 They will serve as luminaries in the expanse of the heavens to shine upon the earth.” And it was so. 16 And God went on to make the two great luminaries, the greater luminary for dominating the day and the lesser luminary for dominating the night, and also the stars. 17 Thus God put them in the expanse of the heavens to shine upon the earth 18 and to dominate by day and by night and to make a division between the light and the darkness. Then God saw that it was good. 19 And there was evening and there was morning, a fourth day. 20 Then God said: “Let the waters swarm with living creatures,* and let flying creatures fly above the earth across the expanse of the heavens.”* 21 And God created the great sea creatures* and all living creatures* that move and swarm in the waters according to their kinds and every winged flying creature according to its kind. And God saw that it was good. 22 With that God blessed them, saying: “Be fruitful and become many and fill the waters of the sea, and let the flying creatures become many in the earth.” 23 And there was evening and there was morning, a fifth day. 24 Then God said: “Let the earth bring forth living creatures* according to their kinds, domestic animals and creeping animals* and wild animals of the earth according to their kinds.” And it was so. 25 And God went on to make the wild animals of the earth according to their kinds and the domestic animals according to their kinds and all the creeping animals of the ground according to their kinds. And God saw that it was good. 26 Then God said: “Let us make man in our image, according to our likeness, and let them have in subjection the fish of the sea and the flying creatures of the heavens and the domestic animals and all the earth and every creeping animal that is moving on the earth.” 27 And God went on to create the man in his image, in God’s image he created him; male and female he created them. 28 Further, God blessed them, and God said to them: “Be fruitful and become many, fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving on the earth.” 29 Then God said: “Here I have given to you every seed-bearing plant that is on the entire earth and every tree with seed-bearing fruit. Let them serve as food for you. 30 And to every wild animal of the earth and to every flying creature of the heavens and to everything moving on the earth in which there is life,* I have given all green vegetation for food.” And it was so. 31 After that God saw everything he had made, and look! it was very good. And there was evening and there was morning, a sixth day.

2 Thus the heavens and the earth and everything in them* were completed. 2 And by the seventh day, God had completed the work that he had been doing,* and he began to rest on the seventh day from all his work that he had been doing.* 3 And God went on to bless the seventh day and to declare it sacred, for on it God has been resting from all the work that he has created, all that he purposed to make. 4 This is a history of the heavens and the earth in the time they were created, in the day that Jehovah* God made earth and heaven. 5 No bush of the field was yet on the earth and no vegetation of the field had begun sprouting, because Jehovah God had not made it rain on the earth and there was no man to cultivate the ground. 6 But a mist would go up from the earth, and it watered the entire surface of the ground. 7 And Jehovah God went on to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man became a living person.* 8 Further, Jehovah God planted a garden in Eʹden, toward the east; and there he put the man whom he had formed. 9 Thus Jehovah God made to grow out of the ground every tree that was pleasing to look at and good for food and also the tree of life in the middle of the garden and the tree of the knowledge of good and bad. 10 Now there was a river flowing out of Eʹden to water the garden, and from there it divided into four rivers.* 11 The name of the first is Piʹshon; it is the one encircling the entire land of Havʹi·lah, where there is gold. 12 The gold of that land is good. Bdellium gum and onyx stone are also there. 13 The name of the second river is Giʹhon; it is the one encircling the entire land of Cush. 14 The name of the third river is Hidʹde·kel;* it is the one going to the east of As·syrʹi·a. And the fourth river is the Eu·phraʹtes. 15 Jehovah God took the man and settled him in the garden of Eʹden to cultivate it and to take care of it. 16 Jehovah God also gave this command to the man: “From every tree of the garden you may eat to satisfaction. 17 But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” 18 Then Jehovah God said: “It is not good for the man to continue to be alone. I am going to make a helper for him, as a complement of him.” 19 Now Jehovah God had been forming from the ground every wild animal of the field and every flying creature of the heavens, and he began bringing them to the man to see what he would call each one; and whatever the man would call each living creature,* that became its name. 20 So the man named all the domestic animals and the flying creatures of the heavens and every wild animal of the field, but for man there was no helper as a complement of him. 21 So Jehovah God caused the man to fall into a deep sleep, and while he was sleeping, he took one of his ribs and then closed up the flesh over its place. 22 And Jehovah God built the rib that he had taken from the man into a woman, and he brought her to the man. 23 Then the man said: “This is at last bone of my bones And flesh of my flesh. This one will be called Woman, Because from man she was taken.” 24 That is why a man will leave his father and his mother and he will stick to* his wife, and they will become one flesh. 25 And both of them continued to be naked, the man and his wife; yet they were not ashamed.

Or “empty.”

Or “the surging waters.”

Or “God’s spirit.”

Or “Sky.”

Or “lights.”

Or “souls.”

Or “sky.”

Or “monsters.”

Or “souls.”

Or “souls.”

Or “moving animals,” apparently including reptiles and forms of animal life different from the other categories.

Or “life as a soul; a living soul.”

Lit., “and all their army.”

Or “making.”

Or “making.”

The first occurrence of God’s distinctive personal name, יהוה (YHWH). See App. A4.

Or “soul.” Hebrew, neʹphesh, which literally means “a breathing creature.” See Glossary.

Lit., “it became four heads.”

Or “Tigris.”

Or “soul.”

Or “remain with.”

^ ***w18 April p. 4 The Way to True Freedom***
WHEN HUMANS WERE TRULY FREE

4 When reading the first two chapters of Genesis, we can easily see that Adam and Eve enjoyed the kind of freedom that people today can only hope for​—freedom from want, from fear, and from oppression. The first couple’s life was completely free from worries about food, work, sickness, and death. (Gen. 1:27-29; 2:8, 9, 15) Does this mean that the freedom that Adam and Eve enjoyed was absolute? Let us see.

^ ***w18 April p. 4 The Way to True Freedom***
6 When it comes to freedom, a key point for us to bear in mind is that Jehovah God alone has what can be called absolute and unlimited freedom. Why? Because he is the Creator of all things and the almighty Sovereign of the universe. (1 Tim. 1:17; Rev. 4:11) Recall the beautiful words of King David in describing the unique and lofty position that Jehovah alone occupies. (Read 1 Chronicles 29:11, 12.) Accordingly, all creatures in heaven and on earth have freedom in only a relative sense. They must recognize that Jehovah God has the ultimate authority to impose what he determines to be just, necessary, and reasonable limits. That, in fact, was what Jehovah God did with his human creation right from the beginning.

^ ***w19 March p. 23 Show Fellow Feeling in Your Ministry***
10 Second, try to imagine what their life may be like. In some ways, we can relate to their situation. After all, we are not immune to the problems that all imperfect humans face. (1 Cor. 10:13) We know that life in this present system can be very difficult. We endure only with Jehovah’s help. (Read 2 Corinthians 4:7, 8.) But think of those who struggle to survive in this world without a close friendship with Jehovah. Like Jesus, we feel pity for them, and we are moved to bring them “good news of something better.”​—Isa. 52:7.

^ ***w19 March pp. 23-24 Show Fellow Feeling in Your Ministry***
12 Third, be patient with those whom you teach. Remember, they may never have considered some of the Bible truths we know very well. And many have a strong emotional connection to their current beliefs. They may see their religious views as uniting them with their family, their culture, and their community. How can we help them?

^ ***w19 March p. 24 Show Fellow Feeling in Your Ministry***
13 Think of this comparison: What happens when an old, rickety bridge needs to be replaced? Often, a new bridge is constructed while the old bridge is still in use. Once the new bridge is ready, the old one can be torn down. Likewise, before we ask people to give up their cherished “old” beliefs, we may first need to help them build a strong appreciation for “new” truths​—Bible teachings that at the outset are unfamiliar to them. Only then will they be ready to abandon their former viewpoint. It may take time to help people make such changes.​—Rom. 12:2.

^ ***w19 March p. 8 Listen to Jehovah’s Voice***
“YOU ARE MY SON, THE BELOVED”

3 Mark 1:9-11 records the first occasion when Jehovah spoke from heaven. (Read.) He said: “You are my Son, the beloved; I have approved you.” How it must have touched Jesus’ heart to hear his Father’s voice expressing love and reassurance to him! Jehovah’s words confirmed three important facts about Jesus. First, Jesus is his Son. Second, Jehovah loves his Son. And third, Jehovah has approved his Son. Let us look at each one closely.

^ ***w19 March pp. 9-10 Listen to Jehovah’s Voice***
5 “You are . . . the beloved.” Jehovah’s example in expressing love and approval reminds us to look for opportunities to encourage others. (John 5:20) We blossom when someone we care about shows love to us and commends us for the good we do. Likewise, our brothers and sisters in the congregation and our family members need our love and encouragement. When we commend others, we strengthen their faith and help them to serve Jehovah loyally. Parents especially need to encourage their children. When parents commend their children sincerely and show them affection, they help their children to flourish.

6 “I have approved you.” These words show that Jehovah was confident that Jesus would faithfully carry out his Father’s will. Jehovah has such confidence in his Son, so we can likewise be completely confident that Jesus will faithfully carry out all of Jehovah’s promises. (2 Cor. 1:20) When we consider Jesus’ example, we are even more determined to learn from him and to follow in his footsteps. Jehovah is equally confident that, as a group, his servants will continue to learn from his Son.​—1 Pet. 2:21.

^ ***w18 April pp. 9-10 Serve Jehovah, the God of Freedom***
VALUING OUR GOD-GIVEN FREEDOM

6 When we realize the true value of a costly gift, we are moved to show our gratitude to the giver. The Israelites did not appreciate the freedom that Jehovah bestowed upon them when he delivered them from slavery in Egypt. Within a few months of their deliverance, they began to long for the food and drink they once had in Egypt and complained about Jehovah’s provisions, even wanting to return to Egypt. Just imagine, they put ‘fish, cucumbers, watermelons, leeks, onions, and garlic’ above their God-given freedom to worship the true God, Jehovah. Is it any wonder that Jehovah became very angry with his people? (Num. 11:5, 6, 10; 14:3, 4) What a lesson for us!

7 The apostle Paul urged all Christians not to take for granted the freedom that Jehovah has kindly given us through his Son, Jesus Christ. (Read 2 Corinthians 6:1.) Recall the misery and pain of conscience that Paul suffered because of feeling captive to sin and death. Yet, he gratefully declared: “Thanks to God through Jesus Christ our Lord!” Why? He explained to his fellow Christians: “For the law of the spirit that gives life in union with Christ Jesus has set you free from the law of sin and of death.” (Rom. 7:24, 25; 8:2) Following Paul’s example, we too should never take for granted that Jehovah liberated us from the bondage of sin and of death. By means of the ransom, we can serve our God with a clean conscience and find real delight in doing so.​—Ps. 40:8.

^ ***w19 February pp. 20-21 Love and Justice in Ancient Israel***
ALL of us want to be loved. And all of us want to be treated fairly. If we are repeatedly denied love and justice, we may feel worthless and hopeless.

2 Jehovah knows that we long for love and yearn for justice. (Ps. 33:5) We can be sure that our God loves us dearly and wants us to be treated fairly. This becomes evident when we look closely at the Law that Jehovah gave to the nation of Israel through Moses. If you have a heart starved for affection or a spirit crushed by injustice, please consider how the Mosaic Law reveals Jehovah’s concern for his people.

3 When we study the Mosaic Law, we discover the warm feelings of our loving God, Jehovah. (Read Romans 13:8-10.) In this article, we will examine just a few of the laws given to Israel and answer these questions: Why can we say that the Law was built on love? Why can we say that the Law promoted justice? How were those with authority required to administer the Law? And whom did the Law specifically protect? The answers to those questions can bring us comfort, give us hope, and draw us closer to our loving Father.​—Acts 17:27; Rom. 15:4.

A LAW CODE BUILT ON LOVE

4 We can say that the Mosaic Law was built on love because love motivates all that Jehovah does. (1 John 4:8) Jehovah founded that entire code of laws on two basic commands​—love God, and love your neighbor. (Lev. 19:18; Deut. 6:5; read Matthew 22:36-40.) So we can expect that each of the 600 and more commandments that make up the Law reveals a facet of Jehovah’s love. Let us look at some examples.

^ ***w19 February pp. 6-7 Keep Your Integrity!***
13 Job strengthened himself to keep his integrity through acts of obedience. Job knew that integrity calls for obedience. In fact, each act of obedience strengthens our determination to keep our integrity. Job worked hard to obey God in his daily life. For example, he was careful about his behavior with those of the opposite sex. (Read Job 31:1.) As a married man, he knew that it was improper to pay romantic attention to any woman other than his wife. Today, we live in a world that bombards us with sexual temptation. Like Job, will we refuse to pay improper attention to anyone to whom we are not married? Will we also refuse to look at lewd or pornographic images in any form? (Matt. 5:28) If we exert such self-control daily, we will strengthen ourselves to keep our integrity.

14 Job also obeyed Jehovah in the way he viewed material things. Job saw that if he put his trust in his possessions, he would commit a grave error deserving of punishment. (Job 31:24, 25, 28) Today, we live in a very materialistic world. If we develop a balanced view of money and possessions, as the Bible admonishes us to do, we will strengthen our determination to keep our integrity.​—Prov. 30:8, 9; Matt. 6:19-21.

^ ***w19 January p. 24 What a Simple Meal Teaches Us About a Heavenly King***
JESUS IS LOVING

13 Jesus perfectly reflected Jehovah’s intense love for us in everything that he did. (Read John 15:9; 1 John 4:8-10.) Above all, Jesus was moved from the heart to give his life in our behalf. Whether we are of the anointed or of the “other sheep,” we benefit from the love that Jehovah and his Son have shown to us by means of that sacrifice. (John 10:16; 1 John 2:2) Think, too, about the very nature of the Memorial meal; it reveals Jesus’ love and consideration for his disciples. How so?

14 Jesus showed love for his spirit-begotten followers by instituting, not a complicated ritual, but a simple meal for them to observe. As time passed, those anointed disciples needed to observe the Memorial each year, doing so under various circumstances, including imprisonment. (Rev. 2:10) Were they able to obey Jesus? Yes, they were!

15 Down to modern times, true Christians have sought to commemorate Jesus’ death. They followed the procedure for the Lord’s Evening Meal as best they could, sometimes under difficult conditions. Note the following examples. While in solitary confinement in a Chinese prison, Brother Harold King had to be innovative. He discreetly prepared the Memorial emblems, using what he had on hand. He also calculated the date for the Memorial as carefully as he could. When the time came for the commemoration, he​—alone in his cell—​sang, prayed, and gave a Scriptural talk.

^ ***w18 December p. 28 Young Ones, You Can Have a Satisfying Life***
19 Jesus said to his followers: “If you remain in my word, you are really my disciples, and you will know the truth, and the truth will set you free.” (John 8:31, 32) That freedom includes freedom from false religion, ignorance, and superstition. And it involves more. As we have seen, it will ultimately include “the glorious freedom of the children of God.” (Rom. 8:21) Taste that freedom even now by ‘remaining in Christ’s word,’ or teachings. In this way, you will come to “know the truth” not just by learning about it but also by living it.

^ ***w18 December p. 28 Young Ones, You Can Have a Satisfying Life***
21 In this old system, even a so-called good life is at best uncertain and short. We do not know what tomorrow will bring. (Jas. 4:13, 14) The wise course, then, is to stay on the path that leads to “the real life”​—everlasting life. (1 Tim. 6:19) Of course, God does not force us to walk that path. The choice is ours. Make Jehovah your “portion.” Cherish the many “good things” he has given you. (Ps. 103:5) And have faith that he can give you “abundant joy” and “happiness . . . forever.”​—Ps. 16:11.

^ ***w18 December p. 13 Honor “What God Has Yoked Together”***
HONOR EVEN IN A TROUBLED MARRIAGE

14 All Christians should strive to show regard for marriage, even as Jesus and Jehovah do. However, some may fail to do so, for humans are imperfect. (Rom. 7:18-23) Thus, it should not shock us that some Christians in the first century had troubled marriages. Paul wrote that “a wife should not separate from her husband”; yet, in some cases that did occur.​—Read 1 Corinthians 7:10, 11.

15 Paul did not explain what led to such a separation. The problem was not, for example, that the husband had been immoral, giving the wife a basis for divorce and remarriage. Paul wrote that a wife who was separated from her husband should “remain unmarried or else be reconciled with her husband.” So the two were still united in God’s eyes. Paul advised that whatever the underlying problems, if sexual immorality is not involved, the goal should be reconciliation. The two could seek Bible-based help from congregation elders. While the elders avoid taking sides, they could offer Scriptural advice.

^ ***w18 November p. 27 Are You Making Jehovah’s Thoughts Your Own?***
18 Today, God’s will for his people is to develop a friendship with him and have as full a share as possible in his work. (Matt. 6:33; 28:19, 20; Jas. 4:8) As in the case of Jesus, well-meaning people might try to sway us from that course. For example, what if your employer offered you a promotion with a substantial increase in salary but the position would interfere with your spiritual activities? Or if you are in school, suppose you were offered an opportunity to move away from home to receive additional education. At that moment, would you need to do prayerful research, consult with your family and perhaps with the elders, and then make a decision? Why not learn Jehovah’s thinking on such matters now and endeavor to make his thoughts your own? Then, if you are ever presented with such an offer, you may find that it hardly amounts to a temptation. Your spiritual goals are set, your heart is resolved, and all that remains for you is to carry out a decision that you have already made.

^ ***w19 January p. 14 How Can You Safeguard Your Heart?***
SOLOMON became king of Israel when he was just a young man. In the early part of his reign, Jehovah appeared to him in a dream and said: “Ask what you would like me to give you.” Solomon replied: “I am just a youth and I am inexperienced. . . . So grant your servant an obedient heart to judge your people.” (1 Ki. 3:5-10) “An obedient heart”​—what a modest request that was! No wonder Jehovah loved Solomon! (2 Sam. 12:24) Our God was so pleased with the young king’s answer that he gave Solomon “a wise and understanding heart.”​—1 Ki. 3:12.

2 As long as he was faithful, Solomon enjoyed many blessings. He had the honor of building a temple “for the name of Jehovah the God of Israel.” (1 Ki. 8:20) He became famous for his God-given wisdom. And the things he said when he was inspired by God are recorded in three books of the Bible. One of these is the book of Proverbs.

^ ***w18 November p. 19 Who Molds Your Thinking?***
JEHOVAH’S THINKING IS BENEFICIAL AND DESIRABLE

5 Some people resist the idea of having anyone mold or influence their thoughts. “I think for myself,” they say. They probably mean that they make their own decisions and that it is proper to do so. They do not wish to be controlled, nor do they want to surrender their individuality.

6 We can be assured, however, that bringing our thinking into harmony with Jehovah’s does not mean giving up all individual thought or expression. As stated at 2 Corinthians 3:17, “where the spirit of Jehovah is, there is freedom.” We are free to develop our own distinct personalities. We can have our personal preferences and choose our fields of interest. Indeed, Jehovah designed us to do so. However, we cannot use our freedom without restraint. (Read 1 Peter 2:16.) When it comes to issues of right and wrong, Jehovah wants us to be guided by his thinking as revealed in his Word. Is this overly restrictive, or is it beneficial?

^ ***w18 November pp. 10-11 “I Will Walk in Your Truth”***
9 Material Advantages. If we are to continue walking in the truth, we must keep material things in their proper place. When we learned the truth, our interest in material things became secondary to our spiritual pursuits. We were happy to make material sacrifices in order to walk in the truth. Over time, however, we may see others buying the latest electronic devices or enjoying other material advantages. We could begin to feel that we are losing out. No longer content with the necessities, we might put spiritual pursuits aside in favor of accumulating material possessions. Such a course reminds us of Demas. His love for “the present system of things” led him to abandon a life of service with the apostle Paul. (2 Tim. 4:10) Why did Demas leave Paul? Whether he loved material things more than spiritual activities or he was no longer willing to make personal sacrifices in order to serve with Paul, the Bible does not say. We surely do not want to rekindle a desire for material things and let those attractions crowd out our love for the truth.

^ ***w18 October pp. 6-7 Speaking the Truth***
How can we show that we are truthful with one another?

THE telephone, the electric light bulb, the automobile, and the refrigerator are just some of the inventions that have improved everyday life. Other innovations, though, have made life more dangerous​—gunpowder, land mines, cigarettes, and the atomic bomb, to name a few. However, there is a device that predates all of them and that has had the worst possible effect on humankind. What is it? The lie! That is, saying something that one knows is not true in order to deceive someone else. And who devised the first lie? Jesus Christ identified “the Devil” as “the father of the lie.” (Read John 8:44.) When did he utter the first lie?

2 It happened thousands of years ago in the garden of Eden. The first human couple, Adam and Eve, were enjoying life in the Paradise that their Creator had provided for them. Then, the Devil entered the scene. He knew that God had commanded the couple not to eat from “the tree of the knowledge of good and bad,” lest they die for their disobedience. Even so, through a serpent, Satan told Eve: “You certainly will not die [the first lie ever told]. For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.”​—Gen. 2:15-17; 3:1-5.

3 Satan’s lie was malicious because he knew full well that if Eve believed him and ate the fruit, she would die. Eve and Adam both disobeyed Jehovah’s command and eventually died. (Gen. 3:6; 5:5) More than that, through such sin, “death spread to all men.” In fact, “death ruled as king . . . , even over those who had not sinned in the same way that Adam transgressed.” (Rom. 5:12, 14) Now, instead of being able to enjoy perfect, endless life as God had originally intended, humans are doing well if they live “70 years, or 80 if one is especially strong.” Even then, life is often “filled with trouble and sorrow.” (Ps. 90:10) How tragic​—all resulting from Satan’s lie!

4 In explaining the Devil’s actions, Jesus stated: “He did not stand fast in the truth, because truth is not in him.” Truth is still not in Satan, for he continues “misleading the entire inhabited earth” with his lies. (Rev. 12:9) We do not want to be misled by the Devil. Let us, then, consider three questions: How is Satan misleading humans? Why do people commonly lie? And so that we never forfeit our friendship with Jehovah, as did Adam and Eve, how can we show that we are “speaking the truth” at all times?​—Read Psalm 15:1, 2.

^ ***w18 September p. 21 Happy Are Those Who Serve “the Happy God”***
HAPPY DESPITE DIFFICULTIES

17 Jesus next said: “Happy are the peacemakers.” (Matt. 5:9) Those who take the initiative to make peace have good reason to be happy. The disciple James wrote: “The fruit of righteousness is sown in peaceful conditions for those who are making peace.” (Jas. 3:18) When we have a strained relationship with someone either in the congregation or in the family, we can plead for God’s help to be peacemakers. Thus, Jehovah’s holy spirit, righteous conduct, and happiness can predominate. Jesus emphasized the importance of taking the initiative to make peace when he said: “If, then, you are bringing your gift to the altar and there you remember that your brother has something against you, leave your gift there in front of the altar, and go away. First make your peace with your brother, and then come back and offer your gift.”​—Matt. 5:23, 24.

^ ***w18 September pp. 12-13 Keep Displaying Love—It Builds Up***
What can we do to strengthen others?

ON HIS final night with his disciples, Jesus mentioned love nearly 30 times. He specifically indicated that his disciples should “love one another.” (John 15:12, 17) Their love for one another would be so outstanding that it would clearly distinguish them as his true followers. (John 13:34, 35) This love is not mere sentimentality. Jesus was referring to a most noble quality​—self-sacrificing love. He said: “No one has love greater than this, that someone should surrender his life in behalf of his friends. You are my friends if you do what I am commanding you.”​—John 15:13, 14.

2 The genuine, self-sacrificing love and unbreakable unity of Jehovah’s servants today identify them as God’s people. (1 John 3:10, 11) How grateful we are that Christlike love prevails among Jehovah’s servants regardless of their nationality, tribe, language, or background! We may wonder, though: ‘Why is love especially vital in our day? How do Jehovah and Jesus build us up in love? How can we individually display Christlike love that “builds up”?’​—1 Cor. 8:1.

^ ***w18 August p. 24 Work With Jehovah Each Day***
GIVE ASSISTANCE TO YOUR FAMILY AND FELLOW WORSHIPPERS

3 Jehovah expects his servants to care for their families. For example, you may have to work to provide financially for your loved ones. Many mothers stay at home to look after their infants. And some adult children may have to care for infirm parents. These are necessary activities. God’s Word states: “If anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith and is worse than a person without faith.” (1 Tim. 5:8) If you have such responsibilities, you likely cannot set aside as much time for theocratic activities as you would like to. But take heart! Jehovah is pleased when you provide for your family.​—1 Cor. 10:31.

^ ***w18 August p. 24 Work With Jehovah Each Day***
5 If you do not have pressing family responsibilities, could you assist fellow worshippers who are caregivers and those who are infirm, elderly, or otherwise in need? Why not look around in your congregation and take note of who needs help? Perhaps you could spend time with the elderly parent of a Christian sister who is a caregiver while the sister attends to other matters. Or maybe you could help those who need assistance by offering to take them to meetings, to go shopping, to run errands, or to visit someone who is in the hospital. In doing so, you might be working with Jehovah to answer a prayer.​—Read 1 Corinthians 10:24.

^ ***w18 October p. 28 Maintain Inner Peace Despite Changing Circumstances***
EXPERIENCING “THE PEACE OF GOD”

3 Joseph was about 17 years old when his own brothers out of jealousy sold him as a slave. Prior to this, Joseph had been his father’s favorite. (Gen. 37:2-4, 23-28) For about 13 years, Joseph had to endure slavery and imprisonment in Egypt, far away from his beloved father, Jacob. What helped Joseph not to give in to despair and bitterness?

4 While suffering in prison, Joseph must have focused his mind on evidence of Jehovah’s blessing. (Gen. 39:21; Ps. 105:17-19) The prophetic dreams that Joseph had when he was younger would also have given him confidence that he had Jehovah’s favor. (Gen. 37:5-11) He likely poured out his anguish to Jehovah on more than one occasion. (Ps. 145:18) In response to Joseph’s heartfelt prayers, Jehovah gave him the inner conviction that He would be “with him” in all his trials.​—Acts 7:9, 10.

^ ***w18 August p. 10 Do Not Judge by the Outward Appearance***
JUDGING BY RICHES OR POVERTY

8 Material wealth is another factor that can affect our view of others. Leviticus 19:15 says: “You must not show partiality to the poor or show preference to the rich. With justice you should judge your fellow man.” But how could a person’s wealth or his poverty affect the way we view him?

9 Holy spirit moved Solomon to record a sad truth about imperfect humans. At Proverbs 14:20, he states: “The poor man is hated even by his neighbors, but many are the friends of the rich person.” What does this proverb teach us? If we are not careful, we could desire the friendship of brothers who are wealthy while shunning brothers who are poor. Why is it so dangerous to measure the value of others solely on the basis of their material wealth?

10 If we judge others on the basis of their material wealth, we could create class distinctions in the congregation. The disciple James warned that this problem was dividing some congregations in the first century. (Read James 2:1-4.) We must be on guard not to allow this thinking to affect our congregations today. How can we fight against such judgments based on the outward appearance?

^ ***w18 July p. 26 We Belong to Jehovah***
WE “HAVE INTENSE LOVE FOR ONE ANOTHER”

15 Our appreciation for Jehovah’s special friendship is shown in how we treat fellow worshippers. They too belong to Jehovah. If we never lose sight of that fact, we will always treat our brothers and sisters with kindness and love. (1 Thess. 5:15) Jesus said to his followers: “By this all will know that you are my disciples​—if you have love among yourselves.”​—John 13:35.

^ ***w18 July p. 26 We Belong to Jehovah***
17 Interestingly, Malachi depicted Jehovah as “paying attention and listening” as His people interact with one another. (Mal. 3:16) Jehovah indeed “knows those who belong to him.” (2 Tim. 2:19) He is keenly aware of every single thing we do and say. (Heb. 4:13) When we are less than kind to our fellow worshippers, Jehovah is “paying attention and listening.” When we are hospitable, generous, forgiving, and kind to one another, we can be sure that Jehovah takes notice of that as well.​—Heb. 13:16; 1 Pet. 4:8, 9.

^ ***w18 July p. 17 “Who Is on Jehovah’s Side?”***
How can we fully benefit from Jehovah’s mercy and forgiveness?

IT MAKES sense to cling to Jehovah. No one is more powerful, wise, or loving than our God! Who of us would not want to be on his side? (Ps. 96:4-6) Still, some of God’s worshippers have wavered when a situation called for them to take sides with Jehovah.

^ ***w18 July pp. 17-18 “Who Is on Jehovah’s Side?”***
JEHOVAH SEARCHES THE HEART

3 Consider the case of Cain. He did not profess to worship any other god but Jehovah. Cain’s worship, however, was not acceptable to God. There were seeds of wickedness growing deep within his heart. (1 John 3:12) Jehovah reached out to Cain and told him: “If you turn to doing good, will you not be restored to favor? But if you do not turn to doing good, sin is crouching at the door, and its craving is to dominate you; but will you get the mastery over it?” (Gen. 4:6, 7) Jehovah was, in effect, telling Cain, “If you repent and take a firm stand on my side, I will, in turn, be on your side.”

^ ***w18 July p. 18 “Who Is on Jehovah’s Side?”***
4 If only Cain would correct his thinking, Jehovah would restore him to favor. But Cain did not listen to the counsel. Wrong thinking and selfish desire led him to wrong actions. (Jas. 1:14, 15) In his youth, Cain may never have imagined that he would take a stand against Jehovah. In time, however, he did the unimaginable​—he rebelled against God and killed his own brother!

^ ***w18 June p. 22 “Let Your Light Shine” to Glorify Jehovah***
EXTEND THE INVITATION

4 “No one could be faithful and true to the Lord in these remaining days . . . unless he would avail himself of the opportunity of letting his light shine.” That was a comment in the article “Light in the Darkness,” published in The Watch Tower of June 1, 1925. The article then explained: “He must do this by telling the good news to the peoples of the earth, and by conforming himself to the ways of light.” Clearly, one way we let our light shine is by preaching the good news and making disciples. (Matt. 28:19, 20) In addition, we can glorify Jehovah by our Christian conduct. Householders and passersby observe our behavior. Our friendly smile and warm greeting say much about who we are and what kind of God we worship.

5 “When you enter the house,” Jesus told his disciples, “greet the household.” (Matt. 10:12) In the area where Jesus and the apostles often preached, it was not unusual for people to invite strangers into their homes. Today, this is not the custom in many places. Still, your positive, friendly manner as you explain why you are there can often allay a householder’s concern or ease his irritation. A pleasant smile is often the best introduction. That has also proved true when brothers and sisters engage in public witnessing using a literature cart. As you share in that form of service, you may find that people often react favorably to a pleasant smile and greeting. It may move them to approach us and take one of our publications. Your kind demeanor can also help you to start a conversation.

^ ***w18 June p. 11 May We All Be One as Jehovah and Jesus Are One***
15 In 36 C.E., the disciple-making work became much more international. The apostle Peter had a custom of associating only with Jews. But after God made it clear that Christians should not be partial, Peter preached to Cornelius, a Roman soldier. (Read Acts 10:28, 34, 35.) Thereafter, Peter enjoyed food and association with Gentile believers. Years later, though, Peter stopped eating with non-Jewish Christians in the city of Antioch. (Gal. 2:11-14) In that case, Paul gave Peter a fitting reproof, which he evidently accepted. When Peter wrote his first letter to Jewish and Gentile Christians in Asia Minor, he spoke warmly about the whole association of brothers.​—1 Pet. 1:1; 2:17.

16 Clearly, the apostles did learn from Jesus’ example to love “all sorts of men.” (John 12:32; 1 Tim. 4:10) Although it took time, they adjusted their way of thinking. The early Christians gained a reputation of loving one another. Tertullian, a second-century writer, quoted non-Christians as saying: “They love one another . . . They are ready even to die for one another.” Putting on “the new personality,” the early Christians came to view all people as equal in the sight of God.​—Col. 3:10, 11.

^ ***w18 May p. 28 Young Ones—Stand Firm Against the Devil***
“THE BELT OF TRUTH”

3 Read Ephesians 6:14. A Roman military belt had metal plates that protected a soldier’s waist. It was designed to help relieve the weight of his upper-body armor. Some belts also had strong clips that served to carry a sword and a dagger. With his belt fastened tightly, a soldier could confidently stand firm in battle.

4 Similarly, the truths we learn from God’s Word protect us from the spiritual harm that false teachings cause. (John 8:31, 32; 1 John 4:1) And the more we love divine truths, the easier it is to carry our “breastplate,” that is, to live by God’s righteous standards. (Ps. 111:7, 8; 1 John 5:3) In addition, when we have a clear understanding of the truths from God’s Word, we can confidently stand our ground and defend them against opposers.​—1 Pet. 3:15.

^ ***w18 May pp. 28-29 Young Ones—Stand Firm Against the Devil***
“THE BREASTPLATE OF RIGHTEOUSNESS”

6 One type of breastplate worn by a Roman soldier in the first century consisted of overlapping horizontal strips of iron. These strips were bent to fit his torso and were fastened to straps of leather by means of metal hooks and buckles. The rest of the soldier’s upper body was covered in more strips of iron fastened to leather. This type of garment restricted a soldier’s movement to some degree, and it required that he regularly check that the plates were firmly fixed in place. But his armor hindered the edge of a sword or the point of an arrow from piercing his heart or other vital organs.

7 What an appropriate symbol of how Jehovah’s righteous standards can protect our figurative heart! (Prov. 4:23) Just as a soldier would not swap a breastplate of iron for one made of an inferior metal, we would never want to exchange Jehovah’s standards of what is right for our own. Our judgment is just too flawed to offer us the protection that we need. (Prov. 3:5, 6) Instead, we regularly check that the ‘iron plates’ Jehovah has given us are firmly fixed over our heart.

^ ***w19 February pp. 12-13 Seek Meekness and Please Jehovah***
19 We will avoid making mistakes. Think again about Moses. For decades he remained meek and pleased Jehovah. Then, toward the end of the difficult 40-year journey in the wilderness, Moses failed to display meekness. His sister, most likely the one who helped save his life in Egypt, had just died and was buried at Kadesh. And now once again the Israelites were insisting that they were not being cared for properly. This time they were “quarreling with Moses” over a lack of water. Despite all the miracles that Jehovah had performed through Moses and despite Moses’ long record of unselfish leadership, the people complained. They complained not only about the lack of water but also about Moses, as if it were his fault that they were thirsty.​—Num. 20:1-5, 9-11.

20 In the heat of anger, Moses lost his mild disposition. Rather than speak in faith to the rock, as Jehovah had commanded, Moses spoke in bitterness to the people and gave credit to himself. Then, he struck the rock twice and much water gushed out. Pride and anger caused him to make a painful mistake. (Ps. 106:32, 33) For his temporary lack of meekness, Moses was not allowed to enter the Promised Land.​—Num. 20:12.

21 From this incident, we learn valuable lessons. First, we must constantly work at maintaining our meek attitude. If we neglect it for a moment, pride may reassert itself and cause us to speak and act foolishly. Second, stress can weaken us, so we must strive to be meek, even when we are under pressure.

^ ***w18 May p. 17 Why We “Keep Bearing Much Fruit”***
2 However, Jesus told his disciples not only what they needed to do but also why they should do so. He gave them reasons for carrying out the preaching work. Why is it important for us to consider those reasons? When we keep in mind why we need to continue to preach, we are motivated to endure in giving “a witness to all the nations.” (Matt. 24:13, 14) So, then, let us consider four Scriptural reasons for preaching. In addition, we will examine four gifts from Jehovah that help us to endure in bearing fruit.

^ ***w18 May p. 20 Why We “Keep Bearing Much Fruit”***
14 The gift of joy. Will obeying Jesus’ command to preach become burdensome? On the contrary. After relating his illustration of the vine, Jesus said that as Kingdom preachers, we will experience joy. (Read John 15:11.) In fact, he assured us that his joy will become ours. How? As mentioned earlier, Jesus compared himself to a vine and his disciples to branches. A vine supports the branches. As long as the branches are attached to it, they receive water and nourishment that flows from the vine. Similarly, as long as we remain in union with Christ by closely following in his steps, we experience the same joy that he has in doing his Father’s will. (John 4:34; 17:13; 1 Pet. 2:21) Notes Hanne, a pioneer for over 40 years, “The joy I always feel after I have been in the ministry stimulates me to continue in Jehovah’s service.” Indeed, deep-seated joy gives us the strength to keep on preaching even in challenging territories.​—Matt. 5:10-12.

^ ***w18 April pp. 18-19 Imitating Jehovah—A God Who Gives Encouragement***
16 In the first century, perhaps the apostle who did the most to encourage his brothers was the apostle Paul. It appears that in the early days of Christianity, most of the apostles remained in Jerusalem, which continued to be the location of the governing body. (Acts 8:14; 15:2) Christians in Judea preached Christ to people who because of the influence of Judaism believed in one God. On the other hand, the apostle Paul was sent by the holy spirit to preach to the people of the nations of the Greco-Roman world, who worshipped many gods.​—Gal. 2:7-9; 1 Tim. 2:7.

17 Paul traveled far and wide in what is now Turkey, as well as in Greece and Italy, establishing Christian congregations among non-Jews. These newly converted Christians “suffered at the hands of [their] own countrymen” and needed encouragement. (1 Thess. 2:14) About the year 50 C.E., Paul wrote to the young congregation in Thessalonica: “We always thank God when we mention all of you in our prayers, for we continually remember your faithful work, your loving labor, and your endurance.” (1 Thess. 1:2, 3) He also exhorted them to strengthen one another, saying: “Keep encouraging one another and building one another up.”​—1 Thess. 5:11.

^ ***w18 April p. 27 Young People, Are You Focused on Spiritual Goals?***
BECOME WELL-PREPARED TO GIVE A WITNESS

10 A young person who focuses his life on the desire to please Jehovah gives special attention to the ministry. Jesus Christ stressed that “the good news has to be preached first.” (Mark 13:10) Because the preaching work is so urgent, it should be high on our list of priorities. Could you set the goal of sharing in the ministry more often? Could you pioneer? But what if you find little joy in preaching? And how can you be more effective at giving a witness? Two basic steps will help: Prepare well, and do not give up sharing what you know with others. It might surprise you how much joy you will then find when preaching.

11 You could start by working out an answer to a question commonly raised by schoolmates, such as “Why do you believe in God?” Our jw.org website contains articles designed to help young people work out for themselves how to answer that question. Look under BIBLE TEACHINGS > TEENAGERS. There you will find a worksheet entitled “Why Do I Believe in God?” The worksheet will guide you in preparing your own answer. It provides three scriptures you can use when explaining your conviction​—Hebrews 3:4, Romans 1:20, and Psalm 139:14. Using these worksheets, you can prepare an answer to one question after another.​—Read 1 Peter 3:15.

^ ***w18 April pp. 4-5 The Way to True Freedom***
7 Even though Adam and Eve initially enjoyed freedom in many ways, there were limits imposed on them. Some of them were instinctive, but they were limits nonetheless. For example, our first parents knew that to keep on living, they had to breathe, eat, sleep, and so on. Would they feel a loss of freedom for having to do these things? No, for Jehovah saw to it that even in doing such routine things, they could find enjoyment and contentment. (Ps. 104:14, 15; Eccl. 3:12, 13) Who would not delight in taking an invigorating breath of fresh air, eating his favorite food, or awakening from a restful night of sleep? We happily do these necessary things without any feeling of constraint or burden. Adam and Eve no doubt felt the same.

8 Jehovah specifically commanded Adam and Eve to populate the earth and to take care of it. (Gen. 1:28) Did this command in some way deprive them of their freedom? Of course not! It was given to enable humans to participate in their Creator’s purpose​—to make the earth into a global paradise home for a race of perfect humans forever. (Isa. 45:18) Today, it is not against Jehovah’s will for people to choose to be single or to be married but remain childless. Still, by and large, people marry and raise children in spite of the challenges such choices bring. (1 Cor. 7:36-38) Why? Because under normal circumstances, people find happiness and satisfaction in doing so. (Ps. 127:3) Enjoying their marriage and family for all eternity could have been Adam and Eve’s happy lot in life.

^ ***w19 March p. 24 Show Fellow Feeling in Your Ministry***
14 If we are patient with people in the ministry, we will not expect them to understand or accept Bible truth the first time they hear it. Rather, fellow feeling moves us to help them reason on the Scriptures over a period of time. As an example, consider how we might reason with someone about the hope of everlasting life on a paradise earth. Many know little or nothing about this teaching. They may believe that death is the end of it all. Or they may think that all good people go to heaven. How can we help them?

15 One brother relates an approach that he finds effective. First, he reads Genesis 1:28. Then, he asks the householder where and in what conditions God wanted the human family to live. Most people answer, “On earth, in good conditions.” Next, the brother reads Isaiah 55:11 and asks whether God’s purpose has changed. Often, the householder will answer no. Finally, the brother reads Psalm 37:10, 11 and asks what mankind’s future will be like. Using this Scriptural reasoning, he has helped a number of people to understand that God still wants good people to live forever in Paradise on earth.

^ ***w19 March p. 25 Show Fellow Feeling in Your Ministry***
19 We will see benefits when we show fellow feeling in our ministry. We will enjoy our preaching work more. We will experience the greater happiness that comes from giving. And we make it easier for those who are “rightly disposed for everlasting life” to accept the good news. (Acts 13:48) So “as long as we have the opportunity, let us work what is good toward all.” (Gal. 6:10) Then we will have the joy of bringing glory to our heavenly Father.​—Matt. 5:16.

^ ***w19 March p. 10 Listen to Jehovah’s Voice***
9 “Listen to him.” Jehovah made it clear that he wants us to listen to his Son’s words and obey them. What did Jesus say when he was on earth? He said many things worth listening to! For example, he lovingly taught his followers how to preach the good news, and he repeatedly reminded them to keep on the watch. (Matt. 24:42; 28:19, 20) He also urged them to exert themselves vigorously, and he encouraged them not to give up. (Luke 13:24) Jesus stressed the need for his followers to love one another, to remain united, and to observe his commandments. (John 15:10, 12, 13) What practical counsel Jesus gave his disciples! That counsel is just as valid today as it was when Jesus gave it.

10 Jesus said: “Everyone who is on the side of the truth listens to my voice.” (John 18:37) We show that we are listening to his voice when we “continue putting up with one another and forgiving one another freely.” (Col. 3:13; Luke 17:3, 4) We further show that we are listening to his voice by zealously preaching the good news “in favorable times and difficult times.”​—2 Tim. 4:2.

^ ***w18 November p. 18 Who Molds Your Thinking?***
To avoid being molded by this system, what must we do?

JESUS’ disciples could not believe what they were hearing. Jesus, the one they expected to restore Israel’s kingdom, said that he would soon suffer and die. It was the apostle Peter who spoke up. “Be kind to yourself, Lord,” he said. “You will not have this happen to you at all.” Jesus countered: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”​—Matt. 16:21-23; Acts 1:6.

^ ***w18 November p. 19 Who Molds Your Thinking?***
3 What about us? Do we think God’s thoughts or those of this world? Granted, we have likely conformed our conduct to God’s requirements. But what about our thinking? Are we bringing our thoughts and viewpoints into alignment with Jehovah’s? Doing so requires a deliberate effort. On the other hand, little or no effort is needed to absorb the world’s thinking. That is because the spirit of the world is all around us. (Eph. 2:2) Furthermore, because it often appeals to self-interest, the world’s way of thinking can be enticing. Yes, it is challenging to think like Jehovah but all too easy to think like the world.

4 However, if we allow the world to mold our thinking, we will be inclined toward selfishness and a desire for moral independence. (Mark 7:21, 22) It is therefore vital that we cultivate “God’s thoughts,” not “those of men.” This article will help us. It considers reasons why aligning our thoughts with Jehovah’s is not overly restrictive but beneficial. It also shows us how we can resist being molded by the thinking of the world. The next article examines how we can get Jehovah’s thinking on various matters and make his thoughts our own.

^ ***w18 July pp. 10-11 Whose Recognition Do You Seek?***
JEHOVAH’S RECOGNITION OF HIS SON

15 Jesus did not crave to be honored by the religious or political leaders of his day. But how encouraged he must have been when Jehovah acknowledged him on three separate occasions by speaking directly from heaven. Just after Jesus’ baptism in the Jordan River, Jehovah said: “This is my Son, the beloved, whom I have approved.” (Matt. 3:17) Evidently, John the Baptist was the only other person who heard those words. Then, about a year before Jesus’ death, three of his apostles heard Jehovah say about Jesus: “This is my Son, the beloved, whom I have approved. Listen to him.” (Matt. 17:5) Finally, just a few days before Jesus’ death, Jehovah again spoke to his Son from heaven.​—John 12:28.

16 Even though Jesus knew that he would experience a shameful death, falsely branded as a blasphemer, he prayed that Jehovah’s will be done and not his. (Matt. 26:39, 42) “He endured a torture stake, despising shame,” not seeking recognition from the world, but only from his Father. (Heb. 12:2) How did Jehovah show that recognition?

^ (Mark 11:1-11) Now when they were getting near to Jerusalem, to Bethʹpha·ge and Bethʹa·ny at the Mount of Olives, he sent two of his disciples 2 and told them: “Go into the village that is within sight, and as soon as you enter it, you will find a colt tied on which no man has sat until now. Untie it and bring it here. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here right away.’” 4 So they went away and found the colt tied at a door, outside on the side street, and they untied it. 5 But some of those standing there said to them: “What are you doing untying the colt?” 6 They told them just what Jesus had said, and they let them go. 7 And they brought the colt to Jesus, and they put their outer garments on it, and he sat on it. 8 Also, many spread their outer garments on the road, but others cut down foliage from the fields. 9 And those going in front and those coming behind kept shouting: “Save, we pray! Blessed is the one who comes in Jehovah’s name! 10 Blessed is the coming Kingdom of our father David! Save, we pray, in the heights above!”* 11 And he entered Jerusalem and went into the temple, and he looked around at everything, but since the hour was already late, he went out to Bethʹa·ny with the Twelve.

Or “in the highest places.”

^ ***w19 January pp. 22-23 What a Simple Meal Teaches Us About a Heavenly King***
JESUS IS COURAGEOUS

7 Just after Jesus introduced the Lord’s Evening Meal, he demonstrated tremendous courage. How so? Jesus accepted his Father’s will for him, even though he knew that doing so meant that he would be executed for the shameful crime of blasphemy. (Matt. 26:65, 66; Luke 22:41, 42) Jesus maintained perfect integrity so as to honor Jehovah’s name, uphold God’s sovereignty, and open the way to endless life for repentant humans. At the same time, Jesus prepared his followers for what they would soon face.

8 Jesus also showed courage by setting aside any anxiety he may have had and by focusing attention on the needs of his faithful apostles. The simple meal, which he introduced after dismissing Judas, would remind those who would become his anointed followers of the benefits of Jesus’ shed blood and of sharing in the new covenant. (1 Cor. 10:16, 17) To help them prove worthy of their heavenly calling, Jesus told his followers what he and his Father expected of them. (John 15:12-15) Jesus also told the apostles of the trials that lay ahead of them. Then, pointing to his own example, he urged them to “take courage!” (John 16:1-4a, 33) Many years later, Jesus’ disciples were still following his self-sacrificing course and displaying courage. At great cost to themselves, they supported one another in their various trials.​—Heb. 10:33, 34.

^ ***w19 March pp. 11-13 Listen to Jehovah’s Voice***
‘I WILL GLORIFY MY NAME’

14 Read John 12:27, 28. The Gospel of John records a third occasion on which Jehovah spoke from heaven. A few days before his death, Jesus was in Jerusalem to celebrate his last Passover. “I am troubled,” he said. Then he prayed: “Father, glorify your name.” In response, his Father spoke from heaven: “I have glorified it and will glorify it again.”

15 Jesus was troubled because of the great responsibility he had to remain faithful to Jehovah. Jesus was aware that he was going to suffer a brutal scourging and a cruel death. (Matt. 26:38) More than all else, Jesus wanted to glorify his Father’s name. Jesus was charged with blasphemy, and he was concerned that his death would bring reproach on God. How reassuring Jehovah’s words must have been to Jesus! He could be sure that Jehovah’s name would be glorified. His Father’s words must have done much to comfort Jesus and strengthen him for what was to come. Although Jesus may have been the only one present who understood what his Father said at that time, Jehovah made sure that His words were recorded for all of us.​—John 12:29, 30.

16 Like Jesus, we too may be concerned about reproach brought on Jehovah’s name. Perhaps like Jesus, we are victims of unjust treatment. Or we may be disturbed by false stories that opposers spread about us. We may think about the reproach these reports bring on Jehovah’s name and his organization. At such times, Jehovah’s words are of great comfort to us. We need not be unduly anxious. We can be sure that “the peace of God that surpasses all understanding will guard [our] hearts and [our] mental powers by means of Christ Jesus.” (Phil. 4:6, 7) Jehovah will never fail to glorify his name. By means of the Kingdom, he will reverse all the damage that Satan and this world bring on His faithful servants.​—Ps. 94:22, 23; Isa. 65:17.

^ (Mark 11:20-12:27) But when they were passing by early in the morning, they saw the fig tree already withered from its roots. 21 Peter, remembering it, said to him: “Rabbi, see! the fig tree that you cursed has withered.” 22 In reply Jesus said to them: “Have faith in God. 23 Truly I say to you that whoever tells this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but has faith that what he says is going to happen, he will have it happen. 24 This is why I tell you, all the things you pray and ask for, have faith that you have received them, and you will have them. 25 And when you stand praying, forgive whatever you have against anyone, so that your Father who is in the heavens may also forgive you your trespasses.” 26 —— 27 They came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came 28 and said to him: “By what authority do you do these things? Or who gave you this authority to do these things?” 29 Jesus said to them: “I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30 Was the baptism by John from heaven or from men?* Answer me.” 31 So they began to reason among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Why, then, did you not believe him?’ 32 But dare we say, ‘From men’?” They were in fear of the crowd, for these all held that John had really been a prophet. 33 So they answered Jesus: “We do not know.” Jesus said to them: “Neither am I telling you by what authority I do these things.”

12 Then he started to speak to them with illustrations: “A man planted a vineyard and put a fence around it and dug a vat for the winepress and erected a tower; then he leased it to cultivators and traveled abroad. 2 In due season he sent a slave to the cultivators to collect some of the fruits of the vineyard from them. 3 But they took him, beat him, and sent him away empty-handed. 4 Again he sent another slave to them, and that one they struck on the head and dishonored. 5 And he sent another, and that one they killed, and many others, some of whom they beat and some of whom they killed. 6 One more he had, a beloved son. He sent him to them last, saying, ‘They will respect my son.’ 7 But those cultivators said among themselves, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 So they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and kill the cultivators and will give the vineyard to others. 10 Did you never read this scripture: ‘The stone that the builders rejected, this has become the chief cornerstone. 11 This has come from Jehovah, and it is marvelous in our eyes’?” 12 At that they wanted to seize* him, but they feared the crowd, for they knew that he spoke the illustration with them in mind. So they left him and went away. 13 Next they sent to him some of the Pharisees and of the party followers of Herod in order to catch him in his speech. 14 On arriving, these said to him: “Teacher, we know you are truthful and you do not seek anyone’s favor, for you do not look at the outward appearance of people, but you teach the way of God in line with truth. Is it lawful* to pay head tax to Caesar or not? 15 Should we pay, or should we not pay?” Detecting their hypocrisy, he said to them: “Why do you put me to the test? Bring me a de·narʹi·us to look at.” 16 They brought one, and he said to them: “Whose image and inscription is this?” They said to him: “Caesar’s.” 17 Jesus then said: “Pay back Caesar’s things to Caesar, but God’s things to God.” And they were amazed at him. 18 Now the Sadducees, who say there is no resurrection, came and asked him: 19 “Teacher, Moses wrote us that if someone’s brother dies and leaves a wife behind but does not leave a child, his brother should take the wife and raise up offspring for his brother. 20 There were seven brothers. The first took a wife, but when he died he left no offspring. 21 And the second married her but died without leaving offspring, and the third the same way. 22 And all seven left no offspring. Last of all, the woman also died. 23 In the resurrection, whose wife will she be? For the seven had her as a wife.” 24 Jesus said to them: “Is not this why you are mistaken, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, neither do men marry nor are women given in marriage, but they are as angels in the heavens. 26 But concerning the dead being raised up, have you not read in the book of Moses, in the account about the thornbush, that God said to him: ‘I am the God of Abraham and God of Isaac and God of Jacob’? 27 He is a God, not of the dead, but of the living. You are very much mistaken.”

Or “of human origin.”

Or “arrest.”

Or “right.”

^ ***w18 November p. 18 Who Molds Your Thinking?***
To avoid being molded by this system, what must we do?

JESUS’ disciples could not believe what they were hearing. Jesus, the one they expected to restore Israel’s kingdom, said that he would soon suffer and die. It was the apostle Peter who spoke up. “Be kind to yourself, Lord,” he said. “You will not have this happen to you at all.” Jesus countered: “Get behind me, Satan! You are a stumbling block to me, because you think, not God’s thoughts, but those of men.”​—Matt. 16:21-23; Acts 1:6.

2 With those words, Jesus made a distinction between thoughts that originate with God and thoughts that originate with this world under Satan’s control. (1 John 5:19) Peter echoed the self-sparing attitude of the world. But Jesus knew that his Father’s thinking was different. He knew that God wanted him to brace himself for the suffering and death that awaited him. In his reply to Peter, Jesus clearly rejected the world’s thinking in favor of Jehovah’s.

^ ***w19 January pp. 26-27 What Our Attendance at Meetings Says About Us***
IMAGINE what Jehovah sees when millions around the world gather for the Lord’s Evening Meal. He looks at more than just the large number of people; he notices each individual who is present. For instance, he sees those who faithfully come every year. Among them may be individuals who come despite facing severe persecution. Others do not come regularly to other meetings, but they view attending the Memorial as a solemn duty. Jehovah also notices those who may be at the Memorial for the first time, perhaps out of curiosity.

2 Certainly, Jehovah is pleased to see that so many attend the Memorial. (Luke 22:19) However, Jehovah is not primarily concerned with the number of people who come. He is more interested in the reason for their coming; motive matters to Jehovah. In this article, we will discuss a question of vital importance: Why do we attend not only the annual observance of the Memorial but also the weekly meetings that Jehovah provides for those who love him?

HUMILITY MOVES US TO ATTEND

3 We attend congregation meetings primarily because they are part of our worship. We also attend because we are taught by Jehovah at meetings. Proud people reject the idea that they need to be taught anything. (3 John 9) By contrast, we are eager to be instructed by Jehovah and the organization that he is using.​—Isa. 30:20; John 6:45.

^ (Mark 14:17-72) After evening had fallen, he came with the Twelve. 18 And as they were reclining at the table and eating, Jesus said: “Truly I say to you, one of you who is eating with me will betray me.” 19 They began to be grieved and to say to him one by one: “It is not I, is it?” 20 He said to them: “It is one of the Twelve, the one dipping with me into the bowl. 21 For the Son of man is going away, just as it is written about him, but woe to that man through whom the Son of man is betrayed! It would have been better for that man if he had not been born.” 22 And as they continued eating, he took a loaf, said a blessing, broke it, and gave it to them, saying: “Take it; this means my body.” 23 And taking a cup, he offered thanks and gave it to them, and they all drank out of it. 24 And he said to them: “This means my ‘blood of the covenant,’ which is to be poured out in behalf of many. 25 Truly I say to you, I will by no means drink anymore of the product of the vine until that day when I drink it new in the Kingdom of God.” 26 Finally, after singing praises, they went out to the Mount of Olives. 27 And Jesus said to them: “You will all be stumbled, for it is written: ‘I will strike the shepherd, and the sheep will be scattered about.’ 28 But after I have been raised up, I will go ahead of you into Galʹi·lee.” 29 But Peter said to him: “Even if all the others are stumbled, I will not be.” 30 At that Jesus said to him: “Truly I say to you that today, yes, on this very night, before a rooster crows twice, you will disown me three times.” 31 But he kept insisting: “If I have to die with you, I will by no means disown you.” Also, all the others began to say the same thing. 32 So they came to a spot named Geth·semʹa·ne, and he said to his disciples: “Sit down here while I pray.” 33 And he took Peter and James and John along with him, and he began to feel deeply distressed* and to be greatly troubled. 34 He said to them: “I am deeply grieved, even to death. Stay here and keep on the watch.” 35 And going a little way forward, he fell to the ground and began praying that, if it were possible, the hour might pass away from him. 36 And he said: “Abba, Father, all things are possible for you; remove this cup from me. Yet, not what I want, but what you want.” 37 He returned and found them sleeping, and he said to Peter: “Simon, are you sleeping? Did you not have the strength to keep on the watch for one hour? 38 Keep on the watch and pray continually, so that you do not come into temptation. The spirit, of course, is eager,* but the flesh is weak.” 39 And he went away again and prayed, saying the same thing. 40 And he came again and found them sleeping, for their eyes were weighed down, so they did not know what to answer him. 41 And he returned the third time and said to them: “At such a time as this, you are sleeping and resting! It is enough! The hour has come! Look! The Son of man is being betrayed into the hands of sinners. 42 Get up, let us go. Look! My betrayer has drawn near.” 43 And immediately, while he was still speaking, Judas, one of the Twelve, arrived and with him a crowd with swords and clubs, sent from the chief priests and the scribes and the elders. 44 Now his betrayer had given them an agreed sign, saying: “Whoever it is I kiss, he is the one; take him into custody, and lead him away under guard.”* 45 And he came straight up and approached him and said, “Rabbi!” and gave him a tender kiss. 46 So they seized him and took him into custody. 47 However, one of those standing by drew his sword and struck the slave of the high priest, taking off his ear. 48 But in response Jesus said to them: “Did you come out to arrest me with swords and clubs as against a robber? 49 Day after day I was with you in the temple teaching, and yet you did not take me into custody. Nevertheless, this is to fulfill the Scriptures.” 50 And they all abandoned him and fled. 51 However, a certain young man wearing only a fine linen garment over his naked body began to follow him nearby, and they tried to seize him, 52 but he left his linen garment behind and got away naked. 53 They now led Jesus away to the high priest, and all the chief priests and the elders and the scribes assembled. 54 But Peter, from a good distance, followed him as far as into the courtyard of the high priest; and he was sitting together with the house attendants and warming himself before a bright fire. 55 Now the chief priests and the entire Sanʹhe·drin were looking for testimony against Jesus in order to put him to death, but they were not finding any. 56 Many, indeed, were giving false witness against him, but their testimonies were not in agreement. 57 Also, certain ones were standing up and bearing false witness against him, saying: 58 “We heard him say, ‘I will throw down this temple that was made with hands, and in three days I will build another not made with hands.’” 59 But even on these grounds, their testimony was not in agreement. 60 Then the high priest stood up in their midst and questioned Jesus, saying: “Do you say nothing in reply? What is it these men are testifying against you?” 61 But he kept silent and made no reply at all. Again the high priest began to question him and said to him: “Are you the Christ the Son of the Blessed One?” 62 Then Jesus said: “I am; and you will see the Son of man sitting at the right hand of power and coming with the clouds of heaven.” 63 At this the high priest ripped his garments and said: “What further need do we have of witnesses? 64 You heard the blasphemy. What is your decision?”* They all condemned him as deserving of death. 65 And some started to spit on him and to cover his face and hit him with their fists and say to him: “Prophesy!” And slapping him in the face, the court attendants took him. 66 Now while Peter was below in the courtyard, one of the servant girls of the high priest came. 67 On seeing Peter warming himself, she looked straight at him and said: “You too were with the Naz·a·reneʹ, this Jesus.” 68 But he denied it, saying: “Neither do I know him nor do I understand* what you are talking about,” and he went outside to the entryway. 69 There the servant girl saw him and again began to say to those standing by: “This is one of them.” 70 Again he was denying it. And after a little while, those standing by again began saying to Peter: “Certainly you are one of them, for you are, in fact, a Gal·i·leʹan.” 71 But he started to curse and swear: “I do not know this man of whom you speak!” 72 Immediately a rooster crowed a second time, and Peter recalled what Jesus had said to him: “Before a rooster crows twice, you will disown me three times.” And he broke down and began to weep.

Or “feel stunned.”

Or “willing.”

Or “securely.”

Or “What do you think?”; “How does it seem to you?”

Or “I neither know nor understand.”

^ ***w19 January p. 29 What Our Attendance at Meetings Says About Us***
LOVE COMPELS US TO ATTEND

12 Our love for Jehovah and Jesus compels us to attend meetings. In turn, what we learn at the meetings deepens our love for Jehovah and his Son. At meetings we are regularly reminded of what they have done for us. (Rom. 5:8) The Memorial in particular reminds us of how deep their love is, even for those who do not yet appreciate the ransom. Filled with gratitude, we try to imitate Jesus by how we live each day. (Read 2 Corinthians 5:14, 15.) In addition, our heart stirs us to praise Jehovah for providing the ransom. One way we can praise him is by making heartfelt comments at our meetings.

^ ***w19 January p. 29 What Our Attendance at Meetings Says About Us***
14 Jesus set the pattern for us in showing self-sacrificing love. He was willing not only to die for his disciples but also to live each day in a way that put their interests ahead of his own. For instance, he met with his followers even when he was physically tired or emotionally distressed. (Luke 22:39-46) And he focused on what he could give to others, not on what he could get from them. (Matt. 20:28) When our love for Jehovah and for our brothers is that strong, we will do all we can to attend the Lord’s Evening Meal as well as all other congregation meetings.

^ ***w19 January p. 30 What Our Attendance at Meetings Says About Us***
15 We belong to the only true Christian brotherhood, and we enjoy spending as much time as possible inviting new ones to join us. However, we are particularly interested in helping those who are “related to us in the faith” but who have become inactive. (Gal. 6:10) We prove our love for them by encouraging them to attend our meetings, especially the Memorial. Like Jehovah and Jesus, we are deeply moved when an inactive one returns to Jehovah, our loving Father and Shepherd.​—Matt. 18:14.

^ (Mark 15:1-47) Immediately at dawn, the chief priests with the elders and the scribes, indeed, the whole Sanʹhe·drin, consulted together, and they bound Jesus and led him off and handed him over to Pilate. 2 So Pilate put the question to him: “Are you the King of the Jews?” In answer he said: “You yourself say it.” 3 But the chief priests were accusing him of many things. 4 Now Pilate began questioning him again, saying: “Have you no reply to make? See how many charges they are bringing against you.” 5 But Jesus made no further answer, so that Pilate was amazed. 6 Well, from festival to festival,* he used to release to them one prisoner whom they requested. 7 At the time the man named Bar·abʹbas was in prison with the seditionists, who in their sedition had committed murder. 8 So the crowd came up and began to make their request according to what Pilate used to do for them. 9 He responded to them, saying: “Do you want me to release to you the King of the Jews?” 10 For Pilate was aware that out of envy the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Bar·abʹbas to them instead. 12 Again in reply Pilate said to them: “What, then, should I do with the one you call the King of the Jews?” 13 Once more they cried out: “To the stake with him!”* 14 But Pilate went on to say to them: “Why? What bad thing did he do?” Still they cried out all the more: “To the stake with him!”* 15 At that Pilate, wishing to satisfy the crowd, released Bar·abʹbas to them; and after having Jesus whipped, he handed him over to be executed on the stake. 16 The soldiers now led him off into the courtyard, that is, into the governor’s residence, and they called the whole body of troops together. 17 And they dressed him in purple and braided a crown of thorns and put it on him; 18 and they began to call out to him: “Greetings, you King of the Jews!” 19 Also, they were hitting him on the head with a reed and spitting on him, and they got on their knees and bowed down to him. 20 Finally, after they had mocked him, they stripped him of the purple and put his outer garments on him. And they led him out to nail him to the stake. 21 Also, they compelled into service a passerby, a certain Simon of Cy·reʹne, coming from the countryside, the father of Alexander and Ruʹfus, to carry* his torture stake. 22 So they brought him to the place called Golʹgo·tha, which means, when translated, “Skull Place.” 23 Here they tried to give him wine drugged with myrrh, but he would not take it. 24 And they nailed him to the stake and distributed his outer garments by casting lots over them to decide who would take what. 25 It was now the third hour, and they nailed him to the stake. 26 And the inscription of the charge against him was written: “The King of the Jews.” 27 Moreover, they put two robbers on stakes alongside him, one on his right and one on his left. 28 —— 29 And those passing by spoke abusively to him, shaking their heads and saying: “Ha! You who would throw down the temple and build it in three days, 30 save yourself by coming down off the torture stake.” 31 In the same way also, the chief priests with the scribes were mocking him among themselves, saying: “Others he saved; himself he cannot save! 32 Let the Christ, the King of Israel, now come down off the torture stake, so that we may see and believe.” Even those who were on stakes alongside him were reproaching him. 33 When it became the sixth hour, a darkness fell over all the land* until the ninth hour. 34 And at the ninth hour, Jesus called out with a loud voice: “Eʹli, Eʹli, laʹma sa·bach·thaʹni?” which means, when translated: “My God, my God, why have you forsaken me?” 35 And some of those standing near, on hearing it, began to say: “See! He is calling E·liʹjah.” 36 Then someone ran, soaked a sponge in sour wine, put it on a reed, and gave it to him to drink, saying: “Let him be! Let us see whether E·liʹjah comes to take him down.” 37 But Jesus let out a loud cry and expired. 38 And the curtain of the sanctuary was torn in two from top to bottom. 39 Now when the army officer who was standing by with him in view saw that he had expired under these circumstances, he said: “Certainly this man was God’s Son.”* 40 There were also women watching from a distance, among them Mary Magʹda·lene as well as Mary the mother of James the Less and of Joʹses, and Sa·loʹme, 41 who used to accompany him and minister to him when he was in Galʹi·lee, and many other women who had come up together with him to Jerusalem. 42 Now as it was already late in the afternoon, and since it was Preparation, that is, the day before the Sabbath, 43 there came Joseph of Ar·i·ma·theʹa, a reputable member of the Council, who also himself was waiting for the Kingdom of God. He took courage and went in before Pilate and asked for the body of Jesus. 44 But Pilate wondered whether he could already be dead, and summoning the army officer, he asked him whether Jesus had already died. 45 So after making certain from the army officer, he granted the body to Joseph. 46 After he bought fine linen and took him down, he wrapped him in the fine linen and laid him in a tomb that was quarried out of rock; then he rolled a stone up to the entrance of the tomb. 47 But Mary Magʹda·lene and Mary the mother of Joʹses continued looking at where he had been laid.

Or “at each festival.”

Or “Execute him on the stake!”

Or “Execute him on the stake!”

Or “lift up.”

Lit., “earth.”

Or possibly, “a son of God; a son of a god.”

^ ***w19 January pp. 20-21 What a Simple Meal Teaches Us About a Heavenly King***
JESUS IS HUMBLE

3 Jesus introduced the Memorial of his death in the presence of his 11 faithful apostles. He took what was at hand from the Passover meal and made this simple commemoration. (Read Matthew 26:26-28.) He used only the unleavened bread and the wine that were already on hand. Jesus told his apostles that those two basic items symbolized his perfect body and blood, which he would soon offer up in their behalf. The apostles may not have been surprised at the simplicity of this important new meal. Why not?

4 Consider what happened months earlier, during the third year of Jesus’ ministry, when he visited the home of his close friends​—Lazarus, Martha, and Mary. In that relaxed setting, Jesus began teaching. Martha was present, but she was distracted with preparing a large meal for her honored guest. Observing this, Jesus kindly corrected Martha, helping her to see that an elaborate meal was not always necessary. (Luke 10:40-42) Later, with just hours remaining before his sacrificial death, Jesus applied his own counsel. He kept the Memorial meal simple. What does this tell us about Jesus?

^ ***w18 July p. 11 Whose Recognition Do You Seek?***
17 While on earth, Jesus expressed his desire to return to the glory he once had in heaven with his Father. (John 17:5) Nothing indicates that Jesus was hoping for more than that. He was not expecting some sort of heavenly “upgrade.” But what did Jehovah do? He honored Jesus in an unexpected way by resurrecting him to “a superior position” and giving him what no one else had received up until that time​—immortal spirit life! (Phil. 2:9; 1 Tim. 6:16) What an outstanding acknowledgment of Jesus’ faithful course!

18 What will help us to avoid seeking approval from this world? Keep close in mind that Jehovah always gives recognition to his faithful servants and that he often rewards them in unexpected ways. Who knows what unexpected blessings await us in the future? But for now, as we endure the hardships and trials of this wicked world, let us always remember that this world, along with any recognition it may offer, is passing away. (1 John 2:17) Our loving Father, Jehovah, ‘is not unrighteous so as to forget our work and the love we show for his name.’ (Heb. 6:10) Yes, he will show us favor​—perhaps even in ways we cannot imagine now!

^ ***w18 June p. 8 May We All Be One as Jehovah and Jesus Are One***
What can we do to promote more unity among God’s people today?

JESUS was concerned about unity during his final supper with his apostles. When praying with them, he spoke of his desire that all his disciples be one, just as he and his Father are one. (Read John 17:20, 21.) Their unity would give a powerful witness, offering clear evidence that Jehovah had sent Jesus to the earth to do God’s will. Love would be a mark of Jesus’ true disciples that would contribute to their unity.​—John 13:34, 35.

2 Jesus’ emphasis on unity is understandable. He had noticed a lack of unity or harmony among the apostles, such as during his final meal with them. As had happened before, a dispute arose over “which one of them was considered to be the greatest.” (Luke 22:24-27; Mark 9:33, 34) Another time, James and John requested that Jesus give them prominent places alongside him in his Kingdom.​—Mark 10:35-40.

^ ***w19 February p. 21 Love and Justice in Ancient Israel***
5 Be loyal to your marriage mate, and care for your children. Jehovah wants married couples to develop a love so strong that it lasts for life. (Gen. 2:24; Matt. 19:3-6) Adultery is one of the most unloving crimes a person can commit. With good reason, the seventh of the Ten Commandments prohibited adultery. (Deut. 5:18) It is a sin “against God” and a cruel blow to a marriage mate. (Gen. 39:7-9) A victim of adultery might feel the pain of betrayal for decades.

^ ***w19 February p. 21 Love and Justice in Ancient Israel***
7 The Law also reveals that Jehovah cares deeply about the welfare of children. Jehovah commanded parents to provide not only for their children’s physical needs but also for their spiritual needs. Parents were to take every opportunity to help their children appreciate Jehovah’s Law and learn to love him. (Deut. 6:6-9; 7:13) One of the reasons the Israelites were punished by Jehovah was that they mistreated some of their children in a shocking way. (Jer. 7:31, 33) Parents were to view their children, not as mere property that they could neglect or mistreat, but as an inheritance, a gift from Jehovah to be cherished.​—Ps. 127:3.

^ ***w19 February p. 7 Keep Your Integrity!***
15 Job kept his integrity by focusing on the hope that God would reward him. He believed that God did care about his integrity. (Job 31:6) Despite his trials, Job was confident that Jehovah would finally reward him. This confidence surely helped him cling to his integrity. Jehovah was so delighted with Job’s integrity that He rewarded him richly while he was still an imperfect man! (Job 42:12-17; Jas. 5:11) And even greater rewards lie ahead for Job. Do you have strong hope that Jehovah will reward your integrity? Our God has not changed. (Mal. 3:6) If we remember that he values our integrity, we can keep our hope for a bright future alive in our heart.​—1 Thess. 5:8, 9.

16 Be resolved, then, never to let go of your integrity! At times, you may feel lonely in such a course, but you will never be alone. You will be among millions of faithful integrity-keepers around the world. You will also join the ranks of men and women of faith who kept their integrity in the past, even under the threat of death. (Heb. 11:36-38; 12:1) May all of us be determined to live by Job’s words: “I will not renounce my integrity!” And may our integrity glorify Jehovah forever!

^ ***w19 January p. 25 What a Simple Meal Teaches Us About a Heavenly King***
17 As the Memorial approaches, we do well to ask ourselves the following questions: ‘How can I imitate Jesus more closely in showing love? Do I think more about the needs of my fellow worshippers than about my own? Do I expect more from my brothers and sisters than they can give, or am I aware of their limitations?’ May we always imitate Jesus and show “fellow feeling.”​—1 Pet. 3:8.

KEEP THESE LESSONS IN FRONT OF YOU

18 The requirement to observe the Memorial of Christ’s death will not last much longer. When Jesus “comes” during the great tribulation, he will gather his remaining “chosen ones” to heaven, and the Memorial will cease to be commemorated.​—1 Cor. 11:26; Matt. 24:31.

19 Even after the Memorial meal is no longer observed, we can be sure that Jehovah’s people will fondly remember this simple meal as a symbol of the greatest humility, courage, and love ever shown by a human. At that time, those who observed this extraordinary meal will no doubt tell about it for the good of all then living. But to benefit right now from this meal, we must be determined to imitate Jesus’ humility, courage, and love. If we do, we can be confident that we will receive our reward from Jehovah.​—2 Pet. 1:10, 11.

^ ***w19 January p. 15 How Can You Safeguard Your Heart?***
“YOUR HEART”​—WHAT IS IT?

4 At Proverbs 4:23, the term “heart” is used to refer to “the inner person” or “secret self.” (Read Psalm 51:6 and footnote.) In other words, “heart” refers to our private thoughts, feelings, motives, and desires. It is who we really are on the inside, not just who we appear to be on the outside.

5 Consider how our physical health illustrates the importance of who we are on the inside. First, to keep ourselves in good condition on the inside, we must choose a healthy diet, and we need to exercise regularly. Likewise, to keep ourselves in good spiritual condition, we must choose a healthy diet of spiritual food and regularly exercise our faith in Jehovah. That form of exercise involves applying what we learn and speaking about our faith. (Rom. 10:8-10; Jas. 2:26) Second, based on outward appearance, we might think that we are healthy even though we are actually diseased on the inside. In a similar way, based on our theocratic routine, we may think that our faith is strong, but wrong desires could be growing in us. (1 Cor. 10:12; Jas. 1:14, 15) We must remember that Satan would like to infect us with his thinking. How, specifically, might he try to do that? And how can we protect ourselves?

^ ***w18 September pp. 19-20 Happy Are Those Who Serve “the Happy God”***
11 Read Luke 10:30-37. Jesus’ illustration of the neighborly Samaritan vividly portrays what it means to show mercy. Moved by heartfelt compassion and mercy, the Samaritan took positive action to bring relief to the suffering victim. After relating the illustration, Jesus said: “Go and do the same yourself.” Hence, we might ask ourselves: ‘Am I doing the same? Am I doing what the compassionate Samaritan did? Could I more actively display mercy and engage in positive deeds of kindness toward those who are suffering? For instance, could I offer practical help to older fellow Christians, widows, and those who are spiritually fatherless children? Can I take the initiative to “speak consolingly to those who are depressed”?’​—1 Thess. 5:14; Jas. 1:27.

12 How, though, does being merciful result in happiness? When we display mercy toward others, we enjoy the happiness that results from giving. Moreover, we know that we are pleasing Jehovah. (Acts 20:35; read Hebrews 13:16.) Regarding a person who shows consideration, King David said: “Jehovah will guard him and keep him alive. He will be pronounced happy in the earth.” (Ps. 41:1, 2) Giving expression to our feelings of compassion will also put us in line to receive Jehovah’s mercy, which in turn can result in our being eternally happy.​—Jas. 2:13.

^ ***w19 January p. 2 “Do Not Be Anxious, for I Am Your God”***
A FAITHFUL Christian sister named Yoshiko received bad news. Her doctor said that she had only a few months to live. How did she react? Yoshiko recalled a favorite Bible verse, Isaiah 41:10. (Read.) She then calmly told her doctor that she was not afraid, because Jehovah was grasping her hand. The comforting message found in that verse helped our dear sister to trust in Jehovah completely. That same verse can help us remain calm when dealing with severe trials. To understand how it can do so, first let us examine why God gave that message to Isaiah.

2 Initially, Jehovah had Isaiah record those words to comfort the Jews who would later be taken to Babylon as exiles. However, Jehovah had that message preserved for the benefit of not only the Jewish exiles but also all his people since that time. (Isa. 40:8; Rom. 15:4) Today, we live in “critical times hard to deal with,” and more than ever, we need the encouragement found in the book of Isaiah.​—2 Tim. 3:1.

^ ***w18 December p. 14 Honor “What God Has Yoked Together”***
18 In such a separation, the two are still marriage mates. If they lived apart, each one would face challenges, as mentioned earlier. The apostle Paul gave another reason for staying united. He wrote: “The unbelieving husband is sanctified in relation to his wife, and the unbelieving wife is sanctified in relation to the brother; otherwise, your children would be unclean, but now they are holy.” (1 Cor. 7:14) Many loyal Christians have remained with an unbelieving mate under very trying circumstances. They can testify that doing so was worthwhile in a special sense when their mate became a true worshipper.​—Read 1 Corinthians 7:16; 1 Pet. 3:1, 2.

19 Jesus provided comments about divorce, and the apostle Paul offered inspired advice about separation. Both wanted God’s servants to honor marriage. Worldwide today, the Christian congregation abounds with successful marriages. You can likely find many happy couples in your local congregation. They are made up of loyal brothers who love their wife and devoted wives who prove to be loving mates, all showing that marriage can be honorable. We can rejoice that millions are living proof of the truthfulness of God’s words: “For this reason a man will leave his father and his mother and he will stick to his wife, and the two will be one flesh.”​—Eph. 5:31, 33.

^ ***w18 December pp. 3-4 “See You in Paradise!”***
3 The Bible speaks of both a paradise that once existed and a paradise still ahead. The idea of Paradise arises early in the Bible. In the Catholic Douay Version, which was translated from Latin, Genesis 2:8 reads: “The Lord God had planted a paradise of pleasure from the beginning: wherein he placed [Adam] whom he had formed.” (Italics ours.) The Hebrew text speaks of the garden of Eden. Eden means “Pleasure,” and that garden was indeed pleasant. There was ample food, beautiful scenery, and delightful interaction with many animals.​—Gen. 1:29-31.

4 Pa·raʹdei·sos is the Greek term that translates the Hebrew word for “garden.” The Cyclopaedia by M’Clintock and Strong says about pa·raʹdei·sos: “A wide, open park, enclosed against injury, yet with its natural beauty unspoiled, with stately forest-trees, many of them bearing fruit, watered by clear streams, on whose banks roved large herds of antelopes or sheep​—this was the scenery which connected itself in the mind of the Greek traveller.”​—Compare Genesis 2:15, 16.

5 God put Adam and Eve in such a paradise, but they did not remain in it. Why? They disqualified themselves by disobeying God. Thus, Paradise was lost for them and their offspring. (Gen. 3:23, 24) Though without human occupants, that garden apparently remained until the Deluge of Noah’s day.

^ ***w18 November pp. 19-20 Who Molds Your Thinking?***
7 Consider an illustration. Parents endeavor to instill in their children good values. They may teach them to be honest, industrious, and considerate of others. This is not overly restrictive. Rather, the parents are preparing them for a successful life as independent adults. When the children grow up and leave home, they will be free to make their own choices. If they choose to live within the values that they learned from their parents, they will be more likely to make decisions that they will not later regret. As a result, they will be free from many self-induced troubles and anxieties.

8 Like a good parent, Jehovah wants his children to have the most fulfilling life possible. (Isa. 48:17, 18) He therefore provides basic principles for moral conduct and for behavior toward others. In such matters he invites us to cultivate his very way of thinking and to share his values. Far from constraining us, this enhances, elevates, and expands our thinking ability. (Ps. 92:5; Prov. 2:1-5; Isa. 55:9) It helps us make choices that lead to happiness while still allowing us to blossom as individuals. (Ps. 1:2, 3) Yes, thinking like Jehovah is beneficial and desirable!

^ ***w18 November p. 11 “I Will Walk in Your Truth”***
10 Personal relationships. To continue walking in the truth, we must not give in to pressure from others. When we started to walk in the truth, our relationship with non-Witness associates and family members changed. Some were tolerant; others became outright opposers. (1 Pet. 4:4) Although we endeavor to have good relations with family members and treat them kindly, we must be careful not to compromise the truth to please them. We will continue to try to get along well with family members. In view of the clear warning at 1 Corinthians 15:33, we will have close friendships only with those who love Jehovah.

^ ***w18 November p. 11 “I Will Walk in Your Truth”***
12 Unscriptural customs and practices. Family members, workmates, and schoolmates may try to get us to join them in their celebrations. How can we resist the pressure to conform to customs and holidays that do not honor Jehovah? We can do so by keeping Jehovah’s view of such practices clearly in mind. Reviewing discussions printed in our publications that show the origin of popular holidays can be helpful. When we remind ourselves of the Scriptural reasons for not participating in such holidays, we are convinced that we are walking in the way that “is acceptable to the Lord.” (Eph. 5:10) Trusting in Jehovah and his Word of truth will protect us from “trembling at men.”​—Prov. 29:25.

^ ***w18 October p. 29 Maintain Inner Peace Despite Changing Circumstances***
GIVE JEHOVAH SOMETHING TO BLESS

11 When we are faced with sudden changes, we might easily let worries about the future paralyze our life. This could have happened to Joseph. Instead, he evidently decided to make the best of his situation, thus giving Jehovah something to bless. Although in prison, Joseph worked hard to fulfill any task given him by the chief officer, just as he had done when working for Potiphar.​—Gen. 39:21-23.

^ ***w18 October p. 29 Maintain Inner Peace Despite Changing Circumstances***
13 Like Joseph, we may find ourselves in a situation over which we have little or no control. However, if we remain patient and work hard at making the best of our circumstances, we will give Jehovah something to bless. (Ps. 37:5) True, we may at times feel “perplexed,” but we will never, as the apostle Paul put it, be “left in despair.” (2 Cor. 4:8; ftn.) These words of Paul will come true in our case, especially if we stay focused on our ministry.

^ ***w18 July p. 7 Whose Recognition Do You Seek?***
How did Jehovah show recognition to both Mary and Jesus?

HOW do you feel when someone you know and respect forgets your name or, worse still, does not even recognize you? Such an experience can be very discouraging. Why? It is because each one of us has a natural desire to be accepted. The type of recognition we desire goes beyond being identified by others; we also want some acknowledgment of who we are and what we have accomplished.​—Num. 11:16; ftn.; Job 31:6.

2 Like many other natural desires, though, our desire to be appreciated can become unbalanced, distorted by our imperfections. It can make us crave inappropriate expressions of recognition. Satan’s world fuels a desire for fame and acknowledgment that distracts attention from the one who truly deserves to be recognized and worshipped, our heavenly Father, Jehovah God.​—Rev. 4:11.

^ ***w18 October p. 7 Speaking the Truth***
HOW SATAN IS MISLEADING HUMANS

5 The apostle Paul knew that we can avoid being “outwitted by Satan, for we are not ignorant of his intentions.” (2 Cor. 2:11; ftn.) We know that the whole world​—including false religion, corrupt politics, and greedy commercialism—​is under the Devil’s control. (1 John 5:19) We are not surprised, then, that Satan and his demons would influence men in powerful positions to “speak lies.” (1 Tim. 4:1, 2) That certainly is true of people in big business who promote harmful products and fraudulent schemes through false advertising.

6 Religious leaders who lie are especially guilty because they endanger the future life prospects of those who believe their lies. If an individual accepts a false teaching and practices something that is actually condemned by God, it can cost that person his eternal life. (Hos. 4:9) Jesus knew that the religious leaders in his day were guilty of such deception. He told them to their face: “Woe to you, scribes and Pharisees, hypocrites! because you travel over sea and dry land to make one convert, and when he becomes one, you make him a subject for Gehenna [everlasting destruction] twice as much so as yourselves.” (Matt. 23:15; ftn.) Jesus condemned those false religious leaders in the strongest terms. They truly were ‘from their father the Devil, a murderer.’​—John 8:44.

^ ***w18 September p. 21 Happy Are Those Who Serve “the Happy God”***
18 “Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake.” What did Jesus mean? He went on to say: “Rejoice and be overjoyed, since your reward is great in the heavens, for in that way they persecuted the prophets prior to you.” (Matt. 5:11, 12) When the apostles were beaten and commanded to stop preaching, “they went out from before the Sanhedrin, rejoicing.” Of course, they did not relish the pain of being whipped. Yet, they rejoiced “because they had been counted worthy to be dishonored in behalf of [Jesus’] name.”​—Acts 5:41.

19 In our time, Jehovah’s people also endure with joy when they suffer in behalf of Jesus’ name or when they face difficult trials. (Read James 1:2-4.) Like the apostles, we do not take delight in any kind of suffering. But if we maintain our integrity to God during trials, Jehovah can help us to endure with fortitude. For example, in August 1944, authorities in a totalitarian regime sent Henryk Dornik and his brother to a concentration camp. However, the opposers acknowledged: “It is impossible to persuade them to do anything. Their martyrdom brings them joy.” Brother Dornik explained: “Although I had no desire to be a martyr, suffering with courage and dignity for my loyalty to Jehovah did bring me joy. . . . Fervent prayers drew me closer to Jehovah, and he proved to be a reliable Helper.”

20 When we have the smile of approval of “the happy God,” we can be happy despite religious persecution, opposition at home, sickness, or advanced age. (1 Tim. 1:11) We also experience happiness because of the precious promises of our God, “who cannot lie.” (Titus 1:2) The fulfillment of Jehovah’s promises will be so impressive that the difficulties and trials of the present time will pale into insignificance. In the coming Paradise, the blessings from Jehovah will surpass our imagination. And we will certainly experience unprecedented happiness. Yes, we “will find exquisite delight in the abundance of peace.”​—Ps. 37:11.

^ ***w18 September p. 13 Keep Displaying Love—It Builds Up***
WHY LOVE IS ESPECIALLY VITAL NOW

3 Because life is “filled with trouble and sorrow,” many in these “critical times” suffer from various degrees of emotional distress. (Ps. 90:10; 2 Tim. 3:1-5) Countless individuals feel like just giving up. Estimates suggest that more than 800,000 people die every year from suicide​—about one death every 40 seconds. Sad to say, even some Christians have succumbed to such pressures and have taken their own life.

^ ***w18 September p. 13 Keep Displaying Love—It Builds Up***
5 Even if our brothers and sisters do not necessarily feel like giving up, many today deal with stressful situations and need to be built up in love. Some endure persecution and ridicule. Others are the victims of criticism or backbiting at their workplace. Or they are exhausted because of working overtime or having to meet relentless deadlines. Still others deal with strength-sapping domestic problems, perhaps being the target of criticism by an unbelieving mate. As a result of these and other pressures, many in the congregation feel physically and emotionally drained. Who can help discouraged ones to keep going?

^ ***w18 August p. 24 Work With Jehovah Each Day***
4 Christian parents cooperate with Jehovah when they set theocratic goals before their children. Many who have done so have later seen their sons and daughters take up full-time service assignments far from home. Some are missionaries; others pioneer where the need for publishers is greater; still others serve at Bethel. Distance might mean that families cannot get together as often as they would like to. Nevertheless, the self-sacrificing parents encourage their children to persevere in their assignments. Why? They find great joy and satisfaction in knowing that their children are putting Kingdom interests first. (3 John 4) Perhaps many of these parents feel like Hannah, who said that she “lent” her son Samuel to Jehovah. These parents rightly view such cooperation as a precious privilege. They would not want things any other way.​—1 Sam. 1:28.

^ ***w18 August pp. 10-11 Do Not Judge by the Outward Appearance***
11 We need to see our brothers as Jehovah sees them. A person is not precious to Jehovah because he is wealthy or because he is poor. Our relationship with Jehovah will never be determined by how many material possessions we have or by what we lack. While it is true that Jesus said that “it will be difficult for a rich man to enter the Kingdom of the heavens,” he did not say that it would be impossible. (Matt. 19:23) On the other hand, Jesus also said: “Happy are you who are poor, for yours is the Kingdom of God.” (Luke 6:20) Yet, this did not mean that all poor people were specially blessed and responded to the teaching of Jesus. Many poor people did not respond. The point is, We simply cannot judge a person’s relationship with Jehovah by his material possessions.

12 We are blessed to have many brothers and sisters, rich and poor, who love and serve Jehovah with a complete heart. The Scriptures instruct those who are rich “to place their hope, not on uncertain riches, but on God.” (Read 1 Timothy 6:17-19.) At the same time, God’s Word admonishes all of God’s people, rich and poor, to be careful not to love money. (1 Tim. 6:9, 10) Indeed, when we open our eyes and see our brothers as Jehovah sees them, we will not be tempted to judge them solely on what they have or do not have materially. But what about a person’s age? Is that a sound basis for judging others? Let us see.

^ ***w18 July p. 26 We Belong to Jehovah***
“JEHOVAH WILL NOT FORSAKE HIS PEOPLE”

18 Surely we are eager to show our appreciation to Jehovah for the honor of being his people. We see the wisdom in acknowledging his ownership of us by voluntarily dedicating ourselves to him. Even while living “in the midst of a crooked and twisted generation,” we want people to see that we are “blameless and innocent, . . . shining as illuminators in the world.” (Phil. 2:15) We take a firm stand against badness. (Jas. 4:7) And we love and respect our fellow worshippers, recognizing that they too belong to Jehovah.​—Rom. 12:10.

19 The Bible promises: “Jehovah will not forsake his people.” (Ps. 94:14) This ironclad guarantee is binding despite any calamity that might befall us. Even death cannot stand in the way of Jehovah’s love for us. (Rom. 8:38, 39) “If we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah.” (Rom. 14:8) We eagerly look forward to the day when Jehovah will bring to life all his loyal friends who have died. (Matt. 22:32) Even now we enjoy many blessings. As the Bible says, “happy is the nation whose God is Jehovah, the people he has chosen as his own possession.”​—Ps. 33:12.

^ ***w18 April pp. 10-11 Serve Jehovah, the God of Freedom***
10 Some individuals may feel that since choices in these matters are personal, they should have the freedom to choose what they please as long as their conscience permits it. Perhaps they have in mind Paul’s words to the Corinthian Christians about food: “Why should my freedom be judged by another person’s conscience?” (1 Cor. 10:29) While it is true that we have the freedom to make personal choices regarding our education and career, we need to remember that our freedom is relative and that all decisions we make have consequences. For that reason, Paul prefaced his statement with these words: “All things are lawful [or, “permissible,” ftn.], but not all things are advantageous. All things are lawful, but not all things build up.” (1 Cor. 10:23) That certainly helps us to see that there are far more important factors to consider than our own preferences when it comes to exercising personal freedom in all aspects of our life.

^ ***w18 July p. 18 “Who Is on Jehovah’s Side?”***
5 Like Cain, a Christian today could be following the wrong path even while professing to worship Jehovah. (Jude 11) For instance, one could nurture immoral fantasies, greedy thoughts, or hateful feelings toward a fellow Christian. (1 John 2:15-17; 3:15) This thinking can lead to sinful actions. All the while, one could be active in the ministry and regular at congregation meetings. Other humans may not be aware of our thoughts and conduct, but Jehovah sees all things and knows if we are not wholeheartedly on his side.​—Read Jeremiah 17:9, 10.

6 Even so, Jehovah is not quick to give up on us. When a person’s steps lead him away from God, Jehovah urges him: “Return to me, and I will return to you.” (Mal. 3:7) Especially when we struggle with weaknesses, Jehovah wants us to take a stand against badness. (Isa. 55:7) If we do, he will in turn prove to be on our side by giving us the spiritual, emotional, and physical strength needed to “get the mastery over” our sinful inclinations.​—Gen. 4:7.

^ ***w18 June pp. 22-23 “Let Your Light Shine” to Glorify Jehovah***
7 In recent years, many countries have experienced an influx of refugees. What can you do to help such ones come to know Jehovah and his purpose? For a start, why not learn a greeting in the languages commonly spoken by newcomers in your area? The JW Language app is a tool that can help you do that. Additionally, why not learn a few phrases that may capture their interest? You might then be able to direct them to jw.org and show them the variety of videos and publications available in their language.​—Deut. 10:19.

8 Jehovah lovingly provides the Life and Ministry Meeting so that we can become more effective in the field ministry. The practical instruction we receive at this meeting helps many of us feel more confident about making return visits and conducting Bible studies.

9 Many newcomers have observed that our children participate at meetings. Parents, help your children to let their light shine by teaching them to comment in their own words. Their simple, heartfelt expressions have sometimes prompted newly interested ones to recognize the ring of truth.​—1 Cor. 14:25.

^ ***w18 June p. 12 May We All Be One as Jehovah and Jesus Are One***
PREJUDICE WITHERS AS LOVE GROWS

18 It is good to remember that at one time we were all “strangers,” or foreigners, not close to God. (Eph. 2:12) But Jehovah drew us to him “with the cords of love.” (Hos. 11:4; John 6:44) And Christ welcomed us. He opened the door, as it were, so that we could become part of God’s family. (Read Romans 15:7.) Since Jesus has kindly accepted us, as imperfect as we are, it should be unthinkable for us to reject anyone else!

19 Divisions, prejudice, and hostility will doubtless increase in the world as we approach the end of this wicked system. (Gal. 5:19-21; 2 Tim. 3:13) As servants of Jehovah, though, we seek the wisdom from above, which is impartial and promotes peace. (Jas. 3:17, 18) We rejoice as we forge friendships with people from other lands, accepting cultural differences and possibly even learning the languages of others. When we do this, peace flows just like a river, and justice like the waves of the sea.​—Isa. 48:17, 18.

^ ***w18 May p. 29 Young Ones—Stand Firm Against the Devil***
“FEET SHOD IN READINESS TO DECLARE THE GOOD NEWS OF PEACE”

9 Read Ephesians 6:15. A Roman soldier who was not wearing his boots was not ready to march into battle. His sandallike boots were made of three layers of leather fastened together that gave him an excellent foothold. The design made the footwear both durable and comfortable.

10 While the literal boots worn by Roman soldiers carried them into war, the symbolic footwear worn by Christians helps them deliver a message of peace. (Isa. 52:7; Rom. 10:15) Even so, it takes courage to speak up when the opportunity arises. “I was afraid to witness to my classmates,” says 20-year-old Bo. “I think I was embarrassed. Looking back, I don’t know why I should have been. Now I’m happy to witness to my peers.”

11 Many young ones have found that if they are well-prepared to declare the good news, they feel more comfortable doing it. What can you do to be ready? “I keep literature in my schoolbag,” says Julia, 16, “and I listen to the opinions and beliefs expressed by my classmates. Then I’m able to think of what will help them. When I am prepared, I can talk to them about what will specifically benefit them.” Makenzie, 23, says: “If you are kind and are a good listener, you’ll get an idea of what your peers are dealing with. I make sure that I’ve read all the material published for young people. That way I can direct my peers to something in the Bible or on jw.org that will help them.” As those comments indicate, the more prepared you are to preach, the more securely your “boots” will be bound to your feet.

^ ***w18 May pp. 20-21 Why We “Keep Bearing Much Fruit”***
15 The gift of peace. (Read John 14:27.) Earlier on that last evening before his death, Jesus told his apostles: “I give you my peace.” How does that gift​—his peace—​help us to bear fruit? As we endure, we experience in our heart a lasting feeling of peace that results from knowing that we have Jehovah’s and Jesus’ approval. (Ps. 149:4; Rom. 5:3, 4; Col. 3:15) Says Ulf, who has been in the full-time service for 45 years, “The preaching work makes me tired, but it brings true satisfaction and real meaning to my life.” How thankful we are to be blessed with lasting inner peace!

16 The gift of friendship. After Jesus stated his desire that the joy experienced by the apostles might “be made full,” he explained to them the importance of showing self-sacrificing love. (John 15:11-13) Next, he said: “I have called you friends.” What a precious gift to receive​—friendship with Jesus! What did the apostles have to do to remain his friends? They had to “go and keep bearing fruit.” (Read John 15:14-16.) Some two years earlier, Jesus had instructed his apostles: “As you go, preach, saying: ‘The Kingdom of the heavens has drawn near.’” (Matt. 10:7) So on that last evening, he encouraged them to endure in the work they had started. (Matt. 24:13; Mark 3:14) Carrying out Jesus’ command was challenging, but they could succeed​—and thus remain his friends. How? With the help of yet another gift.

^ ***w18 April pp. 28-29 Young People, Are You Focused on Spiritual Goals?***
DO NOT BE DISTRACTED

14 So far this article has encouraged you to make up your mind to focus your life on your desire to serve Jehovah. This means centering your life on spiritual goals. Other youths of your age probably center their lives on having a good time, and they will likely invite you to join them. Sooner or later you will need to show how determined you are to stick to the choices you have made. Do not be distracted by peer pressure. After all, thinking again of the bus illustration, you surely would not board a bus going just anywhere simply because the passengers on that bus appear to be having a good time.

15 There are a number of ways to combat peer pressure. For instance, avoid situations that are known to be tempting. (Prov. 22:3) And remind yourself of the painful consequences of joining others in bad behavior. (Gal. 6:7) A further help is to admit your own need for advice. Humility will allow you to be open to suggestions from your parents and spiritually mature ones in the congregation.​—Read 1 Peter 5:5, 6.

16 Humility moved Christoph to accept good advice. Shortly after he got baptized, he began training regularly at a fitness center. Other young people at the center urged him to join their sports club. He spoke about the matter to an elder, who asked Christoph to think about certain dangers before making a decision, such as the risk of getting infected by the spirit of competition. Christoph joined the club anyway. In time, however, he discovered that the sport was violent, even dangerous. Again he spoke to several elders, all of whom gave him Scriptural advice. “Jehovah sent me good advisers, and I listened to Him, even if it took some time.” Are you humble enough to accept sound advice?

^ ***w19 February p. 16 Why Express Appreciation?***
10 In his messages to certain congregations of Asia Minor, Jesus expressed appreciation for the work his followers did. For example, he began his message to the congregation in Thyatira by saying: “I know your deeds, and your love and faith and ministry and endurance, and that your deeds of late are more than those you did at first.” (Rev. 2:19) Jesus not only mentioned their increased activity but also commended them for the qualities that motivated their good deeds. Although Jesus needed to counsel some in Thyatira, he still began and ended his message with encouragement. (Rev. 2:25-28) Think of the authority Jesus has as head of all the congregations. He does not have to thank us for the work we do for him. Even so, he makes a point of expressing appreciation. What an excellent example he sets for elders!

^ ***w18 April p. 19 Imitating Jehovah—A God Who Gives Encouragement***
AN ENCOURAGING GOVERNING BODY

18 The first-century governing body proved to be a source of encouragement both to those taking the lead and to Christians in general. When Philip the evangelizer preached about Christ to the Samaritans, he received the full backing of those on the governing body. They sent two of their number, Peter and John, to pray for the new believers to receive holy spirit. (Acts 8:5, 14-17) How Philip himself as well as those he had converted must have been encouraged by this support from the governing body!

19 Later, the governing body was called upon to decide whether non-Jewish Christians should be required to submit to circumcision, as had been required of Jews by the Law of Moses. (Acts 15:1, 2) Under the guidance of the holy spirit and after reasoning on the Scriptures, the responsible brothers decided that this was no longer necessary, and they wrote a letter to the congregations to that effect. Representatives of the governing body were sent out to the congregations to deliver the letter. The result? “After reading it, they rejoiced over the encouragement.”​—Acts 15:27-32.

20 Today, the Governing Body of Jehovah’s Witnesses gives encouragement to Bethel family members, to special full-time field workers, and indeed, to the entire international brotherhood of true Christians. And the result is the same as in the first century​—rejoicing over the encouragement! In addition, in 2015 the Governing Body published the brochure Return to Jehovah, which has proved to be a rich source of encouragement to many throughout the world. But is it only those in authority who should imitate Jehovah in giving encouragement? The answer to that question will be found in the following article.

^ ***w18 April pp. 6-7 The Way to True Freedom***
HOW TO GAIN TRUE FREEDOM

13 People may think that the more freedom they have, the better off they will be, but the reality is that having unbounded freedom is a two-edged sword. True, freedom does bring many benefits; yet, we shudder to imagine what the world would be like if there were no restraints at all. For this reason, The World Book Encyclopedia states: “The laws of every organized society form a complicated pattern of balanced freedoms and restrictions.” “Complicated” is surely the right word. Just think of the volumes and volumes of laws written by man, let alone the armies of lawyers and judges needed to interpret and administer them.

14 In contrast, Jesus Christ pointed out a simple way to enjoy true freedom. He said: “If you remain in my word, you are really my disciples, and you will know the truth, and the truth will set you free.” (John 8:31, 32) Jesus’ direction for gaining true freedom involves two requirements: First, accept the truth that he taught, and second, become his disciple. Doing so will lead to true freedom. But freedom from what? Jesus went on to explain: “Every doer of sin is a slave of sin. . . . If the Son sets you free, you will be truly free.”​—John 8:34, 36.

^ ***w19 March pp. 14-15 Show Concern for the Feelings of Others***
WE ENJOY being around people who care about our feelings and welfare. They try to put themselves in our place, to discern what we are thinking and feeling. They anticipate our needs and offer help​—sometimes even before we ask for it. We appreciate people who show that they have “fellow feeling” for us.​—Read 1 Peter 3:8.

2 As Christians, we all want to show empathy, or fellow feeling. Realistically, though, we may need to work at it. Why? For one thing, we are imperfect. (Rom. 3:23) So we must fight the inborn tendency to think mainly of ourselves. Also, some of us may struggle to show empathy because of our upbringing or past circumstances. Finally, we could be influenced by the attitude of people around us. In these last days, many do not consider the feelings of others. Rather, they are “lovers of themselves.” (2 Tim. 3:1, 2) What can help us overcome these challenges to our showing concern for the feelings of others?

3 We can improve in showing fellow feeling by imitating Jehovah God and his Son, Jesus Christ. Jehovah is a God of love, and he sets the best example in showing concern for others. (1 John 4:8) Jesus perfectly imitated his Father’s personality. (John 14:9) While on earth, he demonstrated how a human can show compassion. In this article, we will first consider how Jehovah and Jesus have shown concern for the feelings of others. Then we will consider how we can imitate their examples.

^ ***w19 February pp. 21-22 Love and Justice in Ancient Israel***
9 Do not covet. The last of the Ten Commandments prohibited coveting, or developing a wrong desire for what belongs to another. (Deut. 5:21; Rom. 7:7) Jehovah gave this law to teach a valuable lesson​—his people must guard their heart, that is, their thoughts, feelings, and reasonings. He knows that wicked acts begin as wicked thoughts and feelings. (Prov. 4:23) If an Israelite allowed wrong desires to grow in his heart, he would likely treat others in an unloving way. King David, for example, fell into that trap. Normally, he was a good man. But on one occasion, he coveted another man’s wife. His desire led to sin. (Jas. 1:14, 15) David committed adultery, tried to deceive the woman’s husband, and then had him killed.​—2 Sam. 11:2-4; 12:7-11.

^ ***w19 February p. 22 Love and Justice in Ancient Israel***
11 Lessons: Jehovah sees beyond a person’s outward appearance. He sees what we really are inside, in our heart. (1 Sam. 16:7) No thought, no feeling, no action can be kept secret from him. He looks for and encourages the good in us. But he wants us to identify and control wrong thoughts before they become wrong actions.​—2 Chron. 16:9; Matt. 5:27-30.

^ ***w19 February p. 8 Seek Meekness and Please Jehovah***
THE Bible describes Moses as being “by far the meekest of all the men on the face of the earth.” (Num. 12:3) Does this mean that he was weak, indecisive, and afraid of confrontations? That is how some might describe a meek person. But such an idea is far from the truth. Moses was a strong, decisive, and courageous servant of God. With Jehovah’s help, he confronted the mighty ruler of Egypt, led perhaps 3,000,000 people through a desert, and helped the nation of Israel conquer their enemies.

2 We do not face the challenges that Moses overcame, but each day we must deal with people or situations that make it difficult to be meek. However, we have a powerful incentive to develop this quality. Jehovah promises that “the meek will possess the earth.” (Ps. 37:11) Would you describe yourself as being meek? Would others describe you that way? Before we can answer those important questions, we need to know what it means to be meek.

^ ***w18 June pp. 16-17 Let God’s Laws and Principles Train Your Conscience***
How is our progress toward maturity related to our conscience?

ONE thing that makes humans superior to animals is the fact that humans have been endowed with a conscience. That has been true ever since man has been on the earth. After Adam and Eve broke Jehovah’s law, they hid themselves. This indicates that their conscience was bothering them.

2 Those with a poorly trained conscience can be likened to a ship that is navigating with a defective compass. Setting off on a journey without an accurate compass can be treacherous. The winds and currents of the ocean can easily throw a ship off course. A properly calibrated compass can help the captain to keep the ship on course. Our conscience can be likened to a moral compass. It is an inner sense of right or wrong that can guide us in the right direction. But in order for our conscience to be an effective guide, it must be properly adjusted, or calibrated.

3 When a person’s conscience is not properly trained, it does not act as a restraint from wrongdoing. (1 Tim. 4:1, 2) Such a conscience might even convince us that “bad is good.” (Isa. 5:20) Jesus warned his followers: “The hour is coming when everyone who kills you will think he has offered a sacred service to God.” (John 16:2) That was true of those who murdered the disciple Stephen, and it has been true of others like them. (Acts 6:8, 12; 7:54-60) How ironic that in committing such evil crimes as murder, religious fanatics violate the very laws of the One whom they claim to worship! (Ex. 20:13) Clearly, their consciences are treacherous guides!

^ ***w18 November p. 22 Who Molds Your Thinking?***
18 We also do well to recognize and reject worldly thinking when it is presented in less obvious ways. For example, a news report might be angled in such a way so as to favor certain political opinions. A human interest story might advance the world’s view of human goals and achievements. Some movies and books promote the “me first” and “family first” philosophies, making them seem reasonable, appealing, even right. Such viewpoints overlook the Scriptural view that our families and self-worth thrive when we love Jehovah above all. (Matt. 22:36-39) Also, some children’s stories, though otherwise unobjectionable, may subtly lay the groundwork for accepting immoral behavior.

19 This does not mean that it is wrong to enjoy wholesome entertainment. Still, we do well to ask ourselves these questions: ‘Do we recognize the world’s teachings even when they are promoted indirectly? Do we limit our children’s exposure​—and even our own—​to certain programs or reading material? Do we counteract worldly ideas heard or seen by our children with Jehovah’s view of matters?’ By recognizing the difference between God’s thinking and that of the world, we can avoid “being molded by this system of things.”

^ ***w19 January pp. 3-4 “Do Not Be Anxious, for I Am Your God”***
“I AM WITH YOU”

4 Jehovah first assures us with the words: “Do not be afraid, for I am with you.” Jehovah shows that he is with us by giving us his full attention and his warm affection. Note how he expresses his tender and deep feelings for us. “You became precious in my eyes,” says Jehovah. “You were honored, and I have loved you.” (Isa. 43:4) No force in the universe can make Jehovah abandon his love for those who serve him; his loyalty to us is unshakable. (Isa. 54:10) His love and friendship fill us with courage. He will protect us today, just as he protected Abram (Abraham) his friend. Jehovah said to him: “Do not fear, Abram. I am a shield for you.”​—Gen. 15:1.

5 We know that Jehovah is interested in helping us with our personal trials because he promises his people: “When you pass through the waters, I will be with you, and through the rivers, they will not flood over you. When you walk through the fire, you will not be scorched, nor will the flame singe you.” (Isa. 43:2) What do these words mean?

6 Jehovah does not promise to remove the challenges that make life difficult, but he will not allow “the rivers” of problems to drown us or “the flame” of trials to do us any permanent damage. He guarantees that he will be with us, helping us to “pass through” those challenges. What will Jehovah do? He will help quiet our fears so that we can maintain our integrity to him, even if we face death. (Isa. 41:13) Yoshiko, mentioned earlier, found that to be true. Her daughter says: “We were impressed with how calm Mom was. We truly saw that Jehovah gave her inner peace. Until the day she died, Mom spoke to nurses and patients about Jehovah and his promises.” What do we learn from Yoshiko’s example? When we trust in God’s promise “I will be with you,” we too will be courageous and strong as we endure trials.

^ ***w18 December pp. 19-20 Young Ones, Your Creator Wants You to Be Happy***
What other “good things” does Jehovah give you, and how do you view them?

IF YOU are a young person, you have likely received much advice about your future. Teachers, guidance counselors, or others may have encouraged you to pursue higher education and a lucrative career. Jehovah, however, advises you to take a different course. To be sure, he wants you to work hard while you are at school so that you are able to earn a living after you graduate. (Col. 3:23) But when you are deciding on your priorities in life, he encourages you to be guided by sound principles that take into account his purpose and his will for us during this time of the end.​—Matt. 24:14.

2 Keep in mind, too, that Jehovah sees the full picture because he knows what lies ahead for the present world and he knows how soon its end will come. (Isa. 46:10; Matt. 24:3, 36) He also knows us​—what gives us true satisfaction and happiness as well as what leads us to disappointment and unhappiness. So no matter how reasonable human advice may seem, if it does not take God’s Word into account, it is not wisdom at all.​—Prov. 19:21.

^ ***w18 December pp. 4-5 “See You in Paradise!”***
9 David, one of Abraham’s descendants, pointed to a future time when “evil men” and “wrongdoers” would pass away. The result? “The wicked will be no more.” (Ps. 37:1, 2, 10) Instead, “the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” David was also inspired to predict: “The righteous will possess the earth, and they will live forever on it.” (Ps. 37:11, 29; 2 Sam. 23:2) What effect do you think those assurances had on people who wanted to do God’s will? They would have a basis for expecting that if only righteous people were living on earth, in time a paradise like the garden of Eden would be restored.

10 Over time, most Israelites claiming to serve Jehovah turned their backs on him and on true worship. So God let the Babylonians conquer his people, ruin their land, and carry many of them into exile. (2 Chron. 36:15-21; Jer. 4:22-27) Still, God’s prophets foretold that after 70 years, his people would return to their homeland. Those prophecies were fulfilled. But they also have meaning for us. As we consider some of them, bear in mind our focus​—a coming paradise on earth.

^ ***w18 November p. 20 Who Molds Your Thinking?***
8 Like a good parent, Jehovah wants his children to have the most fulfilling life possible. (Isa. 48:17, 18) He therefore provides basic principles for moral conduct and for behavior toward others. In such matters he invites us to cultivate his very way of thinking and to share his values. Far from constraining us, this enhances, elevates, and expands our thinking ability. (Ps. 92:5; Prov. 2:1-5; Isa. 55:9) It helps us make choices that lead to happiness while still allowing us to blossom as individuals. (Ps. 1:2, 3) Yes, thinking like Jehovah is beneficial and desirable!

JEHOVAH’S THINKING IS SUPERIOR

9 Another reason why Jehovah’s worshippers desire to align their thinking with God’s is that his thinking is far superior to that of this world. Segments of the world have offered advice on moral conduct, family relationships, job satisfaction, and other aspects of life. Much of it is out of harmony with Jehovah’s thinking. For example, self-promotion is often encouraged. So is tolerance of sexual immorality. Separation and divorce for frivolous reasons are sometimes advised as a means of achieving greater happiness. Such advice is in conflict with the Scriptures. Still, might some of it be more suited to our times?

10 “Wisdom is proved righteous by its works,” said Jesus. (Matt. 11:19) The world has made considerable advancement in technology; however, it has been unable to solve the major problems that stand in the way of happiness, such as war, racism, and crime. And what of its lenient view of morality? Many people acknowledge that this is, not solving, but contributing to family breakdown, illness, and other troubles. On the other hand, Christians who adopt God’s viewpoint are enjoying improved family relationships, the healthful benefits of moral cleanness, and peace among fellow believers on a worldwide scale. (Isa. 2:4; Acts 10:34, 35; 1 Cor. 6:9-11) Does this not show that Jehovah’s thinking is superior to that of the world?

^ ***w18 November p. 11 “I Will Walk in Your Truth”***
10 Personal relationships. To continue walking in the truth, we must not give in to pressure from others. When we started to walk in the truth, our relationship with non-Witness associates and family members changed. Some were tolerant; others became outright opposers. (1 Pet. 4:4) Although we endeavor to have good relations with family members and treat them kindly, we must be careful not to compromise the truth to please them. We will continue to try to get along well with family members. In view of the clear warning at 1 Corinthians 15:33, we will have close friendships only with those who love Jehovah.

11 Ungodly thinking and conduct. All who walk in the truth must be holy. (Isa. 35:8; read 1 Peter 1:14-16.) When coming into the truth, all of us had to make adjustments to conform to the Bible’s righteous standards. Some had to undergo major changes. Whichever the case, we must never trade our pure, holy condition for the immoral filth of this world. How can we avoid succumbing to immoral conduct? Reflect on the high price that Jehovah paid in order for us to be holy​—the precious blood of his Son, Jesus Christ. (1 Pet. 1:18, 19) To maintain our clean standing before Jehovah, we need to keep the value of Jesus’ ransom sacrifice foremost in our mind and heart.

^ ***w18 October p. 30 Maintain Inner Peace Despite Changing Circumstances***
17 Many full-time servants can testify that focusing on the ministry helped them to maintain their balance despite changing circumstances. When Osborne and Polite, a South African couple, left Bethel, they thought they would soon have part-time work and a place to live. “Unfortunately,” recounts Osborne, “secular work did not come as soon as we had hoped.” His wife, Polite, recalls: “We did not find work for three months, and we had no savings. It was a real challenge.”

^ ***w18 October p. 31 Maintain Inner Peace Despite Changing Circumstances***
WAIT PATIENTLY ON JEHOVAH

19 As these examples show, if we make the best of our circumstances and wait confidently on Jehovah, we will maintain our inner peace. (Read Micah 7:7.) We may even realize that we have derived much spiritual benefit from adjusting to a new set of circumstances. Drawing on her experience, Polite, quoted earlier, says: “Being reassigned has taught me what it really means to depend on Jehovah even when the odds seem to be against me. My relationship with him has deepened.”

^ ***w18 October p. 31 Maintain Inner Peace Despite Changing Circumstances***
22 If life takes an unexpected turn​—whether as a result of a change in our theocratic assignments, health problems, or new family responsibilities—​be assured that Jehovah cares for you and will help you at the right time. (Heb. 4:16; 1 Pet. 5:6, 7) In the meantime, try to make the best of your situation. Draw close to your heavenly Father through prayer, and learn to leave yourself in his caring hands. In this way, you too will maintain inner peace despite changing circumstances.

^ (1 Sam. 3:1-18) Meanwhile, the boy Samuel was ministering to Jehovah before Eʹli, but word from Jehovah had become rare in those days; visions were not widespread. 2 One day Eʹli was lying down in his usual place, and his eyes had grown dim; he was not able to see. 3 The lamp of God had not yet been extinguished, and Samuel was lying in the temple* of Jehovah, where the Ark of God was. 4 Jehovah then called Samuel. He answered: “Here I am.” 5 He ran to Eʹli and said: “Here I am, for you called me.” But he said: “I did not call. Lie down again.” So he went and lay down. 6 Jehovah called once again: “Samuel!” At this Samuel got up and went to Eʹli and said: “Here I am, for you called me.” But he said: “I did not call, my son. Lie down again.” 7 (Now Samuel had not yet come to know Jehovah, and the word of Jehovah had not yet been revealed to him.) 8 So Jehovah called again, a third time: “Samuel!” At that he got up and went to Eʹli and said: “Here I am, for you called me.” Eʹli then realized that it was Jehovah who was calling the boy. 9 So Eʹli said to Samuel: “Go, lie down, and if he calls you, you should say, ‘Speak, Jehovah, for your servant is listening.’” And Samuel went and lay down in his place. 10 Jehovah came and stood there, and he called as at the other times: “Samuel, Samuel!” At this Samuel said: “Speak, for your servant is listening.” 11 Jehovah said to Samuel: “Look! I am doing something in Israel that will make both ears of anyone who hears about it tingle. 12 On that day I will carry out toward Eʹli all that I said about his house, from start to finish. 13 You must tell him that I am bringing a lasting judgment on his house for the error that he has known about, for his sons are cursing God, but he has not rebuked them. 14 That is why I have sworn to the house of Eʹli that the error of the house of Eʹli will never be atoned for by sacrifices or by offerings.” 15 Samuel lay down until the morning; then he opened the doors of Jehovah’s house. Samuel was afraid to tell Eʹli of the vision. 16 But Eʹli called for Samuel: “Samuel, my son!” At this he said: “Here I am.” 17 He asked: “What message did he speak to you? Please, do not hide it from me. May God do so to you and add to it if you hide from me a single word of all that he said to you.” 18 So Samuel told him everything, and he did not hide anything from him. Eʹli said: “It is Jehovah. Let him do what is good in his eyes.”

That is, the tabernacle.

^ ***w18 September p. 23 Almighty yet Considerate***
2 The Bible provides many examples of the considerate way in which Jehovah deals with his servants. Let us focus on three. First, the thoughtful way that God helped young Samuel to deliver a judgment message to High Priest Eli; second, the patient manner in which Jehovah handled Moses’ objections to serving as leader of the Israelites; and third, the considerate way that God led the Israelites out of Egypt. As we reflect on these examples, let us note what they teach us about Jehovah and see lessons we can apply.

^ ***w18 September p. 24 Almighty yet Considerate***
4 Read 1 Samuel 3:11-18. Jehovah’s Law commanded children to respect the aged, especially a chieftain. (Ex. 22:28; Lev. 19:32) Can you imagine Samuel going up to Eli in the morning and boldly telling him God’s stinging judgment message? Of course not! Indeed, the account tells us that Samuel “was afraid to tell Eli of the vision.” However, God made clear to Eli that He was calling Samuel. As a result, Eli took charge of the situation and told Samuel to speak. “[Do not] hide from me a single word of all that he said to you,” Eli commanded. Samuel obediently “told him everything.”

5 Samuel’s message would not have been a complete surprise to Eli. It harmonized with that of an unnamed “man of God” who had earlier spoken to the high priest. (1 Sam. 2:27-36) The account involving Samuel and Eli shows us how considerate and wise Jehovah is.

^ ***w18 October p. 7 Speaking the Truth***
4 In explaining the Devil’s actions, Jesus stated: “He did not stand fast in the truth, because truth is not in him.” Truth is still not in Satan, for he continues “misleading the entire inhabited earth” with his lies. (Rev. 12:9) We do not want to be misled by the Devil. Let us, then, consider three questions: How is Satan misleading humans? Why do people commonly lie? And so that we never forfeit our friendship with Jehovah, as did Adam and Eve, how can we show that we are “speaking the truth” at all times?​—Read Psalm 15:1, 2.

^ ***w18 October p. 8 Speaking the Truth***
WHY PEOPLE COMMONLY LIE

9 When a new invention or innovation becomes popular, it is eventually mass-produced. The same has happened with the lie. Spreading lies has become commonplace in today’s society, and influential people are not the only ones who deceive others. As stated in the article “Why We Lie” by Y. Bhattacharjee, “lying has come to be recognized as a deeply ingrained human trait.” People often resort to lying either to protect themselves or to promote themselves. They lie to cover up their mistakes and misdeeds or to gain economic and personal advantages. As the article states, there are people who “lie with ease, in ways big and small, to strangers, co-workers, friends, and loved ones.”

10 What is the result of all this lying? Trust is lost and relationships can be ruined. Imagine how disheartening it is, for example, when a wife cheats on her faithful husband and lies to cover up the immoral affair. Or when an abusive man mistreats his wife and children in private but in public puts on the pretense of being a model family man. However, we should remember that such deceitful people cannot keep anything secret from Jehovah, for “all things are naked and openly exposed” to him.​—Heb. 4:13.

^ ***w18 October p. 10 Speaking the Truth***
19 The psalmist David prayed to Jehovah: “You find pleasure in truth in the inner person.” (Ps. 51:6) David knew that our being truthful comes from the inside, from our heart. In every aspect of life, true Christians “speak the truth with one another.” Another way that we can show that we are different as God’s ministers is to teach his truths to others in our ministry. How to do that is the focus of the next article.

^ ***w18 September p. 26 Almighty yet Considerate***
A FEAR-INSPIRING BUT CONSIDERATE SAVIOR

11 When the Israelites left Egypt in 1513 B.C.E., they may have numbered more than three million. Spanning three or even four generations, there were children, elderly ones, and no doubt some who were infirm or disabled. To lead such a vast crowd out of Egypt certainly called for an understanding and thoughtful Leader. Jehovah, by means of Moses, proved to be such. As a result, the Israelites felt safe as they left the only home they had ever known.​—Ps. 78:52, 53.

12 How did Jehovah make his people feel safe and secure? For one thing, he led them out of Egypt in well-organized “battle formation.” (Ex. 13:18) Such organization surely reassured the Israelites that their God was in control. Also, Jehovah made his presence visibly manifest by means of “a cloud by day and . . . the light of a fire” at night. (Ps. 78:14) In effect, Jehovah was saying: “Do not be afraid. I am with you to guide and protect you.” Indeed, such reassurance was soon needed!

^ ***w18 September p. 13 Keep Displaying Love—It Builds Up***
4 Back in Bible times, some of God’s faithful servants were so overwhelmed by their circumstances that they felt that they wanted to die. For example, pain-ridden Job lamented: “I loathe my life; I do not want to go on living.” (Job 7:16; 14:13) Jonah was so disappointed with the way things had turned out in his assignment that he said: “Now, O Jehovah, please take away my life, for it is better for me to die than to live.” (Jonah 4:3) Also, at one point the faithful prophet Elijah felt so affected by his situation that he asked that he might die. He said: “It is enough! Now, O Jehovah, take my life away.” (1 Ki. 19:4) However, Jehovah valued those devoted servants and wanted them to live. Instead of condemning how they felt, he helped them to overcome their desire to die and built them up in love so that they could continue serving him faithfully.

^ ***w18 August pp. 24-25 Work With Jehovah Each Day***
BE HOSPITABLE

6 God’s fellow workers are noted for practicing hospitality. In the Christian Greek Scriptures, the term translated “hospitality” means “kindness to strangers.” (Heb. 13:2; ftn.) God’s Word recounts events that teach us to show such love. (Gen. 18:1-5) We can and should seize opportunities to help others regularly, whether they are “related to us in the faith” or not.​—Gal. 6:10.

7 Can you work with God by showing hospitality to visiting full-time servants? (Read 3 John 5, 8.) Such occasions often provide an opportunity for “an interchange of encouragement.” (Rom. 1:11, 12) Consider the experience of Olaf. He recalls that decades ago, no one in his congregation could accommodate the circuit overseer, who was single. Young Olaf asked his non-Witness parents if the circuit overseer could stay at the family home. They agreed but pointed out that Olaf would have to sleep on the couch. That adjustment was well worth it. “What a wonderful week!” Olaf recalls. “The circuit overseer and I got up early each morning and discussed many interesting topics over breakfast. The encouragement I received kindled my desire to take up the full-time service.” Over the last 40 years, Olaf has served in various missionary assignments.

^ ***w18 August p. 25 Work With Jehovah Each Day***
10 God’s Word encourages men in the congregation to work with Jehovah by reaching out for privileges of service and oversight. (1 Tim. 3:1, 8, 9; 1 Pet. 5:2, 3) Those who do so want to assist others in both practical and spiritual matters. (Acts 6:1-4) Have the elders asked if you would be willing to serve as an attendant or to help with literature, territories, maintenance, or the like? Those who care for such duties will tell you that it is most enjoyable to assist others.

^ ***w18 August p. 11 Do Not Judge by the Outward Appearance***
JUDGING BY AGE

13 The Scriptures frequently instruct us to show proper respect for older ones. Leviticus 19:32 says: “Before gray hair you should rise up, and you must show honor to an older man, and you must be in fear of your God.” Proverbs 16:31 similarly instructs us that “gray hair is a crown of beauty when it is found in the way of righteousness.” Then, too, Paul admonished Timothy not to criticize an older man severely but to view such an older brother as a father. (1 Tim. 5:1, 2) Although Timothy had a measure of authority over such older brothers, he was to treat them with compassion and respect.

14 However, how far would we take that principle? For example, should we feel obligated to defer to someone older if he is willfully sinning or is advocating something displeasing to Jehovah? Jehovah will not judge by the outward appearance and will not excuse a willful sinner simply because he is older. Note the principle found at Isaiah 65:20: “The sinner will be cursed, even though he is a hundred years of age.” A similar principle is demonstrated in Ezekiel’s vision. (Ezek. 9:5-7) Thus, our main concern must always be to show respect for the Ancient of Days, Jehovah God. (Dan. 7:9, 10, 13, 14) If we do so, we will not be afraid to correct a person needing counsel, regardless of his age.​—Gal. 6:1.

^ ***w18 August p. 3 Do You Have the Facts?***
What three Bible principles will help us to evaluate information accurately?

AS TRUE Christians, we need to develop the ability to evaluate information and reach accurate conclusions. (Prov. 3:21-23; 8:4, 5) If we do not cultivate this ability, we will be far more vulnerable to the efforts of Satan and his world to distort our thinking. (Eph. 5:6; Col. 2:8) Of course, only if we have the facts can we reach right conclusions. As Proverbs 18:13 says, “when anyone replies to a matter before he hears the facts, it is foolish and humiliating.”

^ ***w18 August pp. 3-4 Do You Have the Facts?***
DO NOT BELIEVE “EVERY WORD”

3 Today, people are bombarded with information. Internet websites, television, and other mass media present a seemingly unending array of ideas. Many people are also flooded with e-mails, text messages, and reports from well-meaning friends and acquaintances. Since the deliberate spreading of wrong information and the distorting of facts are common, we have good reason to be cautious and to evaluate carefully what we hear. What Bible principle can help us? Proverbs 14:15 says: “The naive person believes every word, but the shrewd one ponders each step.”

^ ***w18 July pp. 9-10 Whose Recognition Do You Seek?***
A HUMBLE YOUNG WOMAN RECEIVES UNEXPECTED RECOGNITION

11 When it came time for God’s Son to be born as a human, Jehovah selected a humble virgin girl, Mary, to be the mother of this special child. Mary lived in the insignificant city of Nazareth, far from Jerusalem and its magnificent temple. (Read Luke 1:26-33.) Why was Mary chosen for this privilege? She was told by the angel Gabriel that she had “found favor with God.” Mary revealed her deep spirituality when she later spoke to her relative Elizabeth. (Luke 1:46-55) Yes, Jehovah had been observing Mary, and he granted her this unexpected privilege because of her faithfulness.

12 When Mary eventually gave birth to Jesus, Jehovah did not honor any of the prominent officials or rulers in Jerusalem and Bethlehem by letting them know what had happened. Angels appeared to lowly shepherds who were caring for sheep in the fields outside Bethlehem. (Luke 2:8-14) These shepherds then visited the newborn baby. (Luke 2:15-17) How pleasantly surprised Mary and Joseph must have been to see Jesus honored in such a manner! Consider the contrast between Jehovah’s way of doing things and that of the Devil. When Satan sent astrologers to visit Jesus and his parents, all of Jerusalem became agitated at the news of Jesus’ birth. (Matt. 2:3) This very public announcement of Jesus’ birth ultimately resulted in the death of many innocent children.​—Matt. 2:16.

^ ***w18 July p. 19 “Who Is on Jehovah’s Side?”***
9 But Jehovah never overlooks wrongdoing. The Bible reports: “Jehovah became furious at Solomon, because his heart had inclined away from Jehovah . . . , who had appeared to him twice and had warned him about this very thing, that he should not go after other gods. But he did not obey what Jehovah had commanded.” As a result, God withdrew his approval and support. Solomon’s heirs lost the unified kingdom of Israel and suffered many calamities for generations to come.​—1 Ki. 11:9-13.

10 As in Solomon’s case, one of the greatest threats to spirituality is friendship with those who do not understand or respect Jehovah’s standards. Some may be associated with the congregation but may be spiritually weak. Others could be relatives, neighbors, coworkers, or schoolmates who are not worshippers of Jehovah. In any case, if our close associates do not show a high regard for Jehovah’s standards, they can in time destroy our good standing with God.

^ (Luke 15:11-32) Then he said: “A man had two sons. 12 And the younger one said to his father, ‘Father, give me the share of the property that should come to me.’ So he divided his belongings between them. 13 A few days later, the younger son gathered all his things together and traveled to a distant country and there squandered his property by living a debauched life. 14 When he had spent everything, a severe famine occurred throughout that country, and he fell into need. 15 He even went and attached himself to one of the citizens of that country, who sent him into his fields to herd swine. 16 And he longed to be filled with the carob pods that the swine were eating, but no one would give him anything. 17 “When he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, while I am dying here from hunger! 18 I will get up and travel to my father and say to him: “Father, I have sinned against heaven and against you. 19 I am no longer worthy of being called your son. Make me as one of your hired men.”’ 20 So he got up and went to his father. While he was still a long way off, his father caught sight of him and was moved with pity, and he ran and embraced him* and tenderly kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy of being called your son.’ 22 But the father said to his slaves, ‘Quick! bring out a robe, the best one, and clothe him with it, and put a ring on his hand and sandals on his feet. 23 Also bring the fattened calf, slaughter* it, and let us eat and celebrate, 24 for this son of mine was dead but has come to life again; he was lost and has been found.’ And they started to enjoy themselves. 25 “Now his older son was in the field, and as he returned and got near the house, he heard music and dancing. 26 So he called one of the servants to him and asked what was happening. 27 He said to him, ‘Your brother has come, and your father slaughtered the fattened calf because he got him back in good health.’* 28 But he became angry and refused to go in. Then his father came out and began to plead with him. 29 In reply he said to his father, ‘Look! These many years I have slaved for you and never once did I disobey your orders, and yet you never once gave me a young goat to enjoy with my friends. 30 But as soon as this son of yours arrived who squandered your belongings with prostitutes, you slaughtered the fattened calf for him.’ 31 Then he said to him, ‘My son, you have always been with me, and all the things that are mine are yours. 32 But we just had to celebrate and rejoice, for your brother was dead but has come to life; he was lost and has been found.’”

Lit., “fell upon his neck.”

Or “sacrifice.”

Or “safe.”

^ ***w19 January pp. 15-16 How Can You Safeguard Your Heart?***
HOW SATAN TRIES TO INFECT OUR HEART

6 Satan wants us to become like him​—a rebel who ignores Jehovah’s standards and is motivated by selfishness. Satan cannot force us to reason and act as he does. So he tries to achieve his goal in other ways. For example, he surrounds us with people who are already corrupted by him. (1 John 5:19) He hopes that we will choose to spend time with them, even though we know that bad associations will “spoil” or “corrupt” the way we think and act. (1 Cor. 15:33; ftn.) That tactic worked with King Solomon. He married many pagan women, and they eventually “had a powerful influence over him” and “gradually inclined his heart” away from Jehovah.​—1 Ki. 11:3; ftn.

7 Satan uses movies and television shows to spread his way of thinking. He understands that storytelling does much more than entertain us; it teaches us how to think, feel, and act. Jesus made good use of this method of teaching. Take, for example, his parables of the neighborly Samaritan and of the son who left home and wasted his inheritance. (Matt. 13:34; Luke 10:29-37; 15:11-32) However, those who are infected with Satan’s thinking can use storytelling to corrupt us. We need to be balanced. Movies and TV shows can entertain and educate us without contaminating our thinking. But we must be cautious. When choosing entertainment, we do well to ask ourselves, ‘Is this movie or TV show teaching me that it is all right to give in to my fleshly desires?’ (Gal. 5:19-21; Eph. 2:1-3) What should you do if you detect that a program is promoting satanic thinking? Avoid it as you would a contagious disease!

^ ***w18 May pp. 30-31 Young Ones—Stand Firm Against the Devil***
“THE HELMET OF SALVATION”

15 Read Ephesians 6:17. The helmet worn by the Roman infantry was designed to ward off blows directed at the head, neck, and face. Some helmets had a handle so that a soldier could carry it in his hand.

16 Just as a helmet protects a soldier’s brain, our “hope of salvation” protects our mind, our thinking ability. (1 Thess. 5:8; Prov. 3:21) Hope keeps us focused on God’s promises and helps us see problems in the right perspective. (Ps. 27:1, 14; Acts 24:15) But if we want our “helmet” to be effective, we must wear it on our head, not carry it in our hand.

17 How could Satan induce us to remove our helmet? Consider the way he dealt with Jesus. Satan surely knew that Jesus had the hope of eventually ruling mankind. But Jesus would have to wait until Jehovah’s appointed time. And before then, he would have to suffer and die. So Satan offered Jesus the chance to fulfill his hope sooner. Satan suggested that if Jesus would do one act of worship, he could have it all and have it right then. (Luke 4:5-7) Similarly, Satan knows that Jehovah offers us material benefits in the new system. But we have to wait, and we might have to suffer hardships in the meantime. So Satan offers us tempting opportunities to enjoy such a life now. He wants us to seek material benefits first​—to have it all and have it now. Satan urges us to seek the Kingdom second.​—Matt. 6:31-33.

^ ***w18 April p. 29 Young People, Are You Focused on Spiritual Goals?***
17 “Rejoice, young man [or woman], while you are young, and let your heart be glad in the days of your youth.” (Eccl. 11:9) Yes, Jehovah wants you as a young person to have a joyful heart. This article has highlighted one way to make that possible. Keep yourself focused on theocratic goals, including Jehovah in all your plans. The earlier you start to do this, the sooner you will sense Jehovah’s guidance, protection, and blessing. Think of all the sound counsel you find in God’s Word, and take to heart the advice: “Remember, then, your Grand Creator in the days of your youth.”​—Eccl. 12:1.

^ ***w18 April p. 29 Young People, Are You Focused on Spiritual Goals?***
19 Young people in the congregation deserve warm commendation for the way they meet these challenges and for being determined to focus their lives on serving Jehovah. Youths do this by reaching out for spiritual goals and by giving the preaching work high priority. Moreover, they make up their mind not to be distracted by this world. Adolescents can be sure that their hard work is not in vain. They have the loving support of their brothers and sisters, and when they commit themselves to Jehovah, their plans in life will succeed.

^ ***w18 May p. 21 Why We “Keep Bearing Much Fruit”***
17 The gift of answered prayers. Jesus stated: “No matter what you ask the Father in my name, he [will] give it to you.” (John 15:16) How strengthening this promise must have been for the apostles! Though they did not clearly grasp it, their Leader’s life on earth would soon end, but they would not be left without support. Jehovah was ready to answer their prayers for any help they needed to carry out the command to preach the Kingdom message. And indeed, shortly thereafter, they experienced how Jehovah answered their prayers for help.​—Acts 4:29, 31.

18 The same is true today. As we endure in bearing fruit, we enjoy Jesus’ friendship. Furthermore, we can be sure that Jehovah is ready to answer our prayers for help in overcoming obstacles that we may encounter as we preach the Kingdom good news. (Phil. 4:13) How grateful we are to be blessed with answered prayers and friendship with Jesus! These gifts from Jehovah strengthen us to keep on bearing fruit.​—Jas. 1:17.

^ ***w18 April pp. 20-21 Encourage One Another “All the More So”***
Who can encourage fellow Christians?

WHY should we intensify our efforts to be encouraging? The apostle Paul gives us the reason in his letter to Hebrew Christians. He told them: “Let us consider one another so as to incite to love and fine works, not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.” (Heb. 10:24, 25) Within just five years, Jewish Christians living in Jerusalem would see a “day of Jehovah” approaching and recognize the sign Jesus had given them to flee for their lives from that city. (Acts 2:19, 20; Luke 21:20-22) That day of Jehovah arrived in 70 C.E. when the Romans executed Jehovah’s judgment on Jerusalem.

2 Today, we have every reason to believe that the “great and very awe-inspiring” day of Jehovah is near. (Joel 2:11) The prophet Zephaniah said: “The great day of Jehovah is near! It is near and it is approaching very quickly!” (Zeph. 1:14) That prophetic warning also applies to our time. In view of the proximity of Jehovah’s day, Paul tells us to “be concerned about one another so as to incite to love and fine works.” (Heb. 10:24, ftn.) We should, therefore, be increasingly interested in our brothers, so that we can encourage them whenever needed.

^ ***w18 April p. 16 Imitating Jehovah—A God Who Gives Encouragement***
3 Later, Joshua had the daunting task of settling God’s people in the Promised Land. This involved conquering powerful armies of the nations that occupied the territory. Joshua had every reason to be apprehensive. Knowing this, Jehovah instructed Moses to reassure Joshua. God said: “Commission Joshua and encourage him and strengthen him, because he is the one who will cross over before this people and he is the one who will cause them to inherit the land that you will see.” (Deut. 3:28) Before Joshua went into action, Jehovah encouraged him, saying: “Have I not commanded you? Be courageous and strong. Do not be struck with terror or fear, for Jehovah your God is with you wherever you go.” (Josh. 1:1, 9) What reassuring encouragement!

4 Not only did Jehovah encourage individuals but he also gave words of encouragement to his people as a group. In prophetic terms that would prove to be of comfort to the Jews held captive in Babylon, Jehovah stated: “Do not be afraid, for I am with you. Do not be anxious, for I am your God. I will fortify you, yes, I will help you, I will really hold on to you with my right hand of righteousness.” (Isa. 41:10) The early Christians had the same assurance, and so do God’s people today.​—Read 2 Corinthians 1:3, 4.

5 Jesus himself received encouragement from his Father. At his baptism, Jesus heard a voice from heaven say: “This is my Son, the beloved, whom I have approved.” (Matt. 3:17) How those words must have strengthened Jesus throughout his earthly ministry!

^ ***w18 April pp. 5-6 The Way to True Freedom***
HOW TRUE FREEDOM WAS LOST

9 Jehovah gave Adam and Eve another command, which included a clear statement of the penalty if violated: “As for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Gen. 2:17) Was this command in any way unjust, unnecessary, or unreasonable? Did it rob Adam and Eve of their freedom? Certainly not. In fact, a number of Bible scholars comment on the logic and good sense of the command. For example, one scholar observes: “The inference of God’s commands in [Genesis 2:16, 17] is that only God knows what is good . . . for humanity and only God knows what is not good . . . for them. To enjoy the ‘good,’ humankind must trust God and obey him. If they disobey, they will be left to decide for themselves what is good . . . and what is not good.” That is a burden that humans could not carry successfully on their own.

10 Upon reading Jehovah’s command to Adam, many today would say that Adam was denied the freedom to do what he wanted. In saying so, they are confusing the exercise of one’s free will with the right to decide what is good and what is bad. Adam and Eve did have the freedom to choose whether they would obey God or not. However, only Jehovah has the right to decide in the absolute sense what is good and what is bad, as symbolized by “the tree of the knowledge of good and bad” in the garden of Eden. (Gen. 2:9) We have to admit that we do not always know what the outcome of our choices will be; nor do we know whether they will turn out for our good every time. That is why we so often see people make choices or decisions with all good intentions​—only to have them result in suffering, disaster, or tragedy. (Prov. 14:12) Human limitations play a large role. By means of his command, Jehovah lovingly taught Adam and Eve the way to exercise true freedom. How is that so, and did that first couple respond?

11 As it turned out, our first parents chose to disobey. Satan’s tempting promise​—“your eyes will be opened and you will be like God, knowing good and bad”—​proved to be irresistible for Eve. (Gen. 3:5) Did Adam and Eve’s choice eventually enhance their freedom in any way? Sadly, it did not. Their choice did not bring them what Satan said it would. In fact, they soon learned that rejecting Jehovah’s direction and going their own way resulted in disaster. (Gen. 3:16-19) Why? Simply because Jehovah did not give humans the freedom to determine for themselves what is good and what is bad.​—Read Proverbs 20:24 and footnote; Jeremiah 10:23.

12 This can be illustrated with a pilot flying an airplane. To reach a certain destination safely, he usually must follow a preapproved flight path. Modern aviation equipment allows a pilot to use onboard navigation instruments and to keep in touch with air traffic controllers along the way so as to reach his planned destination. However, if the pilot chose to disregard that guidance and fly any route he desired, the result could be disastrous. Like that pilot, Adam and Eve wanted to do things their own way. They rejected the guidance God had provided. The result? They ended, as it were, in a tragic crash, resulting in sin and death for themselves and for their future offspring. (Rom. 5:12) In striving for self-determination, they lost the true freedom they had been given.

^ ***w19 March p. 15 Show Concern for the Feelings of Others***
JEHOVAH’S EXAMPLE OF CONCERN FOR OTHERS

4 The Bible teaches that Jehovah cares about the feelings of his servants. For example, consider how Jehovah felt when the ancient Israelites went through trials. “During all their distress it was distressing to him,” says God’s Word. (Read Isaiah 63:7-9.) Later, through the prophet Zechariah, Jehovah declared that when his people are mistreated, he takes it personally. Jehovah told his servants: “Whoever touches you touches the pupil of my eye.” (Zech. 2:8) What a powerful image of the concern Jehovah has for his people!

5 Jehovah does more than just feel compassion for his servants who suffer. He takes action to help them. For example, when the Israelites were suffering as slaves in Egypt, Jehovah understood their pain and felt moved to relieve it. Jehovah said to Moses: “I have certainly seen the affliction of my people . . . , and I have heard their outcry . . . I well know the pains they suffer. I will go down to rescue them out of the hand of the Egyptians.” (Ex. 3:7, 8) Because Jehovah felt compassion for his people, he freed them from slavery. Centuries later, in the Promised Land, the Israelites faced enemy attacks. How did Jehovah respond? He “was moved to pity over their groaning caused by those who oppressed them and those who were treating them abusively.” Again, empathy moved Jehovah to help his people. He sent judges to save the Israelites from their enemies.​—Judg. 2:16, 18.

^ ***w19 February pp. 22-23 Love and Justice in Ancient Israel***
13 Worship Jehovah exclusively. The first two of the Ten Commandments required that the Israelites devote themselves exclusively to Jehovah and warned against the worship of idols. (Ex. 20:3-6) Those commandments were not for Jehovah’s benefit. Rather, they were for the benefit of his people. When his people remained loyal to him, they prospered. When they worshipped the gods of other nations, they suffered.

14 Think about the Canaanites. They worshipped lifeless idols rather than the true and living God. As a result, they degraded themselves. (Ps. 115:4-8) As part of their worship, they engaged in defiling sexual acts and horrifying child sacrifices. Likewise, when the Israelites ignored Jehovah and chose to worship idols, they degraded themselves and hurt their families. (2 Chron. 28:1-4) Those in authority abandoned Jehovah’s standards of justice. They abused their power and oppressed weak and vulnerable ones. (Ezek. 34:1-4) Jehovah warned the Israelites that he would execute judgment on those who victimized defenseless women and children. (Deut. 10:17, 18; 27:19) By contrast, Jehovah blessed his people when they were loyal to him and treated one another justly.​—1 Ki. 10:4-9.

15 Lessons: Jehovah is not to blame when those who claim to serve him ignore his standards and harm his people. However, Jehovah loves us and knows when we suffer injustice. He feels our pain more keenly than a mother feels the suffering of her baby. (Isa. 49:15) Although he may not intervene immediately, in due time he will hold unrepentant wrongdoers to account for the way they have treated others.

^ ***w19 January pp. 27-28 What Our Attendance at Meetings Says About Us***
7 What we learn at meetings and what we read in the Bible can help us to be humble. In the weeks leading up to the Memorial, our meetings often focus on the example of Jesus and the humility he showed in giving his life as a ransom. And during the days before the Memorial, we are urged to read Bible accounts about the events surrounding Jesus’ death and resurrection. What we learn at such meetings and what we read in those Bible accounts deepen our gratitude for the sacrifice Jesus made for us. We are moved to imitate his humble attitude and to do Jehovah’s will, even when it is difficult for us.​—Luke 22:41, 42.

COURAGE HELPS US TO ATTEND

8 We also try to imitate Jesus in showing courage. Think about the courage he showed on the days before his death. He was fully aware that his enemies would soon humiliate, beat, and execute him. (Matt. 20:17-19) Still, he willingly faced death. When the time came, he said to his faithful apostles, who were with him in Gethsemane: “Get up, let us go. Look! My betrayer has drawn near.” (Matt. 26:36, 46) And when the armed mob came to arrest him, he stepped forward, identified himself, and ordered the soldiers to let his apostles go. (John 18:3-8) What outstanding courage Jesus displayed! Today, anointed Christians and those of the other sheep strive to imitate Jesus in showing courage. How?

^ ***w19 February pp. 8-9 Seek Meekness and Please Jehovah***
WHAT IS MEEKNESS?

3 Meekness is like a beautiful painting. In what way? Just as an artist combines a number of appealing colors to produce a painting, we must combine a number of appealing qualities to be meek. Prominent among those qualities are humility, submissiveness, mildness, and inner strength. Why do we need those particular qualities if we want to please Jehovah?

4 Only humble people will submit to God’s will. Part of God’s will is that we be mild. (Matt. 5:5; Gal. 5:23) When we do God’s will, we make Satan furious. So even though we are humble and mild, many people who are part of Satan’s world hate us. (John 15:18, 19) As a result, we need inner strength to resist Satan.

5 The opposite of a meek person is someone who is haughty, shows uncontrolled anger, and does not obey Jehovah. That describes Satan perfectly. No wonder he hates meek people! They expose the flaws in his personality. And even worse for Satan, they prove that he is a liar. Why? Because no matter what he says or does, he cannot stop meek people from serving Jehovah!​—Job 2:3-5.

^ ***w19 January p. 4 “Do Not Be Anxious, for I Am Your God”***
8 Why did Jehovah tell the Jews who would be exiles in Babylon not to “be anxious”? Because he knew that the inhabitants of that land would become afraid. What would cause that fear? Toward the end of the 70-year period of the Jewish exile, Babylon would be attacked by the mighty armies of Medo-Persia. Jehovah would use this army to free his people from captivity to Babylon. (Isa. 41:2-4) When the Babylonians and people of other nations living at the time knew that their enemy was approaching, they tried to maintain their courage by saying to one another: “Be strong.” They also made more idol gods, hoping that these would protect them. (Isa. 41:5-7) Meanwhile, Jehovah calmed the hearts of the Jewish exiles by saying: “You, O Israel, [unlike your neighbors] are my servant . . . Do not be anxious, for I am your God.” (Isa. 41:8-10) Note that Jehovah said: “I am your God.” With those words, Jehovah reassured his loyal worshippers that he had not forgotten them​—he was still their God, and they were still his people. He told them: “I will carry you . . . and rescue you.” Those reassuring words no doubt strengthened the Jewish exiles.​—Read Isaiah 46:3, 4.

^ ***w19 March pp. 8-9 Listen to Jehovah’s Voice***
“YOU ARE MY SON, THE BELOVED”

3 Mark 1:9-11 records the first occasion when Jehovah spoke from heaven. (Read.) He said: “You are my Son, the beloved; I have approved you.” How it must have touched Jesus’ heart to hear his Father’s voice expressing love and reassurance to him! Jehovah’s words confirmed three important facts about Jesus. First, Jesus is his Son. Second, Jehovah loves his Son. And third, Jehovah has approved his Son. Let us look at each one closely.

4 “You are my Son.” With these words, Jehovah indicated that his beloved Son, Jesus, had entered into a new relationship with Him. While Jesus was in heaven, he was a spirit son of God. However, at his baptism, he was anointed by holy spirit. At that time, God indicated that Jesus as His anointed Son now had the hope of returning to heaven to become God’s appointed King and High Priest. (Luke 1:31-33; Heb. 1:8, 9; 2:17) So at Jesus’ baptism, his Father had good reason to say: “You are my Son.”​—Luke 3:22.

^ ***w18 December p. 20 Young Ones, Your Creator Wants You to Be Happy***
“THERE IS NO WISDOM . . . IN OPPOSITION TO JEHOVAH”

3 Bad advice has its roots very early in human history when Satan entered the scene. A presumptuous, self-appointed adviser, he told Eve that she and her husband would be happier if they chose their own course in life. (Gen. 3:1-6) In reality, though, Satan’s motives were selfish. He wanted Adam and Eve​—and their future offspring—​to submit to and worship him rather than worship Jehovah. But what had he done for them? It was Jehovah who had given them everything they had​—each other, their beautiful garden home, and their perfect bodies with the potential of living forever.

4 Sadly, Adam and Eve disobeyed God, cutting themselves off from him. The results, as you know, were tragic. Like flowers cut from a plant, they slowly began to wither and die. Their children also suffered from the curse of sin. (Rom. 5:12) Even so, most people still choose not to submit to God. They want to live life their own way. (Eph. 2:1-3) The results clearly show that “there is no wisdom . . . in opposition to Jehovah.”​—Prov. 21:30.

^ ***w18 November pp. 20-21 Who Molds Your Thinking?***
12 The apostle Paul was an intelligent and learned man, knowing at least two languages. (Acts 5:34; 21:37, 39; 22:2, 3) Yet, when it came to matters of principle, he rejected worldly wisdom. Instead, he based his reasoning on the Scriptures. (Read Acts 17:2; 1 Corinthians 2:6, 7, 13.) As a result, Paul enjoyed a successful ministry and anticipated an eternal reward.​—2 Tim. 4:8.

13 Certainly, God’s thinking is superior to that of today’s world. Living by his thoughts will bring us the greatest happiness and success. But Jehovah will not force his thinking on us. “The faithful and discreet slave” does not exercise control over the thoughts of individuals, and neither do the elders. (Matt. 24:45; 2 Cor. 1:24) Rather, each Christian has the personal responsibility to bring his or her thinking into harmony with God’s. How can we do that?

^ ***w18 December p. 5 “See You in Paradise!”***
11 Read Isaiah 11:6-9. God foretold through Isaiah that after His people returned to their homeland, they would not have to struggle against harsh, dangerous elements; nor would they need to fear attacks from animals or beastlike men. Young and old would be safe. Does that not bring to your mind conditions such as those God provided in the garden of Eden? (Isa. 51:3) That prophecy through Isaiah also said that the whole earth​—not just the nation of Israel—​would “be filled with the knowledge of Jehovah as the waters cover the sea.” When will that happen?

12 Read Isaiah 35:5-10. Isaiah further emphasized that the returnees would not be threatened by animals or humans. Their land would produce abundant fruit, made possible by an ample supply of water, even as the garden of Eden was well-watered. (Gen. 2:10-14; Jer. 31:12) Would that be the only fulfillment? There is no evidence that those returning from exile were miraculously cured. For example, the blind did not regain their sight. So God was indicating that literal healings would yet occur.

^ ***w18 November p. 9 “I Will Walk in Your Truth”***
3 When it comes to Bible truth, our feelings are similar to those of a man whom Jesus described in a brief illustration. To show how precious the truth of God’s Kingdom is to those who find it, Jesus told about a traveling merchant who searched for fine pearls and found one. In fact, that pearl was of such high value that he “promptly sold” everything he had to buy it. (Matt. 13:45, 46) Similarly, the truth we found​—the truth of God’s Kingdom and all the other precious truths we learned from God’s Word—​is of such high value to us that we willingly and promptly made the sacrifices needed to obtain it. As long as we value the truth, we will “never sell it.” Sadly, though, some of God’s people have lost sight of the value of the truth they obtained​—and have even sold it. May that never happen to us! To show that we deeply treasure the truth and that we would never sell it, we must heed the Bible’s admonition to “go on walking in the truth.” (Read 3 John 2-4.) To walk in the truth involves living it​—giving it priority in our lives and conducting ourselves in harmony with it. Let us consider these questions: Why and how might some “sell” the truth? How can we avoid making that sad mistake? How can we strengthen our determination to “go on walking in the truth”?

^ ***w18 November pp. 11-12 “I Will Walk in Your Truth”***
13 Walking in the truth is an ongoing process, a path that we hope to follow throughout eternity. How can we strengthen our determination to go on walking in the truth? Let us consider three ways.

STRENGTHEN YOUR RESOLVE TO WALK IN THE TRUTH

14 First, continue to study the precious truths of God’s Word and meditate on them. Yes, buy truth by regularly setting aside time to feed on the precious truths of God’s Word. You will thus deepen your appreciation for the truth and strengthen your resolve never to sell it. In addition to buying truth, Proverbs 23:23 says that we should also buy “wisdom and discipline and understanding.” Knowledge alone is not enough. We must put the truth to work in our lives. With understanding, we discern the harmony of all of Jehovah’s sayings. Wisdom moves us to act on what we know. At times, the truth disciplines us, showing us where we need to make changes. May we always be responsive to such guidance. Its value is far more than silver.​—Prov. 8:10.

^ ***w18 November pp. 3-4 “Buy Truth and Never Sell It”***
How valuable should the truth be to us?

WHAT is your most precious possession? Would you be willing to exchange it for something of lesser value? For Jehovah’s dedicated worshippers, the answers to these questions are simple. Our most precious possession is our relationship with Jehovah, and we would not trade it for anything. We also treasure Bible truth, which made cultivating that bond with our heavenly Father possible.​—Col. 1:9, 10.

2 Just think of all that our Grand Instructor teaches us in his Word, the Bible! He reveals the truth about his meaningful name and his appealing qualities. He informs us about the outstanding provision of the ransom, which he lovingly provided for us by means of his Son, Jesus. Jehovah also informs us about the Messianic Kingdom, and he sets before the anointed the heavenly hope and before the “other sheep” the hope of the earthly Paradise. (John 10:16) He teaches us how we should conduct ourselves. We treasure these truths because they enable us to draw close to our Creator. They give meaning to our life.

^ ***w18 October pp. 8-9 Speaking the Truth***
10 What is the result of all this lying? Trust is lost and relationships can be ruined. Imagine how disheartening it is, for example, when a wife cheats on her faithful husband and lies to cover up the immoral affair. Or when an abusive man mistreats his wife and children in private but in public puts on the pretense of being a model family man. However, we should remember that such deceitful people cannot keep anything secret from Jehovah, for “all things are naked and openly exposed” to him.​—Heb. 4:13.

11 As an example, the Bible tells of how “Satan emboldened” a Christian couple in the first century to lie to God. Ananias and Sapphira schemed in their hearts to deceive the apostles. They sold some property but brought only part of the proceeds of the sale to the apostles. The couple wanted to make themselves look good in the congregation, appearing to be more generous with their donation than they really were. Yet, Jehovah could see what they had done, and he punished them accordingly.​—Acts 5:1-10.

12 How does Jehovah feel about lying? Satan as well as all unrepentant, malicious liars who imitate him are heading for “the lake of fire.” (Rev. 20:10; 21:8; Ps. 5:6) And why? Because Jehovah puts such liars in the same category as everyone else “whose practices are disgusting in God’s eyes.”​—Rev. 22:15, ftn.

13 We know that Jehovah “is not a mere man who tells lies.” In fact, “it is impossible for God to lie.” (Num. 23:19; Heb. 6:18) “Jehovah hates . . . a lying tongue.” (Prov. 6:16, 17) To have his approval, we must live by his standard of truthfulness. That is why we “do not lie to one another.”​—Col. 3:9.

^ ***w18 November p. 24 Are You Making Jehovah’s Thoughts Your Own?***
5 Study is more than superficial reading and involves much more than merely highlighting the answers to study questions. When we study, we consider what the material tells us about Jehovah, his ways, and his thinking. We try to understand why God commands one thing and condemns another. We also give thought to what changes we need to make in our life and in our thinking. Although all these aspects might not be considered in every session of study, we profit by spending time​—perhaps half of each study period—​meditating appreciatively on what we read.​—Ps. 119:97; 1 Tim. 4:15.

^ ***w18 November pp. 26-27 Are You Making Jehovah’s Thoughts Your Own?***
15 Consider now the example of the three Hebrews known as Shadrach, Meshach, and Abednego. Their resolute refusal to worship the image of gold erected by King Nebuchadnezzar and their pointed reply to the king showed that they had given thought to what was involved in remaining faithful to Jehovah. (Ex. 20:4, 5; Dan. 3:4-6, 12, 16-18) Suppose your employer asked you to contribute funds for an upcoming celebration connected with false religion. What would you do? Rather than wait for these situations to arise, why not give thought now to Jehovah’s thinking on such matters? Then, should any of these situations occur, you will find it easier to do and say the right thing, as the three Hebrews did.

16 Giving advance thought to the need to remain loyal can also prove helpful in the event of a medical emergency. While we are firmly resolved to avoid the transfusion of whole blood or any of its four major components, some procedures involving blood require making a personal decision based on Bible principles that indicate Jehovah’s thinking. (Acts 15:28, 29) Surely the best time to weigh such matters is not in a hospital, possibly when we are in pain and under pressure to make a quick decision. Now would be the time to do research, complete a legal medical document indicating your wishes, and speak with your doctor.

^ ***w18 September pp. 26-27 Almighty yet Considerate***
15 We see from this account that Jehovah is a God of order​—a quality that helps us to feel safe and secure. (1 Cor. 14:33) Jehovah also shows himself to be a loving shepherd who cares for his people in practical ways. He tenderly embraces them, protecting them from their enemies. How reassuring these truths are to us as we face the end of the present system of things!​—Prov. 1:33.

16 Today, too, Jehovah cares for his people as a group​—spiritually and physically. He will continue to do so during the fast-approaching great tribulation. (Rev. 7:9, 10) Hence, whether young or old, sound in body or disabled, God’s people will not panic or cower in fear during the tribulation. In fact, they will do the very opposite! They will bear in mind these words of Jesus Christ: “Stand up straight and lift up your heads, because your deliverance is getting near.” (Luke 21:28) They will maintain that confidence even in the face of the attack by Gog​—a coalition of nations that will wield far more power than did ancient Pharaoh. (Ezek. 38:2, 14-16) Why will God’s people remain confident? They know that Jehovah does not change. He will again prove to be a caring and considerate Savior.​—Isa. 26:3, 20.

^ ***w18 September pp. 13-14 Keep Displaying Love—It Builds Up***
BE BUILT UP BY JEHOVAH’S LOVE

6 Jehovah builds up his worshippers by reassuring them of his unfailing love. How encouraging it must have been for faithful Israelites to hear Jehovah’s words: “You became precious in my eyes, you were honored, and I have loved you. . . . Do not be afraid, for I am with you”! (Isa. 43:4, 5) As one of Jehovah’s servants, you can be sure that Jehovah loves you most tenderly. God’s Word promises concerning those pursuing pure worship: “As a mighty One, he will save. He will exult over you with great joy.”​—Zeph. 3:16, 17.

7 No matter what trials his people may face, Jehovah promises to sustain and comfort them. “You will nurse and be carried on the hip, and you will be bounced on the knees. As a mother comforts her son, so I will keep comforting you.” (Isa. 66:12, 13) What a heartwarming scene​—a loving mother carrying a baby on her hip or bouncing him on her knees! In this way Jehovah touchingly illustrates the intensity and tenderness of his love for true worshippers. Never doubt that you are personally very precious and dear to Jehovah.​—Jer. 31:3.

^ ***w18 August p. 25 Work With Jehovah Each Day***
VOLUNTEER FOR THEOCRATIC PROJECTS

9 On various occasions in the history of ancient Israel, volunteers were needed. (Ex. 36:2; 1 Chron. 29:5; Neh. 11:2) Today, you also have many opportunities to volunteer your time, resources, and skills to help your brothers and sisters. And you will feel great joy and receive many blessings from making yourself available.

^ ***w18 August pp. 25-26 Work With Jehovah Each Day***
11 Those who volunteer for theocratic projects often make new friends. Consider the example of Margie, a sister who has worked on Kingdom Hall construction projects for 18 years. Over the years, she has taken several younger sisters under her wing to give them training. She has found the experience to be an excellent way of encouraging one another spiritually. (Rom. 1:12) During trying periods of her life, Margie has received encouragement from those whose friendships she forged on construction projects. Have you ever volunteered for such a construction project? Whether you are skilled or not, can you make yourself available?

^ ***w18 August pp. 11-12 Do Not Judge by the Outward Appearance***
15 What about younger brothers in the congregation? How do you view them? To the young man Timothy, the apostle Paul wrote: “Never let anyone look down on your youth. Instead, become an example to the faithful ones in speaking, in conduct, in love, in faith, in chasteness.” (1 Tim. 4:12) At the time that Paul wrote these words, Timothy may have been in his early 30’s. Yet, Paul had assigned him to care for weighty responsibilities. Regardless of the underlying reason for this counsel, the point is clear. We must not judge younger brothers simply based on their age. We do well to remember that even our Lord Jesus carried out his entire earthly ministry while he was in his early 30’s.

16 We may be part of a culture that tends to look down on younger men. If so, elders in the congregation may hesitate to recommend qualified young brothers to serve as ministerial servants or elders. All elders do well to remember that the Scriptures do not give a minimum age for a man to be recommended as a ministerial servant or an elder. (1 Tim. 3:1-10, 12, 13; Titus 1:5-9) If an elder establishes a rule based on culture, he is not acting according to the Scriptures. Younger men must be evaluated, not by personal or cultural viewpoints, but by the measuring stick of God’s Word.​—2 Tim. 3:16, 17.

^ ***w18 August p. 4 Do You Have the Facts?***
4 To make good decisions, we need solid facts. Therefore, we need to be highly selective and to choose carefully what information we will read. (Read Philippians 4:8, 9.) We should not waste our time viewing questionable Internet news sites or reading unsubstantiated reports circulated via e-mail. It is especially important to avoid websites promoted by apostates. Their whole purpose is to tear down God’s people and to distort the truth. Poor quality information will lead to poor decisions. Never underestimate the powerful effect that misleading information can have on your mind and heart.​—1 Tim. 6:20, 21.

5 Believing a false report can be disastrous. For example, consider what happened in Moses’ time when 10 of the 12 spies who were sent to explore the Promised Land brought back a bad report. (Num. 13:25-33) Their exaggerated and outrageous account completely disheartened Jehovah’s people. (Num. 14:1-4) Why did the people react this way? Perhaps they thought that since the majority of the spies brought a bad report, their account must be true. They refused to listen to the good report brought by the trustworthy men Joshua and Caleb. (Num. 14:6-10) Instead of getting the facts and showing confidence in Jehovah, they chose to believe the bad report. How foolish!

^ ***w18 July p. 19 “Who Is on Jehovah’s Side?”***
11 Read 1 Corinthians 15:33. Most people have some good qualities, and many outside the congregation do not engage in blatant misconduct. If that is true of your acquaintances, can you assume that they are good associations? Ask yourself what effect their companionship will have on your relationship with Jehovah. Will they improve it? What is in their heart? For example, are their conversations almost exclusively about fashion, money, gadgets, entertainment, or other material pursuits? Does their speech often include disparaging comments about others or obscene jesting? Jesus aptly warned: “Out of the abundance of the heart the mouth speaks.” (Matt. 12:34) If you realize that your associates pose a threat to your good standing with Jehovah, act decisively by limiting and if necessary ending such friendships.​—Prov. 13:20.

^ ***w18 September pp. 24-26 Almighty yet Considerate***
CONSIDERATION FOR MOSES

7 When Moses was 80 years old, Jehovah gave him a daunting assignment. Moses was to deliver Israel from bondage in Egypt. (Ex. 3:10) Having served as a shepherd in Midian for 40 years, he was evidently shocked to receive this call. “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” he said. God reassured Moses: “I will prove to be with you.” (Ex. 3:11, 12) He also promised: The elders of Israel “will certainly listen to your voice.” Even so, Moses replied: “Suppose they . . . do not listen?” (Ex. 3:18; 4:1) In effect, Moses contradicted God! But Jehovah remained patient. In fact, he went even further. He empowered Moses to perform miracles, making him the first human on record to have such power.​—Ex. 4:2-9, 21.

8 Moses still tried to excuse himself, claiming to be a poor speaker. In response, God said: “I will be with you as you speak, and I will teach you what you should say.” Was Moses at last won over? Evidently not, for he meekly asked God to send someone else. At that, Jehovah rightly became angry. But he was not unyielding. Rather, as yet another gesture of consideration for Moses’ feelings, God appointed Aaron as spokesman for Moses.​—Ex. 4:10-16.

9 What does this account teach us about Jehovah? As Almighty God, he could have frightened Moses into speedy submission. Instead, Jehovah was patient and kind, making an effort to reassure his modest and humble servant. Did this considerate approach work? Absolutely! Moses became an outstanding leader who tried to deal with others in the same mild and considerate way that Jehovah dealt with him.​—Num. 12:3.

10 Lessons we can apply: Are you a husband, a parent, or a congregation elder? If so, you have a measure of authority. How important, then, that you imitate Jehovah by being considerate, kind, and patient when dealing with those under your care! (Col. 3:19-21; 1 Pet. 5:1-3) When you strive to imitate Jehovah and the Greater Moses, Jesus Christ, you will be both approachable and refreshing to others. (Matt. 11:28, 29) You will also set an example worthy of imitation.​—Heb. 13:7.

^ ***w18 June p. 24 “Let Your Light Shine” to Glorify Jehovah***
13 The psalmist was moved to exclaim: “How good and how pleasant it is for brothers to dwell together in unity!” (Read Psalm 133:1, 2.) By being together, the Israelites benefited greatly from the good influence of others who worshipped Jehovah. It was like anointing oil that was both pleasant and refreshing. Why not be resolved to have a positive influence, promoting unity among your brothers and sisters? If you are already doing so, that is commendable. Could you “widen out,” that is, do it to a greater extent and more consistently?​—2 Cor. 6:11-13, ftn.

14 What about increasing your efforts to let the light of Bible truth shine in your neighborhood? Your kind words and deeds may well attract a neighbor to the truth. Ask yourself: ‘How do my neighbors view me? Do I keep my home and property tidy, thus reflecting well on the neighborhood? Do I take the initiative to be helpful to others?’ When you are in conversation with other Witnesses, why not draw them out on how their kindness and good conduct have affected relatives, neighbors, workmates, or schoolmates? It is quite likely that you will hear positive experiences.​—Eph. 5:9.

^ ***w18 June pp. 16-17 Let God’s Laws and Principles Train Your Conscience***
3 When a person’s conscience is not properly trained, it does not act as a restraint from wrongdoing. (1 Tim. 4:1, 2) Such a conscience might even convince us that “bad is good.” (Isa. 5:20) Jesus warned his followers: “The hour is coming when everyone who kills you will think he has offered a sacred service to God.” (John 16:2) That was true of those who murdered the disciple Stephen, and it has been true of others like them. (Acts 6:8, 12; 7:54-60) How ironic that in committing such evil crimes as murder, religious fanatics violate the very laws of the One whom they claim to worship! (Ex. 20:13) Clearly, their consciences are treacherous guides!

4 How can we prevent our conscience from becoming ineffective? The laws and principles contained in God’s Word are “beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness.” (2 Tim. 3:16) Therefore, by diligently studying the Bible, meditating on what it says, and applying it in our lives, we can train our conscience to be more sensitive to God’s thinking, and it can thus serve as a reliable guide. Let us consider how Jehovah’s laws and principles can help us to train our conscience.

^ ***w18 May p. 30 Young Ones—Stand Firm Against the Devil***
“THE HELMET OF SALVATION”

15 Read Ephesians 6:17. The helmet worn by the Roman infantry was designed to ward off blows directed at the head, neck, and face. Some helmets had a handle so that a soldier could carry it in his hand.

^ ***w18 May p. 31 Young Ones—Stand Firm Against the Devil***
“THE SWORD OF THE SPIRIT,” GOD’S WORD

19 The sword used by Roman infantrymen at the time Paul wrote his letter was about 20 inches (50 cm) long and was designed for hand-to-hand combat. One reason that Roman soldiers were so effective is that they practiced with their weapons every day.

20 Paul likens God’s Word to a sword that Jehovah has given us. But we must learn to use it skillfully when defending our beliefs​—or when adjusting our own thinking. (2 Cor. 10:4, 5; 2 Tim. 2:15) How can you improve your skills? Sebastian, aged 21, says: “I’ve been writing down one verse from every chapter in my Bible reading. I’m compiling a list of my favorite verses. That way, I feel more in tune with Jehovah’s thinking.” Daniel, quoted earlier, says: “As I do my Bible reading, I pick verses that I think will help people I meet in the ministry. I’ve found that people respond well when they see that you are passionate about the Bible and are doing your best to help them.”

21 As the young ones quoted in this article have shown, there is no need to feel intimidated by Satan and the demons. They are formidable but not unbeatable. And they are mortal. Soon, during the Thousand Year Reign of Christ, they will be confined to a state of complete inactivity, after which they will be destroyed. (Rev. 20:1-3, 7-10) We know our enemy, his tactics, and his intentions. With Jehovah’s help, we can stand firm against him!

^ ***w18 May pp. 22-23 Know Your Enemy***
What did you learn about our enemy?

ADAM no doubt knew that serpents cannot talk. So he may have surmised that a spirit creature had spoken with Eve through the serpent. (Gen. 3:1-6) Adam and Eve knew virtually nothing about this spirit. Even so, Adam made a conscious choice to turn his back on his loving heavenly Father and join this stranger in resisting God’s will. (1 Tim. 2:14) Immediately, Jehovah began to reveal information about this enemy who had corrupted Adam and Eve, promising that this wicked one would eventually be destroyed. But Jehovah also warned that for a time, the spirit creature who spoke through the serpent would have the power to oppose those who love God.​—Gen. 3:15.

2 In his wisdom, Jehovah has never told us the personal name of the angelic son who rebelled against him. And God chose not to reveal even the descriptive name of that enemy until some 2,500 years after the initial rebellion. (Job 1:6) In fact, only three books of the Hebrew Scriptures, 1 Chronicles, Job, and Zechariah, mention Satan, which means “Resister.” Why was little said about our enemy prior to the arrival of the Messiah?

^ ***w18 May p. 13 Jehovah Loves Those Who “Bear Fruit With Endurance”***
WHY MAY WE FEEL DISCOURAGED?

4 If you have ever felt discouraged when preaching in less responsive territories, you will relate to the apostle Paul. During his approximately 30-year-long ministry, he helped numerous individuals to become disciples of Christ. (Acts 14:21; 2 Cor. 3:2, 3) Still, he did not succeed in moving many Jews to become true worshippers. On the contrary, most rebuffed Paul, and some even persecuted him. (Acts 14:19; 17:1, 4, 5, 13) How did that adverse reaction from the Jews affect Paul? He freely admitted: “I am telling the truth in Christ . . . I have great grief and unceasing pain in my heart.” (Rom. 9:1-3) Why did Paul experience such feelings? His heart was in the preaching work. He preached to the Jews out of deep concern for them. So it pained Paul to see them reject God’s mercy.

5 Like Paul, we preach to people out of heartfelt concern. (Matt. 22:39; 1 Cor. 11:1) Why? We know from our own experience how many blessings await those who decide to serve Jehovah. When we think about the individuals in our territory, we tell ourselves, ‘If only we could help them to see what they are missing out on!’ Therefore, we keep encouraging them to learn the truth about Jehovah and his purpose for mankind. In effect, we say to those to whom we preach: ‘We brought a beautiful gift for you. Please accept it.’ So when people refuse to accept that gift, it is no wonder that we may have “pain in [our] heart.” Such feelings indicate, not that we lack faith, but that our heart is in the preaching work. So despite moments of discouragement, we endure. Elena, a pioneer for over 25 years, speaks for many of us when she says: “I find the preaching work difficult. Still, there is no other work I would rather do.”

^ ***w18 April p. 21 Encourage One Another “All the More So”***
WHO NEED ENCOURAGEMENT?

3 “Anxiety in a man’s heart weighs it down, but a good word cheers it up.” (Prov. 12:25) This is true of all of us. We all need a word of encouragement from time to time. Paul showed that even one who has the responsibility of encouraging others needs to be built up himself. To Christians living in Rome, he wrote: “I am longing to see you, that I may impart some spiritual gift to you for you to be made firm; or, rather, that we may have an interchange of encouragement by one another’s faith, both yours and mine.” (Rom. 1:11, 12) Yes, Paul, who gave outstanding encouragement to others, at times needed to be built up himself.​—Read Romans 15:30-32.

4 Those who live a life of self-sacrifice should be commended. Among these are the faithful pioneers. Many have made great sacrifices in order to make room in their lives for the pioneer service. The same is true of missionaries, Bethelites, circuit overseers and their wives, and those who work in remote translation offices. All of these make sacrifices in their lives in order to devote more time to sacred service. They, therefore, ought to receive encouragement. And those whose heart is still in the full-time service but who for various reasons have had to limit their activity also appreciate receiving encouragement.

5 Brothers and sisters who remain single because they want to obey the admonition to marry “only in the Lord” make up another group that merits encouragement. (1 Cor. 7:39) Likewise, hardworking wives appreciate hearing upbuilding words from their husbands. (Prov. 31:28, 31) Also, Christians who remain faithful through persecution or illness need to hear encouragement. (2 Thess. 1:3-5) Jehovah and Christ comfort all these faithful servants.​—Read 2 Thessalonians 2:16, 17.

^ ***w18 July pp. 12-13 Where Are Your Eyes Looking?***
What lessons do we learn from what happened to Moses?

WE ARE living in “critical times” that are “hard to deal with,” and life is going to become even more difficult before a new day dawns and true peace is restored to this earth. (2 Tim. 3:1) So we do well to ask ourselves, ‘Where am I looking for help and direction?’ Our immediate answer may be, “To Jehovah,” and that is the best response.

2 What is involved in looking to Jehovah? And how can we make sure that our eyes remain fixed on him as we face life’s complex challenges? Centuries ago, a psalmist acknowledged the need for us to raise our eyes to Jehovah for help in times of need. (Read Psalm 123:1-4.) He compared our looking to Jehovah with the way a servant looks to his master. What did the psalmist mean by that? Well, not only does a servant look to his master for food and protection but the servant needs constantly to watch his master to discern his wishes and then to carry them out. In a similar way, we daily need to search God’s Word to ascertain what Jehovah’s will is for us personally and then to follow that direction. Only then can we be sure that Jehovah will show us favor in our time of need.​—Eph. 5:17.

^ ***w18 April p. 7 The Way to True Freedom***
14 In contrast, Jesus Christ pointed out a simple way to enjoy true freedom. He said: “If you remain in my word, you are really my disciples, and you will know the truth, and the truth will set you free.” (John 8:31, 32) Jesus’ direction for gaining true freedom involves two requirements: First, accept the truth that he taught, and second, become his disciple. Doing so will lead to true freedom. But freedom from what? Jesus went on to explain: “Every doer of sin is a slave of sin. . . . If the Son sets you free, you will be truly free.”​—John 8:34, 36.

15 Clearly, the freedom that Jesus promised his disciples is far superior to the social or political freedom that most people yearn for today. When Jesus said: “If the Son sets you free, you will be truly free,” he was talking about liberation from the greatest bondage and oppression that humankind has ever experienced​—being “a slave of sin.” Not only can sin lead us to doing what is bad but it can also prevent us from doing what we know is right or from living up to what we know we are capable of. In that sense we are slaves of sin, and the outcome is frustration, pain, suffering, and finally death. (Rom. 6:23) The apostle Paul felt this pain and agony deeply. (Read Romans 7:21-25.) It is only when the shackles of sin are thrown off that we can hope to have the true freedom that our first human parents once enjoyed.

16 Jesus’ statement “if you remain in my word” implies that there are certain requirements or boundaries for being set free by him. As dedicated Christians, we have disowned ourselves and have chosen to live within the bounds of Christ’s teachings as his disciples. (Matt. 16:24) Just as Jesus promised, we will be truly free when the benefits of his ransom sacrifice are fully applied to us.

^ (Jonah 3:10-4:11) When the true God saw what they did, how they had turned back from their evil ways, he reconsidered* the calamity that he said he would bring on them, and he did not bring it.

4 But this was highly displeasing to Joʹnah, and he became hot with anger. 2 So he prayed to Jehovah: “Ah, now, Jehovah, was this not my concern when I was in my own land? That is why I tried to flee to Tarʹshish in the first place; for I knew that you are a compassionate* and merciful God, slow to anger and abundant in loyal love, one who feels grieved over calamity. 3 Now, O Jehovah, please take away my life,* for it is better for me to die than to live.” 4 Jehovah asked: “Is it right for you to be so angry?” 5 Joʹnah then went out of the city and sat down east of the city. He made a shelter for himself there and sat in its shade to see what would happen to the city. 6 Jehovah God then provided a bottle-gourd plant* to grow up over Joʹnah, to give him shade for his head and to relieve his misery. And Joʹnah was very pleased with the bottle-gourd plant. 7 But the true God sent a worm at the break of dawn on the next day, and it attacked the bottle-gourd plant, and it withered. 8 When the sun began to shine, God also sent a scorching east wind, and the sun beat down on Joʹnah’s head, and he grew faint. He kept asking to die,* and he kept saying, “It is better for me to die than to live.” 9 God asked Joʹnah: “Is it right for you to be so angry over the bottle-gourd plant?” At that he said: “I have a right to be angry, so angry that I want to die.” 10 But Jehovah said: “You felt sorry for the bottle-gourd plant, which you did not work for, nor did you make it grow; it grew in one night and perished in one night. 11 Should I not also feel sorry for Ninʹe·veh the great city, in which there are more than 120,000 men who do not even know right from wrong,* as well as their many animals?”

Or “felt regret over.”

Or “gracious.”

Or “soul.”

Or possibly, “castor-oil plant.”

Or “that his soul might die.”

Or “know their right hand from their left.”

^ ***w19 March p. 16 Show Concern for the Feelings of Others***
6 Jehovah shows consideration for the feelings of his people​—even when their thinking is not always sound. Consider the case of Jonah. God sent this prophet to proclaim a message of judgment against the Ninevites. When they repented, God chose to spare them. However, Jonah was not happy about this outcome. He “became hot with anger” because his prophecy of doom did not come true. But Jehovah was patient with Jonah and helped him to adjust his thinking. (Jonah 3:10–4:11) In time, Jonah got the point, and he was even used by Jehovah to record this account for our benefit.​—Rom. 15:4.

7 Jehovah’s dealings with his people assure us that he has empathy for his servants. He is aware of the pain and suffering of each one of us. Jehovah “truly know[s] the human heart.” (2 Chron. 6:30) He understands our intimate thoughts, our deepest emotions, and our limitations. And “he will not let [us] be tempted beyond what [we] can bear.” (1 Cor. 10:13) How comforting that assurance is!

^ ***w19 February p. 23 Love and Justice in Ancient Israel***
HOW WAS THE LAW TO BE ADMINISTERED?

16 The Mosaic Law covered many aspects of an Israelite’s life, so it was vital that the appointed older men judge Jehovah’s people with righteous judgment. They were responsible for handling not only spiritual matters but also civil and criminal cases. Note the following examples.

17 If an Israelite killed someone, he was not arbitrarily executed. The elders of his city would investigate the circumstances before deciding if the death penalty was appropriate. (Deut. 19:2-7, 11-13) The elders also judged numerous aspects of daily life​—from resolving public controversies over property to settling private marital disputes. (Ex. 21:35; Deut. 22:13-19) When the elders were fair and the Israelites obeyed the Law, everyone benefited, and the nation brought honor to Jehovah.​—Lev. 20:7, 8; Isa. 48:17, 18.

18 Lessons: Every aspect of our life is important to Jehovah. He wants us to be just and loving when dealing with others. And he takes notice of what we say and do, even in the privacy of our home.​—Heb. 4:13.

^ ***w19 February p. 11 Seek Meekness and Please Jehovah***
14 When dealing with stress: All of us feel stress for a variety of reasons. We may have felt it before taking a test at school or performing a particular task at work. Or we become stressed just thinking about a medical procedure we might need. When we are under stress, it is difficult to be meek. Incidents that normally do not trouble us might begin to irritate us. Our words may become harsh and our tone cold. If you have ever felt stressed, consider the example of Jesus.

15 During the final months of his life on earth, Jesus was under intense stress. He knew that he would be executed and that he would suffer terribly. (John 3:14, 15; Gal. 3:13) Some months before his death, he said that he was distressed. (Luke 12:50) And just days before his death, Jesus said: “I am troubled.” We can sense his humility and his submissiveness to God as he poured out his feelings in prayer: “Father, save me out of this hour. Nevertheless, this is why I have come to this hour. Father, glorify your name.” (John 12:27, 28) When the time came, Jesus courageously handed himself over to God’s enemies, who executed him in the most agonizing and humiliating way possible. Despite the stress, despite the suffering, Jesus meekly did God’s will. Without a doubt, we can say that Jesus is the most outstanding example of someone showing meekness under stress!​—Read Isaiah 53:7, 10.

^ ***w19 January p. 28 What Our Attendance at Meetings Says About Us***
9 To attend meetings regularly, we may need to demonstrate courage in the face of difficult circumstances. Some of our brothers and sisters attend meetings despite being burdened by grief, discouragement, or health problems. Others courageously attend meetings despite strong opposition from family members or governmental authorities. Think for a moment about how our example affects our brothers who are imprisoned for their faith. (Heb. 13:3) When they hear that we keep serving Jehovah in spite of our trials, they are strengthened to maintain their faith, courage, and integrity. The apostle Paul had a similar experience. When he was in prison in Rome, he rejoiced whenever he heard that his brothers were serving God faithfully. (Phil. 1:3-5, 12-14) Shortly before or just after his release, Paul wrote his letter to the Hebrews. In that letter he urged those faithful Christians to let their “brotherly love continue” and never to forsake meeting together.​—Heb. 10:24, 25; 13:1.

^ ***w19 January pp. 15-16 How Can You Safeguard Your Heart?***
HOW SATAN TRIES TO INFECT OUR HEART

6 Satan wants us to become like him​—a rebel who ignores Jehovah’s standards and is motivated by selfishness. Satan cannot force us to reason and act as he does. So he tries to achieve his goal in other ways. For example, he surrounds us with people who are already corrupted by him. (1 John 5:19) He hopes that we will choose to spend time with them, even though we know that bad associations will “spoil” or “corrupt” the way we think and act. (1 Cor. 15:33; ftn.) That tactic worked with King Solomon. He married many pagan women, and they eventually “had a powerful influence over him” and “gradually inclined his heart” away from Jehovah.​—1 Ki. 11:3; ftn.

^ ***w19 January p. 17 How Can You Safeguard Your Heart?***
9 Satan also tries to infect our heart by getting us to trust human wisdom rather than Jehovah’s thinking. (Col. 2:8) Consider just one idea promoted by Satan​—that getting rich should be a primary goal in life. Those who think this way might become wealthy, or they might not. Either way, they are in danger. Why? Because they may become so focused on making money that they will sacrifice their health, their family relationships, and even their friendship with God just to reach their goal. (1 Tim. 6:10) We can be grateful that our wise heavenly Father helps us to have a balanced view of money.​—Eccl. 7:12; Luke 12:15.

^ ***w18 April p. 16 Imitating Jehovah—A God Who Gives Encouragement***
JESUS GAVE ENCOURAGEMENT

6 Jesus imitated his Father’s example. The parable of the talents, given in Jesus’ prophecy about the conclusion of the system of things, encourages faithfulness. The master honored each of the faithful slaves with the words: “Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.” (Matt. 25:21, 23) What strong encouragement to continue serving Jehovah faithfully!

^ ***w18 April p. 17 Imitating Jehovah—A God Who Gives Encouragement***
ENCOURAGEMENT GIVEN IN ANCIENT TIMES

8 Even before Jehovah’s Son came to earth and set a perfect example of how to impart encouragement, faithful servants of Jehovah were conscious of the need to be encouraging. When threatened by the Assyrians, Hezekiah assembled the military chiefs and the people of Judah to encourage them. “And the people were strengthened by [his] words.”​—Read 2 Chronicles 32:6-8.

9 Although in need of consolation himself, Job gave his three “troublesome comforters” a lesson in giving encouragement. He told them that if he had been in their place, he ‘would have strengthened them with the words of his mouth, and the consolation of his lips would have brought them relief.’ (Job 16:1-5) Finally, Job received encouragement from Elihu and from Jehovah himself.​—Job 33:24, 25; 36:1, 11; 42:7, 10.

^ ***w19 January pp. 5-6 “Do Not Be Anxious, for I Am Your God”***
“I WILL FORTIFY YOU [AND] HELP YOU”

12 Consider the third assurance that Isaiah recorded: “I will fortify you, yes, I will help you.” Isaiah had already described how Jehovah would fortify, or strengthen, his people, saying: “Jehovah will come with power, and his arm will rule for him.” (Isa. 40:10) The Bible often uses the word “arm” symbolically to signify power. So the statement that Jehovah’s “arm will rule” reminds us that Jehovah is a powerful King. He used his unbeatable strength to support and defend his servants in the past, and he continues to strengthen and protect those who trust in him today.​—Deut. 1:30, 31; Isa. 43:10, ftn.

13 Especially when enemies persecute us, Jehovah keeps his promise: “I will fortify you.” In some parts of the world today, our enemies are trying hard to stop our preaching work or ban our organization. Even so, we are not overly anxious about such attacks. Jehovah has given us a guarantee that fills us with strength and confidence. He promises us: “No weapon formed against you will have any success.” (Isa. 54:17) That statement reminds us of three important facts.

^ ***w18 December pp. 20-21 Young Ones, Your Creator Wants You to Be Happy***
JEHOVAH SATISFIES YOUR SPIRITUAL NEED

6 Unlike the animals, you have a spiritual need, which only your Creator can satisfy. (Matt. 4:4) When you listen appreciatively to him, you gain insight, wisdom, and happiness. “Happy are those conscious of their spiritual need,” Jesus said. (Matt. 5:3) God satisfies your spiritual need by means of his Word and the abundance of spiritual food that he provides through “the faithful and discreet slave.” (Matt. 24:45) And how varied and rich that food is!​—Isa. 65:13, 14.

7 The spiritual food that God provides will give you wisdom and thinking ability, which can protect you in many ways. (Read Proverbs 2:10-14.) For example, these qualities open your eyes to false teachings, such as the view that there is no Creator. They protect you against the lie that money and possessions are the key to happiness. And they help you to recognize and resist wrong desires and self-destructive behavior. So continue to search for godly wisdom and thinking ability, viewing them as treasures! As you acquire those precious qualities, you will come to know from personal experience that Jehovah loves you and wants the very best for you.​—Ps. 34:8; Isa. 48:17, 18.

^ ***w18 December p. 5 “See You in Paradise!”***
13 Read Isaiah 65:21-23. The Jews did not return to comfortable houses; nor did they find cultivated fields and vineyards. But that would change as God blessed them. What a joy for them to build houses and live in them! They could plant crops and enjoy the healthful fruitage.

14 Notice an important detail of that prophecy. Will the time come when our days “will be like the days of a tree”? Some trees live thousands of years. Humans would have to be healthy in order to have lifespans of such length. If they could live in the conditions that Isaiah foretold, it would be a dream come true, a paradise! And that prophecy will be fulfilled!

15 Reflect on how the promises just discussed point to a future paradise: People of the whole earth will be blessed by God. No one will face danger from animals or beastlike humans. The blind, deaf, and lame will be cured. People will be able to build their own homes and enjoy growing wholesome food. They will live longer than trees. Yes, we find indications in the Bible that such a future is ahead. Still, some might claim that we are reading more into those prophecies than is justified. How would you answer? What solid reason do you have to look forward to a real paradise on earth? The greatest man who ever lived provided a solid reason.

^ ***w18 November p. 21 Who Molds Your Thinking?***
AVOID BEING MOLDED BY THIS SYSTEM

14 At Romans 12:2, we are counseled: “Stop being molded by this system of things, but be transformed by making your mind over, so that you may prove to yourselves the good and acceptable and perfect will of God.” Those inspired words show that whatever molded our thinking before we learned the truth, it is possible to bring our thoughts into closer harmony with God’s. True, our thinking has to some extent been influenced by hereditary factors and past experiences. But the mind is flexible and can keep changing. To a large extent, any such changes will be determined by what we allow into our mind and what we choose to dwell on. By dwelling or meditating on Jehovah’s way of thinking, we can prove to ourselves that his viewpoints are right. It will then be our natural desire to bring our thoughts into alignment with his.

15 Note, however, that in order to make our mind over to Jehovah’s way of thinking, we need to “stop being molded by this system.” We must stop taking into our minds ideas or viewpoints that are in opposition to God’s. The importance of this preliminary step can be illustrated with food. A person might seek to improve his health by eating food that is nutritious. But of what value would that be if he is also ingesting regular doses of contaminated food? Similarly, feeding on Jehovah’s thoughts will be of limited value if we are corrupting our mind with worldly ideas.

^ ***w18 November p. 12 “I Will Walk in Your Truth”***
15 Second, be firmly resolved to live in harmony with the truth day by day. Wear the belt of truth around your waist. (Eph. 6:14) In Bible times, the belt of a soldier supported and protected his waist and his internal organs. For his belt to provide protection, however, it had to be tight. A loose belt gave little support. How does our spiritual belt of truth protect us? If we keep it wrapped tightly around us like a belt, the truth will guard us from faulty reasoning and will help us to make sound decisions. When we are tempted or under trial, Bible truth will strengthen our resolve to do what is right. Just as a soldier would never have thought of going into battle without his belt, we must be determined never to loosen or remove our belt of truth. Rather, we do all we can to keep it tight around our body by living in harmony with the truth. Another function of the soldier’s belt was that it furnished a convenient place to suspend his sword. That brings us to the next way to strengthen our determination to go on walking in the truth.

^ ***w18 November p. 4 “Buy Truth and Never Sell It”***
WHAT DOES IT MEAN TO “BUY” TRUTH?

4 Read Proverbs 23:23. We do not find the truth in God’s Word without effort. We must be willing to make whatever sacrifices are needed to obtain it. As the wise writer of Proverbs notes, once we “buy,” or acquire, “truth,” we must be careful not to “sell,” or lose, it. Let us discuss what it means to “buy” truth and the price we may have to pay for it, so to speak. We can thereby deepen our appreciation for the truth and strengthen our resolve never to “sell” it. As we will see, buying truth is well worth the cost.

5 Even something that is free may come at a cost. The Hebrew word translated “buy” at Proverbs 23:23 can also mean “acquire.” Both words imply making an effort or exchanging something for an item of value. We might illustrate the idea of buying truth this way. Let us say that a market advertises “Free Bananas.” Will those bananas miraculously appear on our table? No. We have to make the effort to go to the market to pick them up. Are the bananas free? Yes, but we must expend the effort and take the time to go to the market. Similarly, we do not need money to buy truth. However, we must make an effort to obtain it.

^ ***w19 March p. 10 Listen to Jehovah’s Voice***
“LISTEN TO HIM”

7 Read Matthew 17:1-5. The second time Jehovah spoke from heaven was when Jesus “was transfigured.” Jesus had invited Peter, James, and John to accompany him up into a high mountain. While there, they saw a remarkable vision. Jesus’ face shone brightly and his clothes glistened. Two figures, representing Moses and Elijah, began talking to Jesus about his coming death and resurrection. Although the three apostles were “weighed down with sleep,” they saw this amazing vision when they were fully awake. (Luke 9:29-32) Next, a bright cloud covered them, and they heard a voice from the cloud​—God’s voice! As at Jesus’ baptism, Jehovah expressed his approval of his Son and his love for him, saying: “This is my Son, the beloved, whom I have approved.” But this time Jehovah added: “Listen to him.”

8 The vision gave a preview of Jesus’ future glory and power as King of God’s Kingdom. No doubt, Christ was encouraged and fortified for the sufferings and painful death he would endure. The vision also built up the disciples’ faith and strengthened them for the tests of integrity and years of hard work that lay ahead. Some 30 years later, the apostle Peter referred to the vision of the transfiguration, showing that the vision was still vivid in his mind.​—2 Pet. 1:16-18.

^ ***w18 October p. 9 Speaking the Truth***
WE “SPEAK THE TRUTH”

14 What is one way that true Christians distinguish themselves from members of false religions? We “speak the truth.” (Read Zechariah 8:16, 17.) Paul explained: “We recommend ourselves as God’s ministers, . . . by truthful speech.” (2 Cor. 6:4, 7) Jesus said of man: “Out of the heart’s abundance his mouth speaks.” (Luke 6:45) So when a good man speaks truth in his heart, truthful speech will come out of his mouth. He will tell the truth in ways big and small​—to strangers, coworkers, friends, and loved ones. Consider some examples of how we can show that we are thus trying to be honest in all things.

15 What if you are a young person who wants to fit in with your peers? Make sure that you never do what some have done by leading a double life. They appear to be chaste when around their family and the congregation but are entirely different when around worldly youths and on social media. They may use bad language, wear immodest clothes, listen to debased music, abuse alcohol or drugs, date secretly, and worse. They are living a lie, playing false to their parents, to fellow worshippers, and to God. (Ps. 26:4, 5) Jehovah knows when we are only ‘honoring him with our lips, but our heart is far removed from him.’ (Mark 7:6) How much better it is to do as the proverb says: “Let your heart not envy sinners, but be in the fear of Jehovah all day long.”​—Prov. 23:17.

^ ***w18 September p. 28 Be Considerate and Kind in Imitation of Jehovah***
in the field ministry?

GOD’S people are a spiritual family​—one marked by love. (1 John 4:16, 21) That love is usually reflected, not in rare heroic acts, but in countless smaller ways, such as by thoughtful words and kind deeds. When we treat others kindly and considerately, we “become imitators of God, as beloved children.”​—Eph. 5:1.

2 Jesus perfectly imitated his Father. “Come to me, all you who are toiling and loaded down,” said Jesus, “and I will refresh you . . . , for I am mild-tempered and lowly in heart.” (Matt. 11:28, 29) When we imitate Christ’s example by “[showing] consideration to the lowly one,” we receive our heavenly Father’s favor and find great happiness. (Ps. 41:1) Let us see how we can show consideration for others in the family, in the congregation, and in the field ministry.

^ ***w18 August p. 26 Work With Jehovah Each Day***
12 When disasters strike, God’s people have opportunities to work with God by helping their brothers in practical ways. For example, they give financial support to those affected. (John 13:34, 35; Acts 11:27-30) Another practical way is by assisting with cleaning or reconstruction. Gabriela, a sister from Poland whose home was virtually destroyed by a flood, cheered up when brothers from nearby congregations came to her aid. “I don’t want to talk about what I lost​—those are just material things,” she relates. “Rather, I want to tell you how much I gained. This experience reassured me that being a part of the Christian congregation is a unique privilege as well as a source of joy and happiness.” Many who receive help after a disaster say that they feel richer from the experience. And those who work with Jehovah to provide such help enjoy great satisfaction themselves.​—Read Acts 20:35; 2 Corinthians 9:6, 7.

^ ***w19 January p. 17 How Can You Safeguard Your Heart?***
HOW CAN WE SAFEGUARD OUR HEART?

10 If we are to succeed in safeguarding our heart, we must be able to identify dangers and react quickly to protect ourselves. The word translated “safeguard” at Proverbs 4:23 reminds us of the work done by a watchman. In King Solomon’s day, watchmen stood guard on the walls of a city and sounded an alarm if they saw danger approaching. That mental picture helps us understand what we must do to stop Satan from corrupting our thinking.

11 In ancient times, watchmen worked closely with city gatekeepers. (2 Sam. 18:24-26) Together, they helped protect the city by making sure that the gates were closed whenever an enemy came near. (Neh. 7:1-3) Our Bible-trained conscience can act as our watchman and warn us when Satan tries to invade our heart​—in other words, when he tries to influence our thoughts, feelings, motives, or desires. Whenever our conscience sounds the alarm, we need to listen and shut the gate, so to speak.

^ ***w18 August p. 12 Do Not Judge by the Outward Appearance***
16 We may be part of a culture that tends to look down on younger men. If so, elders in the congregation may hesitate to recommend qualified young brothers to serve as ministerial servants or elders. All elders do well to remember that the Scriptures do not give a minimum age for a man to be recommended as a ministerial servant or an elder. (1 Tim. 3:1-10, 12, 13; Titus 1:5-9) If an elder establishes a rule based on culture, he is not acting according to the Scriptures. Younger men must be evaluated, not by personal or cultural viewpoints, but by the measuring stick of God’s Word.​—2 Tim. 3:16, 17.

17 Consider how such unscriptural cultural views can hold back qualified brothers. In one country, a well-qualified ministerial servant was entrusted with weighty responsibilities. Although the elders in his congregation agreed that the young brother met the Scriptural qualifications of an elder to a reasonable degree, he was not recommended for appointment. A few older elders insisted that the brother looked too young to be viewed as an elder. Sadly, the brother was held back from appointment simply because of the way he looked. Although this is only one experience, reports indicate that this way of thinking affects many in various parts of the world. How important it is that we rely on the Scriptures rather than on our own cultural or personal viewpoints! That is the only way to obey Jesus and stop judging by the outward appearance.

^ ***w18 August pp. 4-5 Do You Have the Facts?***
8 There is another danger in quickly forwarding e-mails and text messages. In some lands, our work is under restriction or outright ban. Our opposers in such lands may purposely circulate reports designed to instill fear or to cause us to distrust one another. Consider what happened in the former Soviet Union. The secret police, known as the KGB, spread rumors that various prominent brothers had betrayed Jehovah’s people. Many put confidence in such false reports, and as a result, they separated themselves from Jehovah’s organization. How sad! Thankfully, many later returned, but some never did. Their faith was shipwrecked. (1 Tim. 1:19) How can we avoid such a disastrous outcome? Refuse to circulate negative or unsubstantiated reports. Do not be naive, or gullible. Be sure you have the facts.

^ ***w18 December p. 6 “See You in Paradise!”***
17 In many modern languages, commas are used to convey or clarify the meaning of a sentence. But in the earliest available Greek manuscripts, punctuation was not consistently used. Thus, the question arises: Was Jesus saying, “I tell you, today you will be with me in Paradise”? Or was he saying, “I tell you today, you will be with me in Paradise”? Translators may insert a comma according to what they think that Jesus meant, and you can find either rendering in common Bible versions.

18 However, recall that Jesus had earlier told his followers: “The Son of man will be in the heart of the earth for three days and three nights.” He also said: “The Son of man is going to be betrayed into men’s hands, and they will kill him, and on the third day he will be raised up.” (Matt. 12:40; 16:21; 17:22, 23; Mark 10:34) The apostle Peter reports that this happened. (Acts 10:39, 40) So Jesus did not go to any Paradise on the day he and that criminal died. Jesus was “in the Grave [or “Hades”]” for days, until God resurrected him.​—Acts 2:31, 32; ftn.

^ ***w18 December pp. 6-7 “See You in Paradise!”***
20 A Bible translator from the Middle East said of Jesus’ reply: “The emphasis in this text is on the word ‘today’ and should read, ‘Truly I say to you today, you will be with me in Paradise.’ The promise was made on that day and it was to be fulfilled later. This is a characteristic of Oriental speech implying that the promise was made on a certain day and would surely be kept.” Accordingly, a fifth-century Syriac version renders Jesus’ reply: “Amen, I say to thee to-day that with me thou shalt be in the Garden of Eden.” We should all be encouraged by that promise.

21 That dying criminal did not know that Jesus had made a covenant with his faithful apostles to be with him in the heavenly Kingdom. (Luke 22:29) Furthermore, that criminal had not even been baptized. (John 3:3-6, 12) We can thus understand that what Jesus promised must be an earthly paradise. Years later, the apostle Paul related a vision of a man “caught away into paradise.” (2 Cor. 12:1-4) Unlike the dying criminal, Paul and the other faithful apostles were selected to go to heaven to share with Jesus in the Kingdom. Still, Paul was pointing to something to come in the future​—a future “paradise.” Would that involve the earth? And can you be there?

^ ***w18 July pp. 20-21 “Who Is on Jehovah’s Side?”***
13 The Israelites had been frightened by the dark cloud, the lightning, and the other awe-inspiring signs from God. At their request, Moses agreed to be their spokesperson for all communication with Jehovah on Mount Sinai. (Ex. 20:18-21) Moses was on the mountaintop for a long time. Were the Israelites now stranded in the wilderness without their trustworthy leader? Apparently, the people’s faith was too dependent on Moses’ visible presence. They became anxious and told Aaron: “Make for us a god who will go ahead of us, because we do not know what has happened to this Moses, the man who led us up out of the land of Egypt.”​—Ex. 32:1, 2.

14 The people knew that idolatry was a serious offense against Jehovah. (Ex. 20:3-5) But soon they were worshipping a golden calf! Despite this obvious act of disobedience, the Israelites somehow fooled themselves into thinking that they were still on Jehovah’s side. Why, Aaron even called their calf worship “a festival to Jehovah”! How did Jehovah react? He felt betrayed. Jehovah told Moses that the people had “corrupted themselves” and had “deviated from the way [He] commanded them to go.” In his “burning anger,” Jehovah even considered wiping out the newly formed nation of Israel.​—Ex. 32:5-10.

15 Jehovah decided not to eliminate the Israelites. His mercy gave loyal worshippers an opportunity to take a firm stand on his side. (Ex. 32:14) After witnessing the unrestrained behavior of the people​—shouting, singing, and dancing before an idol—​Moses crushed the golden calf into powder. He then proclaimed: “Who is on Jehovah’s side? Come to me!” In response, “all the Levites gathered around” Moses.​—Ex. 32:17-20, 26.

16 Although initially involved in setting up the idol, Aaron repented and joined the rest of the Levites on Jehovah’s side. These loyal ones were not just taking sides with Jehovah but were at the same time separating themselves from the wrongdoers. That was a wise move; that day thousands lost their lives because of their idolatry. However, those who were on Jehovah’s side were promised a blessing.​—Ex. 32:27-29.

^ ***w18 July p. 8 Whose Recognition Do You Seek?***
3 In Jesus’ day, some religious leaders had the wrong view of recognition. Jesus warned his followers: “Beware of the scribes who like to walk around in robes and who love greetings in the marketplaces and front [“best,” ftn.] seats in the synagogues and the most prominent places at evening meals.” He went on to say: “These will receive a more severe judgment.” (Luke 20:46, 47) By contrast, Jesus commended a poor widow whose small contribution was likely not recognized by others. (Luke 21:1-4) Jesus’ view of recognition was obviously very different from that of others. This article will help us maintain the right view, the one that Jehovah God accepts.

THE GREATEST FORM OF RECOGNITION

4 What, then, is the greatest form of recognition that we can strive for? It is not the kind of attention that people seek in the academic, business, and entertainment fields of this world. Rather, it is the kind that Paul described for us in these words: “Now that you have come to know God or, rather, have come to be known by God, how is it that you are turning back again to the weak and beggarly elementary things and want to slave for them over again?” (Gal. 4:9) What a wonderful privilege it is to “come to be known by God,” the Supreme Ruler of the universe! He is willing to have an intimate relationship with us. As one scholar stated, we “become objects of his favourable attention.” When Jehovah acknowledges us as his friends, we achieve the very reason for our existence.​—Eccl. 12:13, 14.

^ ***w18 June p. 17 Let God’s Laws and Principles Train Your Conscience***
LET GOD’S LAWS TRAIN YOU

5 In order to benefit from God’s laws, we need to do more than simply read them or become acquainted with them. We must grow to love and respect them. God’s Word says: “Hate what is bad, and love what is good.” (Amos 5:15) But how do we actually do that? A key is to learn to view things the way Jehovah views them. To illustrate: Imagine that you are having difficulty sleeping well. Your doctor prescribes a program involving diet, exercise, and lifestyle changes. After trying the program, you find that it works! You probably would greatly appreciate your doctor for helping you to improve the quality of your life.

6 In like manner, our Creator has given us laws that can protect us from the damaging effects of sin and thus improve our life. Think about how we benefit from following the Bible’s laws about lying, scheming, stealing, sexual immorality, violence, and spiritism. (Read Proverbs 6:16-19; Rev. 21:8) When we experience the rich rewards that come from doing things Jehovah’s way, our heart naturally grows in love and appreciation for both Jehovah and his laws.

^ ***w18 June pp. 4-5 “My Kingdom Is No Part of This World”***
6 Shortly before his death, Jesus realized that some of his followers were expecting him to set up an earthly kingdom centered in Jerusalem. He corrected that idea by giving them the illustration of the minas. It showed that Jesus, the “man of noble birth” would have to go away for a long time. (Luke 19:11-13, 15) Jesus also stated his neutral position to the Roman authorities. Pontius Pilate asked Jesus: “Are you the King of the Jews?” (John 18:33) Perhaps the governor feared that Jesus could cause political unrest, a principal concern throughout Pilate’s rule. Jesus answered: “My Kingdom is no part of this world.” (John 18:36) He would not get involved in politics, for his Kingdom was to be a heavenly one. He told Pilate that his work on earth was to “bear witness to the truth.”​—Read John 18:37.

7 When we understand our assignment as clearly as Jesus understood his, we will avoid even lending tacit, or unspoken, support for political independence movements. This may not be easy. “People in our area are becoming more and more radical,” notes one traveling overseer. “A nationalistic spirit has taken over, and many take for granted that political independence will improve their lives. Thankfully, the brothers have safeguarded their Christian unity by concentrating on preaching the good news of the Kingdom. They look to God to solve injustice and the other problems we face.”

^ ***w18 May pp. 22-23 Know Your Enemy***
2 In his wisdom, Jehovah has never told us the personal name of the angelic son who rebelled against him. And God chose not to reveal even the descriptive name of that enemy until some 2,500 years after the initial rebellion. (Job 1:6) In fact, only three books of the Hebrew Scriptures, 1 Chronicles, Job, and Zechariah, mention Satan, which means “Resister.” Why was little said about our enemy prior to the arrival of the Messiah?

3 Apparently, Jehovah did not want to give Satan undue prominence by devoting large portions of the Hebrew Scriptures to discussing him and his activity. Jehovah’s primary purpose for inspiring that section of the Scriptures was to identify the Messiah and lead God’s people to him. (Luke 24:44; Gal. 3:24) When that was accomplished and the Messiah arrived, Jehovah used him and his disciples to reveal much of what we know about Satan and the angels who joined him. That is fitting, since it is Jesus and his anointed corulers whom Jehovah will use to crush Satan and his followers.​—Rom. 16:20; Rev. 17:14; 20:10.

4 The apostle Peter describes Satan the Devil as “a roaring lion,” and John calls him a “serpent” and a “dragon.” (1 Pet. 5:8; Rev. 12:9) But there is no need to be overly anxious about the Devil​—his power is limited. (Read James 4:7.) We are backed by Jehovah, Jesus, and the faithful angels. With their help, we can resist our enemy. Still, we need to know the answers to three key questions: What is the extent of Satan’s influence? How does he try to exert that influence on individuals? And what are the limits of his power? As we discuss these questions, we will also consider the lessons we can learn.

^ ***w18 May p. 14 Jehovah Loves Those Who “Bear Fruit With Endurance”***
8 Speaking about his Father, Jesus stated: “He takes away every branch in me not bearing fruit.” In other words, Jehovah views us as his servants only if we bear fruit. (Matt. 13:23; 21:43) Hence, in this illustration, the fruitage that each Christian must bear cannot refer to new disciples whom we may be privileged to make. (Matt. 28:19) Otherwise, faithful Witnesses who do not succeed in making disciples because of preaching in an unresponsive territory would be like the barren branches in Jesus’ illustration. However, such a conclusion is unthinkable! Why? Because we cannot force people to become disciples. It would go against Jehovah’s loving ways to disqualify his servants for failing to do something that is beyond their reach. Whatever Jehovah asks of us is always reachable.​—Deut. 30:11-14.

9 What, then, is the fruit we must bear? Clearly, the fruit must refer to an activity that each of us is able to carry out. What activity makes up the essence of “bearing fruit”? The preaching of the good news of God’s Kingdom. (Matt. 24:14) Jesus’ illustration of a sower confirms this conclusion. Let us consider this second illustration.

^ ***w18 October pp. 7-8 Speaking the Truth***
6 Religious leaders who lie are especially guilty because they endanger the future life prospects of those who believe their lies. If an individual accepts a false teaching and practices something that is actually condemned by God, it can cost that person his eternal life. (Hos. 4:9) Jesus knew that the religious leaders in his day were guilty of such deception. He told them to their face: “Woe to you, scribes and Pharisees, hypocrites! because you travel over sea and dry land to make one convert, and when he becomes one, you make him a subject for Gehenna [everlasting destruction] twice as much so as yourselves.” (Matt. 23:15; ftn.) Jesus condemned those false religious leaders in the strongest terms. They truly were ‘from their father the Devil, a murderer.’​—John 8:44.

7 Whether called pastors, priests, rabbis, swamis, or by some other title, religious leaders abound in the world today. Like their first-century counterparts, they are “suppressing the truth” from God’s Word and have “exchanged the truth of God for the lie.” (Rom. 1:18, 25) They promote such false teachings as “once saved, always saved,” the immortality of the human soul, reincarnation, and the foolish idea that God would condone homosexual lifestyles and same-sex marriages.

8 Politicians have used lies to mislead mankind. One of the biggest lies is yet to be heard when men proclaim that they have achieved “peace and security!” But “then sudden destruction is to be instantly on them.” May we not be taken in by their attempt to minimize how precarious this system of things really is! In truth, we “know very well that Jehovah’s day is coming exactly as a thief in the night.”​—1 Thess. 5:1-4.

^ ***w18 April pp. 21-22 Encourage One Another “All the More So”***
ELDERS STRIVE TO BE ENCOURAGING

6 Read Isaiah 32:1, 2. Jesus Christ, through his anointed brothers and supportive “princes” of the other sheep, provides encouragement and guidance to despondent and discouraged ones in this time of need. That is as it should be, for these elders are not “masters” over the faith of others but “are fellow workers” for the joy of their brothers.​—2 Cor. 1:24.

7 The apostle Paul set an example to be imitated. He wrote to the persecuted Christians in Thessalonica: “Having tender affection for you, we were determined to impart to you, not only the good news of God but also our very selves, because you became so beloved to us.”​—1 Thess. 2:8.

8 Showing that just a word of encouragement does not always suffice, Paul told the elders from Ephesus: “You must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’” (Acts 20:35) Paul was willing not only to encourage his brothers but also to “spend and be completely spent for” them. (2 Cor. 12:15) Similarly, elders should not only encourage and console their brothers with words but also build them up by showing sincere personal interest.​—1 Cor. 14:3.

^ ***w18 April p. 9 Serve Jehovah, the God of Freedom***
3 Earlier in this letter to the Corinthians, Paul spoke of the glory of Moses when he descended from Mount Sinai after being in the presence of an angel of Jehovah. Upon seeing Moses, the people became fearful, and Moses put a veil over his face. (Ex. 34:29, 30, 33; 2 Cor. 3:7, 13) “But,” Paul explained, “when one turns to Jehovah, the veil is taken away.” (2 Cor. 3:16) What do Paul’s words mean?

4 As we learned in the preceding article, Jehovah, the Creator of all things, is the only Person who enjoys absolute and unlimited freedom. It stands to reason that in the presence of Jehovah and “where the spirit of Jehovah is,” there is freedom. To enjoy and benefit from that freedom, however, we must ‘turn to Jehovah,’ that is, come into a personal relationship with him. The Israelites in the wilderness did not view Jehovah’s dealings with them in a spiritual way. It was as if their hearts and minds were veiled and hardened, focused only on using their newfound freedom from Egypt in a physical, or fleshly, way.​—Heb. 3:8-10.

5 The freedom that is associated with the spirit of Jehovah, however, is more than liberation from physical slavery. Far beyond what human efforts can hope to achieve, the spirit of Jehovah brings liberation from enslavement to sin and death, as well as from slavery to false worship and its practices. (Rom. 6:23; 8:2) What a glorious freedom that is! A person can enjoy the benefits of such freedom even when imprisoned or enslaved. (Gen. 39:20-23) This was certainly true of Sister Nancy Yuen and Brother Harold King, both of whom endured years of imprisonment for their faith. You can see and hear them relate their experiences on JW Broadcasting. (Look under INTERVIEWS AND EXPERIENCES > ENDURING TRIALS.) We need to consider, though, how can we show that we treasure our freedom? And what can we do to make wise use of this freedom?

^ ***w19 January p. 29 What Our Attendance at Meetings Says About Us***
LOVE COMPELS US TO ATTEND

12 Our love for Jehovah and Jesus compels us to attend meetings. In turn, what we learn at the meetings deepens our love for Jehovah and his Son. At meetings we are regularly reminded of what they have done for us. (Rom. 5:8) The Memorial in particular reminds us of how deep their love is, even for those who do not yet appreciate the ransom. Filled with gratitude, we try to imitate Jesus by how we live each day. (Read 2 Corinthians 5:14, 15.) In addition, our heart stirs us to praise Jehovah for providing the ransom. One way we can praise him is by making heartfelt comments at our meetings.

13 We can show the depth of our love for Jehovah and his Son by being willing to make sacrifices for them. Often, we must make sacrifices of various kinds to attend our meetings. Many congregations hold one meeting at the end of a workday when we are most likely tired. And another meeting is held on the weekend when other people are resting. Does Jehovah notice that we attend our meetings even though we are tired? Certainly he does! In fact, the greater our struggle, the more Jehovah appreciates the love we show for him.​—Mark 12:41-44.

^ ***w19 March pp. 16-17 Show Concern for the Feelings of Others***
10 Third, Jesus himself experienced some of the challenges people faced. For example, Jesus apparently grew up in a poor family. From working with his adoptive father, Joseph, Jesus learned how to do hard physical work. (Matt. 13:55; Mark 6:3) It seems that Joseph died sometime before the end of Jesus’ ministry. So Jesus likely felt the pain of losing a loved one in death. And Jesus knew what it was like to be in a family with differing religious views. (John 7:5) Those circumstances and others would have helped Jesus to understand the challenges and feelings of ordinary people.

11 Jesus’ concern was especially evident when he performed miracles. Jesus did not perform miracles out of a mere sense of duty. He was “moved with pity” for those who were suffering. (Matt. 20:29-34; Mark 1:40-42) For example, imagine Jesus’ feelings as he took a man away from the crowd and healed his deafness or as he resurrected the only son of a widow. (Mark 7:32-35; Luke 7:12-15) Jesus sympathized with those people and wanted to help them.

^ ***w19 February pp. 11-12 Seek Meekness and Please Jehovah***
16 On the final night of Jesus’ earthly life, his closest friends tested his meekness. Imagine the stress Jesus felt that night. Would he remain perfectly faithful until death? The lives of billions of people hung in the balance. (Rom. 5:18, 19) Even more important, his Father’s reputation was involved. (Job 2:4) Then, during his last meal with his closest friends, the apostles, their conversation degenerated into “a heated dispute” over “which one of them was considered to be the greatest.” Jesus had corrected his friends on this matter a number of times, including earlier that same evening! Remarkably, Jesus did not become irritated. Instead, he responded with mildness. Kindly, but firmly, Jesus explained​—again—​the attitude they should have. And he then commended his friends for loyally sticking with him.​—Luke 22:24-28; John 13:1-5, 12-15.

17 How would you have responded if you had been in a similar situation? We can imitate Jesus and remain mild-tempered even when we are under stress. Submissively obey Jehovah’s command to “continue putting up with one another.” (Col. 3:13) We will obey this command if we remember that we all say and do things that irritate others. (Prov. 12:18; Jas. 3:2, 5) And try to mention the good that you see in others.​—Eph. 4:29.

^ ***w19 February pp. 23-24 Love and Justice in Ancient Israel***
20 Jehovah has compassion for his people, so he put safeguards in place to prevent individuals from being treated unfairly. For example, the Law limited the possibility that a person would be falsely accused of a crime. A defendant had the right to know who was accusing him. (Deut. 19:16-19; 25:1) And before he could be convicted, at least two witnesses had to give evidence. (Deut. 17:6; 19:15) What about an Israelite who committed a crime that was seen by only one witness? He could not assume that he would get away with his wrongdoing. Jehovah saw what he did. In the family, fathers were given authority, but that authority had limits. In some family disputes, the elders of the city had the responsibility to become involved and render a final judgment.​—Deut. 21:18-21.

21 Lessons: Jehovah sets the perfect example; nothing he does is unfair. (Ps. 9:7) He rewards those who loyally uphold his standards, but he punishes those who abuse their power. (2 Sam. 22:21-23; Ezek. 9:9, 10) Some may act wickedly and seem to escape punishment, but when Jehovah determines that the time is right, he brings them to justice. (Prov. 28:13) And if they do not repent, they soon learn that “it is a fearful thing to fall into the hands of the living God.”​—Heb. 10:30, 31.

^ ***w18 July p. 13 Where Are Your Eyes Looking?***
A FAITHFUL MAN LOSES A PRIVILEGE

4 Moses certainly looked to Jehovah for direction and guidance. Indeed, “he continued steadfast as seeing the One who is invisible.” (Read Hebrews 11:24-27.) The Bible record tells us that “there has never again arisen a prophet in Israel like Moses, whom Jehovah knew face-to-face.” (Deut. 34:10) But even though Moses had such a close relationship with Jehovah, he still lost the privilege of entering the Promised Land. (Num. 20:12) What caused Moses to stumble?

5 Less than two months after the Israelites left Egypt, a serious problem arose​—even before they arrived at Mount Sinai. The people started to complain about a lack of water. They began to murmur against Moses, and the situation became so serious that Moses cried out to Jehovah: “What should I do with this people? A little longer and they will stone me!” (Ex. 17:4) Jehovah responded by giving Moses clear instructions. He was to take his rod and strike the rock in Horeb, and then water would come gushing out. We read: “Moses did so before the eyes of the elders of Israel.” The Israelites drank their fill, and the problem was solved.​—Ex. 17:5, 6.

^ ***w18 September pp. 14-15 Keep Displaying Love—It Builds Up***
OUR BROTHERS NEED OUR LOVE

10 One means by which Jehovah builds us up in love is the Christian congregation. Individually, we can reciprocate his love by loving and building up our spiritual brothers and sisters not only spiritually but also emotionally. (1 John 4:19-21) The apostle Paul urged Christians: “Keep encouraging one another and building one another up, just as you are in fact doing.” (1 Thess. 5:11) Yes, all in the congregation​—not just elders—​can imitate Jehovah and Jesus in comforting and building up the brothers and sisters.​—Read Romans 15:1, 2.

11 Some in the congregation who have emotional disorders may need professional help and medication. (Luke 5:31) Elders and others in the congregation modestly recognize that they are not trained mental-health-care professionals. However, they and others in the congregation have a vital role to play​—to “speak consolingly to those who are depressed, support the weak, be patient toward all.” (1 Thess. 5:14) All Christians need to display loving empathy and patience, speaking consolingly in order to build up discouraged ones. Are you a source of comfort and encouragement? Knowing how to provide such help can render your efforts more effective.

^ ***w19 January p. 7 “Do Not Be Anxious, for I Am Your God”***
HOW WE DEEPEN OUR TRUST IN JEHOVAH

17 We deepen our trust in Jehovah by getting to know him better. And the only way we can really know God well is by reading the Bible carefully and then meditating on what we read. The Bible contains a reliable record of how Jehovah protected his people in the past. That record gives us confidence that he will care for us now.

18 Consider an example of the beautiful word picture Isaiah uses to illustrate how Jehovah protects us. He refers to Jehovah as a shepherd and to God’s servants as lambs. Isaiah says of Jehovah: “With his arm he will gather together the lambs, and in his bosom he will carry them.” (Isa. 40:11) When we sense Jehovah’s strong arms wrapped around us, we feel protected and calm. To help us remain calm despite the problems we face, the faithful and discreet slave has selected Isaiah 41:10 as the yeartext for 2019, “Do not be anxious, for I am your God.” Meditate on those reassuring words. They will strengthen you as you face the challenges that lie ahead.

^ ***w18 December p. 22 Young Ones, Your Creator Wants You to Be Happy***
JEHOVAH GIVES YOU WORTHWHILE GOALS

12 Read Ecclesiastes 11:9–12:1. Do you have one or more spiritual goals that you are working toward? Perhaps you are trying to read portions of the Bible each day. Or you may be trying to improve your speaking and teaching abilities. Whatever the case, when you see positive results​—or others see them and commend you—​how do you feel? No doubt you feel a sense of achievement and joy. And so you should, in no small part because you are putting God’s will ahead of your own, in imitation of Jesus.​—Ps. 40:8; Prov. 27:11.

13 By focusing on spiritual pursuits, you are also doing a work that is truly satisfying because it is not in the least futile. The apostle Paul wrote: “Be steadfast, immovable, always having plenty to do in the work of the Lord, knowing that your labor is not in vain in connection with the Lord.” (1 Cor. 15:58) By comparison, a life marked by secular ambitions and pursuits​—even if these seem very successful—​is ultimately a life of futility. (Luke 9:25) Someone who proved that to himself​—and to us—​was King Solomon.​—Rom. 15:4.

^ ***w18 December p. 7 “See You in Paradise!”***
WHAT YOU CAN EXPECT

22 Bear in mind that David foresaw the time when “the righteous will possess the earth.” (Ps. 37:29; 2 Pet. 3:13) David was referring to a time when people on earth would live according to God’s righteous ways. The prophecy at Isaiah 65:22 says: “The days of my people will be like the days of a tree.” This implies that people will live for thousands of years. Can you expect that? Yes, for according to Revelation 21:1-4, God will turn his attention to mankind, and one of the promised blessings is that “death will be no more” for people serving God in his righteous new world.

23 The picture is thus clear. Adam and Eve lost Paradise back in Eden, but it was not lost forever. As God promised, people on earth are yet to be blessed. Under inspiration, David said that the meek and righteous will inherit the earth and live on it forever. The prophecies in the book of Isaiah should whet our appetite for the delightful conditions that will prevail. When? When Jesus’ promise to the Jewish criminal comes to pass. You can be in that Paradise. At that time, the exclamation made to those delegates in Korea will be realized: “See you in Paradise!”

^ ***w18 November pp. 21-22 Who Molds Your Thinking?***
16 Can we avoid all contact with the world’s thinking? No, we cannot literally get out of the world. Some exposure to its ideas is inescapable. (1 Cor. 5:9, 10) The preaching work itself will bring us in contact with erroneous beliefs. However, where contact with ungodly views is unavoidable, we certainly need not entertain them or accept them. Like Jesus, we should be quick to reject thoughts that serve Satan’s purpose. Furthermore, we can protect ourselves from unnecessary exposure to the world’s thinking.​—Read Proverbs 4:23.

17 For example, we should exercise caution when choosing our close friends. The Bible warns that if we keep close company with people who do not worship Jehovah, their thinking will rub off on us. (Prov. 13:20; 1 Cor. 15:12, 32, 33) We can also be selective when choosing entertainment. By rejecting entertainment that promotes the theory of evolution, violence, or immorality, we avoid poisoning our thinking with ideas that are “against the knowledge of God.”​—2 Cor. 10:5.

^ ***w18 November p. 8 “I Will Walk in Your Truth”***
2 Although we might request a refund for material goods that we bought, we would never want to return, or “sell,” the “accurate knowledge” of Bible truth that we “buy.” (Read Proverbs 23:23; 1 Tim. 2:4) As we considered in the preceding article, we acquired the truth by spending much time to learn it. In addition, to buy the truth, we may have forgone a lucrative career, dealt with changes in our personal relationships and in our thinking and conduct, or given up unscriptural customs and practices. However, the price we paid is small in comparison to the blessings that we have received.

^ ***w18 November p. 12 “I Will Walk in Your Truth”***
15 Second, be firmly resolved to live in harmony with the truth day by day. Wear the belt of truth around your waist. (Eph. 6:14) In Bible times, the belt of a soldier supported and protected his waist and his internal organs. For his belt to provide protection, however, it had to be tight. A loose belt gave little support. How does our spiritual belt of truth protect us? If we keep it wrapped tightly around us like a belt, the truth will guard us from faulty reasoning and will help us to make sound decisions. When we are tempted or under trial, Bible truth will strengthen our resolve to do what is right. Just as a soldier would never have thought of going into battle without his belt, we must be determined never to loosen or remove our belt of truth. Rather, we do all we can to keep it tight around our body by living in harmony with the truth. Another function of the soldier’s belt was that it furnished a convenient place to suspend his sword. That brings us to the next way to strengthen our determination to go on walking in the truth.

16 Third, have as full a share as possible in teaching Bible truth to others. In this way you will keep a firm grip on our spiritual sword, which is “God’s word.” (Eph. 6:17) All of us can strive to improve our skills as teachers, “handling the word of the truth aright.” (2 Tim. 2:15) As we use the Bible to help others to buy truth and reject falsehoods, we embed God’s sayings in our own mind and heart. In this way, we strengthen our determination to go on walking in the truth.

17 The truth is a precious gift from Jehovah. By means of this gift, we have our most prized possession, our intimate relationship with our heavenly Father. What he has taught us until now is only the beginning! God has promised us an eternity to add to the truth we have already bought. Therefore, cherish the truth like a fine pearl. Continue to “buy truth and never sell it.” Then, like David, you will carry out this promise to Jehovah: “I will walk in your truth.”​—Ps. 86:11.

^ ***w18 May p. 19 Why We “Keep Bearing Much Fruit”***
WE WARN PEOPLE

8 We have a further reason to continue our preaching work. We preach to give a warning. In the Bible, Noah is described as “a preacher.” (Read 2 Peter 2:5.) His preaching work prior to the Flood evidently included a warning of coming destruction. Why can we draw that conclusion? Note what Jesus stated: “For as they were in those days before the Flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark, and they took no note until the Flood came and swept them all away, so the presence of the Son of man will be.” (Matt. 24:38, 39) Despite the people’s indifference, Noah faithfully proclaimed the warning message that he had been given.

9 Today, we preach the Kingdom message to give people an opportunity to learn about God’s will for mankind. Like Jehovah, we dearly wish that people would respond to the message and “keep living.” (Ezek. 18:23) At the same time, when we preach from house to house and in public areas, we warn as many people as possible that God’s Kingdom will come and bring an end to this ungodly world.​—Ezek. 3:18, 19; Dan. 2:44; Rev. 14:6, 7.

^ ***w18 October p. 10 Speaking the Truth***
17 What should you do, for example, if the authorities restrict the Kingdom activity in your land and you are called in for questioning about your brothers? Must you tell them everything you know? What did Jesus do when he was interrogated by the Roman governor? In line with the Scriptural principle that there is “a time to be silent and a time to speak,” Jesus at times said nothing at all! (Eccl. 3:1, 7; Matt. 27:11-14) In such a setting, discretion is the better course, so that we do not put our brothers at risk.​—Prov. 10:19; 11:12.

18 What if a serious sin has been committed by someone in the congregation and you have knowledge of what occurred? The elders, who are responsible for keeping the congregation morally clean, may need to ask you what you know about the matter. What will you do, especially if a close friend or relative is involved? “The one who testifies faithfully will tell the truth.” (Prov. 12:17; 21:28) So you have a responsibility to tell the elders the whole truth, not just half of it, and you must not distort it. They have a right to know the facts so that they can determine the best way to help the wrongdoer restore his or her relationship with Jehovah.​—Jas. 5:14, 15.

^ ***w18 September p. 14 Keep Displaying Love—It Builds Up***
OUR BROTHERS NEED OUR LOVE

10 One means by which Jehovah builds us up in love is the Christian congregation. Individually, we can reciprocate his love by loving and building up our spiritual brothers and sisters not only spiritually but also emotionally. (1 John 4:19-21) The apostle Paul urged Christians: “Keep encouraging one another and building one another up, just as you are in fact doing.” (1 Thess. 5:11) Yes, all in the congregation​—not just elders—​can imitate Jehovah and Jesus in comforting and building up the brothers and sisters.​—Read Romans 15:1, 2.

^ ***w18 September p. 15 Keep Displaying Love—It Builds Up***
HOW TO BUILD UP OTHERS IN LOVE

13 Be a good listener. (Jas. 1:19) To listen with empathy is an act of love. You may ask tactful and sympathetic questions with the aim of understanding the feelings of a sufferer. You will then be able to show empathy and to build up your fellow servant. Let your facial expressions reflect your sincere, loving concern. If the other Christian feels the need to explain things in greater detail, be patient and resist any urge to interrupt. By listening patiently, you will more likely understand the feelings involved. That can help your suffering brother or sister to have confidence in you and thus be more inclined to listen to what you say as you strive to be upbuilding. When you show that you truly care, your loving concern can be very comforting.

^ ***w18 November pp. 4-5 “Buy Truth and Never Sell It”***
WHAT HAVE YOU GIVEN UP TO BUY TRUTH?

7 Time. This is a price everyone who buys truth must pay. It takes time to listen to the Kingdom message, read the Bible and Bible literature, have a personal Bible study, and prepare for and attend congregation meetings. We must ‘buy out,’ or take, that time from some other less important activity. (Read Ephesians 5:15, 16 and footnote.) How much time will it take for us to gain an accurate knowledge of basic Bible teachings? That depends on our circumstances. There is no limit to what we can learn about Jehovah’s wisdom, ways, and works. (Rom. 11:33) The first issue of the Watch Tower likened the truth to “a modest little flower” and stated: “Be not content with one flower of truth. Had one been sufficient there would have been no more. Gather ever, seek for more.” We might ask ourselves, ‘How big is my bouquet of truth?’ Even with an eternity of time, we can always learn more about Jehovah. Today, the important thing is that we use our time wisely so as to buy as much truth as our circumstances allow. Consider an example of someone who longed for truth.

^ ***w18 September p. 29 Be Considerate and Kind in Imitation of Jehovah***
BE CONSIDERATE IN THE FAMILY

3 Husbands should take the lead in being considerate of others in the family. (Eph. 5:25; 6:4) For example, they are exhorted to dwell with their wives “according to knowledge”​—an expression that could also be rendered “showing them consideration; understanding them.” (1 Pet. 3:7; ftn.) Understanding and consideration go hand in hand. For instance, an understanding husband knows that his wife, as his complement, is different from him in many respects, but she is by no means inferior. (Gen. 2:18) He thus shows thoughtful regard for her feelings, treating her with dignity and honor. A wife in Canada said of her husband: “He never belittles my feelings or says, ‘You should not feel that way.’ He is also a good listener. When he helps me to adjust my viewpoint on a matter, he does so with kindness.”

4 A thoughtful husband also takes his wife’s feelings into account when he interacts with other women. Never does he flirt with them or show an improper interest in them; nor does he show such interest when using social media or the Internet. (Job 31:1) Yes, he remains loyal to his wife, not just because of his love for her but also because of his love for God and his hatred for what is bad.​—Read Psalm 19:14; 97:10.

^ ***w18 September p. 3 “If You Know These Things, Happy You Are if You Do Them”***
King David’s self-restraint when provoked by Shimei?

WHY is it a challenge to apply what we learn from God’s Word? One reason is that it takes humility to do what is right, and our ability to remain humble is under assault. In these “last days,” we are surrounded by people who are “lovers of themselves, lovers of money, boastful, haughty,” and “without self-control.” (2 Tim. 3:1-3) When selfish behavior is reported and even celebrated, a servant of God might despise such conduct but envy the results. (Ps. 37:1; 73:3) One might even wonder: ‘Is there any point in my putting others’ interests ahead of my own? If I conduct myself “as a lesser one,” might people lose respect for me?’ (Luke 9:48) Allowing the world’s selfish spirit to influence us could harm the loving relationships we enjoy in the congregation and our identity as Christians. But we are rewarded when we study the good examples set out in the Bible and imitate them.

^ ***w18 August p. 18 Generous Givers Are Happy People***
What Scriptural reasons do we have for being generous?

EVEN though Jehovah was completely alone before he began to create, he was not thinking only of himself. On the contrary, he gave the gift of life to intelligent creatures, both spirit and human. “The happy God,” Jehovah, loves to give good things. (1 Tim. 1:11; Jas. 1:17) And since he also wants us to be happy, he teaches us to be generous.​—Rom. 1:20.

2 God made man in his image. (Gen. 1:27) That is, we were created to reflect his personality. In order to attain happiness and fulfillment, then, we need to follow Jehovah’s example by being interested in others and by being generous givers. (Phil. 2:3, 4; Jas. 1:5) Why? Quite simply because Jehovah lovingly designed humans that way. Despite our imperfection, we can succeed in imitating Jehovah’s generosity.

^ ***w18 August p. 19 Generous Givers Are Happy People***
HOW WE CAN ENJOY GOD’S FAVOR

4 Jehovah wants his human creation to imitate him, so it makes him happy when we are generous. (Eph. 5:1) It is very clear from the way that we are made and from the beauty and riches of our natural environment that God wants humans to be happy. (Ps. 104:24; 139:13-16) Hence, we honor him when we strive to make others happy.

^ ***w19 March pp. 10-11 Listen to Jehovah’s Voice***
11 Jesus said: “My sheep listen to my voice.” (John 10:27) Christ’s followers show that they listen to Jesus by not only paying attention to his words but also acting on them. They are not distracted by the “anxieties of life.” (Luke 21:34) Rather, they make obeying Jesus’ commands a priority in life, even in the face of challenging circumstances. Many of our brothers are enduring severe trials, including attacks by opposers, extreme poverty, and natural disasters. Through it all, they remain faithful to Jehovah, cost what it may. To them, Jesus gives the following assurance: “Whoever has my commandments and observes them is the one who loves me. In turn, whoever loves me will be loved by my Father.”​—John 14:21.

12 Here is another way we can show that we are listening to Jesus: by cooperating with those whom he has appointed to take the lead among us. (Heb. 13:7, 17) God’s organization has made many adjustments in recent years, including the use of new tools and methods in our ministry, the format of our midweek meeting, and the way we build, renovate, and maintain our Kingdom Halls. How we appreciate the loving and carefully thought-out guidance! We can be sure that Jehovah will bless our efforts to follow the organization’s timely direction.

^ (Josh. 22:9-34) After that the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh departed from the other Israelites, from Shiʹloh in the land of Caʹnaan, and they returned to the land of Gilʹe·ad, the land of their possession where they had settled at the order of Jehovah through Moses. 10 When they came to the regions of the Jordan in the land of Caʹnaan, the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh built an altar there by the Jordan, a large, impressive altar. 11 Later the other Israelites heard it said: “Look! The Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh have built an altar on the frontier of the land of Caʹnaan in the regions of the Jordan on the side belonging to the Israelites.” 12 When the Israelites heard about it, the whole assembly of the Israelites congregated at Shiʹloh to go to war against them. 13 Then the Israelites sent Phinʹe·has the son of El·e·aʹzar the priest to the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh in the land of Gilʹe·ad, 14 and ten chieftains were with him, one chieftain of each paternal house of all the tribes of Israel, each a head of his paternal house among the thousands* of Israel. 15 When they came to the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh in the land of Gilʹe·ad, they said to them: 16 “This is what all the assembly of Jehovah says: ‘What is this act of unfaithfulness that you have committed against the God of Israel? You have turned back today from following Jehovah by building yourselves an altar and rebelling against Jehovah. 17 Was the error of Peʹor not enough for us? We have not cleansed ourselves from it down to this day, even though a plague came upon the assembly of Jehovah. 18 And you would turn back today from following Jehovah! If you rebel today against Jehovah, then tomorrow he will be indignant against the entire assembly of Israel. 19 Now if it is because the land of your possession is unclean, cross over to the land of Jehovah’s possession where the tabernacle of Jehovah resides and settle among us, but do not rebel against Jehovah, and do not make us rebels by building yourselves an altar in addition to the altar of Jehovah our God. 20 When Aʹchan the son of Zeʹrah committed an act of unfaithfulness regarding what was devoted to destruction, did not indignation come against all the assembly of Israel? And he was not the only man to die for his error.’” 21 At this the Reuʹben·ites, the Gadʹites, and the half tribe of Ma·nasʹseh said in answer to the heads of the thousands* of Israel: 22 “The God of gods, Jehovah!* The God of gods, Jehovah! He knows, and Israel will also know. If we were rebellious and unfaithful to Jehovah, do not spare us this day. 23 If we built ourselves an altar to turn back from following Jehovah and to offer burnt offerings, grain offerings, and communion sacrifices on it, Jehovah will exact the penalty. 24 No, it was because of another concern that we did this, for we said, ‘In the future, your sons will say to our sons: “What do you have to do with Jehovah the God of Israel? 25 Jehovah has put the Jordan as a boundary between us and you, the Reuʹben·ites and the Gadʹites. You have no share in Jehovah.” And your sons will hinder our sons from worshipping* Jehovah.’ 26 “So we said, ‘Let us by all means take action by building an altar, not for burnt offerings or sacrifices, 27 but to be a witness between you and us and our descendants* after us that we will carry out our service to Jehovah before him with our burnt offerings and our sacrifices and our communion sacrifices, so that your sons may not say to our sons in the future: “You have no share in Jehovah.”’ 28 So we said, ‘If they should say that to us and to our descendants* in the future, we will then say: “See the replica of Jehovah’s altar that our forefathers made, not for burnt offerings or sacrifices, but to be a witness between you and us.”’ 29 It is unthinkable for us to rebel against Jehovah and to turn back today from following Jehovah by building an altar for burnt offerings, grain offerings, and sacrifices, other than the altar of Jehovah our God that is before his tabernacle!” 30 When Phinʹe·has the priest, the chieftains of the assembly, and the heads of the thousands* of Israel who were with him heard the words that the descendants of Reuʹben, Gad, and Ma·nasʹseh spoke, they were satisfied. 31 So Phinʹe·has the son of El·e·aʹzar the priest said to the descendants of Reuʹben, Gad, and Ma·nasʹseh: “Today we know that Jehovah is among us, because you have not committed this act of unfaithfulness against Jehovah. Now you have saved the Israelites out of the hand of Jehovah.” 32 Then Phinʹe·has the son of El·e·aʹzar the priest and the chieftains returned from the Reuʹben·ites and the Gadʹites in the land of Gilʹe·ad to the land of Caʹnaan, and they brought back word to the other Israelites. 33 And the Israelites were satisfied with the report. The Israelites then praised God, and they said nothing more about going to war against the Reuʹben·ites and the Gadʹites to destroy the land in which they were dwelling. 34 So the Reuʹben·ites and the Gadʹites named the altar,* because “it is a witness between us that Jehovah is the true God.”

Or “clans.”

Or “clans.”

Or “The Divine One, God, Jehovah.”

Lit., “fearing.”

Lit., “generations.”

Lit., “generations.”

Or “clans.”

From the explanation given, the altar was likely named Witness.

^ ***w18 August pp. 5-6 Do You Have the Facts?***
INCOMPLETE INFORMATION

9 Reports that contain half-truths or incomplete information are another challenge to reaching accurate conclusions. A story that is only 10 percent true is 100 percent misleading. How can we avoid being misled by deceptive stories that may contain some elements of truth?​—Eph. 4:14.

10 Consider what happened to the Israelites dwelling on the western side of the Jordan River in the days of Joshua. (Josh. 22:9-34) They received a report that the Israelites living on the eastern side of the Jordan (the tribes of Reuben and Gad and the half tribe of Manasseh) had constructed a large, impressive altar near the Jordan. That portion of the report was true. Based on this incomplete information, those on the western side concluded that their brothers had rebelled against Jehovah, so the Israelites living on the western side assembled to wage war against those living on the eastern side. (Read Joshua 22:9-12.) Thankfully, before attacking, they sent a delegation of trustworthy men to get all the facts. What did the men learn? The Israelites from the tribes of Reuben and Gad and the half tribe of Manasseh had built the altar, not for sacrifices, but as a memorial. It was built so that in the future all would know that they too were faithful servants of Jehovah. How thankful those Israelites must have been that they did not massacre their brothers based on incomplete information but took the time to get the facts!

^ ***w18 July p. 21 “Who Is on Jehovah’s Side?”***
17 The apostle Paul drew attention to the golden calf episode and warned: “These things became examples for us, in order for us not to . . . become idolaters, as some of them did. [The examples] were written for a warning to us upon whom the ends of the systems of things have come. So let the one who thinks he is standing beware that he does not fall.” (1 Cor. 10:6, 7, 11, 12) As Paul pointed out, even true worshippers could become involved in wrong practices. Those who give in to temptation may think that they still have a good standing with Jehovah. But merely wanting to be Jehovah’s friend or claiming to be loyal to him does not always mean that one is actually approved by Jehovah.​—1 Cor. 10:1-5.

18 Just as the Israelites became anxious over Moses’ delay in coming down from Sinai, Christians today may feel anxious over the seeming delay of Jehovah’s day of judgment and the coming of the new world. The fulfillment of these promises may seem too far off in the future or too good to be true. Left unchecked, such thinking can lead us to put fleshly pursuits ahead of Jehovah’s will. In time, we could drift away from Jehovah and eventually engage in practices that we would never have considered being involved in when we were in good spiritual health.

^ ***w18 July p. 8 Whose Recognition Do You Seek?***
5 Moses experienced such a blessing. When he pleaded with Jehovah to allow him to come to know His ways more fully, Jehovah replied: “I will also do this thing that you request, because you have found favor in my eyes and I know you by name.” (Ex. 33:12-17) We likewise can receive wonderful blessings when Jehovah comes to know us personally. But how can we put ourselves in a position to be known by Jehovah? We do that when we come to love him and dedicate our life to him.​—Read 1 Corinthians 8:3.

6 However, we need to maintain our treasured relationship with our heavenly Father. Like the Galatian Christians to whom Paul wrote, we too need to avoid slaving for “the weak and beggarly elementary things” of this world, including seeking its acclaim. (Gal. 4:9) Those first-century Christians had progressed to the point of being known by God. However, Paul said that the very same brothers were “turning back again” to empty things. Paul was, in effect, saying: “After you have come so far, why would you return to the foolish, valueless things you left behind?”

^ ***w18 June p. 17 Let God’s Laws and Principles Train Your Conscience***
LET GOD’S LAWS TRAIN YOU

5 In order to benefit from God’s laws, we need to do more than simply read them or become acquainted with them. We must grow to love and respect them. God’s Word says: “Hate what is bad, and love what is good.” (Amos 5:15) But how do we actually do that? A key is to learn to view things the way Jehovah views them. To illustrate: Imagine that you are having difficulty sleeping well. Your doctor prescribes a program involving diet, exercise, and lifestyle changes. After trying the program, you find that it works! You probably would greatly appreciate your doctor for helping you to improve the quality of your life.

^ ***w18 June pp. 17-18 Let God’s Laws and Principles Train Your Conscience***
7 Thankfully, we do not need to suffer the consequences of breaking God’s laws to learn valuable lessons. We can learn from the mistakes of others whose transgressions are recorded in God’s Word. Proverbs 1:5 says: “A wise person listens and takes in more instruction.” Indeed, we receive the very best instruction from God, such as when we read and meditate on real-life Bible accounts. For example, think of the pain that King David experienced after he disobeyed Jehovah’s command and committed adultery with Bath-sheba. (2 Sam. 12:7-14) While reading and meditating on this account, we might ask ourselves: ‘How could King David have avoided the heartache he suffered because of his adulterous act with Bath-sheba? If I faced a similar temptation, would I have the strength to turn away? Would I flee like Joseph, or would I give in like David?’ (Gen. 39:11-15) By reflecting on the bad consequences of sin, we can strengthen our heart to “hate what is bad.”

^ ***w18 June pp. 5-6 “My Kingdom Is No Part of This World”***
HOW DID JESUS FACE DIVISIVE POLITICAL ISSUES?

8 Injustice often inflames political passions. Taxation was a hot political issue in Jesus’ time. In fact, the rebellion of Judas the Galilean, mentioned earlier, was sparked by a registration to ensure that the people paid tribute to Rome. Subjects of Rome, including those who listened to Jesus, were required to pay many taxes, such as on goods, land, and houses. And the corruption of the tax collectors increased the sense of being under a heavy burden. Tax collectors might purchase a position of authority at a public auction and then profit from what was collected. Zacchaeus, the chief tax collector in Jericho, had become rich by extorting money from the people. (Luke 19:2, 8) His course was probably typical of that of many.

9 Jesus’ enemies tried to trap Jesus by getting him to take sides on a taxation issue. The tax in question was the “head tax,” a tax of one denarius levied on Roman subjects. (Read Matthew 22:16-18.) The Jews especially resented this tax. It represented their subjection to Rome. The “party followers of Herod” who raised this issue hoped that if Jesus denounced the tax, he might be accused of sedition. If Jesus said that taxation was a necessary burden, he could lose the support of his followers.

10 Jesus was careful to remain neutral on the taxation issue. “Pay back . . . Caesar’s things to Caesar, but God’s things to God,” he said. (Matt. 22:21) Of course, Jesus knew that corruption was common among tax collectors. But Jesus did not want to get sidetracked, diverted from the much more important issue. That was God’s Kingdom, which would be the real solution. He thereby set the example for all his followers. They should avoid becoming involved in political issues, no matter how right or just a certain cause might seem. Christians seek the Kingdom of God and his righteousness. They do that instead of forming strong opinions about, or speaking out against, certain unjust practices.​—Matt. 6:33.

^ (Job 21:7-17) Why do the wicked live on, Grow old, and become wealthy?*  8 Their children are always in their presence, And they get to see their descendants.  9 Their houses are secure, they are free from fear, And God does not punish them with his rod. 10 Their bulls breed without failure; Their cows give birth and do not miscarry. 11 Their boys run outside just like a flock, And their children skip about. 12 They sing accompanied by tambourine and harp And rejoice at the sound of the flute.* 13 They spend their days in contentment And go down peacefully* to the Grave.* 14 But they say to the true God, ‘Leave us alone! We have no desire to know your ways. 15 Who is the Almighty, that we should serve him? What would we gain by being acquainted with him?’ 16 But I know that they do not control their own prosperity. The thinking* of the wicked is far from me. 17 How often is the lamp of the wicked extinguished? How often does disaster come upon them? How often does God deal out destruction to them in his anger?

Or “powerful.”

Or “pipe.”

Or “in a moment,” that is, a quick and painless death.

Or “Sheol,” that is, the common grave of mankind. See Glossary.

Or “advice; scheming.”

^ ***w18 May p. 24 Know Your Enemy***
8 The examples of Adam, Eve, and the rebellious angels teach us at least two important lessons. First, there are only two sides, and we must choose one. Either we remain loyal to Jehovah or we place ourselves in Satan’s camp. (Matt. 7:13) Second, those who join Satan receive only limited benefits. Adam and Eve got the opportunity to set their own standards of good and bad, and the demons attained a measure of influence over human governments. (Gen. 3:22) However, the costs always outweigh any seeming benefits that Satan may offer.​—Job 21:7-17; Gal. 6:7, 8.

9 What advantage do we gain from knowing the extent of Satan’s influence? It helps us keep a balanced view of secular authorities and motivates us in our witnessing work. We understand that Jehovah wants us to respect governmental authorities. (1 Pet. 2:17) And he expects us to obey the laws of human governments as long as those laws do not conflict with his standards. (Rom. 13:1-4) But we realize that we must remain neutral, never favoring one political party or human leader over another. (John 17:15, 16; 18:36) Because we see what Satan is trying to do to Jehovah’s name and reputation, we feel more compelled to teach others the truth about our God. We proudly bear and use his name, knowing that loving him is far more rewarding than loving money or things.​—Isa. 43:10; 1 Tim. 6:6-10.

^ ***w18 December p. 13 Honor “What God Has Yoked Together”***
HONOR EVEN IN A TROUBLED MARRIAGE

14 All Christians should strive to show regard for marriage, even as Jesus and Jehovah do. However, some may fail to do so, for humans are imperfect. (Rom. 7:18-23) Thus, it should not shock us that some Christians in the first century had troubled marriages. Paul wrote that “a wife should not separate from her husband”; yet, in some cases that did occur.​—Read 1 Corinthians 7:10, 11.

^ ***w18 December pp. 13-14 Honor “What God Has Yoked Together”***
16 There would likely be more complications if just one mate was a believer seeking to live by God’s standards. In the event of problems, is separation a justifiable solution? As noted, the Scriptures say that sexual immorality is a possible basis for divorce, but they do not outline various grounds for separation. Paul wrote: “If a woman has an unbelieving husband and he is agreeable to staying with her, let her not leave her husband.” (1 Cor. 7:12, 13) That applies in our day too.

^ ***w18 December p. 14 Honor “What God Has Yoked Together”***
17 Admittedly, there have been instances where an “unbelieving husband” seems to prove that he is not “agreeable to staying with her.” He might be extremely physically abusive, even to the point that she feels that her health or life is in danger. He might refuse to support her and the family or severely endanger her spirituality. In such cases, some Christians have personally decided that, despite what he might say, the mate is not “agreeable to staying” together and that a separation is necessary. But other Christians in comparably difficult situations have not; they have endured and tried to work at improving matters. Why?

^ ***w18 May pp. 14-15 Jehovah Loves Those Who “Bear Fruit With Endurance”***
10 Read Luke 8:5-8, 11-15. In the illustration of the sower, the seed is “the word of God,” or the Kingdom message. The soil represents man’s figurative heart. The seed that fell on the fine soil took root, sprouted, and grew into, let us say, a wheat stalk. Then, it “produced 100 times more fruit.” But what kind of fruit is produced by a wheat stalk? Does it bear little wheat stalks? No, it produces new seed, which may eventually grow into stalks. In this illustration, one grain of seed yielded a hundred grains. How does that aspect of the illustration apply to our ministry?

11 For the sake of comparison, let us say that years ago some Witnesses or our Christian parents shared the Kingdom news with us. To their joy, they noticed that our heart was receptive to the seedlike Kingdom message. Just as the fine soil in Jesus’ illustration retained the seed, we accepted the message and held on to it. As a result, the seedlike Kingdom message took root and grew, as it were, into a wheat stalk that, in time, was ready to bear fruit. And just as a wheat stalk produces as fruit, not new stalks, but new seed, we are producing as fruit, not new disciples, but new Kingdom seed. How do we produce new Kingdom seed? Each time we in one way or another proclaim the Kingdom message, we duplicate and scatter, so to speak, the seed that was planted in our heart. (Luke 6:45; 8:1) Hence, this illustration teaches us that as long as we keep on proclaiming the Kingdom message, we “bear fruit with endurance.”

^ ***w18 April p. 22 Encourage One Another “All the More So”***
8 Showing that just a word of encouragement does not always suffice, Paul told the elders from Ephesus: “You must assist those who are weak and must keep in mind the words of the Lord Jesus, when he himself said: ‘There is more happiness in giving than there is in receiving.’” (Acts 20:35) Paul was willing not only to encourage his brothers but also to “spend and be completely spent for” them. (2 Cor. 12:15) Similarly, elders should not only encourage and console their brothers with words but also build them up by showing sincere personal interest.​—1 Cor. 14:3.

9 Building one another up may involve giving counsel, but here again, elders should follow the example given in the Bible about how to give counsel in an encouraging way. An outstanding example in this respect was given by Jesus himself after his death and resurrection. He had some firm counsel to give to certain congregations in Asia Minor, but notice how he went about it. Before giving them counsel, he gave warm commendation to the congregations in Ephesus, Pergamum, and Thyatira. (Rev. 2:1-5, 12, 13, 18, 19) He told the congregation in Laodicea: “All those for whom I have affection, I reprove and discipline. So be zealous and repent.” (Rev. 3:19) Elders would do well to imitate Christ’s example when they need to give counsel.

^ ***w19 January pp. 16-17 How Can You Safeguard Your Heart?***
8 Parents, you have a special responsibility to safeguard your children from Satan’s efforts to infect their heart. You no doubt do all you can to protect your children from literal diseases. You keep your home clean, and you throw out anything that might cause you or your children to get sick. In the same way, you need to protect your children from movies, TV shows, electronic games, and websites that are likely to infect them with Satan’s thinking. Jehovah has given you the authority to care for the spiritual health of your children. (Prov. 1:8; Eph. 6:1, 4) So do not be afraid to set household rules that are based on Bible standards. Tell your young children what they can and cannot watch, and help them to understand the reasons for your decisions. (Matt. 5:37) As your children get older, train them to discern for themselves what is right and what is wrong according to Jehovah’s standards. (Heb. 5:14) And remember, your children will learn a lot from what you say but even more from what you do.​—Deut. 6:6, 7; Rom. 2:21.

^ ***w18 June pp. 23-24 “Let Your Light Shine” to Glorify Jehovah***
PROMOTE UNITY

10 Another way to let your light shine is by promoting unity in your family and in your congregation. One way parents can do so is by arranging for a regular Family Worship program. Many include watching JW Broadcasting sometime during the month. After viewing the program, why not take time to discuss how to apply the points that were featured? When presiding over family worship, the parent should remember that the guidance a young child needs may well differ from that of a teenager. Make suitable application of the study material so that each member of the family benefits.​—Ps. 148:12, 13.

11 How can young ones promote unity in the congregation and thus encourage others to let their light shine? If you are a Christian youth, why not make it your aim to take an interest in older ones? You might respectfully ask them to relate an experience from their years of service. You will find this very upbuilding, and both you and they will be even more motivated to let the light of truth shine. And all of us can make it a point to welcome those who attend meetings at the Kingdom Hall. Your doing so will promote unity and may move visitors to want to share in letting their light shine. Your efforts can include greeting visitors with a friendly smile, perhaps even helping new ones to their seats. Try to introduce them to others, thus making newcomers feel at home.

12 If you are assigned to handle a meeting for field service, you can do much to help older ones to have a share in the ministry. Do they have suitable territory? In some cases, you may choose to assign them to work with a younger companion who can provide physical support. You can also show understanding to those whose health and circumstances limit what they can do. Yes, your consideration and discernment can help young and old, experienced and less experienced, to preach the good news with zeal.​—Lev. 19:32.

^ ***w18 April p. 10 Serve Jehovah, the God of Freedom***
7 The apostle Paul urged all Christians not to take for granted the freedom that Jehovah has kindly given us through his Son, Jesus Christ. (Read 2 Corinthians 6:1.) Recall the misery and pain of conscience that Paul suffered because of feeling captive to sin and death. Yet, he gratefully declared: “Thanks to God through Jesus Christ our Lord!” Why? He explained to his fellow Christians: “For the law of the spirit that gives life in union with Christ Jesus has set you free from the law of sin and of death.” (Rom. 7:24, 25; 8:2) Following Paul’s example, we too should never take for granted that Jehovah liberated us from the bondage of sin and of death. By means of the ransom, we can serve our God with a clean conscience and find real delight in doing so.​—Ps. 40:8.

8 In addition to expressing gratitude, however, we should be mindful of never misusing our precious freedom. The apostle Peter warned against using our freedom as an excuse for catering to our fleshly desires. (Read 1 Peter 2:16.) Does that warning not remind you of what befell the Israelites in the wilderness? And the danger is still with us, perhaps even more so. Satan and his world offer ever more alluring choices in dress and grooming, food and drink, recreation and entertainment, and a host of other things. Clever advertisers often feature attractive people deceptively promoting as must-haves many things we really do not need. How easy it is to fall prey to these ploys and to misuse our freedom!

^ ***w19 March p. 17 Show Concern for the Feelings of Others***
12 Jesus showed fellow feeling for Martha and Mary. When he saw their grief over the death of their brother, Lazarus, “Jesus gave way to tears.” (Read John 11:32-35.) He did not weep just because he had lost the company of a close friend. After all, he knew that he was going to resurrect Lazarus. Rather, Jesus wept because he understood and was touched by the heartache of his dear friends.

13 We benefit greatly from learning about Jesus’ fellow feeling. Of course, we are not perfect as he was. Yet, we love him for the way he treated others. (1 Pet. 1:8) We are encouraged to know that he is now ruling as King of God’s Kingdom. He will soon eliminate all suffering. He is in the best position to help humanity recover from the wounds inflicted by Satan’s rulership, for Jesus too was once human. Indeed, we are blessed to have a Ruler who can “sympathize with our weaknesses.”​—Heb. 2:17, 18; 4:15, 16.

^ ***w19 March p. 25 Show Fellow Feeling in Your Ministry***
KEEP A BALANCED VIEW OF YOUR ROLE

18 Of course, we want to keep a balanced view of our role in the ministry. We can play a part in helping others learn about God, but we do not play the most important part. (Read 1 Corinthians 3:6, 7.) Jehovah is the one who draws people. (John 6:44) In the end, each individual will respond to the good news based on his or her heart condition. (Matt. 13:4-8) Remember that most people did not accept Jesus’ message​—and he was the greatest Teacher who ever lived! Really, then, we should not become discouraged if many of the people we try to help do not respond favorably.

19 We will see benefits when we show fellow feeling in our ministry. We will enjoy our preaching work more. We will experience the greater happiness that comes from giving. And we make it easier for those who are “rightly disposed for everlasting life” to accept the good news. (Acts 13:48) So “as long as we have the opportunity, let us work what is good toward all.” (Gal. 6:10) Then we will have the joy of bringing glory to our heavenly Father.​—Matt. 5:16.

^ ***w19 January p. 8 Praise Jehovah in the Congregation***
KING DAVID wrote: “Jehovah is great and most worthy of praise.” (Ps. 145:3) He loved Jehovah, and that love moved him to praise God “in the midst of the congregation.” (Ps. 22:22; 40:5) No doubt, you love Jehovah and agree with David’s words: “May you be praised, O Jehovah the God of Israel our father, throughout all eternity.”​—1 Chron. 29:10-13.

2 Today, one way we praise Jehovah is by commenting during Christian meetings. However, a number of our brothers and sisters face a real challenge. They want to participate in the meetings, but fear prevents them. How can they cope with that fear? And what practical tips can help all of us to give encouraging comments? Before we answer those questions, let us first review four basic reasons why we comment at meetings.

^ ***w19 January p. 9 Praise Jehovah in the Congregation***
6 We encourage one another by our comments. (Read Hebrews 10:24, 25.) All of us appreciate hearing a variety of comments at our meetings. We enjoy the simple, sincere words of a young child. We are inspired by the excitement in the voice of someone who is commenting about a truth that he or she has just discovered. And we admire those who “mustered up courage” to give a comment, even though they are shy or are only beginning to learn our language. (1 Thess. 2:2; ftn.) How can we show appreciation for their effort? We can thank them for their encouraging comment after the meeting. Another way is by giving a comment ourselves. Then not only do we receive encouragement at our meetings but we also give it.​—Rom. 1:11, 12.

^ ***w19 February p. 14 Why Express Appreciation?***
THE ten men were desperate. They had leprosy, and the future looked bleak. But one day, they saw Jesus, the Great Teacher, from a distance. They had heard that Jesus healed all sorts of sicknesses, and they were convinced that he could heal them too. So they cried out: “Jesus, Instructor, have mercy on us!” The ten men were completely cured. No doubt all of them were grateful for Jesus’ kindness. One of them, however, did more than feel gratitude​—he expressed his appreciation to Jesus. That healed man, a Samaritan, felt compelled to glorify God “with a loud voice.”​—Luke 17:12-19.

2 Like the Samaritan, we want to express our gratitude to those who are kind. But on occasion, we may forget to put our feelings of appreciation into words or actions.

^ ***w19 February p. 15 Why Express Appreciation?***
WHY SHOULD WE EXPRESS APPRECIATION?

4 Jehovah sets the example for us in expressing appreciation. One way he does this is by rewarding those who please him. (2 Sam. 22:21; Ps. 13:6; Matt. 10:40, 41) And the Scriptures encourage us to “become imitators of God, as beloved children.” (Eph. 5:1) So a key reason why we should express appreciation is that we want to follow Jehovah’s example.

^ ***w19 February p. 2 Keep Your Integrity!***
IMAGINE the following three scenes involving Jehovah’s Witnesses. (1) A young girl is at school one day when the teacher asks all the students in class to take part in a holiday celebration. The girl knows that this holiday does not please God, so she respectfully refuses to join in. (2) A shy young man is preaching from door to door. He realizes that someone from his school lives at the next house​—a fellow student who has made fun of Jehovah’s Witnesses before. But the young man goes to the house and knocks on the door anyway. (3) A man is working hard to provide for his family, and one day his boss asks him to do something dishonest or illegal. Though he could lose his job, the man explains that he must be honest and obey the law because God requires that of his servants.​—Rom. 13:1-4; Heb. 13:18.

2 What quality do you see in those three individuals? You may notice several, such as courage and honesty. But one quality stands out as especially precious​—integrity. Each of the three shows loyalty to Jehovah. Each one refuses to compromise on God’s standards. Integrity moves those individuals to act as they do. Jehovah would surely feel proud of each one of them for showing that quality. We likewise want to make our Father in heaven proud. So let us discuss these questions: What is integrity? Why do we need integrity? And how can we strengthen our determination to maintain integrity in these difficult times?

^ (Lev. 18:6-30) “‘No man among you should approach any of his close relatives to have sexual relations.* I am Jehovah. 7 You must not have sexual relations with your father, and you must not have sexual relations with your mother. She is your mother, and you must not have sexual relations with her. 8 “‘You must not have sexual relations with your father’s wife. It is exposing your father to shame.* 9 “‘You must not have sexual relations with your sister, either the daughter of your father or the daughter of your mother, whether she is born in the same household or born outside of it. 10 “‘You must not have sexual relations with the daughter of your son or the daughter of your daughter, because they are your own nakedness. 11 “‘You must not have sexual relations with the daughter of your father’s wife, the offspring of your father, because she is your sister. 12 “‘You must not have sexual relations with your father’s sister. She is your father’s blood relative. 13 “‘You must not have sexual relations with your mother’s sister, because she is your mother’s blood relative. 14 “‘You must not expose your father’s brother to shame* by having sexual relations with his wife. She is your aunt. 15 “‘You must not have sexual relations with your daughter-in-law. She is your son’s wife, and you must not have relations with her. 16 “‘You must not have sexual relations with your brother’s wife, because it is exposing your brother to shame.* 17 “‘You must not have sexual relations with a woman and her daughter. You must not take the daughter of her son and the daughter of her daughter in order to have relations. They are her close relatives; it is an obscene act.* 18 “‘You must not take a woman in addition to her sister as a rival wife and have sexual relations with her while her sister is alive. 19 “‘You must not approach a woman during her menstrual impurity to have sexual relations with her. 20 “‘You must not have sexual intercourse with the wife of your fellow man,* making yourself unclean. 21 “‘You must not allow any of your offspring to be offered* to Moʹlech. You must not profane the name of your God in that way. I am Jehovah. 22 “‘You must not lie down with a male in the same way that you lie down with a woman. It is a detestable act. 23 “‘A man must not have sexual intercourse with an animal to become unclean by it; nor should a woman offer herself to an animal to have intercourse with it. It is a violation of what is natural. 24 “‘Do not make yourselves unclean by any of these things, for it is by all these things that the nations that I am driving out from before you have made themselves unclean. 25 Therefore, the land is unclean, and I will bring punishment on it for its error, and the land will vomit its inhabitants out. 26 But you yourselves must keep my statutes and my judicial decisions, and you must not do any of these detestable things, whether a native or a foreigner who is residing among you. 27 For all these detestable things were done by the men who lived in the land before you, and now the land is unclean. 28 Then the land will not have to vomit you out for defiling it in the same way that it will vomit out the nations that were before you. 29 If anyone does any of these detestable things, all those* doing them must be cut off* from among their people. 30 You must keep your obligation to me by not practicing any of the detestable customs that were carried on before you, so that you do not make yourselves unclean by them. I am Jehovah your God.’”

Lit., “to uncover nakedness,” here and in subsequent occurrences.

Lit., “It is your father’s nakedness.”

Lit., “expose the nakedness of your father’s brother.”

Lit., “it is your brother’s nakedness.”

Or “shameful conduct; lewdness.”

Or “your neighbor; your associate.”

Or “devoted; sacrificed.”

Or “the souls.”

Or “put to death.”

^ ***w19 February pp. 24-25 Love and Justice in Ancient Israel***
WHOM DID THE LAW SPECIFICALLY PROTECT?

22 The Law specifically protected those who could not protect themselves, such as orphans, widows, and foreign residents. The judges in Israel were told: “You must not pervert the judgment of the foreign resident or of the fatherless child, and you must not seize the garment of a widow as security for a loan.” (Deut. 24:17) Jehovah showed tender personal interest in the most vulnerable in the community. And he held those who mistreated them to account.​—Read Exodus 22:22-24.

23 The Law also protected family members from sex crimes by forbidding all forms of incest. (Lev. 18:6-30) Unlike the people of the nations surrounding Israel, who tolerated or even condoned this practice, Jehovah’s people were to view this type of crime as Jehovah did​—as a detestable act.

24 Lessons: Jehovah wants those he places in positions of responsibility to take a loving interest in all whom they oversee. He hates sex crimes and wants to ensure that all, especially the most vulnerable, receive protection and justice.

THE LAW, “A SHADOW OF THE GOOD THINGS TO COME”

25 Love and justice are like breath and life; on earth, one does not exist without the other. When we are convinced that Jehovah is treating us justly, our love for him grows. And when we love God and love his righteous standards, we feel impelled to love others and treat them justly.

26 The Mosaic Law covenant breathed life into the relationship between Jehovah and the Israelites. However, the Law was done away with after Jesus fulfilled the Law, and it was replaced with something even better. (Rom. 10:4) The apostle Paul described the Law as “a shadow of the good things to come.” (Heb. 10:1) The next article in this series will discuss some of those good things and the role that love and justice play in the Christian congregation.

^ ***w19 January pp. 17-18 How Can You Safeguard Your Heart?***
12 Consider an example of how we can protect ourselves from being influenced by Satan’s thinking. Jehovah has taught us that “sexual immorality and every sort of uncleanness [should] not even be mentioned among [us].” (Eph. 5:3) But what will we do if peers at work or at school start talking about sexually immoral topics? We know that we should “reject ungodliness and worldly desires.” (Titus 2:12) The watchman, our conscience, might sound an alarm. (Rom. 2:15) But will we listen to it? We might be tempted, instead, to listen to our peers or to look at pictures they might be sharing. But this is the time to close the city gates, so to speak, by changing the conversation or by walking away.

13 It takes courage to resist pressure from our peers to think about or to do wrong things. We can be sure that Jehovah sees the effort we make, and he will give us the strength and wisdom we need to resist satanic thinking. (2 Chron. 16:9; Isa. 40:29; Jas. 1:5) How, though, can we continue to do our part in safeguarding our heart?

^ ***w18 December p. 22 Young Ones, Your Creator Wants You to Be Happy***
14 Fabulously rich and powerful, Solomon embarked on an experiment to “try out pleasure and see what good [would come].” (Eccl. 2:1-10) He built houses, designed gardens and parks, and pursued whatever he desired. How did he feel afterward? Contented? Fulfilled? Satisfied? We need not guess. Solomon himself told us. He wrote: “When I reflected on all the works that my own hands had done . . . , I saw that everything was futile . . . There was nothing of real value.” (Eccl. 2:11) What a powerful lesson! Will you wisely take it to heart?

15 Jehovah wants to spare you the pain of learning life’s lessons the hard way. Granted, you need faith in order to obey God and put his will first in your life. That faith is invaluable, and it never disappoints. Yes, Jehovah will never forget “the love you showed for his name.” (Heb. 6:10) So work hard to build a strong faith, and thus see for yourself that your heavenly Father has your best interests at heart.​—Read Psalm 32:8.

^ ***w18 December pp. 25-26 Young Ones, You Can Have a Satisfying Life***
SATISFY YOUR SPIRITUAL NEED

7 A spiritual person has faith in God and has God’s mind on matters. He looks to God for guidance and is determined to obey him. (1 Cor. 2:12, 13) David is a good example. He sang: “Jehovah is my portion, my allotted share, and my cup.” (Ps. 16:5) That “portion” included David’s approved relationship with God, in whom he took refuge. (Ps. 16:1) The result? “My whole being is joyful,” he wrote. Yes, nothing gave David more joy than intimacy with God.​—Read Psalm 16:9, 11.

8 The joy that David experienced does not come to those who center their lives on pleasures and riches. (1 Tim. 6:9, 10) “True satisfaction,” says a brother in Canada, “comes, not from what we can get out of life, but from what we give to the Giver of every good gift, Jehovah God.” (Jas. 1:17) Yes, developing faith in Jehovah and serving him will give your life meaning and provide you with satisfaction. How can you grow in faith? You must spend time with him, as it were, by reading his Word, observing his creation, and thinking about his qualities, including his love for you.​—Rom. 1:20; 5:8.

^ (Mark 10:2-12) And Pharisees approached, intent on testing him, and they asked whether it was lawful for a man to divorce a wife. 3 He answered them: “What did Moses command you?” 4 They said: “Moses allowed the writing of a certificate of dismissal and divorcing her.” 5 But Jesus said to them: “Out of regard for your hard-heartedness, he wrote this commandment for you. 6 However, from the beginning of creation, ‘He made them male and female. 7 For this reason a man will leave his father and his mother, 8 and the two will be one flesh,’ so that they are no longer two, but one flesh. 9 Therefore, what God has yoked together, let no man put apart.” 10 When they were again in the house, the disciples began to question him about this. 11 He said to them: “Whoever divorces his wife and marries another commits adultery against her, 12 and if ever a woman after divorcing her husband marries another, she commits adultery.”

^ ***w18 December pp. 10-11 Honor “What God Has Yoked Together”***
2 The apostle Paul wrote: “Let marriage be honorable among all, and let the marriage bed be without defilement.” (Heb. 13:4) Paul was not making a mere casual observation. Rather, that text was directing, yes urging, Christians personally to esteem marriage, to view it as precious. Is that your view of marriage in general and particularly of your own marriage if you have a mate?

3 In honoring marriage, you are in the best of company. Jesus honored marriage. When the Pharisees asked Jesus about divorce, he referred to what God had said regarding the first marriage: “For this reason a man will leave his father and his mother, and the two will be one flesh.” Jesus added: “What God has yoked together, let no man put apart.”​—Read Mark 10:2-12; Gen. 2:24.

4 Jesus thus agreed that marriage is of divine origin and stressed its permanence. God did not tell Adam and Eve that marriage could be ended by divorce. The standard set in that Edenic marriage was monogamy, “the two” being joined together in a lasting union.

^ ***w18 November pp. 23-24 Are You Making Jehovah’s Thoughts Your Own?***
2 Similarly, when we first came to a knowledge of the truth, we learned the importance of obedience to Jehovah’s basic requirements. But as we continue to grow spiritually, we learn more about Jehovah’s thinking​—his likes, his dislikes, and his way of viewing various matters. By learning to reason similarly and by allowing such thinking to influence our actions and personal choices, we show that we are making Jehovah’s thoughts our own.

3 While learning to think like Jehovah is a delight, it can also be a challenge. At times, our imperfect reasoning might get in the way. For example, we might have difficulty understanding Jehovah’s view of moral cleanness, materialism, the preaching work, the misuse of blood, or something else. What can we do? How can we continue to make progress in making God’s thoughts our own? And how should doing so affect our present and future actions?

ADOPTING GOD’S THOUGHTS AS OUR OWN

4 Read Romans 12:2. The apostle Paul here describes what is involved in learning to think like Jehovah. The preceding article helped us to appreciate that in order to “stop being molded by this system of things,” we must refuse to feed on worldly viewpoints and attitudes. But Paul also mentioned the need for us to ‘make our mind over.’ This involves studying God’s Word with a view to grasping his thoughts, meditating on them, and bringing our thinking into alignment with God’s thinking.

^ ***w18 November p. 14 Trust in Jehovah and Live!***
CALL ON JEHOVAH

4 Read Habakkuk 1:2, 3. Habakkuk lived during a very difficult and challenging time. He was deeply saddened because he was surrounded by wicked, violent people. When would their wickedness end? Why did Jehovah take so long before acting? All Habakkuk saw was injustice and oppression practiced by his own countrymen. He felt helpless. So in the midst of this dark period, he called on Jehovah to intervene. Habakkuk may have started to imagine that Jehovah was not concerned. It seemed that God would not act soon enough. Can you identify with the feelings of this dear servant of God?

5 Had Habakkuk lost trust in Jehovah? Did he fail to maintain his faith in God’s promises? By no means! The mere fact that he entrusted his problems and concerns to Jehovah and not to humans shows that he had not given up in despair. He was obviously troubled because he could not understand God’s timing or the reason why Jehovah allowed him to be in such a painful situation. By inspiring Habakkuk to write down his concerns, Jehovah provided us with an important object lesson: We must not be afraid to tell Him about our concerns or doubts. Indeed, he kindly invites us to pour out our heart to him in prayer. (Ps. 50:15; 62:8) Proverbs 3:5 adds the encouragement to “trust in Jehovah with all [our] heart” and not to “rely on [our] own understanding.” Habakkuk likely knew these words and took them to heart.

^ ***w18 November pp. 5-6 “Buy Truth and Never Sell It”***
9 Material advantages. To buy truth, we might have to give up a lucrative job or career. When the fishermen Peter and Andrew were invited by Jesus to become “fishers of men,” they “abandoned their nets.” (Matt. 4:18-20) Of course, most of those who learn the truth today cannot simply walk away from their jobs. They have Scriptural obligations. (1 Tim. 5:8) However, individuals who learn the truth must often change their attitude toward material things and adjust their priorities. Jesus stated this clearly when he said: “Stop storing up for yourselves treasures on the earth . . . Rather, store up for yourselves treasures in heaven.” (Matt. 6:19, 20) Consider the example of one young woman.

10 Maria was swinging a golf club even before she was old enough to go to school. She continued to develop her golfing skills during high school and eventually earned a university scholarship. Golf was her life, and her goal was to enjoy a lucrative career as a professional golfer. Then Maria started to study the Bible, and she loved the truths she was learning. She was pleased with the changes that the truth helped her make in her life. She said: “The more I adjusted my attitude and lifestyle to the Bible’s standards, the happier I became.” Maria realized that it would be difficult for her to pursue both spiritual and material riches. (Matt. 6:24) She paid the price of giving up her lifelong goal of becoming a professional golfer and the prospects of gaining riches and fame. However, as a result of buying truth, she now serves as a pioneer and enjoys what she describes as “the happiest, most meaningful life possible.”

^ ***w18 October pp. 11-12 Teaching the Truth***
With which tool do you need to become more familiar?

JESUS CHRIST was a carpenter and a minister. (Mark 6:3; Rom. 15:8) He perfectly mastered both trades. As a woodworker, he learned how to handle the tools of the trade, to turn lumber into useful products. As a teacher of the good news, he skillfully used his keen knowledge of the Scriptures to help the common people understand the truths of God’s Word. (Matt. 7:28; Luke 24:32, 45) At 30 years of age, Jesus laid aside his carpenter’s tools because he knew that being a minister was the more important occupation. He said that the work of declaring the good news of the Kingdom of God was one reason why God sent him to the earth. (Matt. 20:28; Luke 3:23; 4:43) Jesus made the ministry the primary focus of his life, and he wanted others to join him in that work.​—Matt. 9:35-38.

2 We may not be carpenters, but we certainly are ministers of the good news. That occupation is so important that God is involved; we are called “God’s fellow workers.” (1 Cor. 3:9; 2 Cor. 6:4) We acknowledge that “the very essence of [Jehovah’s] word is truth.” (Ps. 119:159, 160) That is why we want to be sure that we are “handling the word of the truth aright” in our ministry. (Read 2 Timothy 2:15.) To that end, we keep honing our skills in using the Bible, the principal tool that we use to teach the truth about Jehovah, Jesus, and the Kingdom. To help us succeed in our ministry, Jehovah’s organization has designated other basic tools that we need to be very familiar with. We refer to them as being in our Teaching Toolbox.

^ ***w18 September p. 29 Be Considerate and Kind in Imitation of Jehovah***
5 When a husband looks to his head, Jesus Christ, as a role model, he helps his wife to cultivate “deep respect” for him. (Eph. 5:22-25, 33) Her respect, in turn, will move her to be considerate of her husband, perhaps when he has to devote extra time to theocratic responsibilities or when problems weigh on his mind. “On occasion, my wife will discern from a change in my demeanor that something is bothering me,” says a husband in Britain. “Then she will apply the principle found at Proverbs 20:5, even when this means waiting for the right time to ‘draw out’ my thoughts if it is a matter that I am free to discuss with her.”

6 When parents show consideration for each other, they set a fine example for their children. Parents, of course, have the primary responsibility to teach their children how to be considerate of others. For example, parents can teach them not to run around in the Kingdom Hall. At a social gathering, parents might tell their children to let older ones go ahead of them when lining up for food. Of course, all in the congregation can support the parents. For example, when a child performs a thoughtful deed for us​—perhaps opening a door—​we should commend the child. Doing so can have a good effect on the young one, impressing on his heart that “there is more happiness in giving than there is in receiving.”​—Acts 20:35.

^ ***w18 October pp. 25-26 Put Trust in Our Active Leader—The Christ***
LOYALLY UPHOLDING CHRIST’S DIRECTION

17 As shown by his active direction, our enthroned King, Jesus Christ, is definitely looking to the future. Therefore, let us rejoice over the benefits we derive from adjusting to recent changes. You might find it encouraging during your family worship to discuss how you have benefited from changes in the weekly meetings or in the ministry.

18 If we perceive the spirit behind the instructions we receive from Jehovah’s organization and their beneficial effect on us, we will likely follow that guidance with joy. We certainly appreciate that reducing the amount of literature being printed saves money; using new technologies allows us to further the Kingdom work throughout the earth. Having this in mind, we may be able to use electronic publications and media more extensively if possible. In this way, we will reflect Christ’s concern to use the organization’s resources wisely.

19 When we earnestly uphold Christ’s direction, we strengthen the faith of others and contribute to unity. Reflecting on the reduction of the size of the global Bethel family, André remarks: “The fine spirit shown by former Bethelites who adapted to such changes inspires me with trust and respect. They keep pace with Jehovah’s chariot by finding joy in any assignment they are given.”

^ ***w18 September p. 16 Keep Displaying Love—It Builds Up***
16 Be tender and gentle. These are priceless facets of the unselfish love we show when we encourage and build up someone. Jehovah himself is “the Father of tender mercies and the God of all comfort,” and he has “tender compassion” for his servants. (Read 2 Corinthians 1:3-6; Luke 1:78; Rom. 15:13) Paul set a fine example in this regard, writing: “We became gentle in your midst, as when a nursing mother tenderly cares for her own children. So having tender affection for you, we were determined to impart to you, not only the good news of God but also our very selves, because you became so beloved to us.” (1 Thess. 2:7, 8) When we display godlike tenderness, we can be the answer to a distressed person’s prayers.

17 Do not expect perfection from your brothers. Keep a balanced view of your spiritual brothers and sisters. To expect faultless behavior from your brothers is unrealistic and will bring disappointment. (Eccl. 7:21, 22) Remember, Jehovah is realistic in what he requires of his servants. If we imitate his example, we will be prepared to put up with the imperfections of others. (Eph. 4:2, 32) Instead of giving them the impression that they are not doing enough, make it a point to commend them for what they are doing. That can encourage them. Sincere commendation can build others up in love and help them to find “cause for rejoicing” in their own sacred service. How much better when we do so rather than express frustrating comparisons with others.​—Gal. 6:4.

^ ***w18 September p. 4 “If You Know These Things, Happy You Are if You Do Them”***
4 To Jesus, spiritual food included acting on God’s direction. In what sense is this like food? Just as our bodies are contented and nourished when we eat a good meal, our hearts are strengthened and our faith is nourished for everlasting life when we participate in doing God’s will. How many times have you gone to a meeting for field service not feeling your best​—only to finish preaching that day refreshed and invigorated?

5 Putting divine instruction into practice is essentially what wisdom means. (Ps. 107:43) The reward for wisdom is worth the effort. “Nothing you desire can compare to it. . . . It is a tree of life to those who take hold of it, and those who keep firm hold of it will be called happy.” (Prov. 3:13-18) Jesus said: “If you know these things, happy you are if you do them.” (John 13:17) The disciples’ happiness would last if they kept doing what Jesus instructed them to do. They did not embrace his teachings and example simply as an immediate response on that one occasion. It became their way of life.

^ ***w18 August p. 18 Generous Givers Are Happy People***
2 God made man in his image. (Gen. 1:27) That is, we were created to reflect his personality. In order to attain happiness and fulfillment, then, we need to follow Jehovah’s example by being interested in others and by being generous givers. (Phil. 2:3, 4; Jas. 1:5) Why? Quite simply because Jehovah lovingly designed humans that way. Despite our imperfection, we can succeed in imitating Jehovah’s generosity.

^ ***w18 August pp. 19-20 Generous Givers Are Happy People***
FULFILLING THE ROLE GOD HAS GIVEN TO HIS PEOPLE

8 God gave the first human couple instructions that should have made them think about the welfare of others, even though they were alone in the garden of Eden. Jehovah blessed Adam and Eve and encouraged them to multiply, fill the earth, and subdue it. (Gen. 1:28) Just as the Creator was keenly interested in the welfare of his creation, the first human parents should have been interested in the happiness of their unborn children. Paradise was to be extended earth wide for the benefit of Adam’s offspring. That huge project would require the cooperation of his ever-growing family.

9 For perfect men and women, working to extend Paradise would have meant cooperating to the full with Jehovah to achieve his purposes, thereby entering into his rest. (Heb. 4:11) Imagine how fulfilling and rewarding that project would have been! Giving of themselves for the welfare of others would have brought them great blessings and immense satisfaction.

^ ***w18 August p. 6 Do You Have the Facts?***
11 As individuals, we may also become victims of injustice because half-truths or incomplete information is circulated about us. Consider the example of King David and Mephibosheth. David showed generosity and kindness to Mephibosheth, returning to him all the land of his grandfather Saul. (2 Sam. 9:6, 7) Later, however, David received a negative report about Mephibosheth. Without verifying the information, David decided to strip Mephibosheth of all his property. (2 Sam. 16:1-4) When David finally spoke with him, David recognized his error and restored to Mephibosheth a share of the property. (2 Sam. 19:24-29) But this injustice could have been avoided had David taken the time to get the facts instead of rashly acting on incomplete information.

12 What, though, if you are a victim of a slanderous accusation? Jesus and John the Baptizer experienced such a challenge. (Read Matthew 11:18, 19.) How did Jesus deal with false information? He did not spend all his time and energy defending himself. Instead he encouraged people to look at the facts​—what he did and what he taught. As Jesus said, “wisdom is vindicated by its works.”​—Matt. 11:19; ftn.

13 There is a valuable lesson here that we do well to learn. At times, people may say unfair or critical things about us. We may long for justice and wish that we could do something to undo the damage to our reputation. Yet, there is something we can do. If someone spreads a lie about us, we can live in such a way that no one will believe that lie. Indeed, as Jesus’ example shows, our personal record of upright Christian conduct can wipe out half-truths and false accusations.

^ ***w18 July p. 21 “Who Is on Jehovah’s Side?”***
CLING TO JEHOVAH!

20 The Bible accounts about Cain, Solomon, and the Israelites at Mount Sinai have a noteworthy element in common. These individuals had opportunity to “repent . . . and turn around.” (Acts 3:19) Clearly, Jehovah is not quick to give up on those who take a false step. In Aaron’s case, Jehovah extended forgiveness. Today, warnings from Jehovah may come in the form of a Bible account, Bible-based publications, or kind advice from a fellow Christian. When we heed the warnings, we are assured of Jehovah’s mercy.

21 Jehovah’s undeserved kindness has a purpose. (2 Cor. 6:1) It gives us an opportunity “to reject ungodliness and worldly desires.” (Read Titus 2:11-14.) As long as we live “amid this present system of things,” we will face situations that will put our exclusive devotion to Jehovah to the test. May we always be ready to take a firm stand on his side, for it is ‘Jehovah our God we should fear, him we should serve, and to him we should cling’!​—Deut. 10:20.

^ ***w18 July p. 9 Whose Recognition Do You Seek?***
STRENGTHEN YOUR RESOLVE

8 How can we strengthen our resolve to seek Jehovah’s recognition and not that of the world? To do so, we need to remember two important facts. First, Jehovah always gives recognition to those who serve him faithfully. (Read Hebrews 6:10; 11:6) He deeply appreciates every one of his servants, and he views it as “unrighteous” to ignore those who are faithful to him. Jehovah always “knows those who belong to him.” (2 Tim. 2:19) He is “aware of the way of the righteous” and knows how to rescue them out of trial.​—Ps. 1:6; 2 Pet. 2:9.

^ ***w18 July p. 9 Whose Recognition Do You Seek?***
10 We also need to keep in mind a second important fact: Jehovah may give us recognition in ways we may never expect. Those who do good deeds purely to be seen by men are told that they will have no reward at all from Jehovah. Why? Their reward has already been paid in full when they receive praise from others. (Read Matthew 6:1-5.) However, Jesus said that his Father “looks on in secret” at those who do not receive due credit for the good they do to others. He notices those acts and repays each person accordingly. However, at times Jehovah rewards us in unexpected ways. Let us consider some examples.

^ ***w18 August p. 9 Do Not Judge by the Outward Appearance***
JUDGING BY RACE OR ETHNICITY

3 Imagine the thoughts that were going through the apostle Peter’s mind when he was called to Caesarea to the home of the Gentile Cornelius. (Acts 10:17-29) Like other Jews of his time, Peter grew up believing that Gentiles were unclean. Yet, Peter had experienced events that caused him to reevaluate that position. For example, Peter had just had a miraculous vision. (Acts 10:9-16) What had Peter seen? A sheetlike vessel filled with unclean animals was lowered before him while a heavenly voice ordered: “Get up, Peter, slaughter and eat!” Peter firmly refused. Then that heavenly voice told him to “stop calling defiled the things God has cleansed.” As he awoke from the vision, Peter was perplexed as to what the voice was trying to tell him. Just then, the messengers from Cornelius arrived. After receiving direction from the holy spirit, Peter pressed forward and accompanied the messengers to the home of Cornelius.

4 If Peter had judged matters solely on outward appearance, he would never have entered the home of Cornelius. Jews simply did not enter the homes of Gentiles. Why did Peter move forward despite deep-seated prejudices? Peter was profoundly affected by the vision he had seen and by the reassurance he received from the holy spirit. After he listened to what Cornelius related, Peter, no doubt moved by the account, declared under inspiration: “Now I truly understand that God is not partial, but in every nation the man who fears him and does what is right is acceptable to him.” (Acts 10:34, 35) What a thrilling new understanding for Peter​—one with far-reaching implications! How would this truth about being impartial affect all Christians?

^ ***w18 June p. 17 Let God’s Laws and Principles Train Your Conscience***
LET GOD’S LAWS TRAIN YOU

5 In order to benefit from God’s laws, we need to do more than simply read them or become acquainted with them. We must grow to love and respect them. God’s Word says: “Hate what is bad, and love what is good.” (Amos 5:15) But how do we actually do that? A key is to learn to view things the way Jehovah views them. To illustrate: Imagine that you are having difficulty sleeping well. Your doctor prescribes a program involving diet, exercise, and lifestyle changes. After trying the program, you find that it works! You probably would greatly appreciate your doctor for helping you to improve the quality of your life.

^ ***w18 June p. 18 Let God’s Laws and Principles Train Your Conscience***
8 We may well stay far away from practices that God hates. Yet, there are other activities or aspects of life about which the Scriptures provide no specific command. In such areas, how can we determine what is acceptable and pleasing to God? That is where our Bible-trained conscience comes into play.

9 Jehovah has lovingly given us principles that work in conjunction with our Bible-trained conscience. He himself says: “I, Jehovah, am your God, the One teaching you to benefit yourself, the One guiding you in the way you should walk.” (Isa. 48:17, 18) By using our mind and heart to reason on Bible principles, we correct, direct, and mold our conscience. That, in turn, helps us to make wise decisions.

LET GOD’S PRINCIPLES GUIDE YOU

10 A principle is a fundamental truth or doctrine that is used as a basis of reasoning or action. To understand a principle includes understanding the thinking of the Lawgiver and the reasons why he gave certain laws. Throughout his ministry, Jesus taught basic truths to help his disciples recognize the consequences of certain attitudes or actions. For example, he taught that resentment can lead to violence and that lust can lead to adultery. (Matt. 5:21, 22, 27, 28) To help us have a conscience that is properly trained, we should let godly principles guide us and thus bring glory to God.​—1 Cor. 10:31.

^ ***w18 June p. 6 “My Kingdom Is No Part of This World”***
9 Jesus’ enemies tried to trap Jesus by getting him to take sides on a taxation issue. The tax in question was the “head tax,” a tax of one denarius levied on Roman subjects. (Read Matthew 22:16-18.) The Jews especially resented this tax. It represented their subjection to Rome. The “party followers of Herod” who raised this issue hoped that if Jesus denounced the tax, he might be accused of sedition. If Jesus said that taxation was a necessary burden, he could lose the support of his followers.

10 Jesus was careful to remain neutral on the taxation issue. “Pay back . . . Caesar’s things to Caesar, but God’s things to God,” he said. (Matt. 22:21) Of course, Jesus knew that corruption was common among tax collectors. But Jesus did not want to get sidetracked, diverted from the much more important issue. That was God’s Kingdom, which would be the real solution. He thereby set the example for all his followers. They should avoid becoming involved in political issues, no matter how right or just a certain cause might seem. Christians seek the Kingdom of God and his righteousness. They do that instead of forming strong opinions about, or speaking out against, certain unjust practices.​—Matt. 6:33.

11 Many of Jehovah’s Witnesses have succeeded in moving away from strong political views that they once held. “After taking social studies classes at the university, I developed radical views,” says a sister in Great Britain. “I wanted to champion the rights of black people, since we had suffered so much injustice. Although I was good at winning arguments, I still ended up feeling frustrated. I did not realize that the causes of racial injustice had to be uprooted from people’s hearts. When I began to study the Bible, however, I realized that I had to start with my own heart. And it was a white sister who patiently helped me to make the journey. Now I am serving as a regular pioneer in a sign-language congregation, and I am learning to reach out to all kinds of people.”

^ ***w18 May p. 25 Know Your Enemy***
11 Consider how effective Satan was in using bait to trap a large number of his angelic brothers. He must have studied them for a considerable time before luring them into taking sides with him. When at least some of these angels took the bait and had immoral relations with women, they produced a hybrid race that dominated mankind. (Gen. 6:1-4) Perhaps Satan tempted the disloyal angels not only with the opportunity for immoral sex but also with the promise of seizing power over mankind. His purpose may have been to disrupt the arrival of the promised ‘offspring of the woman.’ (Gen. 3:15) In any case, Jehovah ended all such plots by bringing the Flood​—a move that thwarted the efforts of Satan and the rebellious angels at that time.

12 What lessons can we learn from this incident? Never underestimate the lure of immorality or the danger of egotism. For aeons, the angels who joined Satan served in the very presence of God. Yet, even in such a good environment, many allowed bad desires to take root and grow. Similarly, we may have served for decades in the earthly part of God’s organization. Yet, even in this spiritually clean environment, unclean desires can take root. (1 Cor. 10:12) How important it is that we constantly search our heart, reject immoral thoughts, and suppress unhealthy pride!​—Gal. 5:26; read Colossians 3:5.

^ ***w18 May p. 13 Jehovah Loves Those Who “Bear Fruit With Endurance”***
WHY MAY WE FEEL DISCOURAGED?

4 If you have ever felt discouraged when preaching in less responsive territories, you will relate to the apostle Paul. During his approximately 30-year-long ministry, he helped numerous individuals to become disciples of Christ. (Acts 14:21; 2 Cor. 3:2, 3) Still, he did not succeed in moving many Jews to become true worshippers. On the contrary, most rebuffed Paul, and some even persecuted him. (Acts 14:19; 17:1, 4, 5, 13) How did that adverse reaction from the Jews affect Paul? He freely admitted: “I am telling the truth in Christ . . . I have great grief and unceasing pain in my heart.” (Rom. 9:1-3) Why did Paul experience such feelings? His heart was in the preaching work. He preached to the Jews out of deep concern for them. So it pained Paul to see them reject God’s mercy.

^ ***w18 May pp. 15-16 Jehovah Loves Those Who “Bear Fruit With Endurance”***
HOW CAN WE ENDURE IN BEARING FRUIT?

13 What will help us to keep bearing fruit with endurance? As considered, Paul felt discouraged by the Jews’ negative reaction to the Kingdom message. Even so, he did not give up on them. Note what he further said in his letter to the Christians in Rome about his feelings toward those Jews: “The goodwill of my heart and my supplication to God for them are indeed for their salvation. For I bear them witness that they have a zeal for God, but not according to accurate knowledge.” (Rom. 10:1, 2) What reasons for continuing his ministry did Paul highlight?

14 First, Paul stated why he kept on preaching to the Jews. He was moved by “the goodwill of [his] heart.” It was his heart’s desire that some Jews would find salvation. (Rom. 11:13, 14) Second, Paul mentioned his “supplication to God for them.” He implored God in prayer to help individual Jews to accept the Kingdom message. Third, Paul added: “They have a zeal for God.” He saw a potential for good in people. Zeal, if properly directed, can transform sincere individuals into zealous disciples of Christ, as Paul well knew.

^ ***w18 April pp. 22-23 Encourage One Another “All the More So”***
NOT THE EXCLUSIVE RESPONSIBILITY OF THE ELDERS

10 Being encouraging is not the exclusive responsibility of the elders. Paul exhorted all Christians to speak “what is good for building up as the need may be, to impart what is beneficial” to others. (Eph. 4:29) Each of us should be alert to observe “the need” that others have. Paul counseled Hebrew Christians: “Strengthen the hands that hang down and the feeble knees, and keep making straight paths for your feet, so that what is lame may not be put out of joint but, rather, may be healed.” (Heb. 12:12, 13) All of us, including young ones, can build one another up by words of encouragement.

^ ***w18 April p. 23 Encourage One Another “All the More So”***
12 Paul gave this advice to all the members of the congregation in Philippi: “If, then, there is any encouragement in Christ, if any consolation of love, if any spiritual fellowship, if any tender affection and compassion, make my joy full by being of the same mind and having the same love, being completely united, having the one thought in mind. Do nothing out of contentiousness or out of egotism, but with humility consider others superior to you, as you look out not only for your own interests, but also for the interests of others.”​—Phil. 2:1-4.

^ ***w18 April p. 10 Serve Jehovah, the God of Freedom***
8 In addition to expressing gratitude, however, we should be mindful of never misusing our precious freedom. The apostle Peter warned against using our freedom as an excuse for catering to our fleshly desires. (Read 1 Peter 2:16.) Does that warning not remind you of what befell the Israelites in the wilderness? And the danger is still with us, perhaps even more so. Satan and his world offer ever more alluring choices in dress and grooming, food and drink, recreation and entertainment, and a host of other things. Clever advertisers often feature attractive people deceptively promoting as must-haves many things we really do not need. How easy it is to fall prey to these ploys and to misuse our freedom!

^ ***w18 April p. 11 Serve Jehovah, the God of Freedom***
WISELY USING OUR FREEDOM TO SERVE GOD

11 In his warning against the misuse of freedom, Peter also pointed out the objective. He urged us to use our freedom “as slaves of God.” Thus, the real purpose for which Jehovah, through Jesus, has freed us from the law of sin and of death is for us to live a life of dedication “as slaves of God.”

12 The best way to protect ourselves from misusing our freedom and thus becoming enslaved again by worldly ambitions and desires is to be fully absorbed in spiritual pursuits. (Gal. 5:16) Consider, for example, the patriarch Noah and his family. They lived in a violent and immoral world. Yet, they kept free from being entangled in the desires and pursuits of the people around them. How did they manage to do that? They chose to keep busy in all that Jehovah had assigned them to do​—build the ark, store up food for themselves and the animals, and sound the warning to others. “Noah did according to all that God had commanded him. He did just so.” (Gen. 6:22) The result? Noah and his family survived the end of that world.​—Heb. 11:7.

^ ***w18 May pp. 23-24 Know Your Enemy***
6 By means of his spirit organization, Satan exerts authority over all human governments. That fact was made plain when Satan showed Jesus “all the kingdoms of the inhabited earth” and said: “I will give you all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish.” (Luke 4:5, 6) Despite Satan’s evil influence, many governments do a measure of good for their citizens. And individual rulers may have noble intentions. But no human government or individual ruler is capable of bringing about the changes mankind needs most.​—Ps. 146:3, 4; Rev. 12:12.

7 Satan and the demons use not only governments but also false religion and the commercial system to mislead “the entire inhabited earth.” (Rev. 12:9) Through false religion, Satan promotes lies about Jehovah. In addition, the Devil seems determined to make as many people as possible forget God’s name. (Jer. 23:26, 27) As a result, sincere individuals who think that they are worshipping God are deceived into worshipping demons. (1 Cor. 10:20; 2 Cor. 11:13-15) Satan also promotes lies through the commercial system. For example, this system often teaches people that the best way to be happy is to pursue money and gather many possessions. (Prov. 18:11) Those who believe this lie spend their lives serving “Riches” rather than God. (Matt. 6:24) Eventually, their love of material things can choke any love they had for God.​—Matt. 13:22; 1 John 2:15, 16.

^ ***w19 March pp. 17-19 Show Concern for the Feelings of Others***
IMITATE THE EXAMPLE SET BY JEHOVAH AND JESUS

14 When we consider the example set by Jehovah and Jesus, we ourselves feel moved to try to show greater fellow feeling. (Read Ephesians 5:1, 2.) We cannot read hearts as they do. Even so, we can try to understand the emotions and needs of others. (2 Cor. 11:29) Unlike the selfish world around us, we strive to “look out not only for [our] own interests, but also for the interests of others.”​—Phil. 2:4.

15 Congregation elders in particular need to show fellow feeling. They know that they are accountable for the sheep entrusted to their care. (Heb. 13:17) To help their fellow believers, elders need to be understanding. How can elders demonstrate fellow feeling?

16 A sympathetic elder spends time with his Christian brothers and sisters. He asks questions and then listens attentively and patiently. That is especially important if one of these dear sheep wants to pour out his heart but struggles to find the right words. (Prov. 20:5) By willingly giving of his time, an elder forms strong bonds of trust, friendship, and love with his brothers.​—Acts 20:37.

17 Many brothers and sisters say that the quality they most value in congregation elders is their concern for the feelings of others. Why? “It is easier to talk to them because you know that they will understand you,” says Adelaide. She adds: “You can discern that they have fellow feeling for you by the way they respond when you talk with them.” A brother recalls appreciatively: “I saw tears well up in the eyes of one elder as he contemplated my situation. That image will always remain in my mind.”​—Rom. 12:15.

^ ***w19 February p. 15 Why Express Appreciation?***
5 Consider another reason why we want to express appreciation to others. Appreciation is like a good meal​—it is more enjoyable when shared. When we feel appreciated, we are happy. When we express our appreciation, we make others happy. The person who receives our gratitude knows that his efforts to help us, or to give us something we need, were worthwhile. As a result, the bonds of friendship between us and that person are strengthened.

6 Our expressions of gratitude are valuable. The Bible states: “Like apples of gold in silver carvings is a word spoken at the right time.” (Prov. 25:11) Imagine how beautiful an apple made of gold and set in silver would look! And just think how valuable it would be! How would you feel if you received such a gift? Well, the words of gratitude you express to others can be just as valuable. And consider this fact: An apple made of gold could last indefinitely. Likewise, your expressions of appreciation may be remembered and treasured by the recipient for the rest of his life.

^ ***w19 March p. 2 What Prevents Me From Getting Baptized?***
WHO do you think should set the standards for what is good and what is bad? When Adam and Eve ate the fruit from the tree of the knowledge of good and bad, they sent a clear message: They did not trust Jehovah and his standards. They chose to set their own standards of good and bad. (Gen. 3:22) But look at what they lost. They lost their friendship with Jehovah. They also lost the opportunity to live forever, and they passed sin and death on to their children. (Rom. 5:12) Adam and Eve’s choice led to misery.

2 Compare the way Adam and Eve behaved with the way that the Ethiopian eunuch responded when Philip preached to him. The eunuch appreciated so much what Jehovah and Jesus had done for him that he immediately got baptized. (Acts 8:34-38) When we dedicate ourselves to God and, like that eunuch, get baptized, we send a clear message. We show that we appreciate what Jehovah and Jesus have done for us. We also show that we trust Jehovah and recognize that he is the one who should set the standard of good and bad.

^ ***w19 February p. 3 Keep Your Integrity!***
WHAT IS INTEGRITY?

3 When applied to us as servants of God, integrity means wholehearted love for and unbreakable devotion to Jehovah as a Person, so that his will comes first in all our decisions. Consider some background. One basic meaning of the Bible word for “integrity” is this: complete, sound, or whole. For example, the Israelites offered up animals in sacrifice to Jehovah, and the Law said that the animals had to be sound. (Lev. 22:21, 22) God’s people were not allowed to offer up an animal that was missing a leg, an ear, or an eye; nor could they offer one full of disease. It was important to Jehovah that the animal be complete, sound, or whole. (Mal. 1:6-9) We can understand why Jehovah cares about soundness or completeness. When we purchase something, whether a piece of fruit, a book, or a tool, we do not want one that has gaping holes or parts missing. We want one that is complete, sound, or whole. Jehovah feels similarly when it comes to our love for him, our loyalty. It must be complete, sound, or whole.

^ ***w19 January p. 18 How Can You Safeguard Your Heart?***
STAY ON GUARD

14 To safeguard our heart, we must not only close it to wrong influences but also open it to positive influences. Think again about the illustration of a walled city. A gatekeeper closed the gates of the city to stop an enemy invasion, but at other times he opened the gates to allow food and other supplies to be brought in. If the gates were never open, the inhabitants of the city would starve. Similarly, we need to open our heart regularly to the influence of God’s thinking.

15 The Bible contains Jehovah’s thinking, so each time we read it, we allow Jehovah’s thoughts to affect the way we think, feel, and act. How can we get the most from our Bible reading? Prayer is vital. One Christian sister says: “Before I read the Bible, I pray to Jehovah, asking that he help me ‘see clearly the wonderful things’ in his Word.” (Ps. 119:18) We also need to meditate on what we read. When we pray, read, and meditate, God’s Word reaches “deep within [our] heart,” and we come to love Jehovah’s thinking.​—Read Proverbs 4:20-22; Ps. 119:97.

^ ***w19 January pp. 8-9 Praise Jehovah in the Congregation***
WHY WE COMMENT AT MEETINGS

3 Jehovah has given all of us the privilege to praise him. (Ps. 119:108) Our comments at meetings are part of our “sacrifice of praise,” and no one can offer that sacrifice for us. (Read Hebrews 13:15.) Does Jehovah demand the same type of sacrifice, or comment, from each of us? No, he does not!

4 Jehovah knows that we have different abilities and circumstances, and he deeply appreciates the sacrifices we are able to offer to him. Think of the type of sacrifices that he accepted from the Israelites. Some Israelites were able to offer a lamb or a goat. But a poor Israelite might offer “two turtledoves or two young pigeons.” And if an Israelite could not afford two birds, Jehovah accepted “a tenth of an ephah of fine flour.” (Lev. 5:7, 11) Flour was less expensive, but Jehovah still appreciated that sacrifice, as long as it was “fine flour.”

5 Our kind God feels the same way today. When we give comments, he does not demand that all of us be as eloquent as Apollos or as persuasive as Paul. (Acts 18:24; 26:28) All Jehovah wants is that we give the best comments we can​—within our limits. Remember the widow who offered the two small coins. She was precious to Jehovah because she gave the best she could.​—Luke 21:1-4.

^ ***w19 January pp. 6-7 “Do Not Be Anxious, for I Am Your God”***
13 Especially when enemies persecute us, Jehovah keeps his promise: “I will fortify you.” In some parts of the world today, our enemies are trying hard to stop our preaching work or ban our organization. Even so, we are not overly anxious about such attacks. Jehovah has given us a guarantee that fills us with strength and confidence. He promises us: “No weapon formed against you will have any success.” (Isa. 54:17) That statement reminds us of three important facts.

14 First, as Christ’s followers, we expect to be hated. (Matt. 10:22) Jesus foretold that his disciples would be severely persecuted during the last days. (Matt. 24:9; John 15:20) Second, Isaiah’s prophecy forewarns us that our enemies will do more than hate us; they will use various weapons against us. Those weapons have included subtle deception, blatant lies, and brutal persecution. (Matt. 5:11) Jehovah will not stop our enemies from using these weapons to wage war against us. (Eph. 6:12; Rev. 12:17) But we do not need to be afraid. Why not?

15 Consider the third fact we need to remember. Jehovah said that “no weapon” used against us would “have any success.” Just as a wall protects us from the force of a destructive rainstorm, so Jehovah protects us against “the blast of the tyrants.” (Read Isaiah 25:4, 5.) Our enemies will never succeed in causing us any lasting harm.​—Isa. 65:17.

16 Jehovah further fortifies our trust in him by describing in detail the outcome waiting for those who are “getting enraged against” us. (Read Isaiah 41:11, 12.) No matter how hard our enemies fight against us or how intense the war becomes, the outcome is the same: All enemies of God’s people “will be brought to nothing and perish.”

^ ***w18 December pp. 22-23 Young Ones, Your Creator Wants You to Be Happy***
GOD GIVES YOU TRUE FREEDOM

16 “Where the spirit of Jehovah is, there is freedom,” wrote Paul. (2 Cor. 3:17) Yes, Jehovah loves freedom, and he put that love in your heart. At the same time, however, he wants you to use your freedom responsibly, which is a protection for you. Perhaps you know young ones who view pornography or who engage in sexual immorality, high-risk sports, or drug and alcohol abuse. To be sure, they may enjoy a few moments of excitement or pleasure. But often that comes at great cost, perhaps in the form of disease, addiction, or even death. (Gal. 6:7, 8) Clearly, their “freedom” is a cruel self-deception.​—Titus 3:3.

17 By comparison, how many people do you know who became sick because they adhered to Bible standards? Clearly, obedience to Jehovah is both healthful and liberating. (Ps. 19:7-11) What is more, when you use your freedom wisely​—that is, within the bounds of God’s perfect laws and principles—​you show God, as well as your parents, that you can be trusted with more freedom. In fact, it is God’s purpose ultimately to give his faithful servants perfect freedom, described in the Bible as “the glorious freedom of the children of God.”​—Rom. 8:21.

^ ***w18 December pp. 10-11 Honor “What God Has Yoked Together”***
3 In honoring marriage, you are in the best of company. Jesus honored marriage. When the Pharisees asked Jesus about divorce, he referred to what God had said regarding the first marriage: “For this reason a man will leave his father and his mother, and the two will be one flesh.” Jesus added: “What God has yoked together, let no man put apart.”​—Read Mark 10:2-12; Gen. 2:24.

^ ***w18 December p. 11 Honor “What God Has Yoked Together”***
TEMPORARY CHANGES FOR MARRIAGE

5 You know, however, that Adam’s sin brought changes. One was death, which would affect marriage. We can see that from what the apostle Paul wrote when explaining that Christians are not under the Mosaic Law. He revealed that death ends a marriage and that the surviving mate can thereafter remarry.​—Rom. 7:1-3.

6 The Law that God gave to the nation of Israel provided details about marriage. It allowed for polygamy, a practice that existed even before God gave Israel the Law. However, polygamy was regulated, prohibiting abuses. For example, if an Israelite married a slave and later took a second wife, he could not diminish his first wife’s food, clothing, and marital due. God required that he protect and care for her. (Ex. 21:9, 10) We are not under the Law, but we can still see from it Jehovah’s interest in marriage. Does that not help you to esteem marriage?

^ ***w18 November p. 15 Trust in Jehovah and Live!***
LISTEN TO JEHOVAH

7 Read Habakkuk 1:5-7. After leaving his worries and concerns in Jehovah’s hands, Habakkuk may have wondered how Jehovah would react. As an empathetic and understanding Father, Jehovah did not rebuke him for his sincere complaint. God knew that it was a desperate cry of pain and sorrow. In words really aimed at the wayward Jews, Jehovah informed Habakkuk of what would happen in the near future. It could well be that Habakkuk was the first to whom Jehovah revealed that the end of that violent era was very near.

8 Jehovah showed Habakkuk that He was ready to act. The punishment of that violent and wicked generation was imminent. By the expression “in your days,” Jehovah indicated that this judgment would definitely occur during the lifetime of the prophet or that of his contemporaries. Jehovah’s reply was not at all what Habakkuk expected. Was this the answer to his impatient cry? What Jehovah told him surely meant that suffering would increase for all of Judah. The Chaldeans (Babylonians) were ruthless and brutal, more violent than Habakkuk’s own people, who at least knew Jehovah’s standards. Why would Jehovah use this cruel pagan nation to bring calamity on his people? How would you have reacted after hearing this divine response?

^ ***w18 September pp. 4-5 “If You Know These Things, Happy You Are if You Do Them”***
VIEW THEM AS EQUALS

8 God’s will is that “all sorts of people should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) What is your view of the many sorts of people who have yet to learn the truth? Although the apostle Paul searched in synagogues for those who already knew something about God, he certainly did not restrict his efforts to Jewish people. The responses he received from those who worshipped other deities would test the depth of his humility.

9 On Paul’s first missionary journey, for instance, the Lycaonian people mistook him and Barnabas for superheroes​—as incarnations of their false gods Zeus and Hermes. Were Paul and Barnabas tempted to ride the wave of popularity? Would that seem to be a refreshing break from all the persecution they had experienced in the last two cities they visited? Did they imagine that the publicity could help to advance the good news? Not at all! They immediately protested by ripping their garments and leaping into the crowd, crying out: “Why are you doing these things? We too are humans having the same infirmities as you have.”​—Acts 14:8-15.

^ ***w18 November pp. 6-7 “Buy Truth and Never Sell It”***
13 Ungodly thinking and conduct. To accept the truth and live by the Bible’s moral standards, we must be willing to make changes in our thinking and conduct. Note what Peter wrote regarding these adjustments: “As obedient children, stop being molded by the desires you formerly had in your ignorance, but . . . become holy yourselves in all your conduct.” (1 Pet. 1:14, 15) For people in the morally corrupt city of Corinth, buying truth meant making major changes in their lifestyle. (1 Cor. 6:9-11) Likewise, to be able to buy truth, many today have turned their back on ungodly conduct. Peter further reminded Christians in his day: “The time that has passed by is sufficient for you to have done the will of the nations when you carried on in acts of brazen conduct, unbridled passions, overdrinking, wild parties, drinking bouts, and lawless idolatries.”​—1 Pet. 4:3.

^ ***w18 October p. 12 Teaching the Truth***
3 You may wonder why it is called a Teaching Toolbox and not a Preaching Toolbox. To “preach” means to declare a message; but to “teach” means to sound that message down into a person’s mind and heart, so that he will act on what he learns. During the remaining time that we have to witness, our focus must be on starting Bible studies and teaching people the truth. That means earnestly looking for all those who are “rightly disposed for everlasting life” and helping them to become believers.​—Read Acts 13:44-48.

4 How can we know who are “rightly disposed for everlasting life”? As in the first century, the only way to find those people is to give a witness. Thus, we need to do just as Jesus instructed: “Into whatever city or village you enter, search out who in it is deserving.” (Matt. 10:11) We do not expect insincere people, haughty individuals, or those with no spiritual inclination to respond favorably to the good news. We are looking for people who are honest, humble, and hungry for the truth. We can liken this search to what Jesus as a carpenter might have done in looking for just the right wood for making furniture, doors, yokes, or other things. Once he found suitable material, he could get his toolbox, use his skill, and make the item. We must do likewise as we endeavor to make disciples of honesthearted people.​—Matt. 28:19, 20.

^ ***w18 October p. 30 Maintain Inner Peace Despite Changing Circumstances***
STAY FOCUSED ON YOUR MINISTRY

14 Philip the evangelizer provides a fine example of one who stayed focused on his ministry despite changing circumstances. In Jerusalem, a wave of persecution arose following the martyrdom of Stephen. At the time, Philip was enjoying a new privilege of service. (Acts 6:1-6) But when Christ’s followers were scattered, Philip could not just watch and do nothing. He went to preach in Samaria, a city that was largely untouched by the good news at that time.​—Matt. 10:5; Acts 8:1, 5.

15 Philip was willing to go wherever God’s spirit would lead him, so Jehovah used him to open up new territories. His impartial approach was likely refreshing to the Samaritans, who were used to being treated with disdain by the Jews. Little wonder that crowds listened to him “with one accord”!​—Acts 8:6-8.

16 Philip was then led by God’s spirit to Ashdod and Caesarea, two cities that had large Gentile populations. (Acts 8:39, 40) Some 20 years after his initial preaching in Samaria, Philip’s circumstances had evidently changed again. Now a family man, he was settled in his preaching territory. Despite his changing circumstances, Philip stayed focused on his ministry, and as a result, he and his family were richly blessed by Jehovah.​—Acts 21:8, 9.

^ ***w18 September pp. 29-30 Be Considerate and Kind in Imitation of Jehovah***
“CONSIDER ONE ANOTHER” IN THE CONGREGATION

7 One time when Jesus was in the Decapolis region, people “brought him a deaf man with a speech impediment.” (Mark 7:31-35) Instead of healing him in public, Jesus “took him aside” and healed him. Why? The man’s disabilities may have made him feel uncomfortable in a crowd. Perhaps sensing this, Jesus healed him in private. Of course, we cannot perform miraculous cures. But we can​—and should—​show thoughtful regard for the needs and feelings of our fellow worshippers. The apostle Paul wrote: “Let us consider one another so as to incite to love and fine works.” (Heb. 10:24) Jesus understood how the deaf man felt and treated him thoughtfully. What a fine example for us!

8 Show consideration for the elderly and the infirm. The Christian congregation is marked, not by mere efficiency, but by love. (John 13:34, 35) That love moves us to go out of our way to help older ones and those with disabilities to attend Christian meetings and to preach the good news. That is so even if what they can do is limited. (Matt. 13:23) Michael, who is confined to a wheelchair, deeply appreciates the help he gets from his family and from the brothers in his field service group. “Because of the help they all give me,” he says, “I am able to attend most meetings and to share regularly in the ministry. I especially like public witnessing.”

^ ***w18 September p. 14 Keep Displaying Love—It Builds Up***
OUR BROTHERS NEED OUR LOVE

10 One means by which Jehovah builds us up in love is the Christian congregation. Individually, we can reciprocate his love by loving and building up our spiritual brothers and sisters not only spiritually but also emotionally. (1 John 4:19-21) The apostle Paul urged Christians: “Keep encouraging one another and building one another up, just as you are in fact doing.” (1 Thess. 5:11) Yes, all in the congregation​—not just elders—​can imitate Jehovah and Jesus in comforting and building up the brothers and sisters.​—Read Romans 15:1, 2.

^ ***w18 September p. 16 Keep Displaying Love—It Builds Up***
18 Every one of Jehovah’s sheep is extremely precious to him and to Jesus, who provided the ransom sacrifice. (Gal. 2:20) We love our spiritual brothers and sisters dearly. And we want to care for them in a tender and loving way. In order to be a source of refreshment, “let us pursue the things making for peace and the things that build one another up.” (Rom. 14:19) How we all look forward to the time when, in the coming Paradise, we will never have reason to be discouraged! There will be no more sickness, wars, inherited death, persecution, domestic strife, and disappointments. When the Millennium is past, mankind will have reached perfection. Those who pass the final test will then be adopted as earthly sons of Jehovah God and have “the glorious freedom of the children of God.” (Rom. 8:21) May we all keep displaying the love that builds up and helping one another to attain that joyful and rewarding goal.

^ ***w18 November p. 24 Are You Making Jehovah’s Thoughts Your Own?***
5 Study is more than superficial reading and involves much more than merely highlighting the answers to study questions. When we study, we consider what the material tells us about Jehovah, his ways, and his thinking. We try to understand why God commands one thing and condemns another. We also give thought to what changes we need to make in our life and in our thinking. Although all these aspects might not be considered in every session of study, we profit by spending time​—perhaps half of each study period—​meditating appreciatively on what we read.​—Ps. 119:97; 1 Tim. 4:15.

6 As we meditate regularly on God’s Word, something extraordinary happens. We ‘prove to ourselves,’ yes, convince ourselves, that Jehovah’s reasoning on matters is perfect. We begin to see things from his point of view, and we come to agree with that viewpoint. Our minds are ‘made over,’ and we develop a new pattern of thinking. Progressively, we make Jehovah’s thoughts our own.

^ ***w18 August p. 20 Generous Givers Are Happy People***
11 In the first century C.E., Paul referred to himself and certain close associates as “God’s fellow workers” because of their role in planting and watering the seed of Kingdom truth. (1 Cor. 3:6, 9) Today, we too can be “God’s fellow workers” by generously giving of our time, resources, and energy to the divinely commissioned preaching work. What a tremendous privilege this is!

12 Being generous with our time and energy in the preaching and disciple-making work brings great joy. Many who have had the privilege of conducting progressive Bible studies will tell you that few things are more rewarding. Great happiness comes from seeing appreciative individuals light up when they grasp spiritual truths, grow in faith, make changes, and start sharing the truth with others. Jesus also experienced great happiness when the 70 preachers whom he had sent out to the field “returned with joy” because of the favorable results they had experienced.​—Luke 10:17-21.

^ ***w18 August p. 6 Do You Have the Facts?***
15 Yes, leaning too heavily on our own understanding can become a snare. Our emotions and personal ideas could begin to govern our thinking. We may begin to feel that we can look at a situation and understand it even though we do not have all the facts. How dangerous! The Bible clearly warns us not to lean on our own understanding.​—Prov. 3:5, 6; 28:26.

^ ***w18 August p. 7 Do You Have the Facts?***
18 Another challenge to evaluating matters accurately may be faced when we have a personality conflict with a brother in the congregation. If we constantly dwell on our differences, we may begin to look at our brother with a measure of suspicion. Thus, if we hear a negative report about this brother, we may be eager to believe it. What is the lesson? Harboring ill feelings toward our brothers can lead to distorted judgments that are not based on the facts. (1 Tim. 6:4, 5) We can prevent our judgment from becoming clouded by refusing to allow envy and jealousy to take root in our hearts. Instead of giving in to such bad feelings, may we recognize our obligation to love our brothers and freely forgive them from the heart.​—Read Colossians 3:12-14.

^ (Ps. 135:1-21) Praise Jah!* Praise the name of Jehovah; Offer praise, you servants of Jehovah,  2 You who are standing in the house of Jehovah, In the courtyards of the house of our God.  3 Praise Jah, for Jehovah is good. Sing praises* to his name, for it is pleasant.  4 For Jah has chosen Jacob for himself, Israel for his special property.*  5 For I well know that Jehovah is great; Our Lord is greater than all other gods.  6 Jehovah does everything he pleases to do In heaven and on earth, in the seas and all the depths.  7 He causes clouds* to ascend from the ends of the earth; He makes lightning for* the rain; He brings the wind out of his storehouses.  8 He struck down the firstborn of Egypt, Both man and beast.  9 He sent signs and miracles among you, O Egypt, Against Pharʹaoh and all his servants. 10 He struck down many nations And killed mighty kings 11 —Siʹhon the king of the Amʹor·ites, Og the king of Baʹshan, And all the kingdoms of Caʹnaan. 12 He gave their land as an inheritance, An inheritance to Israel his people. 13 O Jehovah, your name endures forever. O Jehovah, your fame* endures for all generations. 14 For Jehovah will defend* his people, And he will feel compassion* for his servants. 15 The idols of the nations are silver and gold, The work of human hands. 16 A mouth they have, but they cannot speak; Eyes, but they cannot see; 17 Ears they have, but they cannot hear. There is no breath in their mouth. 18 The people who make them will become just like them, As will all those who trust in them. 19 O house of Israel, praise Jehovah. O house of Aaron, praise Jehovah. 20 O house of Leʹvi, praise Jehovah. You who fear Jehovah, praise Jehovah. 21 May Jehovah be praised from Zion, The One residing in Jerusalem. Praise Jah!

Or “Hallelujah!” “Jah” is a shortened form of the name Jehovah.

Or “Make music.”

Or “treasured possession.”

Or “vapors.”

Or possibly, “makes sluices for.”

Or “name.” Lit., “memorial.”

Or “plead the cause of.”

Or “feel regret.”

^ ***w18 July p. 22 We Belong to Jehovah***
Why is it important to be hospitable, generous, forgiving, and kind to fellow worshippers?

EVERYTHING belongs to Jehovah! He owns “the heavens, even the heavens of the heavens, and the earth with all that is in it.” (Deut. 10:14; Rev. 4:11) Hence, by reason of their very existence, all humans belong to Jehovah. (Ps. 100:3) Yet, throughout human history, God has designated specific groups of people as belonging to him in a special way.

2 For example, Psalm 135 refers to faithful worshippers of Jehovah in ancient Israel as “his special property.” (Ps. 135:4) Also, the book of Hosea foretold that some non-Israelites would become Jehovah’s people. (Hos. 2:23) Hosea’s prophecy was fulfilled when Jehovah included non-Jews in his selection of prospective corulers with Christ. (Acts 10:45; Rom. 9:23-26) This “holy nation” is Jehovah’s “special possession” in an outstanding way, its members having been anointed with holy spirit and chosen for life in heaven. (1 Pet. 2:9, 10) What about the majority of faithful Christians today who have an earthly hope? Jehovah also calls them his “people” and his “chosen ones.”​—Isa. 65:22.

^ ***w18 August p. 19 Generous Givers Are Happy People***
5 True Christians imitate the Christ, who provided us with the perfect example of how a human can be generous. Jesus himself stated: “The Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many.” (Matt. 20:28) Hence, the apostle Paul urged Christians: “Keep this mental attitude in you that was also in Christ Jesus . . . He emptied himself and took a slave’s form.” (Phil. 2:5, 7) Each of us would do well to ask, ‘Can I follow Jesus’ example even more closely than I am already doing?’​—Read 1 Peter 2:21.

6 We can enjoy Jehovah’s favor by imitating his and Christ’s perfect examples, by being interested in the welfare of others, and by looking for ways to care for their needs. Indeed, in the parable of the neighborly Samaritan, Jesus made clear that he expected his followers to go out of their way to help others, even those of a different background. (Read Luke 10:29-37.) Do you recall the question that moved Jesus to recount the parable of the neighborly Samaritan? A Jew asked him: “Who really is my neighbor?” Jesus’ answer shows that like the Samaritan we must be willing to give generously if we are to enjoy God’s favor.

^ ***w18 July pp. 9-10 Whose Recognition Do You Seek?***
A HUMBLE YOUNG WOMAN RECEIVES UNEXPECTED RECOGNITION

11 When it came time for God’s Son to be born as a human, Jehovah selected a humble virgin girl, Mary, to be the mother of this special child. Mary lived in the insignificant city of Nazareth, far from Jerusalem and its magnificent temple. (Read Luke 1:26-33.) Why was Mary chosen for this privilege? She was told by the angel Gabriel that she had “found favor with God.” Mary revealed her deep spirituality when she later spoke to her relative Elizabeth. (Luke 1:46-55) Yes, Jehovah had been observing Mary, and he granted her this unexpected privilege because of her faithfulness.

^ ***w18 July p. 10 Whose Recognition Do You Seek?***
14 What about Mary? Did Jehovah continue to show her due recognition for faithfully caring for and raising his Son? Yes, he did. God had her actions and words recorded in the Bible. Apparently, Mary was not in a position to travel with Jesus during the three and a half years of his ministry. Perhaps as a widow, Mary had to stay in Nazareth. But even though she missed out on many privileges, she was able to be with Jesus at the time of his death. (John 19:26) Later, though, Mary was in Jerusalem along with the disciples during the days leading up to Pentecost when holy spirit was poured out. (Acts 1:13, 14) She was likely anointed along with the others present. If so, this would mean that she was given the opportunity to be in heaven with Jesus for all eternity. What a beautiful reward for her faithful service!

^ ***w18 June p. 18 Let God’s Laws and Principles Train Your Conscience***
LET GOD’S PRINCIPLES GUIDE YOU

10 A principle is a fundamental truth or doctrine that is used as a basis of reasoning or action. To understand a principle includes understanding the thinking of the Lawgiver and the reasons why he gave certain laws. Throughout his ministry, Jesus taught basic truths to help his disciples recognize the consequences of certain attitudes or actions. For example, he taught that resentment can lead to violence and that lust can lead to adultery. (Matt. 5:21, 22, 27, 28) To help us have a conscience that is properly trained, we should let godly principles guide us and thus bring glory to God.​—1 Cor. 10:31.

11 On certain matters, two different Christians with Bible-trained consciences might come to opposite conclusions. Consider the use of alcoholic beverages. The Bible does not condemn the moderate use of alcohol. It does, however, warn against the excessive use of alcohol, as well as drunkenness. (Prov. 20:1; 1 Tim. 3:8) Does this mean that a Christian has no other factors to consider as long as his use of alcohol is moderate? Not at all. While he may be at peace with his own conscience, the Christian must also consider the conscience of others.

^ ***w18 June pp. 6-7 “My Kingdom Is No Part of This World”***
“RETURN YOUR SWORD TO ITS PLACE”

12 In Jesus’ day, religion was often mixed up in politics. The book Daily Life in Palestine at the Time of Christ notes that “the religious sects into which the Jews were divided corresponded more or less to what we term political parties.” So Jesus warned his disciples: “Keep your eyes open; look out for the leaven of the Pharisees and the leaven of Herod.” (Mark 8:15) That reference to Herod likely refers to the party followers of Herod. Politically, the Pharisees supported Jewish independence. Matthew’s account reveals that Jesus also mentioned the Sadducees in this conversation. They wanted to keep the status quo. Many of their members enjoyed political power under the Roman administration. Jesus emphatically warned his disciples to stay clear of the teachings, or leaven, that these three groups advocated. (Matt. 16:6, 12) Interestingly, this conversation took place not long after the occasion when the people wanted to make Jesus king.

13 When religion is mixed with politics, violence can easily erupt. Jesus taught his disciples that they must maintain neutrality in these circumstances. That is related to the reason why the chief priests and the Pharisees planned to kill Jesus. They saw him as a political and religious rival who threatened their position. “If we let him go on this way, they will all put faith in him, and the Romans will come and take away both our place and our nation,” they said. (John 11:48) Thus, High Priest Caiaphas took the lead in plotting Jesus’ death.​—John 11:49-53; 18:14.

^ ***w18 May pp. 25-26 Know Your Enemy***
13 Another effective bait that Satan uses is curiosity about the occult. Today, he promotes interest in the demons not only through false religion but also through the entertainment industry. Movies, electronic games, and other media make spiritism seem exciting. How can we avoid being caught in this trap? We should not expect God’s organization to supply a list of acceptable and unacceptable entertainment. Each of us needs to train his own conscience to be in harmony with God’s standards. (Heb. 5:14) However, we will make wise choices if we apply the apostle Paul’s inspired counsel to let our love for God “be without hypocrisy.” (Rom. 12:9) We could ask ourselves: ‘Will my choice of entertainment make me seem hypocritical? If my Bible students or return visits saw the entertainment I choose, would they think that I practice what I preach?’ The more our speech and actions harmonize, the less likely we are to be caught in Satan’s snares.​—1 John 3:18.

^ ***w18 May pp. 15-16 Jehovah Loves Those Who “Bear Fruit With Endurance”***
HOW CAN WE ENDURE IN BEARING FRUIT?

13 What will help us to keep bearing fruit with endurance? As considered, Paul felt discouraged by the Jews’ negative reaction to the Kingdom message. Even so, he did not give up on them. Note what he further said in his letter to the Christians in Rome about his feelings toward those Jews: “The goodwill of my heart and my supplication to God for them are indeed for their salvation. For I bear them witness that they have a zeal for God, but not according to accurate knowledge.” (Rom. 10:1, 2) What reasons for continuing his ministry did Paul highlight?

^ ***w18 May p. 16 Jehovah Loves Those Who “Bear Fruit With Endurance”***
15 How can we imitate Paul? First, we strive to maintain a heartfelt desire to find any who might be “rightly disposed for everlasting life.” Second, we supplicate Jehovah in prayer to open the heart of sincere ones. (Acts 13:48; 16:14) Silvana, a pioneer for nearly 30 years, says, “Before I go to a house in my territory, I pray to Jehovah, asking him to give me a positive attitude.” We also pray to God that angels may direct us to find honesthearted ones. (Matt. 10:11-13; Rev. 14:6) Notes Robert, a pioneer for over 30 years, “To work along with angels who know what is going on in the householders’ lives is exciting.” Third, we try to see a potential for good in people. Says Carl, an elder who was baptized over 50 years ago, “I look for any small sign that may reveal a person’s sincerity, perhaps a smile, a kind look, or an honest question.” Yes, like Paul, we can endure in bearing fruit.

^ ***w18 April p. 23 Encourage One Another “All the More So”***
SOURCES OF ENCOURAGEMENT

14 News of faithfulness on the part of those we have helped in the past can be a real source of encouragement, as it was for the apostle John, who wrote: “No greater joy do I have than this: that I should hear that my children go on walking in the truth.” (3 John 4) Many pioneers can attest to how encouraging it is for them to learn that some of those they helped into the truth years ago are staying faithful and perhaps are even serving as pioneers. Simply reminding a discouraged pioneer of past joys can be a real source of comfort.

15 Many circuit overseers have stated how encouraged they and their wives felt after receiving even a short note of gratitude for their visit to a congregation. The same can be true of elders, missionaries, pioneers, and Bethel family members who receive a word of appreciation for their faithful service.

^ ***w18 July pp. 18-19 “Who Is on Jehovah’s Side?”***
“DO NOT BE MISLED”

7 We can learn much from the example of King Solomon. During his younger years, Solomon looked to Jehovah for guidance. God gave him great wisdom and entrusted him with the building of a magnificent temple in Jerusalem. But Solomon lost his friendship with Jehovah. (1 Ki. 3:12; 11:1, 2) God’s Law specifically prohibited a Hebrew king from taking “many wives for himself, so that his heart [might] not go astray.” (Deut. 17:17) Solomon disobeyed, eventually marrying 700 women. He brought into his household an additional 300 concubines. (1 Ki. 11:3) Many of his wives were non-Israelites, who worshipped false gods. Hence, Solomon also disobeyed God’s law against marrying foreign women.​—Deut. 7:3, 4.

8 Solomon’s gradual departure from Jehovah’s requirements led him in time to extreme wrongdoing. Solomon built an altar to the idol goddess Ashtoreth and at least one other altar to the false god Chemosh. There he joined his wives in pagan worship. He built those altars on, of all places, a mountain located directly in front of Jerusalem, where he had built Jehovah’s temple! (1 Ki. 11:5-8; 2 Ki. 23:13) Perhaps Solomon fooled himself into thinking that Jehovah would overlook his disobedience as long as he also continued to offer sacrifices at the temple.

9 But Jehovah never overlooks wrongdoing. The Bible reports: “Jehovah became furious at Solomon, because his heart had inclined away from Jehovah . . . , who had appeared to him twice and had warned him about this very thing, that he should not go after other gods. But he did not obey what Jehovah had commanded.” As a result, God withdrew his approval and support. Solomon’s heirs lost the unified kingdom of Israel and suffered many calamities for generations to come.​—1 Ki. 11:9-13.

^ ***w18 May pp. 29-30 Young Ones—Stand Firm Against the Devil***
“THE LARGE SHIELD OF FAITH”

12 Read Ephesians 6:16. “The large shield” carried by a Roman legionnaire was rectangular and covered him from his shoulders to his knees. It served to protect him from the blows of weapons and the hails of arrows.

13 Some of the “burning arrows” that Satan might fire at you are lies about Jehovah​—that He does not care about you and that you are unlovable. Nineteen-year-old Ida struggles with feelings of unworthiness. She says, “I have often felt that Jehovah isn’t close to me and that he doesn’t want to be my Friend.” How does she deal with this attack? “The meetings are a giant boost to my faith,” says Ida. “I used to sit there and never comment, thinking that nobody would want to hear what I had to say. Now, though, I prepare for the meetings and try to answer two or three times. It’s difficult, but I feel much better when I do. And the brothers and sisters are so encouraging. I always come away from the meetings knowing that Jehovah loves me.”

14 Ida’s experience highlights an important truth: The literal shield given to a soldier had fixed dimensions, but the size of our shield of faith can either shrink or grow. It is up to us. (Matt. 14:31; 2 Thess. 1:3) How important it is that we build up our faith!

^ ***w18 May pp. 19-20 Why We “Keep Bearing Much Fruit”***
WE LOVE OUR NEIGHBOR

10 Here is another important reason for continuing with our preaching work: We preach because we love our neighbor. (Matt. 22:39) We are moved by such love to endure in this work, recognizing that people may have a change of heart when their circumstances change. Consider what the apostle Paul and his companion, Silas, experienced. In the city of Philippi, opposers threw them into prison. Then, in the middle of the night, suddenly an earthquake shook the prison and opened its doors. The jailer feared that the prisoners had fled and was about to kill himself. But Paul called out: “Do not hurt yourself!” The distressed jailer asked: “What must I do to get saved?” They told him: “Believe in the Lord Jesus, and you will get saved.”​—Acts 16:25-34.

11 How does the account of the jailer relate to our preaching work? Note this: The jailer had a change of heart and asked for help only after the earthquake struck. Similarly, some individuals today who have not responded to the Bible’s message before may have a change of heart and look for help when their world is suddenly shaken by a seismic event. For instance, some in our territory may have lost their longtime job unexpectedly and are left in shock. Others may be devastated by the recent breakup of their marriage. Still others may be at a loss after being diagnosed with a serious illness, or they may be heartbroken after losing a loved one in death. When such events take place, some distressed individuals may ask questions about the meaning of life that at one time they ignored. Perhaps they even wonder, ‘What must I do to get saved?’ When we meet them, they may want to listen to our message of hope for the first time in their life.

12 Therefore, by faithfully continuing in our preaching work, we make sure that we will be available to give comfort to people at a time when they may be ready to accept it. (Isa. 61:1) Says Charlotte, who has been in the full-time service for 38 years: “People today are lost. They need a chance to hear the good news.” Notes Ejvor, a pioneer for 34 years: “Today, more than ever, many people feel emotionally low. I really want to help them. That motivates me to preach.” Neighborly love​—what a worthy reason, indeed, to continue in our ministry!

^ ***w18 April pp. 11-12 Serve Jehovah, the God of Freedom***
13 What has Jehovah commanded us to do today? As disciples of Jesus, we are well-acquainted with our God-given commission. (Read Luke 4:18, 19.) Today, the vast majority of people are still blinded by the god of this system of things and are in bondage​—religious, economic, and social. (2 Cor. 4:4) It is our privilege to follow Jesus’ example of helping people to come to know and worship Jehovah, the God of freedom. (Matt. 28:19, 20) That is not an easy work, and there are many challenges. In some lands, people are becoming more indifferent, some even hostile. The question that each of us should consider is, ‘Can I use my freedom to give greater support to the Kingdom work?’

14 It is most encouraging to see that many have sensed the urgency of our times and have simplified their lives so as to share in the full-time ministry. (1 Cor. 9:19, 23) Some of them serve within their local territories; others move to where the need is greater. Records show that in the last five years, the average number of regular pioneers has grown to over 1,100,000 and more than a quarter of a million worldwide have been added to the ranks of full-time preachers. What a splendid result of making wise use of the freedom to serve Jehovah!​—Ps. 110:3.

^ ***w19 March pp. 2-3 What Prevents Me From Getting Baptized?***
3 Think of the blessings we receive when we serve Jehovah! For one thing, we have the prospect of eventually gaining all that Adam and Eve lost, including the opportunity to live forever. Because of our faith in Jesus Christ, Jehovah forgives our mistakes and gives us a clean conscience. (Matt. 20:28; Acts 10:43) We also become part of Jehovah’s family of approved servants with a blessed future ahead of us. (John 10:14-16; Rom. 8:20, 21) Despite these obvious benefits, though, some who have come to know Jehovah hesitate to follow the example of the Ethiopian eunuch. What might prevent them from getting baptized? And how can they overcome those challenges?

^ ***w19 March p. 4 What Prevents Me From Getting Baptized?***
HOW CAN YOU OVERCOME THE CHALLENGES?

9 Adam and Eve chose not to serve Jehovah because they failed to develop a strong love for him. Even so, Jehovah allowed them to live long enough to have children and to set their own standards for raising those children. The results of Adam and Eve’s decision to be independent of Jehovah soon made it clear how foolish they had been. Their oldest son murdered his innocent brother, and in time violence and selfishness dominated the human family. (Gen. 4:8; 6:11-13) All the while, Jehovah had a means to save all of Adam and Eve’s children who want to serve him. (John 6:38-40, 57, 58) As you learn more about how patient and loving Jehovah is, your love for him will likely grow. You will want to reject the course that Adam and Eve chose and dedicate yourself to Jehovah.

^ ***w19 March p. 19 Show Concern for the Feelings of Others***
18 Of course, elders are not the only ones who need to show fellow feeling. All of us can develop this quality. How? Try to understand what family members and fellow believers are going through. Take an interest in the teenagers in the congregation as well as in the sick, the elderly, and those who have lost loved ones in death. Ask how they are doing. Really listen as they express themselves. Help them sense that you truly understand what they are dealing with. Offer to help in whatever way you can. When we do this, we show genuine love in action.​—1 John 3:18.

19 We need to be flexible when trying to help others. Why? Because people react to hardship in different ways. Some are eager to talk, while others are more reserved. So we want to offer help, but we should avoid asking questions that are too personal. (1 Thess. 4:11) Even when others do open up, we may find that we do not always share their point of view. Yet, we need to recognize that this is how they feel. We want to be quick to listen and slow to speak.​—Matt. 7:1; Jas. 1:19.

^ ***w19 January p. 11 Praise Jehovah in the Congregation***
12 Think about some Bible examples that can help you to cope with your fears. Remember Nehemiah. He served in the court of a powerful king. Nehemiah was gloomy because he had heard that the walls and gates of Jerusalem were in ruins. (Neh. 1:1-4) Imagine the knot he might have had in his stomach when the king asked him to explain why he was looking so unhappy! Nehemiah quickly prayed and then gave his answer. In response, the king did much to help God’s people. (Neh. 2:1-8) Think, too, of Jonah. When Jehovah asked him to speak to the inhabitants of Nineveh, Jonah was so scared that he ran in the opposite direction. (Jonah 1:1-3) But with Jehovah’s help, Jonah carried out his assignment. And the words he spoke did much good for those in Nineveh. (Jonah 3:5-10) From Nehemiah we learn the importance of praying before we answer. And from Jonah we learn that Jehovah can help us to serve him despite our greatest fears. Realistically, is any congregation going to be as intimidating as the Ninevites?

^ ***w18 November p. 6 “Buy Truth and Never Sell It”***
11 Personal relationships. When we choose to live according to Bible truth, our ties with friends and relatives may change. Why? Jesus prayed regarding his followers: “Sanctify them by means of the truth; your word is truth.” (John 17:17; ftn.) “Sanctify them” can also mean “set them apart.” When we accept the truth, we are set apart from the world because we no longer fit into its mold. People view us differently because our values have changed. We live by the standards of Bible truth. Though we do not want to cause division, some friends and close family members may distance themselves from us or even oppose our newfound faith. This does not surprise us. Jesus acknowledged: “Indeed, a man’s enemies will be those of his own household.” (Matt. 10:36) He also gave assurance that the rewards for buying truth far exceed any price we may pay.​—Read Mark 10:28-30.

^ (Rom. 16:1-27) I am introducing to you Phoeʹbe, our sister, who is a minister of the congregation that is in Cenʹchre·ae, 2 so that you may welcome her in the Lord in a way worthy of the holy ones and give her whatever help she may need, for she herself also proved to be a defender of many, including me. 3 Give my greetings to Prisʹca and Aqʹui·la, my fellow workers in Christ Jesus, 4 who have risked their own necks for me and to whom not only I but also all the congregations of the nations give thanks. 5 Also greet the congregation that is in their house. Greet my beloved E·paeʹne·tus, who is a firstfruits of Asia for Christ. 6 Greet Mary, who has worked hard for you. 7 Greet An·dronʹi·cus and Juʹni·as, my relatives and fellow prisoners, who are men well-known to the apostles and who have been in union with Christ longer than I have. 8 Give my greetings to Am·pli·aʹtus, my beloved in the Lord. 9 Greet Ur·baʹnus, our fellow worker in Christ, and my beloved Staʹchys. 10 Greet A·pelʹles, the approved one in Christ. Greet those from the household of A·ris·tobʹu·lus. 11 Greet He·roʹdi·on, my relative. Greet those from the household of Nar·cisʹsus who are in the Lord. 12 Greet Try·phaeʹna and Try·phoʹsa, women who are working hard in the Lord. Greet Perʹsis, our beloved one, for she has worked hard in the Lord. 13 Greet Ruʹfus, the chosen one in the Lord, and his mother and mine. 14 Greet A·synʹcri·tus, Phleʹgon, Herʹmes, Patʹro·bas, Herʹmas, and the brothers with them. 15 Greet Phi·lolʹo·gus and Julia, Neʹreus and his sister, and O·lymʹpas, and all the holy ones with them. 16 Greet one another with a holy kiss. All the congregations of the Christ greet you. 17 Now I urge you, brothers, to keep your eye on those who create divisions and causes for stumbling contrary to the teaching that you have learned, and avoid them. 18 For men of that sort are slaves, not of our Lord Christ, but of their own appetites, and by smooth talk and flattering speech they seduce the hearts of unsuspecting ones. 19 Your obedience has come to the notice of all, and so I rejoice over you. But I want you to be wise as to what is good, but innocent as to what is evil. 20 For his part, the God who gives peace will crush Satan under your feet shortly. May the undeserved kindness of our Lord Jesus be with you. 21 Timothy, my fellow worker, greets you, and so do Lucius, Jaʹson, and So·sipʹa·ter, my relatives. 22 I, Terʹtius, who have done the writing of this letter, greet you in the Lord. 23 Gaʹius, host to me and to all the congregation, greets you. E·rasʹtus, the city treasurer, greets you, and so does Quarʹtus, his brother. 24 —— 25 Now to Him who can make you firm according to the good news I declare and* the preaching of Jesus Christ, according to the revelation of the sacred secret that has been kept in silence for long-lasting times 26 but has now been made manifest* and has been made known through the prophetic Scriptures among all the nations according to the command of the everlasting God to promote obedience by faith; 27 to God, who alone is wise, be the glory through Jesus Christ forever. Amen.

Or possibly, “that is.”

Or “revealed.”

^ (Rom. 16:1-15) I am introducing to you Phoeʹbe, our sister, who is a minister of the congregation that is in Cenʹchre·ae, 2 so that you may welcome her in the Lord in a way worthy of the holy ones and give her whatever help she may need, for she herself also proved to be a defender of many, including me. 3 Give my greetings to Prisʹca and Aqʹui·la, my fellow workers in Christ Jesus, 4 who have risked their own necks for me and to whom not only I but also all the congregations of the nations give thanks. 5 Also greet the congregation that is in their house. Greet my beloved E·paeʹne·tus, who is a firstfruits of Asia for Christ. 6 Greet Mary, who has worked hard for you. 7 Greet An·dronʹi·cus and Juʹni·as, my relatives and fellow prisoners, who are men well-known to the apostles and who have been in union with Christ longer than I have. 8 Give my greetings to Am·pli·aʹtus, my beloved in the Lord. 9 Greet Ur·baʹnus, our fellow worker in Christ, and my beloved Staʹchys. 10 Greet A·pelʹles, the approved one in Christ. Greet those from the household of A·ris·tobʹu·lus. 11 Greet He·roʹdi·on, my relative. Greet those from the household of Nar·cisʹsus who are in the Lord. 12 Greet Try·phaeʹna and Try·phoʹsa, women who are working hard in the Lord. Greet Perʹsis, our beloved one, for she has worked hard in the Lord. 13 Greet Ruʹfus, the chosen one in the Lord, and his mother and mine. 14 Greet A·synʹcri·tus, Phleʹgon, Herʹmes, Patʹro·bas, Herʹmas, and the brothers with them. 15 Greet Phi·lolʹo·gus and Julia, Neʹreus and his sister, and O·lymʹpas, and all the holy ones with them.

^ ***w19 February p. 16 Why Express Appreciation?***
8 The apostle Paul appreciated his brothers and sisters and showed it in the way he talked about them. He always thanked God for them in his private prayers. He also expressed his appreciation when writing to them. In the first 15 verses of Romans 16, Paul mentions 27 fellow Christians by name. Paul specifically recalled that Prisca and Aquila “risked their own necks” for him, and he described Phoebe as “a defender of many,” including Paul. He commended those beloved, hardworking brothers and sisters.​—Rom. 16:1-15.

9 Paul was aware that his brothers and sisters were imperfect, but in closing his letter to the Romans, he chose to focus on their good qualities. Imagine how encouraged those brothers and sisters must have been to hear Paul’s comments read aloud to the congregation! As a result, their bond of friendship with Paul no doubt grew stronger. Do you regularly express appreciation for the good things that members of your congregation say and do?

^ ***w19 February p. 3 Keep Your Integrity!***
4 Should we conclude that we must be perfect in order to have integrity? After all, we may feel that we are less than sound, or even very flawed. Consider two reasons why we need not fear. First, Jehovah does not focus on our flaws. His Word tells us: “If errors were what you watch, O Jah, then who, O Jehovah, could stand?” (Ps. 130:3) He knows that we are imperfect, sinful humans, and he forgives us generously. (Ps. 86:5) Second, Jehovah knows our limitations, and he does not expect more of us than we can do. (Read Psalm 103:12-14.) In what sense, then, can we be complete, sound, or whole in his eyes?

5 For servants of Jehovah, the key to integrity is love. Our love for God, our loyal devotion to him as our heavenly Father, must remain complete, sound, or whole. If our love remains like that even when we are tested, then we have integrity. (1 Chron. 28:9; Matt. 22:37) Consider again the three Witnesses we described at the outset. Why do they act as they do? Does the young girl hate having fun at school, or does the young man hope to be embarrassed at a door, or does the family man want to lose his job? Of course not. Rather, they know that Jehovah has righteous standards, and their minds are focused on what pleases their heavenly Father. Their love for him moves them to put him first in the decisions they make. They thus put their integrity into action.

^ ***w19 January pp. 18-19 How Can You Safeguard Your Heart?***
17 Each time we see the benefits of doing what is right, our faith grows stronger. (Jas. 1:2, 3) We feel good because we have made Jehovah proud to call us one of his children, and our desire to please him becomes stronger. (Prov. 27:11) Each test becomes an opportunity to show that we are not halfhearted about serving our caring Father. (Ps. 119:113) Instead, we prove that we love Jehovah with a complete heart, one that is fully resolved to obey his commandments and to do his will.​—Read 1 Kings 8:61.

18 Will we make mistakes? Yes; we are imperfect. If we do stumble, remember King Hezekiah’s example. He made mistakes. But he repented and kept on serving Jehovah “with a complete heart.” (Isa. 38:3-6; 2 Chron. 29:1, 2; 32:25, 26) Let us, then, reject Satan’s attempts to infect us with his thinking. Let us pray that we develop “an obedient heart.” (1 Ki. 3:9; read Psalm 139:23, 24.) We can remain faithful to Jehovah if, above all else, we safeguard our heart.

^ ***w19 January pp. 8-9 Praise Jehovah in the Congregation***
WHY WE COMMENT AT MEETINGS

3 Jehovah has given all of us the privilege to praise him. (Ps. 119:108) Our comments at meetings are part of our “sacrifice of praise,” and no one can offer that sacrifice for us. (Read Hebrews 13:15.) Does Jehovah demand the same type of sacrifice, or comment, from each of us? No, he does not!

^ ***w19 January pp. 9-10 Praise Jehovah in the Congregation***
7 We benefit ourselves when we comment. (Isa. 48:17) How so? First, if we plan to give a comment, we are especially motivated to prepare well for the meeting. When we prepare well, we gain a deeper understanding of God’s Word. And the deeper our understanding, the better we can apply the things we learn. Second, we will likely enjoy the meeting more because we are involved in the discussion. Third, because it takes effort to comment, we often remember the points we spoke about long after the meeting ends.

8 We please Jehovah when we express our faith. We can be sure that Jehovah listens to us and deeply appreciates the effort we make to comment at meetings. (Read Malachi 3:16.) He shows his appreciation by blessing us when we try hard to please him.​—Mal. 3:10.

9 Clearly, we have good reasons to comment at meetings. Still, some may be afraid to raise their hand. If that is how you feel, do not be discouraged. Let us consider some Bible principles, a few examples, and some practical tips that can help all of us to try to comment more at meetings.

^ ***w18 December p. 23 Young Ones, Your Creator Wants You to Be Happy***
19 Jehovah takes a very wise approach to his servants. Instead of giving us endless laws, he patiently teaches us to follow the law of love. He wants us to live by godly principles and to hate what is bad. (Rom. 12:9) Jesus’ Sermon on the Mount is a fine example of that teaching, for it addresses the root causes of wrongdoing. (Matt. 5:27, 28) As King of God’s Kingdom, Christ will continue to educate us in the new world so that our attitude toward righteousness and lawlessness will perfectly mirror his. (Heb. 1:9) He will also elevate us to physical and mental perfection. Imagine, you will no longer feel the tug of sin or experience the horrible effects of sin. Then, at last, you will enjoy “the glorious freedom” that Jehovah promised you.

20 Of course, our freedom will never be absolute. It will be governed by love for God and for fellow humans. In fact, Jehovah is simply asking us to imitate him. He has unlimited freedom; yet, he has chosen to be guided by love in his dealings with his intelligent creation. (1 John 4:7, 8) So it stands to reason that our freedom will have its fullest expression only when it is guided by godlike love.

^ ***w18 December p. 11 Honor “What God Has Yoked Together”***
7 What of divorce under the Law? God maintained his high regard for marriage; yet, as a concession he did allow divorce. (Read Deuteronomy 24:1.) An Israelite man could divorce his wife if “he found something indecent about her.” The Law did not describe what was meant by “indecent.” It must have been something shameful or serious, not some petty offense. (Deut. 23:14) Sadly, by Jesus’ day many Jews divorced “on every sort of grounds.” (Matt. 19:3) We would surely not want to adopt their attitude.

8 The prophet Malachi revealed God’s view of divorce. That was at a time when it was common for a man treacherously to divorce ‘the wife of his youth,’ maybe to marry a younger, pagan woman. Regarding God’s view, Malachi wrote: “I hate divorce.” (Mal. 2:14-16) That was in line with what God’s Word says about the first marriage: “[A man] will stick to his wife, and they will become one flesh.” (Gen. 2:24) Jesus upheld his Father’s view of marriage, saying: “What God has yoked together, let no man put apart.”​—Matt. 19:6.

^ ***w18 August p. 27 Work With Jehovah Each Day***
EXPAND YOUR SERVICE

14 Would you like to work with Jehovah more fully? Would you be willing to relocate to serve him where there is a greater need for workers in his organization? Of course, God’s servants do not have to travel far from home to express generosity. But the circumstances of some brothers and sisters allow them to make themselves available farther afield. Their attitude is similar to that of the prophet Isaiah. In response to Jehovah’s question, “Whom shall I send, and who will go for us?” he replied: “Here I am! Send me!” (Isa. 6:8) Do you have the desire and circumstances to respond in a similar way to theocratic needs? What needs exist?

15 Concerning the preaching and disciple-making work, Jesus said: “The harvest is great, but the workers are few. Therefore, beg the Master of the harvest to send out workers into his harvest.” (Matt. 9:37, 38) Can you serve in a field where the need is greater, perhaps as a pioneer? Or can you help someone else to do so? Many brothers and sisters have felt that the best way to show love for God and neighbor is to pioneer in areas or in territories in which there is a greater need for harvest workers. Can you think of other ways to expand or increase your service? Great joy comes from doing so.

^ ***w18 November pp. 24-25 Are You Making Jehovah’s Thoughts Your Own?***
OUR THOUGHTS AFFECT OUR ACTIONS

7 Let us not conclude that thinking is just mental exercise. Thinking and actions work together. (Mark 7:21-23; Jas. 2:17) This can better be appreciated if we consider a few examples. The Gospels, for instance, give us clear indications of Jehovah’s thinking with regard to material things. God handpicked the human parents who would raise his Son​—a couple who were of modest material means. (Lev. 12:8; Luke 2:24) When Jesus was born, Mary “laid him in a manger, because there was no room for them in the lodging place.” (Luke 2:7) Had Jehovah wanted to, he could in any number of ways have provided better accommodations for the birth of his Son. What mattered to Him, though, was the spiritual environment in which Jesus would be cared for and raised.

8 From this Bible account about Jesus’ birth, we can appreciate Jehovah’s view of material things. Some parents insist on the best for their children materially, even at the expense of their children’s spiritual health. Clearly, though, Jehovah considers spiritual matters to be of supreme importance. Have you adopted Jehovah’s view? What do your actions reveal?​—Read Hebrews 13:5.

^ ***w18 September pp. 17-18 Happy Are Those Who Serve “the Happy God”***
How can we be happy though enduring difficulties?

JEHOVAH’S WITNESSES certainly are a happy people. Their meetings, assemblies, and social gatherings are characterized by the pleasant sound of joyful conversations and laughter. Why are they so happy? The main reason is that they know, serve, and strive to imitate Jehovah, “the happy God.” (1 Tim. 1:11; Ps. 16:11) Being the Source of happiness, God wants us to be happy, and he gives us many reasons to rejoice.​—Deut. 12:7; Eccl. 3:12, 13.

2 What about you personally? Are you happy? Can you increase your happiness? Happiness may be defined as “a state of well-being that is characterized by relative permanence, by emotion ranging from mere contentment to deep and intense joy in living, and by a natural desire for it to continue.” The Bible shows that true happiness refers to the condition of one who is blessed by Jehovah. In today’s world, though, being happy may be a challenge. Why?

3 Stressful events​—such as when a loved one dies or is disfellowshipped or when faced with a divorce or the loss of a job—​can rob us of happiness. Domestic strife and a breakdown in peaceful communication can erode our sense of well-being. Ridicule by workmates or classmates, religious persecution, or imprisonment can undermine our happiness. So can deteriorating health, chronic illness, or depression. Nevertheless, Jesus Christ, “the happy and only Potentate,” delighted in bringing comfort and happiness to people. (1 Tim. 6:15; Matt. 11:28-30) In his Sermon on the Mount, Jesus identified a number of qualities that can contribute to our happiness despite distressing trials in Satan’s world.

^ ***w18 November p. 7 “Buy Truth and Never Sell It”***
15 Unscriptural customs and practices. Giving up unscriptural customs and practices can be one of the most difficult prices to pay for truth. Although some may find it easy to accept the Scriptural basis for abandoning these practices, others may hesitate to pay the price because of pressure from family members, workmates, and close friends. The situation may become emotionally charged, especially if a custom involves rites in honor of dead relatives. (Deut. 14:1) The courageous example of others can help us to make the necessary changes. Consider the bold action taken by some inhabitants of Ephesus in the first century.

16 Ephesus was renowned for its magical arts. What did newly converted Christians who had been practicing magical arts do in order to put away those unscriptural practices and buy truth? The Bible explains: “Quite a number of those who practiced magical arts brought their books together and burned them up before everybody. And they calculated their value and found them worth 50,000 pieces of silver. Thus in a mighty way, the word of Jehovah kept growing and prevailing.” (Acts 19:19, 20) The faithful Christians made this costly sacrifice and gained priceless blessings.

^ ***w18 October p. 23 Put Trust in Our Active Leader—The Christ***
LEADING GOD’S PEOPLE INTO CANAAN

5 Soon after Israel crossed the Jordan, Joshua had an unexpected encounter. As he was nearing Jericho, he met a man carrying a drawn sword. Not knowing who the stranger was, Joshua asked: “Are you on our side or on the side of our adversaries?” To Joshua’s surprise, the warrior revealed his identity. He was none other than the “chief of Jehovah’s army,” who was ready to defend God’s people. (Read Joshua 5:13-15 and footnote.) Although the account in other places refers to Jehovah as speaking directly to Joshua, no doubt God was speaking through his angelic representative, as he often did in the past.​—Ex. 3:2-4; Josh. 4:1, 15; 5:2, 9; Acts 7:38; Gal. 3:19.

6 Joshua received clear instructions from the angelic Leader on how to take the city of Jericho. At first, some of the instructions may not have appeared to be a good strategy. For instance, Jehovah commanded that all the men be circumcised, which would leave them indisposed for several days. Was it really the right time to circumcise those able-bodied men?​—Gen. 34:24, 25; Josh. 5:2, 8.

7 Likely, those defenseless Israelite soldiers wondered how they would protect their family if enemy warriors raided their camp. But suddenly, the news broke that Jericho was “tightly shut up because of the Israelites.” (Josh. 6:1) Would their trust in God’s direction not have been strengthened by such an unexpected turn of events?

^ ***w18 September p. 5 “If You Know These Things, Happy You Are if You Do Them”***
9 On Paul’s first missionary journey, for instance, the Lycaonian people mistook him and Barnabas for superheroes​—as incarnations of their false gods Zeus and Hermes. Were Paul and Barnabas tempted to ride the wave of popularity? Would that seem to be a refreshing break from all the persecution they had experienced in the last two cities they visited? Did they imagine that the publicity could help to advance the good news? Not at all! They immediately protested by ripping their garments and leaping into the crowd, crying out: “Why are you doing these things? We too are humans having the same infirmities as you have.”​—Acts 14:8-15.

^ ***w18 September p. 5 “If You Know These Things, Happy You Are if You Do Them”***
11 How might we imitate Paul’s exemplary humility? First, we must resist any temptation to expect or accept adulation for what we accomplish in Jehovah’s strength. Each of us does well to ask himself: ‘How do I view the people to whom I preach? Might I unwittingly harbor toward certain people a bias that is common in my community?’ Commendably, Jehovah’s Witnesses around the world have been analyzing their territories to determine whether there are yet more who might respond to the good news. At times, this may require learning the languages and customs of those whom society in general has marginalized. In no way should Witnesses who reach out to such ones view themselves as superior. Rather, they seek to understand each individual in order to reach his heart with the Kingdom message.

^ ***w18 June p. 4 “My Kingdom Is No Part of This World”***
JESUS’ ATTITUDE TOWARD INDEPENDENCE MOVEMENTS

3 Many Jews to whom Jesus preached longed for independence from Rome. Jewish Zealots, or nationalists, stirred up these feelings among the people. Many of those extremists followed the ideas of Judas the Galilean. He was a false messiah in the first century who misled a large number. Jewish historian Josephus states that this Judas “incited his countrymen to revolt, upbraiding them as cowards for consenting to pay tribute to the Romans.” The Romans had Judas executed. (Acts 5:37) Some of the Zealots even resorted to violence to further their goals.

4 Apart from those extremists, ordinary Jews were keenly awaiting the arrival of a political Messiah. That is, they expected that when the Messiah appeared, he would bring glory to their nation and freedom from the yoke of Rome. (Luke 2:38; 3:15) Many believed that the Messiah would establish a kingdom on earth in Israel. When that occurred, millions of Jews scattered abroad would return to their homeland. Recall that John the Baptist once asked Jesus: “Are you the Coming One, or are we to expect a different one?” (Matt. 11:2, 3) John may have wanted to know whether someone else would fulfill all the hopes of the Jews. The two disciples who met the resurrected Jesus on the road to Emmaus also had unfulfilled hopes about the Messiah. (Read Luke 24:21.) Soon thereafter, Jesus’ apostles asked him: “Lord, are you restoring the kingdom to Israel at this time?”​—Acts 1:6.

^ ***w18 August pp. 3-4 Do You Have the Facts?***
DO NOT BELIEVE “EVERY WORD”

3 Today, people are bombarded with information. Internet websites, television, and other mass media present a seemingly unending array of ideas. Many people are also flooded with e-mails, text messages, and reports from well-meaning friends and acquaintances. Since the deliberate spreading of wrong information and the distorting of facts are common, we have good reason to be cautious and to evaluate carefully what we hear. What Bible principle can help us? Proverbs 14:15 says: “The naive person believes every word, but the shrewd one ponders each step.”

^ ***w18 August p. 4 Do You Have the Facts?***
6 We need to be especially cautious when we come across reports regarding Jehovah’s people. Never forget that Satan is the accuser of God’s faithful servants. (Rev. 12:10) Therefore, Jesus warned that opposers would “lyingly say every sort of wicked thing” against us. (Matt. 5:11) If we take that warning seriously, we will not be shocked when we hear outrageous statements about Jehovah’s people.

7 Are you the kind of person who enjoys sending e-mails and text messages to your friends and acquaintances? If so, when you see a newly published story in the news media or hear an experience, you might feel like a news reporter who wants to be the first to break an exciting story. However, before you send that text message or e-mail, ask yourself: ‘Am I certain that the information I am about to spread is true? Do I really have the facts?’ If you are not certain, you could unwittingly circulate false information among our brotherhood. If in doubt, hit the delete key, not the send button.

^ ***w18 August pp. 21-22 Generous Givers Are Happy People***
HOW TO BE HAPPY

15 Jesus wants us to find happiness by being generous. Many people react favorably to generosity. “Practice giving, and people will give to you,” he urged. “They will pour into your laps a fine measure, pressed down, shaken together, and overflowing. For with the measure that you are measuring out, they will measure out to you in return.” (Luke 6:38) Of course, not all respond positively to our generous giving, but when they do, their gratitude can start a chain reaction. So practice giving whether people seem to appreciate it or not. You never know how much good you can do with just one act of generosity.

16 Truly generous people do not give in order to get something in return. Jesus had this in mind when he taught: “When you spread a feast, invite the poor, the crippled, the lame, the blind; and you will be happy, because they have nothing with which to repay you.” (Luke 14:13, 14) “The generous person will be blessed,” said one inspired writer. Another said: “Happy is anyone who shows consideration to the lowly one.” (Prov. 22:9; Ps. 41:1) Indeed, we should give because we derive pleasure from helping others.

^ ***w18 August p. 7 Do You Have the Facts?***
BIBLE PRINCIPLES WILL SAFEGUARD US

19 Obtaining the facts and evaluating them accurately present a challenge today because of the abundance of low-quality information, reports filled with half-truths, and our own imperfection. What will help us with this challenging task? We must know and apply Bible principles. One such principle is that it is foolish and humiliating to reply to a matter before hearing the facts. (Prov. 18:13) Another Bible principle reminds us not to accept every word without question. (Prov. 14:15) And finally, no matter how much experience we have in Christian living, we must be careful not to lean on our own understanding. (Prov. 3:5, 6) Bible principles will safeguard us if we are certain to use facts from reliable sources to draw good conclusions and to make wise decisions.

^ ***w18 July p. 23 We Belong to Jehovah***
WE DEDICATE OUR LIVES TO JEHOVAH

4 We show appreciation to Jehovah by wholeheartedly dedicating ourselves to him. By water baptism, we formally and publicly acknowledge Jehovah’s ownership of us and our willingness to subject ourselves to him. (Heb. 12:9) Jesus did something similar when at his baptism he, in effect, said to Jehovah: “To do your will, O my God, is my desire.” (Ps. 40:7, 8, ftn.) Jesus presented himself to do Jehovah’s will, even though since birth he had been part of a nation dedicated to God.

5 How did Jehovah respond to Jesus’ baptism? The Bible account says: “After being baptized, Jesus immediately came up from the water; and look! the heavens were opened up, and he saw God’s spirit descending like a dove and coming upon him. Look! Also, a voice from the heavens said: ‘This is my Son, the beloved, whom I have approved.’” (Matt. 3:16, 17) Although Jesus already belonged to his heavenly Father, Jehovah was delighted to see his Son’s willingness to do His will exclusively. Jehovah is likewise pleased to accept our dedication, and he will honor us with his blessing.​—Ps. 149:4.

^ ***w18 July p. 14 Where Are Your Eyes Looking?***
9 How did Moses react to this rebellion? Once again he turned his eyes to Jehovah for direction. But this time Jehovah did not tell him to strike the rock. Moses was told to take his rod, gather the people before the crag, and then speak to the crag. (Num. 20:6-8) Moses did not, however, speak to that rock, or crag. Rather, he vented his frustration by shouting out to those gathered there: “Hear, now, you rebels! Must we bring out water for you from this crag?” He then struck the crag not just once but twice.​—Num. 20:10, 11.

^ ***w18 July pp. 14-15 Where Are Your Eyes Looking?***
HOW MOSES REBELLED

12 There is another plausible explanation for Jehovah’s anger with Moses as well as Aaron. Notice what Moses said to the people: “Must we bring out water for you from this crag?” By using the word “we,” Moses was likely referring to himself and Aaron. Those words indicated a gross lack of respect for Jehovah as the true Source of that miracle. This possibility seems to be confirmed by what we read at Psalm 106:32, 33: “They provoked Him at the waters of Meribah, and it went badly for Moses because of them. They embittered his spirit, and he spoke rashly with his lips.” (Num. 27:14) Whatever the case, Moses’ actions detracted from the honor due Jehovah. Speaking to Moses and Aaron, Jehovah said: “You both rebelled against my order.” (Num. 20:24) A serious sin indeed!

^ ***w18 July p. 15 Where Are Your Eyes Looking?***
13 As leaders among Jehovah’s people, Moses and Aaron had a greater measure of accountability. (Luke 12:48) Previously, Jehovah had denied a whole generation of Israelites entrance into the land of Canaan because of their rebelliousness. (Num. 14:26-30, 34) So it was both appropriate and consistent for Jehovah to make the same judgment with regard to Moses because of his rebellious act. Just like the other rebels, he was not allowed to enter the Promised Land.

^ ***w18 June pp. 18-19 Let God’s Laws and Principles Train Your Conscience***
12 Regarding the need for a Christian to be sensitive to the conscience of others, Paul wrote: “It is best not to eat meat or drink wine or do anything over which your brother stumbles.” (Rom. 14:21) Would you be willing to forgo things that are within your right if you could thus avoid stumbling a brother whose conscience differs from yours? No doubt you would. Before they came to a knowledge of the truth, some of our brothers abused alcohol, but now they are determined to abstain from it. Surely, none of us would want to contribute to a brother’s falling back into a course that would cause him great harm! (1 Cor. 6:9, 10) Therefore, it would be unloving for a host to pressure a brother to drink alcohol if he has declined to do so.

13 While likely in his late teens or early 20’s, the young man Timothy submitted to painful circumcision in order to avoid stumbling Jews to whom he was going to preach. His attitude was similar to that of the apostle Paul. (Acts 16:3; 1 Cor. 9:19-23) Like Timothy, are you willing to make personal sacrifices for the good of others?

^ ***w18 December p. 21 Young Ones, Your Creator Wants You to Be Happy***
JEHOVAH GIVES YOU THE VERY BEST KIND OF FRIENDS

9 Jehovah draws those whom he allows to become members of his spiritual family, gently attracting honesthearted ones to true worship. (Read John 6:44.) When you first meet someone who is not in the truth, what do you know about that person? Other than his name and physical appearance, probably very little. That is not the case when you first meet someone who knows and loves Jehovah. Even if that person is from a different background, country, tribe, or culture, you already know much about him​—and he about you!

10 For example, you quickly recognize each other’s “language”​—the “pure language” of truth. (Zeph. 3:9) As a result, you each know what the other believes about God, moral standards, and the hope for the future, to name just a few. Moreover, those are the most important things to know about a person, the things that build confidence and trust. They also form the basis for wholesome and enduring friendships.

^ ***w18 October pp. 24-25 Put Trust in Our Active Leader—The Christ***
CHRIST’S LEADERSHIP IN THE FIRST CENTURY

10 About 13 years after Cornelius’ conversion, some Jewish believers were still promoting circumcision. (Acts 15:1, 2) When dissension broke out in Antioch, it was arranged for Paul to take the matter to the governing body in Jerusalem. But who was behind that direction? Paul stated: “I went up as a result of a revelation.” Obviously, Christ directed matters so that the governing body would settle the dispute.​—Gal. 2:1-3.

11 Under Christ’s direction, the governing body made it clear that non-Jewish Christians did not need to be circumcised. (Acts 15:19, 20) But years after this decision, many Jewish believers continued to circumcise their children. When the elders in Jerusalem heard that a rumor was circulating about Paul, that he was not observing the Mosaic Law, they gave him some unexpected instructions. (Acts 21:20-26) They told him to take four men to the temple so that people would conclude that Paul was “keeping the Law.” Paul could have questioned the wisdom of what they told him to do, objecting that the real problem lay with Jewish Christians who lacked clear understanding of the circumcision issue. However, showing his support for the elders’ desire to promote unity among believers, Paul humbly complied with the orders that he was given. We may wonder, though, ‘Why did Jesus allow this issue to remain unsettled for such a long time when his death had abolished the Mosaic Law?’​—Col. 2:13, 14.

12 For some, it takes time to adjust to a clarification in understanding. Jewish Christians needed sufficient time to adjust their viewpoint. (John 16:12) Some found it hard to accept that circumcision was no longer a sign of a special relationship with God. (Gen. 17:9-12) Others, out of fear of persecution, were reluctant to stand out in Jewish communities. (Gal. 6:12) In time, though, Christ provided further guidance through inspired letters written by Paul.​—Rom. 2:28, 29; Gal. 3:23-25.

^ ***w18 June p. 7 “My Kingdom Is No Part of This World”***
13 When religion is mixed with politics, violence can easily erupt. Jesus taught his disciples that they must maintain neutrality in these circumstances. That is related to the reason why the chief priests and the Pharisees planned to kill Jesus. They saw him as a political and religious rival who threatened their position. “If we let him go on this way, they will all put faith in him, and the Romans will come and take away both our place and our nation,” they said. (John 11:48) Thus, High Priest Caiaphas took the lead in plotting Jesus’ death.​—John 11:49-53; 18:14.

14 Caiaphas sent soldiers to arrest Jesus under the cover of night. Jesus was aware of this shameful strategy, so during his final meal with the apostles, he asked them to get some swords. Two would be sufficient to teach them a vital lesson. (Luke 22:36-38) Later that night, Peter used a sword to attack a member of the mob. No doubt, he was incensed at the injustice of Jesus’ nighttime arrest. (John 18:10) But Jesus told Peter: “Return your sword to its place, for all those who take up the sword will perish by the sword.” (Matt. 26:52, 53) This powerful lesson was in harmony with what Jesus prayed about earlier that night​—they must be no part of the world. (Read John 17:16.) Fighting injustice was something to be left to God.

^ ***w18 June p. 7 “My Kingdom Is No Part of This World”***
16 And how important these changes are! The Bible likens humanity to a sea that tosses and turns, a sea that knows no peace. (Isa. 17:12; 57:20, 21; Rev. 13:1) While political issues stir people up, divide them, and provoke senseless violence, we maintain our peace and unity. And as Jehovah observes our divided world, it must warm his heart to see the unity that exists among his people.​—Read Zephaniah 3:17.

^ ***w18 May p. 26 Know Your Enemy***
14 In addition to offering bait, Satan tries to bully us into compromising our loyalty to Jehovah. For example, he can maneuver governments into banning our preaching work. Or he can prompt our associates at work or in school to mock us because of our desire to live by the Bible’s moral standards. (1 Pet. 4:4) He might also influence well-meaning family members to discourage us from attending meetings. (Matt. 10:36) How can we cope? First, we must expect this kind of direct assault​—Satan is at war with us. (Rev. 2:10; 12:17) Then, we need to see the bigger issue behind such incidents​—Satan claims that we serve Jehovah only when it is convenient. He says that if we are pressured, we will turn our back on God. (Job 1:9-11; 2:4, 5) Finally, we have to rely on Jehovah for strength to face the issue. Remember, he will never abandon us.​—Heb. 13:5.

^ ***w18 May p. 16 Jehovah Loves Those Who “Bear Fruit With Endurance”***
“DO NOT LET YOUR HAND REST”

16 Even if it appears that the Kingdom message we preach is not reaching the hearts of people, we should not underestimate the impact of our sowing work. (Read Ecclesiastes 11:6.) Granted, many people do not listen to us, but they do observe us. They notice our neat attire, polite behavior, and warm smile. In time, our conduct may help some to see that their negative views about us may not be correct after all. Sergio and Olinda, mentioned before, noticed such a change.

17 Sergio relates: “Because of illness, we did not go to the square for a while. When we returned, passersby asked, ‘What happened? We missed you.’” Adds Olinda with a smile: “The bus drivers waved to us and some shouted from their driver’s seat, ‘Good job!’ They even asked for our magazines.” And to the couple’s surprise, a man stopped by their witnessing cart, gave them a bouquet of flowers, and thanked them for the work they do.

18 Indeed, as long as we “do not let [our] hand rest” from sowing Kingdom seed, we have a valuable share in giving “a witness to all the nations.” (Matt. 24:14) Above all, we have the deep joy that comes from knowing that we have Jehovah’s approval, for he loves all those who “bear fruit with endurance”!

^ ***w18 April pp. 15-16 Imitating Jehovah—A God Who Gives Encouragement***
How did the apostles encourage their brothers?

EVER since humankind fell into sin and imperfection, Jehovah has proved that he is a God who gives encouragement. Immediately after the rebellion in Eden, he gave Adam’s future descendants reason to take courage. All was not lost for the human family. Once understood, the prophetic promise written at Genesis 3:15 would give humankind hope that eventually “the original serpent,” Satan the Devil, and all his evil works would be destroyed.​—Rev. 12:9; 1 John 3:8.

JEHOVAH ENCOURAGED HIS SERVANTS OF OLD

2 Jehovah’s servant Noah lived in an ungodly world where the only people who worshipped Jehovah were members of his family. With violence and sexual perversion rampant all around him, Noah could have become discouraged. (Gen. 6:4, 5, 11; Jude 6) But Jehovah gave him information that infused him with the courage he needed to persevere in his efforts to ‘walk with God.’ (Gen. 6:9) Jehovah told Noah that He was going to put an end to that wicked world and instructed him about what he must do to ensure his family’s safety. (Gen. 6:13-18) Jehovah proved to be for Noah a God of encouragement.

^ ***w18 April p. 23 Encourage One Another “All the More So”***
HOW ALL OF US CAN BE ENCOURAGING

16 It would be an error on our part if we believed that we cannot be encouraging because we are not particularly communicative. It does not take much to be a source of encouragement​—perhaps no more than a warm smile when greeting someone. If there is no smile in return, it could mean that there is a problem, and just listening to the other person may bring comfort.​—Jas. 1:19.

^ ***w18 April p. 24 Encourage One Another “All the More So”***
18 The examples of Marthe and Henri show that we can be encouraging to a brother or a sister who is in need of comfort. King Solomon wrote: “A word spoken at the right time​—how good it is! A cheerful glance makes the heart rejoice; a good report invigorates the bones.” (Prov. 15:23, 30, ftn.) Additionally, reading from The Watchtower or our website can invigorate someone who is downcast. Paul shows that singing a Kingdom song together can be a source of encouragement. He wrote: “Keep on teaching and encouraging one another with psalms, praises to God, spiritual songs sung with gratitude, singing in your hearts to Jehovah.”​—Col. 3:16; Acts 16:25.

19 Mutual encouragement will become more and more important as we see Jehovah’s day “drawing near.” (Heb. 10:25) As Paul said to fellow Christians of his day, “keep encouraging one another and building one another up, just as you are in fact doing.”​—1 Thess. 5:11.

^ ***w19 March p. 20 Show Fellow Feeling in Your Ministry***
ONE of the most heartwarming aspects of Jesus’ personality is his ability to understand the challenges that we imperfect humans face. While on earth, Jesus was able to “rejoice with those who rejoice” and “weep with those who weep.” (Rom. 12:15) For example, when his 70 disciples returned with joy after completing a successful preaching assignment, Jesus “became overjoyed in the holy spirit.” (Luke 10:17-21) On the other hand, when he saw the effect that the death of Lazarus had on those who loved him, Jesus “groaned within himself and became troubled.”​—John 11:33.

2 What enabled this perfect man to be so merciful and compassionate in his dealings with sinful humans? First of all, Jesus loved people. As mentioned in the preceding article, he was “especially fond of the sons of men.” (Prov. 8:31) That love for people moved him to become thoroughly acquainted with the way humans think. The apostle John explains: “He knew what was in man.” (John 2:25) Jesus had tender feelings for others. People sensed his love for them and responded favorably to the Kingdom message. The more we develop similar tender feelings for people, the more effective we will be in accomplishing our ministry.​—2 Tim. 4:5.

^ ***w19 February pp. 4-5 Keep Your Integrity!***
7 Job lived in the days when the Israelites were in Egypt. His integrity was unique. Like us, the man was imperfect. He made mistakes. However, Jehovah loved Job for his integrity. It seems likely that Satan had already taunted Jehovah about human integrity. So Jehovah called Satan’s attention to Job. That man’s life course exposed Satan as a liar! Satan demanded that Job’s integrity be put to the test. Jehovah trusted his friend Job, and He allowed Satan to test him.​—Read Job 1:8-11.

8 Satan is cruel, and he is a murderer. He attacked Job’s belongings, robbing him of his wealth, his servants, and his reputation in the community. He attacked Job’s family, robbing him of his ten beloved children. Then he attacked Job’s body, robbing him of his health by afflicting him with painful boils that covered him from head to foot. Job’s wife was distraught and overwhelmed with grief; she urged him to give up, to curse God and die. Job himself wished for death, but still he kept his integrity. Then Satan tried a different method of attack. He used three men who were companions of Job. The men visited Job for days, but they offered no comfort. Instead they heartlessly lectured and scolded him. They claimed that God was behind his troubles and cared nothing about his integrity. They even suggested that Job was a wicked man who deserved the terrible things that were happening to him!​—Job 1:13-22; 2:7-11; 15:4, 5; 22:3-6; 25:4-6.

^ ***w19 March pp. 5-6 What Prevents Me From Getting Baptized?***
12 Have a balanced view of fear. Some kinds of fear are good for us. For example, we need to have a healthy fear of displeasing Jehovah. (Ps. 111:10) If Adam and Eve had developed that type of fear, they would not have rebelled against Jehovah. But they did rebel. After they did so, their eyes were opened in that they became fully aware that they were sinners. They could only pass sin and death on to their children. Because they could see, or understand, their condition, they became ashamed of their nakedness and covered themselves.​—Gen. 3:7, 21.

13 While we need to have a healthy fear of Jehovah, we do not need to have a morbid fear of death. Jehovah has made a way for us to gain everlasting life. If we commit a sin but are genuinely repentant, Jehovah will overlook our mistakes. He will forgive us in line with our faith in the ransom sacrifice of his Son. A primary way we show faith is by dedicating our life to God and getting baptized.​—Read 1 Peter 3:21.

^ ***w19 February p. 17 Why Express Appreciation?***
12 The Israelites had many reasons for showing appreciation. They were freed from slavery after Jehovah brought the Ten Plagues on Egypt. Then God saved them from disaster by destroying the entire Egyptian army in the Red Sea. The Israelites were so grateful that they sang a victory song of praises to Jehovah. But did they remain grateful?

13 When the Israelites encountered new challenges, they soon forgot about all the good things Jehovah had done for them. They then revealed their lack of appreciation. (Ps. 106:7) How? “The entire assembly of the Israelites began to murmur against Moses and Aaron”​—in reality, murmuring against Jehovah. (Ex. 16:2, 8) He was disappointed with the ungrateful attitude his people showed. He later foretold that this entire generation of Israelites would perish in the wilderness, with the exception of Joshua and Caleb. (Num. 14:22-24; 26:65) Let us see how we can avoid following these bad examples and imitate the good ones.

^ ***w19 January pp. 21-22 What a Simple Meal Teaches Us About a Heavenly King***
5 In everything that Jesus said and did, he was humble. So it is not surprising that he showed great humility on that last night of his life on earth. (Matt. 11:29) He knew that he was about to offer the greatest sacrifice in human history and that Jehovah would resurrect him to a glorious position in heaven. Even so, he did not draw undue attention to himself by requiring an elaborate observance of his death. Instead, he told his disciples that once a year they should remember him by means of this simple meal. (John 13:15; 1 Cor. 11:23-25) The simple but appropriate meal shows that Jesus was not a proud person. We can be happy that humility is one of the outstanding qualities of our heavenly King.​—Read Philippians 2:5-8.

6 How can we imitate Jesus’ humility? By putting the interests of others ahead of our own. (Phil. 2:3, 4) Think back to the final night of Jesus’ earthly life. Jesus knew that he would soon experience a painful death; yet, he was deeply concerned about his faithful apostles, who would soon be grieving for him. So he spent the last night instructing, encouraging, and reassuring them. (John 14:25-31) Jesus humbly showed more concern for the welfare of others than for himself. What an excellent example he set for us!

^ ***w19 January pp. 8-9 Praise Jehovah in the Congregation***
WHY WE COMMENT AT MEETINGS

3 Jehovah has given all of us the privilege to praise him. (Ps. 119:108) Our comments at meetings are part of our “sacrifice of praise,” and no one can offer that sacrifice for us. (Read Hebrews 13:15.) Does Jehovah demand the same type of sacrifice, or comment, from each of us? No, he does not!

^ ***w19 January pp. 10-11 Praise Jehovah in the Congregation***
COPING WITH FEAR

10 Do you get a knot in your stomach each time you even think of raising your hand to comment? If so, you are not alone. The truth is that most of us feel some fear when we comment. Before you can cope with this crippling feeling, you need to identify the cause of your fear. Are you afraid that you will forget what you want to say or that you will say the wrong thing? Do you worry that your comment will not be as good as the comments of others? Actually, those fears can be a good sign. They indicate that you are humble and view others as superior to you. Jehovah loves that quality. (Ps. 138:6; Phil. 2:3) But Jehovah also wants you to praise him and to encourage your brothers and sisters at the meetings. (1 Thess. 5:11) He loves you and will give you the courage you need.

11 Consider some Scriptural reminders. The Bible says that all of us make mistakes in what we say and how we say it. (Jas. 3:2) Jehovah does not expect us to be perfect, and neither do our brothers and sisters. (Ps. 103:12-14) They are our spiritual family, and they love us. (Mark 10:29, 30; John 13:35) They understand that our comments at times do not come out exactly right.

^ ***w18 December p. 25 Young Ones, You Can Have a Satisfying Life***
OBEY JEHOVAH, AND YOU WILL SUCCEED

3 Tony’s experience reminds us of Jehovah’s deep interest in you young ones among us. He wants you to enjoy a truly successful and satisfying life. Hence, he advises you: “Remember . . . your Grand Creator in the days of your youth.” (Eccl. 12:1) In today’s world, that is not always easy. However, it is by no means impossible. With God’s help, you can succeed, not just in your youth but throughout your life. To illustrate, consider a lesson we can learn from the Israelites’ conquest of the Promised Land and from David’s encounter with Goliath.

4 When the Israelites neared the Promised Land, God did not command them to sharpen their fighting skills or train for war. (Deut. 28:1, 2) Rather, he told them that they needed to obey his commandments and trust in him. (Josh. 1:7-9) From a human viewpoint, that advice would make no sense! But it was the very best advice, for Jehovah gave his people victory after victory over the Canaanites. (Josh. 24:11-13) Yes, obedience to God calls for faith, but that faith always leads to success. This truth does not change with the passing of time. It is just as valid today.

^ ***w18 November pp. 9-10 “I Will Walk in Your Truth”***
5 Sadly, some today have failed to hold on to the truth. Some were stumbled by an adjusted understanding of a Bible passage or by what a prominent brother said or did. Others were offended by Scriptural counsel they received, or they let go of the truth because of a personality clash with a fellow Christian. Still others took sides with apostates and other opposers who misrepresented our beliefs. As a result, some deliberately began “drawing away” from Jehovah and the congregation. (Heb. 3:12-14) How much better it would have been if they had maintained their faith and kept their confidence in Jesus, as the apostle Peter did! When Jesus asked the apostles if they wanted to leave, Peter immediately replied: “Lord, whom shall we go away to? You have sayings of everlasting life.”​—John 6:67-69.

6 Others have left the truth gradually, perhaps without even noticing what was happening. A person who gradually leaves the truth is like a boat that slowly slips away from the riverbank. The Bible describes such a slow change as ‘drifting away.’ (Heb. 2:1) Unlike one who intentionally draws away from the truth, one who drifts away does not do so deliberately. However, such a person strains his relationship with Jehovah and is in danger of losing it. How can we avoid such a tragic course?

^ ***w18 August p. 27 Work With Jehovah Each Day***
16 Would you be willing to serve at Bethel or assist in the construction of a theocratic facility, either as a temporary worker or as a commuter? There is a constant need for individuals who can serve Jehovah wherever they are assigned and at whatever task they are given to do. This might require that they work in a field where there is a specific need, even though they have skills and experience in another field. Yet, Jehovah appreciates the self-sacrificing spirit shown by individuals who offer themselves to serve wherever there is a need.​—Ps. 110:3.

17 Do you desire to receive further training so as to be better equipped to carry out your sacred service? If so, you may qualify to attend the School for Kingdom Evangelizers. This school gives training to spiritually-minded men and women who are in full-time service, so that they can expand theocratic interests in the field. Those who apply to attend this school need to be willing to accept any assignment when they graduate. Would you be willing to take advantage of this opportunity to reach out for greater privileges of service?​—1 Cor. 9:23.

18 As Jehovah’s people, we are moved to be generous​—which is a manifestation of goodness, kindness, and love—​and to care about others each day. When we do that, we gain joy, peace, and happiness. (Gal. 5:22, 23) Whatever your circumstances in life, you can find joy by imitating Jehovah’s generous personality and by being one of his precious fellow workers!​—Prov. 3:9, 10.

^ ***w18 December pp. 11-12 Honor “What God Has Yoked Together”***
8 The prophet Malachi revealed God’s view of divorce. That was at a time when it was common for a man treacherously to divorce ‘the wife of his youth,’ maybe to marry a younger, pagan woman. Regarding God’s view, Malachi wrote: “I hate divorce.” (Mal. 2:14-16) That was in line with what God’s Word says about the first marriage: “[A man] will stick to his wife, and they will become one flesh.” (Gen. 2:24) Jesus upheld his Father’s view of marriage, saying: “What God has yoked together, let no man put apart.”​—Matt. 19:6.

ONLY ONE BASIS FOR DIVORCE

9 Someone might ask, ‘Is there ever a basis for a Christian to divorce and remarry?’ Well, Jesus stated his view on divorce: “Whoever divorces his wife and marries another commits adultery against her, and if ever a woman after divorcing her husband marries another, she commits adultery.” (Mark 10:11, 12; Luke 16:18) Clearly, Jesus thus honored marriage and wanted others to do so. A man divorcing his faithful wife (or a woman, her faithful husband) on some pretext and marrying another was committing adultery. This is true because merely divorcing one’s mate does not end the marriage. In God’s eyes, the two would still be “one flesh.” Moreover, Jesus said that a man’s divorcing his innocent wife would make her subject to adultery. How so? Back then, a divorced woman might feel compelled to remarry in order to gain financial support. Such a remarriage would amount to adultery.

^ ***w18 November pp. 15-16 Trust in Jehovah and Live!***
WAIT ON JEHOVAH

11 Read Habakkuk 2:1. Habakkuk’s conversation with Jehovah gave him a calm heart. So he resolved to keep waiting confidently on Jehovah to act. This was not just a spur-of-the-moment reaction, for he repeated his resolve when he later said that he would “quietly wait for the day of distress.” (Hab. 3:16) Other faithful servants of God displayed the same patient trust, encouraging us not to give up waiting on Jehovah to act.​—Mic. 7:7; Jas. 5:7, 8.

12 What does Habakkuk’s resolve teach us? First, we must never stop praying to Jehovah, no matter what trials befall us. Second, we need to listen to what Jehovah tells us through his Word and organization. Third, we should patiently wait on Jehovah, fully trusting that he will relieve our pains in his own time. If we continue to talk intimately with Jehovah and listen to him with a waiting attitude, as Habakkuk did, we too will gain a calm heart, which will help us to endure. Our hope will strengthen our patience, which in turn will help us to rejoice despite all the adversities we may face. Hope gives us confidence that our heavenly Father will act.​—Rom. 12:12.

^ ***w18 November p. 25 Are You Making Jehovah’s Thoughts Your Own?***
9 Another example is God’s view of stumbling others. Jesus said: “Whoever stumbles one of these little ones who have faith, it would be better for him if a millstone that is turned by a donkey were put around his neck and he were pitched into the sea.” (Mark 9:42) Those words express strong feelings! Since Jesus perfectly reflected his Father’s personality, we can be sure that Jehovah feels just as strongly about anyone whose callous actions stumble one of Jesus’ followers.​—John 14:9.

10 Do we share the view of Jehovah and Jesus? Have we made it our own? What do our actions reveal? For instance, suppose we are attracted to a certain style of dress or grooming that is likely to upset some in the congregation or that may well arouse passion in the minds of others. Will our loving concern for fellow believers override our personal preferences in style?​—1 Tim. 2:9, 10.

^ ***w19 February pp. 3-4 Keep Your Integrity!***
WHY WE NEED INTEGRITY

6 What makes integrity so vital that each of us needs it? You need integrity because Satan has challenged Jehovah, and he has challenged you. That rebellious angel made himself Satan, or “Resister,” back in the garden of Eden. He smeared Jehovah’s good name by implying that God is a bad, selfish, and dishonest Ruler. Sadly, Adam and Eve sided with Satan, rebelling against Jehovah. (Gen. 3:1-6) Life in Eden had given them countless opportunities to strengthen their love for Jehovah. But at the time of Satan’s challenge, their love was not complete, sound, or whole. Another question arose: Would any humans remain loyal to Jehovah God out of love for him? In other words, are humans capable of showing integrity? That question came to the fore in the case of Job.

7 Job lived in the days when the Israelites were in Egypt. His integrity was unique. Like us, the man was imperfect. He made mistakes. However, Jehovah loved Job for his integrity. It seems likely that Satan had already taunted Jehovah about human integrity. So Jehovah called Satan’s attention to Job. That man’s life course exposed Satan as a liar! Satan demanded that Job’s integrity be put to the test. Jehovah trusted his friend Job, and He allowed Satan to test him.​—Read Job 1:8-11.

^ ***w18 November p. 9 “I Will Walk in Your Truth”***
3 When it comes to Bible truth, our feelings are similar to those of a man whom Jesus described in a brief illustration. To show how precious the truth of God’s Kingdom is to those who find it, Jesus told about a traveling merchant who searched for fine pearls and found one. In fact, that pearl was of such high value that he “promptly sold” everything he had to buy it. (Matt. 13:45, 46) Similarly, the truth we found​—the truth of God’s Kingdom and all the other precious truths we learned from God’s Word—​is of such high value to us that we willingly and promptly made the sacrifices needed to obtain it. As long as we value the truth, we will “never sell it.” Sadly, though, some of God’s people have lost sight of the value of the truth they obtained​—and have even sold it. May that never happen to us! To show that we deeply treasure the truth and that we would never sell it, we must heed the Bible’s admonition to “go on walking in the truth.” (Read 3 John 2-4.) To walk in the truth involves living it​—giving it priority in our lives and conducting ourselves in harmony with it. Let us consider these questions: Why and how might some “sell” the truth? How can we avoid making that sad mistake? How can we strengthen our determination to “go on walking in the truth”?

^ ***w18 October pp. 23-24 Put Trust in Our Active Leader—The Christ***
8 In addition, the Israelites were commanded not to attack Jericho but to march around the city once a day for six days and seven times on the seventh day. Some soldiers may have thought, ‘What a waste of time and energy!’ But Israel’s invisible Leader knew exactly what he was doing. Not only did his strategy strengthen the faith of the Israelites but it also spared them direct confrontation with Jericho’s mighty warriors.​—Josh. 6:2-5; Heb. 11:30.

9 What can we learn from this account? We may not at times fully comprehend the reasons for new initiatives put forth by the organization. For example, we may at first have questioned the use of electronic devices for personal study, in the ministry, and at the meetings. Now we likely realize the benefits of using them if possible. When we see the positive results of such advancements despite any doubts we might have had, we grow in faith and unity.

^ ***w18 June p. 4 “My Kingdom Is No Part of This World”***
4 Apart from those extremists, ordinary Jews were keenly awaiting the arrival of a political Messiah. That is, they expected that when the Messiah appeared, he would bring glory to their nation and freedom from the yoke of Rome. (Luke 2:38; 3:15) Many believed that the Messiah would establish a kingdom on earth in Israel. When that occurred, millions of Jews scattered abroad would return to their homeland. Recall that John the Baptist once asked Jesus: “Are you the Coming One, or are we to expect a different one?” (Matt. 11:2, 3) John may have wanted to know whether someone else would fulfill all the hopes of the Jews. The two disciples who met the resurrected Jesus on the road to Emmaus also had unfulfilled hopes about the Messiah. (Read Luke 24:21.) Soon thereafter, Jesus’ apostles asked him: “Lord, are you restoring the kingdom to Israel at this time?”​—Acts 1:6.

5 Such expectations about the Messiah doubtless led the people of Galilee to want Jesus to become their king. We can imagine that they were thinking that Jesus would be an ideal leader. He was an outstanding speaker; he could cure the sick; he could even supply food for the hungry. After Jesus fed about 5,000 men, he sensed the mood among the people. “Jesus, knowing that they were about to come and seize him to make him king, withdrew again to the mountain all alone.” (John 6:10-15) The following day on the other side of the Sea of Galilee, the enthusiasm may have died down some. Jesus then explained to the crowd the true nature of his work. He had come to bring spiritual, not material, benefits to the nation. “Work, not for the food that perishes, but for the food that remains for everlasting life,” he told them.​—John 6:25-27.

^ ***w18 September pp. 31-32 Be Considerate and Kind in Imitation of Jehovah***
BE CONSIDERATE IN THE MINISTRY

13 Concerning Jesus, Isaiah foretold: “No crushed reed will he break, and no smoldering wick will he extinguish.” (Isa. 42:3) Jesus’ love for people made him empathetic. He understood the feelings of those who were figuratively like a bruised reed or the wick of an oil lamp about to go out. As a result, he was considerate, kind, and patient. Even children were drawn to him. (Mark 10:14) Of course, we do not have Jesus’ insight and teaching ability! But we can​—and should—​be considerate of the people in our territory. That includes how we speak to them, when we do so, and for how long.

14 How should we speak to people? Today, countless millions have been “skinned and thrown about” by corrupt and heartless commercial, political, and religious leaders. (Matt. 9:36) As a result, many people are cynical and without hope. How important, then, that we be kind and compassionate in our choice of words and also in our tone of voice! Indeed, many are drawn to our message not only because of our Bible knowledge or sound reasoning but also because of our genuine interest in them and our thoughtful manner.

^ ***w18 September p. 18 Happy Are Those Who Serve “the Happy God”***
STRONG SPIRITUALITY​—FUNDAMENTAL TO HAPPINESS

4 The first thing that Jesus focused on is especially important: “Happy are those conscious of their spiritual need, since the Kingdom of the heavens belongs to them.” (Matt. 5:3) How do we show that we are conscious of that need? We do so by taking in spiritual food, cherishing spiritual values, and giving priority to worshipping the happy God. If we take those steps, our happiness will grow. We will strengthen our faith in the coming fulfillment of God’s promises. And we will be encouraged by “the happy hope” that God’s Word provides for true worshippers.​—Titus 2:13.

5 Building a strong relationship with Jehovah is a vital part of finding lasting happiness. The apostle Paul was inspired to write: “Always rejoice in the Lord [Jehovah]. Again I will say, Rejoice!” (Phil. 4:4) To enjoy such a precious relationship, we need to acquire divine wisdom. God’s Word states: “Happy is the man who finds wisdom and the man who acquires discernment. It is a tree of life to those who take hold of it, and those who keep firm hold of it will be called happy.”​—Prov. 3:13, 18.

6 However, to be lastingly happy, it is vital that we not only read God’s Word but apply it. Confirming the importance of putting into practice what we learn, Jesus said: “If you know these things, happy you are if you do them.” (John 13:17; read James 1:25.) This is the key to satisfying your spiritual need and being lastingly happy. But how can we be happy when there is so much that can rob us of happiness? Let us examine what Jesus next said in the Sermon on the Mount.

^ ***w18 September pp. 5-6 “If You Know These Things, Happy You Are if You Do Them”***
PRAY FOR OTHERS BY NAME

12 Another way to show that we are humbly heeding divine direction is by praying for those who have already “acquired a faith as precious as ours.” (2 Pet. 1:1) Epaphras did so. The Bible mentions him only three times​—all in the inspired writings of Paul. While under house arrest in Rome, Paul wrote to Christians living in Colossae that Epaphras was “always exerting himself in [their] behalf in his prayers.” (Col. 4:12) Epaphras knew the brothers well, and he cared for them deeply. His situation as Paul’s “fellow captive” did not blind him to the spiritual needs of others. (Philem. 23) And he did something about it. Is that not a mark of unselfish concern? Praying for our fellow servants of Jehovah has real force, especially when we remember them individually, such as by name.​—2 Cor. 1:11; Jas. 5:16.

13 Think of those whom you can pray for by name. Like Epaphras, many of our brothers and sisters are praying for those in their congregation and for families who are carrying a heavy load of responsibility or who are facing serious decisions or temptations. Many pray for those whose names are listed in the jw.org article “Jehovah’s Witnesses Imprisoned for Their Faith.” (Look under NEWSROOM > LEGAL DEVELOPMENTS.) In addition, we do well to remember those who have lost loved ones in death, those who have survived recent disasters and wars, and those who are enduring economic crises. Clearly, there are many brothers and sisters who need our prayers and who can benefit from them. When we pray for such ones, we show that we are looking out not only for our own interests but for those of others. (Phil. 2:4) Jehovah hears such prayers.

^ ***w18 August p. 22 Generous Givers Are Happy People***
17 When Paul quoted Jesus’ words “there is more happiness in giving than there is in receiving,” Paul was referring not only to sharing material things but also to giving encouragement, guidance, and assistance to those in need of these. (Acts 20:31-35) By word and example, the apostle taught us to give of ourselves​—our time, our energy, our attention, our love.

18 Researchers in the field of social sciences have also observed that giving makes people happy. According to one article, “people report a significant happiness boost after doing kind deeds for others.” Helping others, researchers say, is important to developing “a greater sense of purpose and meaning” in life “because it fulfills basic human needs.” Hence, experts often recommend that people volunteer for public service to enhance their own health and happiness. This comes as no surprise to those who accept the Bible as the Word of mankind’s loving Designer, Jehovah.​—2 Tim. 3:16, 17.

^ ***w18 August pp. 8-9 Do Not Judge by the Outward Appearance***
1 Timothy 4:12

THROUGH his prophecy about our Lord Jesus Christ, Isaiah warms and reassures our hearts. Isaiah foretold that Jesus would “not judge by what appears to his eyes, nor reprove simply according to what his ears hear.” He would “judge the lowly with fairness.” (Isa. 11:3, 4) Why is this encouraging? Because we live in a world filled with bias and prejudice. We all long for the perfect Judge, who will never judge us by our outward appearance!

2 Each day we make judgments about people. Yet, as imperfect humans, we are not able to judge matters perfectly as Jesus does. We tend to be influenced by what appears to our eyes. Nonetheless, when Jesus was on earth, he commanded: “Stop judging by the outward appearance, but judge with righteous judgment.” (John 7:24) Clearly, Jesus wants us to be like him and not judge others by their outward appearance. In this article, we will discuss three areas in which people are frequently influenced by what appears to their eyes: race or ethnicity, wealth, and age. In each area, we will consider practical ways to obey Jesus’ command.

^ ***w19 March p. 13 Listen to Jehovah’s Voice***
BENEFIT FROM JEHOVAH’S VOICE TODAY

17 Jehovah is still speaking to us today. (Read Isaiah 30:21.) True, we do not hear God speak to us from heaven. He has, however, provided his written Word, the Bible, in which he gives us instruction. Additionally, Jehovah’s spirit moves “the faithful steward” to keep giving His servants their food supply. (Luke 12:42) What an abundance of spiritual food we receive in the form of printed and online material, videos, and audio publications!

18 Let us keep in mind the words that Jehovah spoke when his Son was on earth! May God’s own words, as recorded in the Bible, give us confidence that Jehovah has everything under control and that he will reverse any damage brought on us by Satan and his wicked world. And may we be determined to listen intently to Jehovah’s voice. If we do, we will successfully endure whatever problems we now face and any challenges that are yet to come. The Bible reminds us: “You need endurance, so that after you have done the will of God, you may receive the fulfillment of the promise.”​—Heb. 10:36.

^ ***w18 October pp. 22-23 Put Trust in Our Active Leader—The Christ***
What reasons do we have for trusting in Christ’s leadership today?

JEHOVAH’S words were still ringing in Joshua’s ears: “Moses my servant is dead. Now get up, cross the Jordan, you and all this people, and go into the land that I am giving to them.” (Josh. 1:1, 2) What a sudden change for Joshua, who had been Moses’ attendant for almost 40 years!

2 Because Moses had been Israel’s leader for so long, Joshua may have wondered how God’s people would respond to his leadership. (Deut. 34:8, 10-12) One Bible reference work, referring to Joshua 1:1, 2, notes: “In both ancient and modern times a transition of leadership is one of the most precarious times in the security of a state.”

3 Joshua must have had legitimate fears, but within a few days, he took decisive action. (Josh. 1:9-11) His trust in God was not misplaced. As the Bible record shows, Jehovah actually guided Joshua and His people, Israel, by means of an angelic representative. It is reasonable to think that this angel was the Word, God’s firstborn Son.​—Ex. 23:20-23; John 1:1.

4 With Jehovah’s help, Israel successfully navigated the transition from Moses’ leadership to that of Joshua. We too are living in times of historic change, and we may wonder, ‘As God’s organization is rapidly moving forward, do we have good reasons to trust in Jesus as our appointed Leader?’ (Read Matthew 23:10.) Well, consider how Jehovah provided trustworthy leadership in the past during times of change.

^ ***w18 July pp. 23-24 We Belong to Jehovah***
7 Read Malachi 3:16. If you are not yet dedicated and baptized, consider the significance of taking such a step. Granted, from the moment you came into existence, you belonged to Jehovah, along with the rest of mankind. Yet, think how greatly it would please Jehovah if in recognition of his sovereignty, you were to dedicate yourself to him and do his will. (Prov. 23:15) Jehovah, in turn, recognizes those who willingly serve him, and he writes their names in his “book of remembrance.”

8 Having our name inscribed in Jehovah’s “book of remembrance” as his people comes with certain obligations. Malachi specifically stated that we must ‘fear Jehovah and meditate on his name.’ Giving our worshipful devotion to anyone or anything else would result in our name being removed from Jehovah’s figurative book of life.​—Ex. 32:33; Ps. 69:28.

9 Hence, our dedication to Jehovah involves much more than a solemn promise to do his will and to submit to water baptism. These actions are brief, and they quickly become part of the past. Our stand on Jehovah’s side as his people requires an ongoing demonstration of our obedience to him both in the present and in the future​—for as long as we live.​—1 Pet. 4:1, 2.

^ ***w18 June p. 19 Let God’s Laws and Principles Train Your Conscience***
“PRESS ON TO MATURITY”

14 All Christians should want to move “beyond the primary doctrine about the Christ” and to “press on to maturity.” (Heb. 6:1) This does not happen automatically. We need to “press on,” or keep working at it. Growing to maturity involves advancing to an increased level of knowledge and insight. That is why we have repeatedly been encouraged to read a portion of the Bible daily. (Ps. 1:1-3) Have you made that a personal goal? Doing such reading can give you greater insight into Jehovah’s laws and principles and a deeper understanding of God’s Word.

15 The foremost law for Christians is the law of love. Jesus told his disciples: “By this all will know that you are my disciples​—if you have love among yourselves.” (John 13:35) Jesus’ half brother James called love “the royal law.” (Jas. 2:8) Paul said: “Love is the law’s fulfillment.” (Rom. 13:10) This emphasis on love is not surprising, since the Bible tells us that “God is love.” (1 John 4:8) God’s love is not reflected merely in sentiment. John wrote: “By this the love of God was revealed in our case, that God sent his only-begotten Son into the world so that we might gain life through him.” (1 John 4:9) Yes, God’s love moved him to action. To the extent that we demonstrate love for Jehovah and his Son, for our Christian brothers, as well as for others of mankind, we give evidence of our Christian maturity.​—Matt. 22:37-39.

^ ***w18 July p. 15 Where Are Your Eyes Looking?***
THE CAUSE OF THE PROBLEM

14 What led Moses to adopt such a rebellious attitude? Notice Psalm 106:32, 33 once again: “They provoked Him at the waters of Meribah, and it went badly for Moses because of them. They embittered his spirit, and he spoke rashly with his lips.” Although the Israelites provoked Jehovah, it was Moses who became embittered. His lack of self-control led him to speak without considering the consequences.

15 Moses allowed the actions of others to distract him from keeping his eyes fixed on Jehovah. Moses handled the first incident correctly. (Ex. 7:6) Yet, it is possible that after dealing for decades with the rebellious Israelites, he had become tired and frustrated. Was Moses thinking mainly of his own feelings instead of how he could glorify Jehovah?

16 If such a faithful prophet as Moses could be distracted and stumbled, the same thing could easily happen to us. Like Moses, we are about to enter a symbolic land, the new world that Jehovah has promised us. (2 Pet. 3:13) None of us want to miss out on that special privilege. To fulfill our goal, though, we need to keep our eyes fixed on Jehovah, always seeking to do his will. (1 John 2:17) What lessons should we learn from Moses’ mistake?

^ ***w18 May p. 26 Know Your Enemy***
WHAT ARE THE LIMITS OF SATAN’S POWER?

15 Satan cannot force people to act against their own will. (Jas. 1:14) Out of ignorance, many work in harmony with Satan’s purpose. But after they learn the truth, each one makes a choice as to whom he or she will serve. (Acts 3:17; 17:30) If we are resolved to do God’s will, there is nothing Satan can do to break our integrity.​—Job 2:3; 27:5.

16 Satan and the demons have other limitations. For example, nowhere do the Scriptures indicate that they can read the mind or heart of an individual. Only Jehovah and Jesus are spoken of as having that ability. (1 Sam. 16:7; Mark 2:8) What, though, about speaking or praying out loud? Should we fear that the Devil or the demons might hear our prayers and interfere? The answer is no. Why not? We are not afraid to do good works in Jehovah’s service just because the Devil might see us. Likewise, we should not be afraid to pray out loud just because the Devil might hear us. In fact, the Bible contains many examples of God’s servants who prayed out loud, and there is no hint that these ones feared that the Devil would hear them. (1 Ki. 8:22, 23; John 11:41, 42; Acts 4:23, 24) If we do our best to speak and act in harmony with God’s will, we can be confident that Jehovah will not allow the Devil to do us any lasting harm.​—Read Psalm 34:7.

17 We need to know our enemy, but we do not need to be terrified by him. With Jehovah’s backing, even imperfect humans can conquer Satan. (1 John 2:14) If we oppose him, he will flee from us. (Jas. 4:7; 1 Pet. 5:9) Young ones seem to be a special target for Satan. What, specifically, can they do to stand firm against the Devil? The next article considers that question.

^ ***w18 April pp. 25-26 Young People, Are You Focused on Spiritual Goals?***
What will help youths not to be distracted?

SUPPOSE you plan to travel to a distant town for an important event. Getting there requires a long journey by bus. At the bus station, you are overwhelmed by crowds of passengers and many buses. How good it is that you have your goal clearly in mind​—finding the bus that is going to your chosen destination! Boarding a bus going anywhere else would mean that you would head in the wrong direction.

2 Young people today might be likened to those passengers. Adolescents face a long journey, not by bus, but in life. At times they may feel overwhelmed by the opportunities and decisions that confront them. Youths, you can make it easier for yourselves if you have a good idea where you want to go in life. Where should you be headed?

3 This article answers that question by encouraging youths to focus their life on their desire to please Jehovah. That means including Jehovah in all aspects of life​—education, employment, family responsibilities, and so on. And it means reaching out for spiritual goals. Young people who keep focused on serving Jehovah can be sure of his blessing in making a success of life.​—Read Proverbs 16:3.

^ ***w18 April p. 17 Imitating Jehovah—A God Who Gives Encouragement***
10 Another example in ancient times of someone in need of encouragement is Jephthah’s daughter. Before going out to combat the Ammonites, Judge Jephthah vowed that if Jehovah gave him the victory, the first person who would come out to meet him after the battle would be devoted to Jehovah’s service at the sanctuary. It so happened that it was his daughter, his only child, who came out to celebrate his victory with him. Jephthah’s heart was broken. But he kept his vow and sent his virgin daughter to Shiloh to serve at the tabernacle for the rest of her life.​—Judg. 11:30-35.

11 However hard this was on Jephthah, it may have been harder still on his daughter, who willingly complied with her father’s decision. (Judg. 11:36, 37) She thus relinquished the right to marry, to have children, and to preserve the family name and inheritance. If anyone, then, needed comfort and encouragement, she did. The Bible account states: “It became a custom in Israel: From year to year, the young women of Israel would go to give commendation to the daughter of Jephthah the Gileadite four days in the year.” (Judg. 11:39, 40) Do not unmarried Christians who use their singleness to give greater attention to “the things of the Lord” also deserve commendation and encouragement?​—1 Cor. 7:32-35.

^ ***w18 May p. 23 Know Your Enemy***
WHAT IS THE EXTENT OF SATAN’S INFLUENCE?

5 A significant number of angels joined Satan’s rebellion. Prior to the Flood, Satan lured at least some of them into having immoral relations with the daughters of men. The Bible reveals this truth by symbolically portraying the dragon as dragging a third of the stars of heaven with him in his fall. (Gen. 6:1-4; Jude 6; Rev. 12:3, 4) When those angels abandoned God’s family, they put themselves under Satan’s control. These rebels, however, are not just a mob of troublemakers. Satan has set up an imitation of God’s Kingdom, with himself as king. In the invisible realm, Satan has organized the demons into governments, given them authority, and made them world rulers.​—Eph. 6:12.

6 By means of his spirit organization, Satan exerts authority over all human governments. That fact was made plain when Satan showed Jesus “all the kingdoms of the inhabited earth” and said: “I will give you all this authority and their glory, because it has been handed over to me, and I give it to whomever I wish.” (Luke 4:5, 6) Despite Satan’s evil influence, many governments do a measure of good for their citizens. And individual rulers may have noble intentions. But no human government or individual ruler is capable of bringing about the changes mankind needs most.​—Ps. 146:3, 4; Rev. 12:12.

^ ***w18 December p. 26 Young Ones, You Can Have a Satisfying Life***
9 God’s love for us is sometimes expressed through fatherly correction. David welcomed such kindly counsel. He said: “I will praise Jehovah, who has given me advice. Even during the night, my innermost thoughts correct me.” (Ps. 16:7) Yes, he meditated on God’s thoughts, making them his own and allowing them to mold him. When you in faith do the same, you too will grow in love for God and in your desire to obey him. You will also gain spiritual maturity and depth. A sister named Christin said, “When I do research and meditate on what I read, I get the feeling that Jehovah had this penned just for me!”

10 It is no exaggeration to say that a spiritual outlook on life also gives you exceptional knowledge and insight by enabling you to see the world and its future through God’s eyes. Why does God give you such knowledge and insight? He wants you to set sound priorities in your life, to make wise decisions, and to look forward to the future with confidence! (Read Isaiah 26:3.) A brother named Joshua, who lives in the United States, observes, “Staying close to Jehovah keeps everything in the proper perspective.” How true, and what satisfaction that brings!

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